Linked bibliography for the SEP article "Legalism in Chinese Philosophy" by Yuri Pines
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If everything goes well, this page should display the bibliography of the aforementioned article as it appears in the Stanford Encyclopedia of Philosophy, but with links added to PhilPapers records and Google Scholar for your convenience. Some bibliographies are not going to be represented correctly or fully up to date. In general, bibliographies of recent works are going to be much better linked than bibliographies of primary literature and older works. Entries with PhilPapers records have links on their titles. A green link indicates that the item is available online at least partially.
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Primary Literature
- The Book of Lord Shang. See Pines 2017.
- Chen Qiyou 陳奇猷, 2000, Han Feizi xin
jiaozhu 韓非子新校注.
Shanghai: Shanghai guji chubanshe. (Scholar)
- Dongpo quanji 東坡全集. By Su Shi
蘇軾. E-Siku quanshu edition.
- Duyvendak, Jan J.-L., trans. [1928] 1963. The Book of Lord
Shang: A Classic of the Chinese School of Law. Reprint. Chicago:
University of Chicago Press.
- Guanzi jiaozhu 管子校注, Li
Xiangfeng 黎翔鳯 (ed.), Beijing: Zhonghua shuju,
2004.
- Han Feizi. See Harbsmeier, forthcoming.
- Han shu 漢書, by Ban Gu 班固 et
al., Beijing: Zhonghua shuju, 1997.
- Harbsmeier, Christoph (trans.), forthcoming, Han Feizi,
ed. J. Ø. Petersen and Y. Pines, Leiden: Brill. (Scholar)
- Harris, Eirik Lang, 2016. The Shenzi Fragments: A Philosophical Analysis and Translation. New York: Columbia University Press. (Scholar)
- The Huainanzi: A Guide to the Theory and Practice of
Government in Early China, John S. Major, Sarah A. Queen, Andrew
S. Meyer and Harold D. Roth (trans. and eds.), New York: Columbia
University Press, 2010.
- Liao, W.K., trans., 1939–1959, The Complete Works of Han
Fei tzu: A Classic of Legalism. London: Probsthain. (Scholar)
- Lüshi chunqiu jiaoshi
呂氏春秋校釋, Chen Qiyou
陳奇猷 (ed.), Shanghai: Xuelin, 1995.
- Pines, Yuri, trans. and ed., 2017, The Book of Lord
Shang: Apologetics of State Power in Early China. New
York: Columbia University Press. (Scholar)
- Rickett, W. Allyn, (ed. and trans.), 1985. Guanzi. Political, Economic, and Philosophical Essays from Early China. Vol. 1. Princeton: Princeton University Press. (Scholar)
- Rickett, W. Allyn, (ed. and trans.), 1998. Guanzi: Political,
Economic, and Philosophical Essays from Early China. Vol. 2.
Princeton: Princeton University Press. (Scholar)
- Shiji 史記, by Sima Qian
司馬遷 et al., Beijing: Zhonghua shuju, 1997.
- Vogelsang, Kai, trans., 2017, Shangjun shu: Schriften des
Fürsten von Shang. Stuttgart: Alfred Kröner. (Scholar)
- Watson, Burton, trans., 1993, Records of the Grand
Historian. Vol. 3: Qin Dynasty. Hong Kong: Chinese
University of Hong Kong Press. (Scholar)
- Watson, Burton, trans., 2003, Han Feizi: Basic Writings, New York: Columbia University Press. (Scholar)
- Xu Fuhong 許富宏 (ed.), 2013, Shenzi jijiao
jizhu 慎子集校集注, Beijing:
Zhonghua shuju. (Scholar)
- Yantielun jiaozhu
鹽鐵論校注. 1996. Compiled by Huan Kuan
桓寬 (first century BCE). Annotated by Wang Liqi
王利器. Beijing: Zhonghua shuju. (Scholar)
- Zhang Jue 張覺, ed., 2012. Shang jun shu
jiaoshu 商君書校疏. Beijing: Zhishi
chanquan chubanshe. (Scholar)
Secondary Literature
- Ames, Roger, 1994, The Art of Rulership: A Study of Ancient
Chinese Political Thought. Albany: State University of New York
Press. (Scholar)
- Bell, Daniel, 2015, The China Model: Political Meritocracy and
the Limits of Democracy. Princeton: Princeton University
Press. (Scholar)
- Bodde, Derk, 1938, China’s First Unifier: A Study of the
Ch’in Dynasty as Seen in the Life of Li Ssu
李斯280–208 B.C., Leiden: Brill. (Scholar)
- Chen Chuang 陳闖, 2019, “‘Ping fa pi
Ru’ yundong shiqi de gudian xueshu yanjiu”
“評法批儒”運動時期的古典學術研究.
PhD. Dissertation, Shandong University. (Scholar)
- Creel, Herrlee G., 1953, Chinese Thought from Confucius to Mao Tse-tung, Chicago: University of Chicago Press. (Scholar)
- –––, 1974, Shen Pu-hai: A Chinese Political Philosopher of the Fourth Century B.C., Chicago and London: University of Chicago Press. (Scholar)
- Csikszentmihalyi Mark and Nylan, Michael, 2003,
“Constructing Lineages and Inventing Traditions through
Exemplary Figures in Early China.” T’oung Pao,
89.1–3: 59–99. (Scholar)
- Fu Zhengyuan, 1996, China’s Legalists: The Earliest
Totalitarians and their Art of Ruling, Armonk and London: M.E.
Sharpe. (Scholar)
- Goldin, Paul R., 2005, “Persistent Misconceptions about
Chinese ‘Legalism,’” Journal of Chinese
Philosophy 38 (1): 64–80. (Scholar)
- –––, ed., 2013: Dao Companion to the Philosophy of Han Fei. Dordrecht: Springer. (Scholar)
- –––, 2020, The Art of Chinese Philosophy: Eight Classical Texts and How to Read Them. Princeton NJ: Princeton University Press. (Scholar)
- Graham, A. C., 1989. Disputers of the Tao: Philosophical
Argument in Ancient China. La Salle, IL: Open Court. (Scholar)
- Graziani, Romain, 2015, “Monarch and Minister: Reflections on an impossible partnership in the building of absolute monarchy in the Han Feizi 韩非子,” in Ideology of Power and Power of Ideology in Early China, Y. Pines, P. R. Goldin and M. Kern (eds.). Leiden: Brill. (Scholar)
- –––, forthcoming. “The Ruler’s New
Tools: Fa 法 and the Political Paradigm of Measure in
Early China,” in Dao Companion to China’s fa
Tradition: The Philosophy of Governance by Impartial
Standards, Y. Pines (ed.), Dordrecht: Springer. (Scholar)
- Harris, Eirik L., forthcoming, “Human Motivation in the
fa Tradition: Visions from the Shenzi Fragments,
Shangjunshu, and Han Feizi,” in Dao
Companion to China’s fa Tradition: The Philosophy of
Governance by Impartial Standards, Y. Pines (ed.), Dordrecht:
Springer. (Scholar)
- Hsiao, Kung-chuan, 1979, A History of Chinese Political
Thought. Vol. I: From the Beginnings to the Sixth Century
A.D. F.W. Mote (trans.). Princeton Library of Asian Translations.
Princeton: Princeton University Press. (Scholar)
- Indraccolo, Lisa, forthcoming. “Philosophy of language in
the fa tradition,” in Dao Companion to
China’s fa Tradition: The Philosophy of Governance by
Impartial Standards, Y. Pines (ed.), Dordrecht: Springer. (Scholar)
- Jiang, Tao, 2021, Origins of Moral-Political Philosophy in Early China: Contestation of Humanness, Justice, and Personal Freedom. Oxford: Oxford University Press. (Scholar)
- Kern, Martin, 2000, The Stele Inscriptions of Ch’in
Shih-huang: Text and Ritual in Early Chinese Imperial
Representation. New Haven: American Oriental Society. (Scholar)
- Korolkov, Maxim, “Rule by impersonal standards in the early
empire: ideas and realities,” in Dao Companion to
China’s fa Tradition: The Philosophy of Governance by
Impartial Standards, Y. Pines (ed.), Dordrecht: Springer. (Scholar)
- Lau, Ulrich and Michael Lüdke, forthcoming,
“Fa and the early legal system,” in Dao
Companion to China’s fa Tradition: The Philosophy of
Governance by Impartial Standards, Y. Pines (ed.), Dordrecht:
Springer. (Scholar)
- Lewis, Mark E., 1999, “Warring States: Political
History,” in The Cambridge History of Ancient China: From
the Origins of Civilization to 221 B.C., Michael Loewe and Edward
L. Shaughnessy (eds.), Cambridge: Cambridge University Press,
587–650. (Scholar)
- –––, 2000, “The Han Abolition of Universal
Military Service,” in Warfare in Chinese History, H.
Van de Ven (ed.), Leiden: Brill, 33–76. (Scholar)
- –––, 2021, Honor and Shame in Early
China. Cambridge: Cambridge University Press. (Scholar)
- –––, forthcoming. “The ruler in
fa-based government,” in Dao Companion to
China’s fa Tradition: The Philosophy of Governance by
Impartial Standards, Y. Pines (ed.), Dordrecht: Springer. (Scholar)
- Li Yu-ning, (ed.), 1977, Shang Yang’s Reforms and State
Control in China. White Plains, NY: Sharpe. (Scholar)
- Liang Qichao 梁啟超. 1906 [2003]. “Zhongguo
falixue fada shi lun”
中國法理學發達史論.
Rpt. in Liang Qichao, Yinbingshi wenji dianjiao
飲冰室文集點校, Wu Song
吳松, Lu Yunkun 盧雲崐, Wang Wenguang
王文光, and Duan Bingchang 段炳昌
(eds.), Kunming: Yunnan jiaoyu chubanshe, Vol. 1, 340–375.
- Liu Zehua 劉澤華, 2003, Xi er zhai
wengao 洗耳齋文稿, Beijing:
Zhonghua shuju. (Scholar)
- –––, 2013–14, “Monarchism: The
Historical Orientation of China’s Intellectual Culture,”
Y. Pines (trans.), Contemporary Chinese Thought 45.2–3
(2013–2014): 21–31. (Scholar)
- McLeod, Alexus, forthcoming, “The fa Tradition and
Morality,” in Dao Companion to China’s fa
Tradition: The Philosophy of Governance by Impartial
Standards, Y. Pines (ed.), Dordrecht: Springer. (Scholar)
- Morgenthau, Hans Joachim, 1978, Politics among Nations: The
Struggle for Power and Peace, New York: Knopf. (Scholar)
- Petersen, Jens Østergård, 1995, “Which Books
Did the First Emperor of Ch’in Burn? On the Meaning of Pai
Chia in Early Chinese Sources,” Monumenta Serica
43: 1–52. (Scholar)
- Pines, Yuri, 2000, “‘The One That Pervades the
All’ in Ancient Chinese Political thought: The Origins of
‘The Great Unity’ Paradigm,” T’oung
Pao 86 (4–5): 280–324. (Scholar)
- –––, 2009, Envisioning Eternal Empire: Chinese Political Thought of the Warring States Era. Honolulu: University of Hawai‘i Press. (Scholar)
- –––, 2012, “Alienating rhetoric in the
Book of Lord Shang and its moderation,”
Extrême-Occident, 34: 79–110. (Scholar)
- –––, 2013a, “From Historical Evolution to
the End of History: Past, Present and Future from Shang Yang to the
First Emperor,” in Dao Companion to the Philosophy of Han
Fei, Paul R. Goldin (ed.), Dordrecht: Springer, 25–46. (Scholar)
- –––, 2013b, “Submerged by Absolute Power:
The Ruler’s Predicament in the Han Feizi,” in
Dao Companion to the Philosophy of Han Fei, Paul R. Goldin
(ed.), Dordrecht: Springer, 67–86. (Scholar)
- –––, 2013c, “Between Merit and Pedigree:
Evolution of the Concept of ‘Elevating the Worthy’ in
pre-imperial China,” in: The Idea of Political Meritocracy:
Confucian Politics in Contemporary Context, Daniel Bell and Li
Chenyang (eds.), Cambridge: Cambridge University Press,
161–202. (Scholar)
- –––, 2016a, “Dating a Pre-imperial Text:
The Case Study of the Book of Lord Shang.” Early
China 39:145–184. (Scholar)
- –––, 2016b, “Social Engineering in Early
China: The Ideology of the Shangjunshu (Book of Lord Shang)
Revisited.” Oriens Extremus 55: 1–37. (Scholar)
- –––, 2016c, “A ‘Total War’?
Rethinking Military Ideology in the Book of Lord
Shang,” Journal of Chinese Military History 5.2:
97–134.
- –––, 2020a, “Worth vs. Power: Han
Fei’s ‘Objection to Positional Power’
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- –––, 2020b, “‘To die for the
Sanctity of the Name’: Name (ming 名) as
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- –––, 2021, “Agriculturalism and Beyond:
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China’s fa Tradition: The Philosophy of Governance by
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Shang,” in Dao Companion to China’s fa
Tradition: The Philosophy of Governance by Impartial
Standards, Y. Pines (ed.), Dordrecht: Springer.
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