Linked bibliography for the SEP article "Epistemology in Chinese Philosophy" by Jana Rošker
This is an automatically generated and experimental page
If everything goes well, this page should display the bibliography of the aforementioned article as it appears in the Stanford Encyclopedia of Philosophy, but with links added to PhilPapers records and Google Scholar for your convenience. Some bibliographies are not going to be represented correctly or fully up to date. In general, bibliographies of recent works are going to be much better linked than bibliographies of primary literature and older works. Entries with PhilPapers records have links on their titles. A green link indicates that the item is available online at least partially.
This experiment has been authorized by the editors of the Stanford Encyclopedia of Philosophy. The original article and bibliography can be found here.
In the above, “CTP” refers to the Chinese Text Project
- Gongsun Lonzi, Pre-Qin and Han, URL =
<http://ctext.org/gongsunlongzi>.
- Guanzi, Pre-Qin and Han, URL =
<http://ctext.org/guanzi>.
- Han Fei, Pre-Qin and Han, URL =
<http://ctext.org/hanfeizi>
- Laozi, “Daode jing”, Pre-Qin and Han, URL =
<http://ctext.org/dao-de-jing>. (Scholar)
- Lunyu, Pre-Qin and Han, URL =
<http://ctext.org/analects>.
- Mengzi, Pre-Qin and Han, URL =
<http://ctext.org/mengzi>.
- Mozi, Pre-Qin and Han, URL =
<http://ctext.org/mozi>.
- Xunzi, Pre-Qin and Han. URL =
<http://ctext.org/xunzi>.
- Zhuangzi, Pre-Qin and Han. URL =
<http://ctext.org/zhuangzi>.
- Allinson, R. E., (ed.), 1989, “An Overview of the Chinese
Mind”, in Understanding the Chinese Mind–The
Philosophical Roots, Oxford, New York: Oxford University Press,
pp. 1–25. (Scholar)
- Benesch, Walter, 1996, “Skepsis as a Metaphysical Principle and Epistemological Practice: Some Taoist and Greek Comparisons”, Journal of Chinese Philosophy 23(4): 767–487. (Scholar)
- Benesch, Walter and Eduardo Wilner, 2002, “Continuum Logic: A Chinese Contribution to Knowledge and Understanding in Philosophy and Science”, Journal of Chinese Philosophy 29(4): 471–494. (Scholar)
- Cai Fanglu, 2000, “Zhongguo zhexue ‘zhi’ fanchou
lilunde lishi fazhan jiqi tedian”, Zhongguo zhexue shi
12(2): 107–114. (Scholar)
- Cao Feng and Joseph E. Harroff, 2008, “A Return to
Intellectual History: A New Approach to Pre-Qin Discourse on
Name”, Frontiers of Philosophy in China 3(2):
213–228. (Scholar)
- Chen Bo, 2006, “The Debate on the Yan-Yi Relation in Chinese Philosophy: Reconstruction and Comments”, Frontiers of Philosophy in China 1(4): 539–560. (Scholar)
- Chen Derong, 2005, “Three Meta-Questions in Epistemology: Rethinking some Metaphors in Zhuangzi”, Journal of Chinese Philosophy 32(3): 493–507. (Scholar)
- Chen Guo-Ming, 2011, “An Introduction to Key Concepts in
Understanding the Chinese: Harmony as the Foundation of Chinese
Communication”, China Media Research 7(4):
1–12. (Scholar)
- Chen Xiaolong, 1999, “Chuan shi cheng zhi – Feng Qi
dui shidai wentide zhexue chensi”, Zhexue yanjiu 2:
14–22. (Scholar)
- Cheng Chung-Ying, 1989, “Chinese Metaphysics as
Non-metaphysics: Confucian and Daoist Insights into the Nature of
Reality”, in Understanding the Chinese Mind—The
Philosophical Roots, Robert E. Allinson (ed.), Oxford, New York:
Oxford University Press, pp. 167–208. (Scholar)
- –––, 2008, Yixue benti lun, Taibei:
Kant Publishing House. (Scholar)
- –––, 2002, “Integrating the Onto-Ethics of Virtues (East) and the Meta-Ethics of Rights (West)”, Dao: A Journal of Comparative Philosophy 1(2): 157–184. (Scholar)
- Cheng Hao and Cheng Yi, 1981, Er Cheng ji, Beijing:
Zhonghua shuju. (Scholar)
- Creller, Aaron, 2014, Making Space for Knowing: A Capacious Alternative to Propositional Knowledge, Ph.D. Dissertation, Honolulu: University of Hawai’i at Manoa. (Scholar)
- Cua, Antonio S., 2000, “Problems of Chinese Moral Philosophy”, Journal of Chinese Philosophy 27(2): 269–285. (Scholar)
- Fang Keli, 1982, Zhongguo zhexue shangde zhixing shiguan,
Beijing: Renmin chuban she. (Scholar)
- Feng Qi, 1996, Zhihui shuo san bian, Shanghai: Huadong
shifan daxue chuban she. (Scholar)
- Feng Youlan, 1986, San song tang quan ji, juan 5, Xin zhi
yan, Zhengzhou: Henan renmin chuban she. (Scholar)
- Geaney, Jane, 2002, On the Epistemology of the Senses in Early Chinese Thought, Honolulu: University of Hawai‘i Press. (Scholar)
- –––, 2010, “Grounding
‘Language’ in the Senses: what the Eyes and Ears Reveal
about Ming (Names) in Early Chinese Texts”,
Philosophy East & West 60(2): 251–293. (Scholar)
- Gong Zhebin, 1996, “Zhongguo gudai zhexue you mei you renshi
lun?” Guangxi minzu xueyuan xuebao 96(3):
12–25. (Scholar)
- Hahm, Chaibong, 2001, “Postmodernism in the Post-Confucian Context: Epistemological and Political Considerations”, Human Studies 24: 29–44. (Scholar)
- Hansen, Chad, 1985, “Chinese Language, Chinese Philosophy,
and ‘Truth’”, The Journal of Asian Studies
44(3): 491–519. (Scholar)
- –––, 1989, “Language in the Hearth-mind”, in Understanding the Chinese Mind—The Philosophical Roots, Robert E. Allinson (ed.), Oxford, New York: Oxford University Press, pp. 75–124. (Scholar)
- He Lin, 1938, Zhixing heyi – xin lun, Beijing:
Beijing daxue chuban she. (Scholar)
- He Lin, 1982, “Jindai weixin lun jianshi”, in
Zhongguo xiandai zhexue shi ziliao huibian, Zhong Limeng and
Yang Fenglin (ed.), Beijing: Beijing daxue chuban she, Part 3, Volume
5. (Scholar)
- Ho Chien-Hsing, 2008, “The Finger Pointing Toward the Moon: a Philosophical Analysis of the Chinese Buddhist Thought of Reference”, Journal of Chinese Philosophy 35(2): 159–177. (Scholar)
- Hu Jun, 1994, “Zhongguo zhexuede xiandai hua yu Jin Yuelinde
‘zhishi lun’”, Lilun tantao 3:
75–79. (Scholar)
- Hu Weixi, 2002, Zhishi, luoji yu jiazhi – Zhongguo yin shizai lun sichaode xingqi, Beijing: Qinghua daxue chuban she. (Scholar)
- Huang Yong, 2006, “A Neo-Confucian Conception of Wisdom: Wang Yangming on the Innate Moral Knowledge (Liangzhi)”, Journal of Chinese Philosophy 33(3): 393–408. (Scholar)
- Hughes, E.R., 1967, “Epistemological Methods in Chinese
Philosophy”, in The Chinese Mind – Essentials of
Chinese Philosophy and Culture, Charles A. Moore (ed.), Honolulu:
University of Hawai‘i Press, pp. 77–104. (Scholar)
- Ivanhoe, Philip J., 2002, Ethics in the Confucian Tradition: The Thought of Mengzi and Wang Yangming, Indianapolis: Hackett. (Scholar)
- Jiang Xinyan, 2002, “Zhang Dongsun: Pluralist Epistemology and Chinese Philosophy”, in Contemporary Chinese Philosophy, Cheng Chung-Ying and Nicholas Bunnin (ed.), Oxford: Blackwell Publishers ltd, pp. 57–81. (Scholar)
- Jin Yuelin, 1996 (1983), Zhishi lun, Beijing: Shangwu
yinshu guan. (Scholar)
- Kang Zhonggan, 1998, “Xunzi renshi lun lue lun”,
Baoji wenli xueyuan xuebao 18(1): 6–8. (Scholar)
- Lai Karyn, 2006, Learning from Chinese Philosophies: Ethics of Interdependent and Contextualised Self. Burlington, Vermont: Ashgate Publishing Company. (Scholar)
- Lenk, Hans and Gregor Paul, (ed.), 1993, Epistemological Issues in Classical Chinese Philosophy, New York: State University of New York Press. (Scholar)
- Lee, Ming-huei, 2018, Rujia yu Kangde, Xinbei: Lian
jing. (Scholar)
- Li Kangmo, 2000, “Zhuangzide zhishi lun”, Zhexue
yanjiu 22(5): 100–126. (Scholar)
- Li Xiangjun, 1998, “Dong Zhongshude renshi lun he jingxue
jieshi xue”, Tangdu xuekan 14(1): 21–24. (Scholar)
- Li You-Zheng, 1995, “Epistemological and Methodological
Problems in Studies of Traditional Chinese Ethical Scholarship”,
New Literary History 26(3): 519–536. (Scholar)
- –––, 1997, Epistemological Problems of the
Comparative Humanities–A Semiotic/Chinese Perspective,
Frankfurt/Main: Peter Lang – Europäischer Verlag für
Wissenschaften. (Scholar)
- Liao Xiaoping, 2000, “Zhongguo chuantong zhexue daode renshi
lunde zhuti tiaojian he yunsi fangshi”, Zhexue luntan
22(3): 35. (Scholar)
- Liu Wenying, 2003. “Renshide fenqi yu renshilunde
leixing–Zhongguo chuantong zhexue renshilunde xin toushi”,
Zhexue yanjiu 1: 21–26. (Scholar)
- Loy Hui-Chieh, 2008, “Justification and Debate: Thoughts on Moist Moral Epistemology”, Journal of Chinese philosophy 35(2): 455–471. (Scholar)
- Luo Guang, 1995, Zhongguo renshi lun, Taibei: Taiwan
xuesheng shuju. (Scholar)
- Mou Zongsan, 1971, Zhide zhijue yu Zhongguo zhexue,
Taipei: Taiwan shangwu yinshu guan. (Scholar)
- –––, 1995, “Zhengdao yu zhidao, di san
zhang”, in Xiandai xin ruxue xue’an, Vol 3., Fang
Keli and Li Jinquan (ed.), Beijing: Zhongguo shehui kexue chuban
she. (Scholar)
- Nelson, Eric, 2011, “Introduction: Onto-Hermeneutics,
Ethics, and Nature in The Yijing”, Journal of
Chinese Philosophy 38(3): 335–338. (Scholar)
- Ni Peimin, 2002, “Practical Humanism of Xu Fuguan”, in Contemporary Chinese Philosophy, Cheng Chung-Ying and Nicholas Bunnin (ed.), Oxford: Blackwell Publishers, pp. 281–304. (Scholar)
- Pan Fu’en and Shi Changdong, 1985, Zhongguo renshi
lunshilüe, Shanghai: Fudan daxue chuban she. (Scholar)
- Rošker, Jana S., 2008a, Searching for the Way—Theories of Knowledge in pre-Modern and Modern China, Hong Kong: Chinese University Press. (Scholar)
- –––, 2008b, “Relation as the Core of
Reality: the Cultural Conditionality of Comprehension and Chinese
Epistemology”, Anthropological notebooks 14(3):
39–52. (Scholar)
- –––, 2009a, “Modern Confucian Synthesis of Qualitative and Quantitative Knowledge: Xiong Shili”, Journal of Chinese Philosophy 36(3): 376–390. (Scholar)
- –––, 2009b, “The Abolishment of Substance
and Ontology: a New Interpretation of Zhang Dongsun’s
Pluralistic Epistemology”, Synthesis philosophica 24:
153–165. (Scholar)
- –––, 2010a, “Epistemology and its
Colonies–on the Cultural Conditioning of Comprehension”,
Journal of Language and Literature 3: 20–24. (Scholar)
- –––, 2010b, “The Concept of Structure as a Basic Epistemological Paradigm of Traditional Chinese Thought”, Asian Philosophy 20: 79–96. (Scholar)
- –––, 2012, “Traditional Chinese
Epistemology: The Structural Compatibility of Mind and External
World”, Zheng da Zhong wen xue bao 17: 1–16. (Scholar)
- –––, 2021, “Modern Confucian Epistemology:
from Reason to Intuition – And Back”, in Elstein, David
(ed.), Dao Companion to Contemporary Confucian Philosophy,
Cham: Springer International Publishing AG. cop. 2021, pp.
447–468. (Scholar)
- Shao Dongfang, 1995, “Learning and Meaning: Chu Shu’s Historical Epistemology”, Journal of Chinese Philosophy 22(3): 309–349. (Scholar)
- Shun Kwong-loi, 1997, Mencius and Early Chinese Thought, Stanford: Stanford University Press. (Scholar)
- Sun Xiguo, 1994, “‘Yi jing’ renshi lun
yanjiu”, Zhouyi yanjiu 20(2): 51–88. (Scholar)
- Tang Junyi, 1955, “Lun Zhongguo zhexue sixiang zhong
‘li’ zhi liu yi”, Xin Ya xuekan 1(1):
45–160. (Scholar)
- Van Norden, Bryan W., 2000, Mengzi, with Selections from
Traditional Commentaries, Indianapolis: Hackett. (Scholar)
- Wang Fuzhi, 1982, Shangshu yin yi, Beijing: Zhonghua
shuju. (Scholar)
- Wang Shouren (Wang Yangming), 1929, Yangming xiansheng
jiyao, 12 Volumes, Shanghai: Shangwu yinshuguan. (Scholar)
- –––, 1933, Wang Wencheng gong quan shu,
Shanghai: Shangwu yinshuguan. (Scholar)
- Wen Haiming, 2011, “Continuity of Heart-mind and Things-events: A Systematic Reconstruction of Neo Confucian Epistemology”, Asian Philosophy 21(3): 269–290. (Scholar)
- Xia Zhentao, 1996a, Zhongguo renshi lun sixiang shigao,
shang, Beijing: Zhongguo renmin daxue chuban she. (Scholar)
- –––, 1996b, Zhongguo renshi lun sixiang
shigao, xia, Beijing: Zhongguo renmin daxue chuban she. (Scholar)
- –––, 2000, “Shiji zhexue yanjiude zouxiang
(Bi tan)”, Zhongguo renmin daxue xuebao 2:
4–6. (Scholar)
- Xiong Shili, 1999, “Xin weishi lun”, in Ershi
shiji zhexue jingdian wenben, Yu Wujin and Wu Shaoming (ed.),
Shanghai: Fudan daxue chuban she, pp. 236–264. (Scholar)
- Xiang Shiling, 2000, Zhongguo zhexue zhihui, Beijing:
Zhongguo renmin daxue chuban she. (Scholar)
- Xingli da quan, 1989, in Kongzi wenhua da quan, Vol. 4,
Hu Guang (ed.), Jinan: Shandong youyi shu she. (Scholar)
- Xu Fuguan, 2005, Zhongguo renxing lun shi, Beijing: Huadong shifan daxue chuban she. (Scholar)
- Xu Quanxing and Huang Deyan, 2008, “Theory on the Cultivation of Cognitive Subjects in Chinese Philosophy”, Frontiers of Philosophy in China 3(1): 39–54. (Scholar)
- Yang Guorong, 2002, “Transforming Knowledge into Wisdom: A
Contemporary Chinese Philosopher’s Investigation”,
Philosophy East and West 52(4): 441–458. (Scholar)
- Yu Zhenhua, 2012, “The Expansion of Epistemology: The Metaphysical vs. the Practical Approach”, Dao 11: 83–100. (Scholar)
- Zhang Dongsun, 1924, Kexue yu zhexue, Shanghai: Shanghai
shangwu yinshu guan. (Scholar)
- –––, 1934, Renshi lun, Shanghai:
Shanghai shijie shuju. (Scholar)
- –––, 1995, Lixing yu lianzhi – Zhang Dongsun wenxuan, Shanghai: Yuandong chuban she. (Scholar)
- Zhang Yaonan, 2000,“Cong ershi shiji Zhongguo zhexue kan
Zhang Dongsunzhi ‘jiagou lun’”, Xueshu jie
81(2): 143–150. (Scholar)
- –––, 2002, “Lun ‘zhishi jieshi
shuo’ zai Zhong xi yhexueshi shangzhi”, Beijing
Xingzheng xueyuan xuebao 2: 73–79. (Scholar)
- –––, 2003, “Zhishi lun juxian yu benti lun
juxian – Zhongguo xiandai zhexue jia dui benti lun yu zhishi lun
zhi guanxide lianzhong jianjie”, Xin Shiye 2:
63–75. (Scholar)