Linked bibliography for the SEP article "Medieval Theories of Causation" by Graham White

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Primary Literature

  • John Buridan, Quaestiones super Libros Quattuor de Caelo et Mundo, E. A. Moody (ed.), Cambridge, MA: Medieval Academy of America, 1942.
  • John Duns Scotus, On the Will and Morality, selected and translated by Allan B. Wolter, Washington, DC: Catholic University of America Press, 1997.
  • John Duns Scotus, A Treatise on God as First Principle, translated and edited with commentary by Allan B. Wolter, Chicago: Franciscan Herald Press, 1966
  • Marsilius of Inghen, “Si essent plures mundi, (Quaestiones libri de caelo et mundo I, qu. xiv),” in Braakhuis and Hoenen (1992), 108–116. (Scholar)
  • Nicole Oresme, Le Livre du ciel et du monde, tr. A. J. Menut, Madison: University of Wisconsin Press, 1968.
  • Thomas Aquinas, Summa Theologiae, Turin: Marietti, (1952–6).
  • William of Conches, Glosa super Platonem, ed. F. Jeauneau, Paris: Vrin, 1965.
  • William of Ockham, Expositio in Libros Physicorum Aristotelis, in Opera Philosophica IV-V, St. Bonaventure, NY: St. Bonaventure University Press, 1985.
  • William of Ockham, de Fine (“Utrum ex hoc quod aliquid moveat ut finis sequatur ipsum habere aliquod esse reale extra animam”), in Opera Theologica VIII, St. Bonaventure, NY: St. Bonaventure University Press, 1984, pp. 98–154. (Scholar)
  • William of Ockham, Scriptum in Librum Primum Sententiarum: Ordinatio, in Opera Theologica I-IV, St. Bonaventure, NY: St. Bonaventure University Press, (1967–77).
  • William of Ockham, Quodlibeta, in Opera Theologica IX, St. Bonaventure: St. Bonaventure University Press, 1980.

Secondary Literature

  • Adams, Marilyn McCord (1979), “Was Ockham a Humean about Efficient Causality?,” Franciscan Studies, 39: 5–48. (Scholar)
  • Adams, Marilyn McCord (1987), William Ockham, Notre Dame, IN: University of Notre Dame Press. (Scholar)
  • Adams, Marilyn McCord (1996), “Scotus and Ockham on the Connection of the Virtues,” in Honnefelder et al. 1996, 499–522 (Scholar)
  • Adams, Marilyn McCord (1998), “Ockham on Final Causality: Muddying the Waters,” Franciscan Studies, 56: 1–46. (Scholar)
  • Adams, Marilyn McCord, “Essential Orders and Sacramental Causality”, in John Duns Scotus, Philosopher, ed. Mary Beth Ingham and Oleg Bychkov, M&uumlaut;nster and St. Bonaventure NY: Aschendorff and Franciscan Institute Publications, 191–205 (Scholar)
  • Biard, Joel (2000), “The Natural Order in John Buridan,” in J.M.M.H. Thijssen and Jack Zupko (eds.) The Metaphysics and Natural Philosophy of John Buridan, Leiden: Brill, 77–95. (Scholar)
  • Braakhuis, H. A. G. and M. J. F. M. Hoenen (1992), Marsilius of Inghen: Acts of the International Marsilius of Inghen Symposium, Nijmegen: Ingenium. (Scholar)
  • Cameron, Euan (2010), Enchanted Europe, Oxford: Oxford University Press. (Scholar)
  • Courtenay, William J. (1971), “Covenant and Causality in Pierre d'Ailly,” Speculum, 46: 94–119; reprinted in William J. Courtenay, Covenant and Causality in Medieval Thought, London: Variorum Reprints. (Scholar)
  • Craig, William Lane (1980), The Cosmological Argument from Plato to Leibniz, London: Macmillan. (Scholar)
  • Cross, Richard (1999), Duns Scotus, Oxford: Oxford University Press. (Scholar)
  • Druart, Thérèse-Anne (2010), “Ibn Sînâ (Avicenna) and Duns Scotus”, in John Duns Scotus, Philosopher, ed. Mary Beth Ingham and Oleg Bychkov, M&uumlaut;nster and St. Bonaventure NY: Aschendorff and Franciscan Institute Publications, 13–28 (Scholar)
  • Dumont, Stephen D (1998), “Henry of Ghent and Duns Scotus”, in The Routledge History of Philosophy III: Medieval Philosophy (ed. John Marenbon), London: Routledge, 291–328. (Scholar)
  • Effler, Roy R. (1962), John Duns Scotus and the Principle “Omne quod movetur ab alio movetur”, St. Bonaventure, NY: Franciscan Institute. (Scholar)
  • Gilson, E. (1937), The Unity of Philosophical Experience, New York: Scribners. (Scholar)
  • Goddu, Andre (1999), “Ockham's Philosophy of Nature,” in Paul Vincent Spade (ed.), The Cambridge Companion to William of Ockham, Cambridge: Cambridge University Press, 143–167. (Scholar)
  • Goddu, Andre (1984), The Physics of William of Ockham, Leiden: Brill. (Scholar)
  • Goris, Wouter (2013), “De Magistro–Thomas Aquinas, Henry of Ghent, and John Duns Scotus on Natural Conceptions, Review of Metaphysics, LXVI(3): 435–439 (Scholar)
  • Honnefelder, L., R. Wood, and M. Dreyer (1996), John Duns Scotus: Metaphysics and Ethics, Leiden: Brill. (Scholar)
  • Ingham, Mary Beth (2010), “Scotus's Franciscan Identity and Ethics: Self-Mastery and the Rational Will”, in John Duns Scotus, Philosopher, ed. Mary Beth Ingham and Oleg Bychkov, M&uumlaut;nster and St. Bonaventure NY: Aschendorff and Franciscan Institute Publications, 139–155. (Scholar)
  • King, Peter (2003), “Scotus on Metaphysics”, in Thomas Williams (ed.) The Cambridge Companion to Duns Scotus, Cambridge: Cambridge University Press, 15–68. (Scholar)
  • Knuuttila, Simo (1993), Modalities in Medieval Philosophy, London: Routledge. (Scholar)
  • Knuuttila, S. (2001), “Necessities in Buridan's Natural Philosophy”, in J.M.M.H. Thijssen and Jack Zupko (eds.) The Metaphysics and Natural Philosophy of John Buridan, Leiden: Brill, 65–76. (Scholar)
  • Knuuttila, S. (2004), “Wodeham's Cognitive Theory of the Passions”, in A. Maieru and L. Valente (eds.), Medieval Theories on Assertive and Non-Assertive Language, Rome: Olschki, 207–218. (Scholar)
  • Kretzmann, N., A. Kenny, and J. Pinborg (1982), The Cambridge History of Later Medieval Philosophy, Cambridge: Cambridge University Press. (Scholar)
  • Lee, Sukjae (1998), “Scotus on the Will: The Rational Power and the Dual Affections,” Vivarium, 36: 40–54. (Scholar)
  • Maier, Anneliese (1964), “‘Ergebnisse’ der Spätscholastischen Naturphilosophie,” in Ausgehendes Mittelalter: Gesammelte Aufsätze zur Geistesgeschichte des 14. Jahrhunderts, Roma: Edizioni di Storia e Letteratura, 425–57. (Scholar)
  • Moonan, Lawrence (1994), Divine Power: The Medieval Power Distinction up to its Adoption by Albert, Bonaventure, and Aquinas, Oxford: Clarendon Press. (Scholar)
  • Murdoch, John E. (1975), “From Social into Intellectual Factors: An Aspect of the Unitary Character of Medieval Learning,” in The Cultural Context of Medieval Learning, John E. Murdoch and Edith Sylla (eds.), Dordrecht: Reidel, 271–348. (Scholar)
  • Nadler, Steven (1996), “‘No Necessary Connection’: The Medieval Roots of the Occasionalist Roots of Hume,” The Monist, 79: 448–466. (Scholar)
  • Normore, Calvin (1998), “Picking and Choosing: Anselm and Ockham on Choice,” Vivarium, 36: 23–39. (Scholar)
  • Normore, Calvin (2003), “Duns Scotus's Modal Theory”, in Thomas Williams (ed.), The Cambridge Companion to Duns Scotus, Cambridge: Cambridge University Press, 129–160. (Scholar)
  • Pasnau, Robert (2003), “Cognition”, in Thomas Williams (ed.) The Cambridge Companion to Duns Scotus, Cambridge: Cambridge University Press, 285–311. (Scholar)
  • Ross, James F. and Bates, Todd (2003), “Duns Scotus on Natural Theology”, in Thomas Williams (ed.), The Cambridge Companion to Duns Scotus, Cambridge: Cambridge University Press, 193–237. (Scholar)
  • Serene, Eileen (1982), “Demonstrative Science”, in Kretzmann, Kenny and Pinborg (1982). (Scholar)
  • Spiering, Jamie Anne (2011), “Liber est Causa sui’ Thomas Aquinas and the Maxim ‘The Free is the Cause of Itself’”, Review of Metaphysics LXV(2), 351--376 (Scholar)
  • Stump, Eleonore (1999), “The Mechanisms of Cognition: Ockham on Mediating Species”, in Paul Vincent Spade (ed.), The Cambridge Companion to William of Ockham, Cambridge: Cambridge University Press, 168–203. (Scholar)
  • Stump, Eleonore (2003), Aquinas, London: Routledge (Scholar)
  • Tachau, Katherine H. (1988), Vision and Certitude in the Age of Ockham, Leiden: Brill. (Scholar)
  • Weisheipl, J. (1982), “The Interpretation of Aristotle's Physics and the Science of Motion,” in Kretzmann et al. 1982, 521–536. (Scholar)
  • Wetherbee, Winthrop (1988), “Philosophy, Cosmology and the Renaissance,” in A History of Twelfth-Century Philosophy, ed. Peter Dronke, Cambridge: Cambridge University Press, 21–53. (Scholar)
  • White, Graham (1990a), “Ockham and Hume's Question,” in Knowledge and the Sciences in Medieval Philosophy. Proceedings of the Eighth International Congress of the SIEPM, Simo Knuuttila, Reijo Työrinoja, and Sten Ebbesen (eds.), Helsinki: Yliopistopaino. (Scholar)
  • White, Graham (1984), “Ockham's Real Distinction Between Form and Matter,” Franciscan Studies, 44: 211–25. (Scholar)
  • White, Graham (1990b), “Ockham and Wittgenstein”, in Die Gegenwart Ockhams, W. Vossenkuhl & R. Schönberger (eds.), Weinheim: VCH-Verlagsgesellschaft, 165–188. (Scholar)
  • Wippel, John F. (2000), The Metaphysical Thought of Thomas Aquinas, Washington DC: Catholic University of America (Scholar)
  • Wolter, A. B., and M. M. Adams (1993), “Memory and Intuition: A Focal Debate in Fourteenth Century Cognitive Psychology,” Franciscan Studies, 53: 175–230. (Scholar)
  • Wood, Rega (1992), “Richard Rufus of Cornwall and Aristotle's Physics,” Franciscan Studies, 52: 247–281. (Scholar)
  • Zupko, Jack (2001), “On Certitude”, in J.M.M.H. Thijssen and Jack Zupko (eds.), The Metaphysics and Natural Philosophy of John Buridan, Leiden: Brill, 165–182. (Scholar)

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