Linked bibliography for the SEP article "Medieval Theories of Causation" by Graham White

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Primary Literature

  • John Buridan, Quaestiones super Libros Quattuor de Caelo et Mundo, ed. E. A. Moody, Cambridge, MA: Medieval Academy of America, 1942.
  • John Duns Scotus, On the Will and Morality, selected and translated by Allan B. Wolter, Washington, DC: Catholic University of America Press, 1997.
  • Marsilius of Inghen, “Si essent plures mundi, (Quaestiones libri de caelo et mundo I, qu. xiv),” in Braakhuis and Hoenen (1992), 108–116. (Scholar)
  • Nicole Oresme, Le Livre du ciel et du monde, tr. A. J. Menut, Madison: University of Wisconsin Press, 1968.
  • Thomas Aquinas, Summa Theologiae, Turin: Marietti, 1952–6.
  • William of Conches, Glosa super Platonem, ed. F. Jeauneau, Paris: Vrin, 1965.
  • William of Ockham Expositio in Libros Physicorum Aristotelis, in Opera Philosophica IV–V, St. Bonaventure, NY: St. Bonaventure University Press, 1985.
  • William of Ockham, de Fine (“Utrum ex hoc quod aliquid moveat ut finis sequatur ipsum habere aliquod esse reale extra animam”), in Opera Theologica VIII, St. Bonaventure, NY: St. Bonaventure University Press, pp. 98–154, 1984. (Scholar)
  • William of Ockham, Reportatio II, in Opera Theologica (Volume 5), St. Bonaventure, NY: St. Bonaventure University Press, 1981.
  • William of Ockham, Scriptum in Librum Primum Sententiarum: Ordinatio, in Opera Theologica I–IV, St. Bonaventure, NY: St. Bonaventure University Press, 1967–77.
  • William of Ockham, Quodlibeta, in Opera Theologica IX, St. Bonaventure: St. Bonaventure University Press, 1980.

Secondary Literature

  • Adams, Marilyn McCord, 1979, “Was Ockham a Humean about Efficient Causality?,” Franciscan Studies 39: 5–48. (Scholar)
  • –––, 1987, William Ockham, Notre Dame, IN: University of Notre Dame Press. (Scholar)
  • –––, 1996, “Scotus and Ockham on the Connection of the Virtues,” in Honnefelder et al. 1996, 499–522 (Scholar)
  • –––, 1998, “Ockham on Final Causality: Muddying the WatersFranciscan Studies, 56: 1–46 Mediaeval Academy of America. (Scholar)
  • Biard, Joel, 2000, “The Natural Order in John Buridan”, in J.M.M.H. Thijssen and Jack Zupko (eds.) The Metaphysics and Natural Philosophy of John Buridan, Leiden: Brill, 77–95. (Scholar)
  • Braakhuis, H. A. G. and M. J. F. M. Hoenen, 1992, Marsilius of Inghen: Acts of the International Marsilius of Inghen Symposium Nijmegen: Ingenium. (Scholar)
  • Brower-Toland, S., 2007, “Intuition, Externalism and Direct Reference in Ockham”, History of Philosophy Quarterly, 24: 317–335. (Scholar)
  • Cesalli, Laurent, 2010, “Objects and Relations in Correlational Theories of Intentionaliy: The Case of Franciscus de Mayronis”, in Fabrizio Amerini (ed.), Later Medieval Perspectives on Intentionality, Turnhout: Brepols, 268–283. (Scholar)
  • Courtenay, William J., 1971, “Covenant and Causality in Pierre d’Ailly,” Speculum, 46: 94–119; reprinted in William J. Courtenay, Covenant and Causality in Medieval Thought, London: Variorum Reprints. (Scholar)
  • –––, 2008, Ockham and Ockhamism: Studies in the Dissemination and Impact of his Thought, Boston: Brill (Scholar)
  • Craig, William Lane, 1980, The Cosmological Argument from Plato to Leibniz, London: Macmillan. (Scholar)
  • Cross, Richard, 1999, Duns Scotus, Oxford: Oxford University Press. (Scholar)
  • Dumont, Stephen, 2009, “Godfrey of Fontaines and the Succession Theory of Forms at Paris in the Early Fourteenth Century”, in Brown, Dewender and Kobusch (eds.), Philosophical Debates at Paris in the Early Fourteenth Century, Boston: Brill, pp. 39–126. (Scholar)
  • Effler, Roy R., 1962, John Duns Scotus and the Principle “Omne quod movetur ab alio movetur”, St. Bonaventure, NY: Franciscan Institute. (Scholar)
  • Gilson, E., 1937, The Unity of Philosophical Experience New York: Scribners. (Scholar)
  • Goddu, Andre, 1999, “Ockham’s Philosophy of Nature”, in Paul Vincent Spade (ed.), The Cambridge Companion to William of Ockham, Cambridge: Cambridge University Press, 143–167. (Scholar)
  • –––, 1984, The Physics of William of Ockham, Leiden: Brill. (Scholar)
  • Goubier, Fréderic and Roques, Magali (eds.), 2017, Instants of Change, a special issue of Vivarium, 55(1–3). (Scholar)
  • Honnefelder, L., R. Wood, and M. Dreyer, 1996, John Duns Scotus: Metaphysics and Ethics, Leiden: Brill. (Scholar)
  • King, Peter, 2010, “Medieval Intentionality and Pseudo-Intentionality”, in Fabrizio Amerini (ed.), Later Medieval Perspectives on Intentionality, Turnhout: Brepols, pp. 25–44. (Scholar)
  • Knuuttila, Simo, 1993, Modalities in Medieval Philosophy, London: Routledge. (Scholar)
  • –––, 2001, “Necessities in Buridan’s Natural Philosophy”, in J.M.M.H. Thijssen and Jack Zupko (eds.) The Metaphysics and Natural Philosophy of John Buridan, Leiden: Brill, 65–76. (Scholar)
  • Kretzmann, N., A. Kenny, and J. Pinborg, 1982, The Cambridge History of Later Medieval Philosophy, Cambridge: Cambridge University Press. (Scholar)
  • Löwe, Can Lawrence, 2017, “Peter Auriol on the Metaphysics of Efficient Causation”, Vivarium, 55: 239–272 (Scholar)
  • Lee, Sukjae, 1998, “Scotus on the Will: The Rational Power and the Dual Affections,” Vivarium, 36: 40–54. (Scholar)
  • Maier, Anneliese, 1964, “‘Ergebnisse’ der Spätscholastischen Naturphilosophie,” in Ausgehendes Mittelalter: Gesammelte Aufsätze zur Geistesgeschichte des 14. Jahrhunderts, Roma: Edizioni di Storia e Letteratura, 425–57. (Scholar)
  • Moonan, Lawrence, 1994, Divine Power: The Medieval Power Distinction up to its Adoption by Albert, Bonaventure, and Aquinas, Oxford: Clarendon Press. (Scholar)
  • Murdoch, John E., 1975, “From Social into Intellectual Factors: An Aspect of the Unitary Character of Medieval Learning,” in The Cultural Context of Medieval Learning, ed. John E. Murdoch and Edith Sylla, Dordrecht: Reidel, 271–348. (Scholar)
  • Nadler, Steven, 1996, “‘No Necessary Connection’: The Medieval Roots of the Occasionalist Roots of Hume,” The Monist, 79: 448–466. (Scholar)
  • Normore, Calvin, 1998, “Picking and Choosing: Anselm and Ockham on Choice,” Vivarium, 36: 23–39. (Scholar)
  • –––, 2003, “Duns Scotus’s Modal Theory”, in Thomas Williams (ed.), The Cambridge Companion to Duns Scotus, Cambridge: Cambridge University Press, 129–160. (Scholar)
  • –––, 2010, “Primitive Intentionality and Reduced Intentionality: Ockham’s Legacy,” in Fabrizio Amerini (ed.), Later Medieval Perspectives on Intentionality, Turnhout: Brepols, 255–267. (Scholar)
  • Panaccio, Claudio, 2010, “Intuition and Causality: Ockham’s Externalism Revisited,” in Fabrizio Amerini (ed.), Later Medieval Perspectives on Intentionality, Turnhout: Brepols, 241–253. (Scholar)
  • Rode, Christian, 2016, A Companion to Responses to Ockham, Boston: Brill (Scholar)
  • Ross, James F. and Bates, Todd, 2003, “Duns Scotus on Natural Theology”, in Thomas Williams (ed.), The Cambridge Companion to Duns Scotus, Cambridge: Cambridge University Press, 193–237. (Scholar)
  • Sellars, W., 1960, “Being and Being Known”, Proceedings of the American Catholic Philosophical Association, 34: 28–49. (Scholar)
  • Schierbaum, Sonja, 2016, “Chatton’s Critique of Ockham’s Conception of Intuitive Cognition”, in Christian Rode (ed), A Companion to Responses to Ockham, Boston: Brill, pp. 14–46. (Scholar)
  • Stump, Eleonore, 1999, “The Mechanisms of Cognition: Ockham on Mediating Species”, in Paul Vincent Spade (ed.), The Cambridge Companion to William of Ockham, Cambridge: Cambridge University Press, 168–203. (Scholar)
  • Sylla, Edith, 1982, “The Oxford Calculators”, in Kretzmann, Kenny and Pinborg, The Cambridge History of Later Medieval Philosophy Cambridge: Cambridge University Press, pp. 540–563. (Scholar)
  • Tachau, Katherine H., 1988, Vision and Certitude in the Age of Ockham, Leiden: Brill. (Scholar)
  • Trifolgi, Cecilia, 2015, “Peter of Auvergne on Place and Natural Place”, in Flüeler et al. (eds), Peter of Auvergne: University Master of the 13th Century Berlin: de Gruyter, pp. 89–106. (Scholar)
  • Weisheipl, J., 1982, “The Interpretation of Aristotle’s Physics and the Science of Motion,” in Kretzmann et al. 1982, 521–536. (Scholar)
  • Wetherbee, Winthrop, 1988, “Philosophy, Cosmology and the Renaissance,” in A History of Twelfth-Century Philosophy, ed. Peter Dronke, Cambridge: Cambridge University Press, 21–53. (Scholar)
  • Wolter, A. B., and M. M. Adams, 1993, “Memory and Intuition: A Focal Debate in Fourteenth Century Cognitive Psychology,” Franciscan Studies, 53: 175–230. (Scholar)
  • White, Graham, 1984, “Ockham’s Real Distinction Between Form and Matter,” Franciscan Studies, 44: 211–25. (Scholar)
  • –––, 1990a, “Ockham and Hume’s Question,” in Knowledge and the Sciences in Medieval Philosophy. Proceedings of the Eighth International Congress of the SIEPM, ed. Simo Knuuttila, Reijo Työrinoja, and Sten Ebbesen, Helsinki: Yliopistopaino. (Scholar)
  • –––, 1990b, “Ockham and Wittgenstein”, in Die Gegenwart Ockhams, ed. W. Vossenkuhl & R. Schönberger, Weinheim, 165–188. (Scholar)
  • Wood, Rega, 1992, “Richard Rufus of Cornwall and Aristotle’s Physics”, Franciscan Studies, 52: 247–281. (Scholar)
  • Zupko, Jack, 2001, “On Certitude”, in J.M.M.H. Thijssen and Jack Zupko (eds.) The Metaphysics and Natural Philosophy of John Buridan, Leiden: Brill, 165–182. (Scholar)

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