Linked bibliography for the SEP article "Legalism in Chinese Philosophy" by Yuri Pines

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If everything goes well, this page should display the bibliography of the aforementioned article as it appears in the Stanford Encyclopedia of Philosophy, but with links added to PhilPapers records and Google Scholar for your convenience. Some bibliographies are not going to be represented correctly or fully up to date. In general, bibliographies of recent works are going to be much better linked than bibliographies of primary literature and older works. Entries with PhilPapers records have links on their titles. A green link indicates that the item is available online at least partially.

This experiment has been authorized by the editors of the Stanford Encyclopedia of Philosophy. The original article and bibliography can be found here.

Primary Literature

  • The Book of Lord Shang: Apologetics of State Power in Early China. Translated and edited by Yuri Pines. New York: Columbia University Press, 2017.
  • Duyvendak, J. J.-L., (trans.), The Book of Lord Shang: A Classic of the Chinese School of Law. London: Probsthain, 1928.
  • Guanzi jiaozhu 管子校注, Li Xiangfeng 黎翔鳯 (ed.), Beijing: Zhonghua shuju, 2004.
  • Han Feizi jijie 韩非子集解, Wang Xianshen 王先慎 (ed.), Beijing: Zhonghua shuju. 1998.
  • Han shu 漢書, by Ban Gu 班固 et al., Beijing: Zhonghua shuju, 1997.
  • Harris, Eirik Lang, 2016. The Shenzi Fragments: A Philosophical Analysis and Translation. New York: Columbia University Press. (Scholar)
  • The Huainanzi: A Guide to the Theory and Practice of Government in Early China, John S. Major, Sarah A. Queen, Andrew S. Meyer and Harold D. Roth (trans. and eds.), New York: Columbia University Press, 2010.
  • Hutton, Eric L., (trans.), 2014. Xunzi: The Complete Text. Princeton NJ: Princeton University Press. (Scholar)
  • Rickett, W. Allyn, (trans.), Guanzi: Political, Economic, and Philosophical Essays from Early China. Vol. 2. Princeton: Princeton University Press, 1998.
  • Rickett, W. Allyn, (trans.), Guanzi. Political, Economic, and Philosophical Essays from Early China. Volume One, revised edition. Boston & Worcester: Cheng & Tsui Company, 2001.
  • Shang jun shu zhuizhi 商君書錐指, Jiang Lihong 蔣禮鴻 (ed.), Beijing: Zhonghua shuju, 1996.
  • Shenzi jijiao jizhu 慎子集校集注, Xu Fuhong 許富宏 (ed.), Beijing: Zhonghua shuju, 2013.
  • Shiji 史記, by Sima Qian 司馬遷 et al., Beijing: Zhonghua shuju, 1997.
  • Watson, Burton, trans. 1993. Records of the Grand Historian. Vol. 3: Qin Dynasty. Hong Kong: Chinese University of Hong Kong Press. (Scholar)
  • Xinyu jiaozhu 新語校注. (1986). Wang Liqi 王利器 (ed.). Beijing: Zhonghua shuju. (Scholar)
  • Zhang Jue 張覺. 2012. Shang jun shu jiaoshu 商君書校疏. Beijing: Zhishi chanquan chubanshe. (Scholar)

Secondary Literature

  • Allan, Sarah, 1981, The Heir and the Sage: Dynastic Legend in Early China, San Francisco: Chinese Materials Center. (Scholar)
  • Bodde, Derk, 1938, China’s First Unifier: A Study of the Ch’in Dynasty as Seen in the Life of Li Ssu 李斯280–208 B.C., Leiden: Brill. (Scholar)
  • Creel, Herrlee G., 1953, Chinese Thought from Confucius to Mao Tse-tung, Chicago: University of Chicago Press. (Scholar)
  • –––, 1974, Shen Pu-hai: A Chinese Political Philosopher of the Fourth Century B.C., Chicago and London: University of Chicago Press. (Scholar)
  • Fu Zhengyuan, 1996, China’s Legalists: The Earliest Totalitarians and their Art of Ruling, Armonk and London: M.E. Sharpe. (Scholar)
  • Goldin, Paul R., 2005, After Confucius: Studies in Early Chinese Philosophy, Honolulu: University of Hawai‘i Press. (Scholar)
  • –––, 2011, “Persistent Misconceptions about Chinese ‘Legalism,’” Journal of Chinese Philosophy 38 (1): 64–80. (Scholar)
  • –––, 2013, “Han Fei and the Han Feizi,” in: Dao Companion to the Philosophy of Han Fei P. R. Goldin, (ed.), Dordrecht: Springer, 1–21. (Scholar)
  • Graham, A. C., 1989. Disputers of the Tao: Philosophical Argument in Ancient China. La Salle, IL: Open Court. (Scholar)
  • Graziani, Romain, 2015, “Monarch and Minister: Reflections on an impossible partnership in the building of absolute monarchy in the Han Feizi 韩非子,” in Ideology of Power and Power of Ideology in Early China, Y. Pines, P. R. Goldin and M. Kern (eds.). Leiden: Brill. (Scholar)
  • Henry, Eric, 1987, “The Motif of Recognition in Early China,” Harvard Journal of Asiatic Studies 47 (1): 5–30. (Scholar)
  • Hsiao, Kung-chuan, 1979, A History of Chinese Political Thought. Vol. I: From the Beginnings to the Sixth Century A.D. F.W. Mote (trans.). Princeton Library of Asian Translations. Princeton: Princeton University Press. (Scholar)
  • Hu Hanmin 胡漢民, 1933, “Shang jun shu jian xu” 商君書箋序. in: Jian Shu 簡書 (ed.), Shang jun shu jianzheng商君書箋正. Rpt. Taibei: Guangwen shuju, 1975. (Scholar)
  • Hu Shi 胡適, 1930, Zhongguo zhonggu sixiangshi changpian 中國中古思想史長篇, in Ouyang Zhesheng 歐陽哲生 (ed.), Hu Shi wenji 胡適文集. Beijing: Beijing Daxue, 1988. (Scholar)
  • Kern, Martin, 2000, The Stele Inscriptions of Ch’in Shih-huang: Text and Ritual in Early Chinese Imperial Representation. New Haven: American Oriental Society. (Scholar)
  • Lewis, Mark E., 1999, “Warring States: Political History,” in The Cambridge History of Ancient China: From the Origins of Civilization to 221 B.C., Michael Loewe and Edward L. Shaughnessy (eds.), Cambridge: Cambridge University Press, 587–650. (Scholar)
  • Li Yu-ning, (ed.), 1977, Shang Yang’s Reforms and State Control in China. White Plains, NY: Sharpe. (Scholar)
  • Liu Zehua 劉澤華, (ed.), 1996, Zhongguo zhengzhi sixiang shi 中國政治思想史, Hangzhou: Zhejiang renmin chubanshe, 3 vols. (Scholar)
  • –––, 2012, “‘Wenge’ zhong de jingen, cuowei yu zhizhu yishi de mengsheng—Yantao lishi de sixiang zishu zhi er” “文革”中的緊跟、錯位與自主意識的萌生–研討歷史的思想自述之二, Shixue yuekan 失學月刊 11: 97–101. (Scholar)
  • Loewe, Michael. 1960, “The Orders of Aristocratic Rank of Han China,” T’oung Pao 48 (1–3): 97–174. (Scholar)
  • –––, 2010, “Social Distinctions, Groups and Privileges,” in China’s Early Empires: A Re-appraisal, Michael Nylan and M. Loewe (eds.), Cambridge: Cambridge University Press, 296–307. (Scholar)
  • Pines, Yuri, 2000, “‘The One That Pervades the All’ in Ancient Chinese Political thought: The Origins of ‘The Great Unity’ Paradigm,” T’oung Pao 86 (4–5): 280–324. (Scholar)
  • –––, 2005, “Disputers of Abdication: Zhanguo Egalitarianism and the Sovereign’s Power,” T’oung Pao 91 (4–5): 243–300. (Scholar)
  • –––, 2009, Envisioning Eternal Empire: Chinese Political Thought of the Warring States Era. Honolulu: University of Hawai‘i Press. (Scholar)
  • –––, 2012, “Alienating rhetoric in the Book of Lord Shang and its moderation,” Extrême-Occident, 34: 79–110. (Scholar)
  • –––, 2013a, “From Historical Evolution to the End of History: Past, Present and Future from Shang Yang to the First Emperor,” in Dao Companion to the Philosophy of Han Fei, Paul R. Goldin (ed.), Dordrecht: Springer, 25–46. (Scholar)
  • –––, 2013b, “Submerged by Absolute Power: The Ruler’s Predicament in the Han Feizi,” in Dao Companion to the Philosophy of Han Fei, Paul R. Goldin (ed.), Dordrecht: Springer, 67–86. (Scholar)
  • –––, 2013c, “Between Merit and Pedigree: Evolution of the Concept of ‘Elevating the Worthy’ in pre-imperial China,” in: The Idea of Political Meritocracy: Confucian Politics in Contemporary Context, Daniel Bell and Li Chenyang (eds.), Cambridge: Cambridge University Press, 161–202. (Scholar)
  • –––, 2014a, “Introduction to Part III: The First Emperor and his Image,” in Birth of an Empire: The State of Qin revisited, Yuri Pines, Lothar von Falkenhausen, Gideon Shelach and Robin D.S. Yates (eds.), Berkeley: University of California Press, 227–238. (Scholar)
  • –––, 2014b. “The Messianic Emperor: A New Look at Qin’s Place in China’s History,” in Birth of an Empire: The State of Qin revisited, Yuri Pines, Lothar von Falkenhausen, Gideon Shelach and Robin D.S. Yates (eds.), Berkeley: University of California Press: 258–279. (Scholar)
  • –––, 2016a. “Dating a Pre-imperial Text: The Case Study of the Book of Lord Shang.” Early China 39:145–184. (Scholar)
  • –––, 2016b. “Social Engineering in Early China: The Ideology of the Shangjunshu (Book of Lord Shang) Revisited.” Oriens Extremus 55 (2016): 1–37. (Scholar)
  • Pines, Yuri, Lothar von Falkenhausen, Gideon Shelach and Robin D.S. Yates, 2014. “General Introduction: Qin History Revisited,” in Birth of an Empire: The State of Qin revisited, Yuri Pines, Lothar von Falkenhausen, Gideon Shelach and Robin D.S. Yates (eds.), Berkeley: University of California Press: 1–36. (Scholar)
  • Pines, Yuri and Carine Defoort, 2016, “Chinese Academic Views on Shang Yang Since the Open-up-and-Reform Era.” Contemporary Chinese Thought 47.2: 59–68. (Scholar)
  • Richter, Matthias, 2005, Guan ren: Texte der altchinesischen Literatur zur Charakterkunde und Beamtenrekrutierung, Bern: Peter Lang. (Scholar)
  • Rubin, Vitaly, 1976, Individual and State in Ancient China, New York : Columbia University Press. (Scholar)
  • Sanft, Charles, 2014, “Shang Yang Was a Cooperator: Applying Axelrod’s Analysis of Cooperation in Early China,” Philosophy East and West 64 (1): 174–191. (Scholar)
  • Sato, Masayuki, 2013, “Did Xunzi’s Theory of Human Nature Provide the Foundation for the Political Thought of Han Fei?” in Dao Companion to the Philosophy of Han Fei, Paul R. Goldin (ed.), Dordrecht: Springer, 147–165. (Scholar)
  • Schwartz, Benjamin I., 1985, The World of Thought in Ancient China, Cambridge, MA : Harvard University Press. (Scholar)
  • Schram, Stuart R. (ed.), 1992–2004, Mao’s Road to Power: Revolutionary Writings 1912–1949, Armonk, NY: M.E. Sharpe. (Scholar)
  • Smith, Kidder, 2003, “Sima Tan and the Invention of Daoism, ‘Legalism,’ et cetera.” Journal of Asian Studies 62 (1): 129–156. (Scholar)
  • Thompson, P. M., 1979, The Shen-tzu Fragments, Oxford: Oxford University Press. (Scholar)
  • Van Norden, Bryan W., 2013, “Han Fei and Confucianism: Toward a Synthesis,” in Dao Companion to the Philosophy of Han Fei, Paul R. Goldin (ed.), Dordrecht: Springer, 135–146. (Scholar)
  • Wagner, Donald B., 1993, Iron and Steel in Ancient China. Leiden: Brill. (Scholar)
  • Wang, Hsiao-po and Leo S. Chang, 1986, The Philosophical Foundations of Han Fei’s Political Theory, Honolulu: University of Hawai’i Press, 1986. (Scholar)
  • Yang, Soon-Ja, 2010, “The secular foundation of rulership: The political thought of Han Feizi (ca. 280–233 BC) and his predecessors,” PhD dissertation, University of Pennsylvania. (Scholar)
  • Zheng Liangshu 鄭良樹, 1989, Shang Yang ji qi xuepai 商鞅及其學派, Shanghai: Guji chubanshe. (Scholar)

Generated Sun Nov 18 16:49:11 2018