Linked bibliography for the SEP article "The Cambridge Platonists" by Sarah Hutton
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If everything goes well, this page should display the bibliography of the aforementioned article as it appears in the Stanford Encyclopedia of Philosophy, but with links added to PhilPapers records and Google Scholar for your convenience. Some bibliographies are not going to be represented correctly or fully up to date. In general, bibliographies of recent works are going to be much better linked than bibliographies of primary literature and older works. Entries with PhilPapers records have links on their titles. A green link indicates that the item is available online at least partially.
This experiment has been authorized by the editors of the Stanford Encyclopedia of Philosophy. The original article and bibliography can be found here.
Primary Sources
- Conway, Anne, The Principles of the Most Ancient and Modern Philosophy, London, 1692; modern translation by T. Corse and A. Coudert, Cambridge: Cambridge University Press, 1996.
- Cragg, G. R. (ed.), The Cambridge Platonists, New York: Oxford University Press, 1968.
- Cudworth, Ralph, A Treatise Concerning Eternal and Immutable Morality, London, 731; modern edition, S. Hutton (ed.), Cambridge: Cambridge University Press, 1996; see also C. A. Patrides (ed.), The Cambridge Platonists, London: Arnold, 1969 [1980].
- Cudworth, Ralph, The True Intellectual System of the Universe, London, 1678; facsimile reprint, Stuttgart-Bad Canstatt: Friedrich Frommann Verlag, 1964. (Scholar)
- Culverwell, Nathaniel, An Elegant and Learned Discourse of the Light of Nature, London, 1652; modern edition by R.A. Greene and H. McCallum, Toronto, 1971.
- More, Henry, A Collection of Several Philosophical Writings, London, 1662.
- More, Henry, Opera omnia, 3 volumes, London 1675–1679; facsimile reprint, Hildesheim: Olms, 1966. (Scholar)
- Patrides, C. A. (ed.), The Cambridge Platonists, Cambridge: Cambridge University Press, 1969 [1980].
- Smith, John, Select Discourses, J. Worthington (ed.), London, 1660; facsimile reprint, New York and London: Garland, 1978. (Scholar)
- Sterry, Peter, A Discourse of the Freedom of the Will, London, 1675.
- Sterry, Peter, Select Writings, Nabil Matar (ed.), New York: Peter Land, 1675.
- Taliaferro, Charles,and Alison Teply (eds), Cambridge Platonist Spirituality, New York, Mahwah, NJ: Paulist Press, 2004.
- Whichcote, Benjamin, The Works of the Learned Benjamin Whichcote, 4 volumes, Aberdeen, 1751; facsimile reprint New York, 1977. (Scholar)
- Whichcote, Benjamin, Some Select Notions, London, 1685.
- Whichcote, Benjamin, Select Sermons, with a Preface by Anthony Ashley Cooper, Third Earl of Shaftesbury, London, 1698.
Secondary Sources
- Acworth, Richard, 1979, The Philosophy of John Norris of Bemerton (1657–1712), Hildesheim: Olms. (Scholar)
- Agostini, Igor, 2011, ‘Henry More e le fonte della dottrina dell’estensione spirituale’, in B. Lotti and P. Dessi (eds.). Eredità cartesiane nella cultura britannica, Florence: le Lettere, pp. 49–69. (Scholar)
- –––, 2006, ‘Henry More e l’olenmerismo’, Nouvelles de la République des Lettres, 2: 7–23. (Scholar)
- Beiser, Frederick C., 1996, The Sovereignty of Reason: The Defense of Rationality in the Early English Enlightenment, Princeton, NJ: Princeton University Press. (Scholar)
- Carter, Benjamin, 2011. ‘The Little Commonwealth of Man’: The Trinitarian Origins of the Ethical and Political Philosophy of Ralph Cudworth, Louvain: Peeters. (Scholar)
- Cassirer, Ernst, 1932, Die Platonische Renaissance in England und die Schule von Cambridge, Leipzig and Berlin; English translation by James P. Pettegrove, The Platonic Renaissance in England, Edinburgh: Nelson, 1953. (Scholar)
- Darwall, S., 1992, The British Moralists and the Internal Ought, Cambridge: Cambridge University Press. (Scholar)
- Gabbey, Alan, 1982, ‘Philosophia cartesiana triumphata: Henry More and Descartes, 1646–71’, in T.M. Lennon et al., Problems in Cartesianism, Kingston and Montreal: Queens McGill University Press, pp. 171–249. (Scholar)
- Gill, Michael B., 1999, ‘The Religious Rationalism of Benjamin Whichcote’, Journal of the History of Philosophy, 37(2): 271–300. (Scholar)
- –––, 2010, ‘From Cambridge Platonism to Scottish Sentimentalism’, The Journal of Scottish Philosophy, 8(1): 13–31. (Scholar)
- Hall, Rupert, 1990, Henry More. Magic Religion and Experiment, Oxford: Blackwell. (Scholar)
- Hutton, Sarah, 1984, ‘The Prophetic Imagination: a Comparative Study of Spinoza and the Cambridge Platonist, John Smith’, in C. De Deugd (ed.), Spinoza’s Political and Theological Thought, Amsterdam, pp. 73–181. (Scholar)
- ––– (ed.), 1990, Henry More (1614–1687). Tercentenary Studies, Dordrecht: Kluwer. (Scholar)
- –––, 2004, Anne Conway. A Woman Philosopher, Cambridge: Cambridge University Press. (Scholar)
- –––, 2005, ‘Eine Cambridge-Konstellation? Perspektiven für eine Konstellationsforschung zu den Platonikern von Cambridge’, in M. Mulsow and M. Stamm (eds), Konstellationsforschung, Frankfurt: Suhrkamp, pp. 349–58, translated by Martin Mulsow. (Scholar)
- –––, 2011, ‘A Radical Review of the Cambridge Platonists’, in Varieties of Seventeenth-and-Early Eighteenth-Century Radicalism in Context, Ariel Hessayon and David Finnegan (eds.), Farnham: Ashgate, pp. 161–182. (Scholar)
- –––, 2012, ‘The Cambridge Platonists and the Scottish Enlightenment’, Canadian Journal of Philosophy, 42(1): 8–26. (Scholar)
- –––, 2015, British Philosophy in the Seventeenth-Century, Oxford: Oxford University Press. (Scholar)
- ––– (ed.), 2017, ‘The Cambridge Platonists’. Special Issue of The British Journal of the History of Philosophy, 25(5). (Scholar)
- –––, 2020, ‘Henry More et Descartes: une copie manuscrite de leur correspondance dans le Notebook de Thomas Clarke’, Archives de philosophie, 83: 162–7.[ (Scholar)
- Koyré, Alexander, 1957. From the Closed World to the Infinite Universe, Baltimore, MA: Johns Hopkins University Press. (Scholar)
- Kringler, Insa, 2013, Die gerettete Welt: Zur Rezeption des Cambridger Platonismus in der europäischen Aufklärung des 18. Jahrhunderts, De Gruyter. (Scholar)
- Lagrée, Jacqueline, 1997, ‘John Smith et le Portique’, in The Cambridge Platonists in Philosophical Context. Politics, Metaphysics and Religion, G.A.J. Rogers, J.-M. Vienne, and Y.C. Zarka (eds.), Dordrecht: Kluwer, pp. 79-92. (Scholar)
- Lähteenmäki, Vili, 2010, ‘Cudworth on Types of Consciousness’, British Journal for the History of Philosophy, 18(1): 9–34. (Scholar)
- Leech, David, 2013, The Hammer of the Cartesians. Henry More’s Philosophy of Spirit and the Origins of Modern Atheism, Louvain: Peeters. (Scholar)
- Mander, W.J., 2008, The Philosophy of John Norris, Oxford: Oxford University Press. (Scholar)
- Micheletti, M., 1976, Il pensiero religioso di John Smith, platonico de Cambridge, Padua, 89–111. (Scholar)
- Mijuskovic, Ben Lazare, 1974, The Achilles of Rationalist Arguments. The Simplicity, Unity, and Identity of Thought and Soul from the Cambridge Platonists to Kant: A Study in the History of an Argument, The Hague: Martinus Nijhoff. (Scholar)
- Passmore, J.A., 1951, Ralph Cudworth, an Interpretation, Cambridge: Cambridge University Press. (Scholar)
- Reid, Jasper, 2012, The Metaphysics of Henry More, Dordrecht: Kluwer. (Scholar)
- Roberts, James Deotis, 1968,. From Puritanism to Platonism in Seventeenth-Century England, The Hague: Nijhoff. (Scholar)
- Roberts, John Russell, 2012, ‘Whichcote and the Cambridge Platonists on Human Nature: An Interpretation and Defense’, Oxford Studies in Early Modern Philosophy, 6: 29–74. (Scholar)
- Rogers, G.A.J., J.-M. Vienne, Y.-C. Zarka (eds.), 1997, The Cambridge Platonists in Philosophical Context. Politics, Metaphysics and Religion, Dordrecht: Kluwer. (Scholar)
- Saveson, J.E., 1959, ‘Descartes’ Influence on John Smith’, Journal of the History of Ideas, 20: 258–63. (Scholar)
- Scott, Dominic, 1990, Recollection and Explanation. Plato’s Theory of Learning and its Successors, Cambridge: Cambridge University Press. (Scholar)