Linked bibliography for the SEP article "Metaphysics in Chinese Philosophy" by Franklin Perkins
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If everything goes well, this page should display the bibliography of the aforementioned article as it appears in the Stanford Encyclopedia of Philosophy, but with links added to PhilPapers records and Google Scholar for your convenience. Some bibliographies are not going to be represented correctly or fully up to date. In general, bibliographies of recent works are going to be much better linked than bibliographies of primary literature and older works. Entries with PhilPapers records have links on their titles. A green link indicates that the item is available online at least partially.
This experiment has been authorized by the editors of the Stanford Encyclopedia of Philosophy. The original article and bibliography can be found here.
- Adler, Joseph A., 1999, “Zhou Dunyi: The Metaphysics and Practice of Sagehood,” in Sources of Chinese Tradition, William Theodore De Bary and Irene Bloom (eds.), 2nd edition, 2 volumes, New York: Columbia University Press. (Scholar)
- Ames, Roger T., 2011, Confucian Role Ethics: A Vocabulary, Hong Kong and Honolulu: Chinese University of Hong Kong Press and University of Hawai’i Press. (Scholar)
- Ames, Roger T. and David L. Hall (trans.), 2003, Dao De Jing—Making This Life Significant—A Philosophical Translation, New York: Ballantine Books. (Scholar)
- Angle, Stephen C., 2009, Sagehood: The Contemporary Significance of Neo-Confucian Philosophy, Oxford: Oxford University Press. (Scholar)
- Angle, Stephen C. and Justin Tiwald, 2017, Neo-Confucianism: A Philosophical Introduction, Cambridge: Polity. (Scholar)
- Bai, Tongdong, 2008, “An Ontological Interpretation of you (Something) (有) and wu (Nothing) (无) in the Laozi,” Journal of Chinese Philosophy, 35(2): 339–51. (Scholar)
- Banka, Rafal, 2011, “Ontological Intuitions and Their Interpretational Problems: The Case of dao,” in Inter-Culturality and Philosophic Discourse, Yolaine Escande, Chenyang Li, and Vincent Shen (eds.), Cambridge: Cambridge Scholars, pp. 81–95. (Scholar)
- Behuniak, James, 2004, Mencius on Becoming Human, Albany: State University of New York Press. (Scholar)
- Billioud, Sébastien, 2012, Thinking Through Confucian Modernity: A Study of Mou Zongsan’s Metaphysics, Leiden: Brill. (Scholar)
- Brindley, Erica Fox, 2012, Music, Cosmology, and the Politics of Harmony in Early China, Albany: State University of New York Press. (Scholar)
- Burik, Steven, 2018, “Logos and Dao Revisited: A Non-Metaphysical Interpretation,” Philosophy East and West, 68(1): 23–41. (Scholar)
- Chai, David, 2010, “Meontology in Early Xuanxue 玄學 Thought,” Journal of Chinese Philosophy, 37(1): 91–102. (Scholar)
- –––, 2014a, “Meontological Generativity: A Daoist Reading of the Thing,” Philosophy East and West, 64(2): 303–318. (Scholar)
- –––, 2014b, “Daoism and Wu 無,” Philosophy Compass, 9(10): 663–671. (Scholar)
- –––, 2019, Zhuangzi and the Becoming of Nothingness, Albany: State University of New York Press. (Scholar)
- Chan, Alan Kam-Leung, 1999, Two Visions of the Way: A Study of the Wang Pi and the Ho-Shang Kung Commentaries on the Lao-Tzu, Albany: State University of New York Press. (Scholar)
- Chan, Wing-tsit, 1964, “The Evolution of the Neo-Confucian Li as Principle,” Tsing Hua Journal of Chinese Studies, 4(2): 123–147. (Scholar)
- ––– (ed.), 1969, A Source Book in Chinese Philosophy, Princeton: Princeton University Press. (Scholar)
- Chen, Derong, 2011, Metaphorical Metaphysics in Chinese Philosophy: Illustrated with Feng Youlan’s New Metaphysics, New York: Lexington Books. (Scholar)
- Chen Qiyou 陳奇猷, 1984, Lüshi Chunqiu Xinshi 呂氏春秋新釋, Shanghai: Shanghai Guji Chubanshe. (Scholar)
- Cheng, Chung-ying, 1990, “Chinese Metaphysics as Non-Metaphysics: Confucian and Daoist Insights into the Nature of Reality,” in Understanding the Chinese Mind, Robert E. Allinson (ed.), Oxford: Oxford University Press, pp. 167–208. (Scholar)
- –––, 2002, “On the Metaphysical Significance of ti (Body-Embodiment) in Chinese Philosophy: Benti (Original Substance) and ti-yong (Substance and Function),” Journal of Chinese Philosophy, 29(2): 145–61. (Scholar)
- –––, 2009, “Li 禮 [sic] and qi 氣 in the Yijing 《易經》: A Reconsideration of Being and Nonbeing in Chinese Philosophy,” Journal of Chinese Philosophy, 36(s1): 73–100. (Scholar)
- Cheng, Chung-ying and Nicholas Bunnin (eds.), 2002, Contemporary Chinese Philosophy, Oxford: Blackwell. (Scholar)
- Cook, Francis H., 1977, Hua-yen Buddhism: The Jewel Net of Indra, University Park: Pennsylvania State University Press. (Scholar)
- Coutinho, Steve, 2013, An Introduction to Daoist Philosophies, New York: Columbia University Press. (Scholar)
- Csikszentmihalyi, Mark, 2004, Material Virtue: Ethics and the Body in Early China, Leiden: Brill. (Scholar)
- Cua, Antonio S., 2002, “On the Ethical Significance of the Ti-Yong Distinction,” Journal of Chinese Philosophy, 29(2): 163–170. (Scholar)
- Edelglass, William, and Jay Garfield (eds), 2009, Buddhist Philosophy—Essential Readings, Oxford: Oxford University Press. (Scholar)
- Fox, Alan (trans.), 2009, “Dushun’s Huayan Fajie Guan Men (Meditative Approaches to the Huayan Dharmadhātu),” in Edelglass and Garfield 2009, 73–82. (Scholar)
- Fraser, Chris, 2007, “Language and Ontology in Early Chinese Thought,” Philosophy East and West, 57(4): 420–56. (Scholar)
- Gao Heng 高亨, 1998, Zhouyi dachuan jinzhu 周易大傳今注, Jinan: Qilu Shushe. (Scholar)
- Graham, Angus C., 1986, Yin-Yang and the Nature of Correlative Thinking, Singapore: Institute of East Asian Philosophies. (Scholar)
- –––, 1989, Disputers of the Tao, LaSalle, IL: Open Court Press. (Scholar)
- –––, 1992 [1958], Two Chinese Philosophers: The Metaphysics of the Brothers Ch’eng, LaSalle, IL: Open Court. (Scholar)
- Gregory, Peter N., 1995, Inquiry Into the Origin of Humanity: An Annotated Translation of Tsung-Mi’s Yuan Jen Lun with a Modern Commentary, Honolulu: University of Hawai’i Press. (Scholar)
- –––, 2002, Tsung-mi and the Sinification of Buddhism, Honolulu: University of Hawai’i Press. (Scholar)
- ––– (trans.), 2009, “Zongmi’s Yuanren lun (Inquiry into the Origin of the Human Condition): The Hermeneutics of Doctrinal Classification,” in Edelglass and Garfield 2009: 138–148. (Scholar)
- Guo Qingfan 郭慶藩, 1978, Zhuangzi jishi 莊子集釋, Beijing: Zhonghua Shuju. (Scholar)
- Hansen, Chad, 2001, “Metaphysical and Moral Transcendence in Chinese Thought,” in Two Roads to Wisdom?: Chinese and Analytic Philosophical Traditions, Bo Mou (ed.), LaSalle, IL: Open Court, pp. 197–227. (Scholar)
- Henderson, John B., 1984, The Development and Decline of Chinese Cosmology, New York: Columbia University Press. (Scholar)
- Im, Manyul, 2007, “Horse-Parts, White-Parts, and Naming: Semantics, Ontology, and Compound Terms in the White Horse Dialogue,” Dao: A Journal of Comparative Philosophy, 6(2): 167–85. (Scholar)
- Ivanhoe, Philip J., 2002, Ethics in the Confucian Tradition: The Thought of Mengzi and Wang Yangming, Indianapolis: Hackett (2nd edition). (Scholar)
- ––– (trans.), 2009, Readings from the Lu-Wang School of Neo-Confucianism, Indianapolis: Hackett. (Scholar)
- –––, 2010, “Review of Peter K. Bol, Neo-Confucianism in History,” Dao: A Journal of Comparative Philosophy, 9(4): 471–475. (Scholar)
- –––, 2017, Oneness: East Asian Conceptions of Virtue, Happiness, and How We Are All Connected, Oxford: Oxford University Press. (Scholar)
- Ivanhoe, Philip J., Owen J. Flanagan, Victoria S. Harrison, Hagop Sarkissian, and Eric Schwitzgebel (eds.), 2018, The Oneness Hypothesis: Beyond the Boundary of Self, New York: Columbia University Press. (Scholar)
- Jia, Jinhua, 2016, “From Human-Spirit Resonance to Correlative Modes: The Shaping of Chinese Correlative Thinking,” Philosophy East and West, 66(2): 449–74. (Scholar)
- Kantor, Hans-Rudolf, 2015, “Concepts of Reality in Chinese Mahāyāna Buddhism,” in Li and Perkins 2015a, pp. 130–151. (Scholar)
- Kasoff, Ira E., 1984, The Thought of Chang Tsai, Cambridge: Cambridge University Press. (Scholar)
- Kim, Jung-Yeup, 2015, Zhang Zai’s Philosophy of Qi: A Practical Understanding, Lanham: Lexington. (Scholar)
- Knoblock, John, and Jeffrey Reigel (trans.), 2000, The Annals of Lü Buwei: A Complete Translation and Study, Stanford: Stanford University Press. (Scholar)
- Kwok, Sai Hang, 2016, “Zhuangzi’s Philosophy of Thing,” Asian Philosophy, 26(4): 294–310. (Scholar)
- Lai, Karyn L., 2008, An Introduction to Chinese Philosophy, Cambridge: Cambridge University Press. (Scholar)
- Le Blanc, Charles, 1985, Huai-nan Tzu: Philosophical Synthesis in Early Han Thought: The Idea of Resonance (Kan-ying), Hong Kong: Hong Kong University Press. (Scholar)
- Li, Chenyang, 2013, The Confucian Philosophy of Harmony, New York: Routledge. (Scholar)
- Li, Chenyang and Franklin Perkins (eds), 2015a, Chinese Metaphysics and Its Problems, Cambridge: Cambridge University Press. (Scholar)
- –––, 2015b, “Chinese Metaphysics and Its Problems: An Introduction,” in Li and Perkins 2015a, pp. 1–15. (Scholar)
- Liu, JeeLoo, 2006, Introduction to Chinese Philosophy: From Ancient Philosophy to Chinese Buddhism, Hoboken, NJ: Wiley-Blackwell. (Scholar)
- –––, 2011, “Reconstructing Chinese Metaphysics,” Journal of East-West Thought, 1(1): 151–63. (Scholar)
- –––, 2015, “In Defense of Chinese Qi-Naturalism,” in Li and Perkins 2015a, pp. 33–53. (Scholar)
- –––, 2018, Neo-Confucianism: Metaphysics, Mind, and Morality, Hoboken, NJ: Wiley-Blackwell. (Scholar)
- Liu, JeeLoo and Douglas Berger (eds), 2014, Nothingness in Asian Philosophy, New York: Routledge. (Scholar)
- Liu, Jing, 2017, “Be-ing and non-be-ing in the Dao De Jing,” Asian Philosophy, 27(2):85–99. (Scholar)
- Liu, Xiaogan (ed.), 2015, Dao Companion to Daoist Philosophy, Dordrecht, Netherlands: Springer, 2015. (Scholar)
- Liu Zhao 劉釗, 2003, Guodian Chujian Jiaoshi 郭店楚簡校釋, Fuzhou: Fujian Renmin Chubanshe. (Scholar)
- Major, John S., 1993, Heaven and Earth in Early Han Thought: Chapters Three, Four, and Five of the Huainanzi, Albany: State University of New York Press. (Scholar)
- Makeham, John, 1994, Name and Actuality in Early Chinese Thought, Albany: State University of New York Press. (Scholar)
- ––– (ed.), 2010, Dao Companion to Neo-Confucianism, Berlin: Springer. (Scholar)
- ––– (ed.), 2014, Transforming Consciousness: Yogacara Thought in Modern China, Oxford: Oxford University Press. (Scholar)
- McLeod, Alexus, 2018, The Philosophical Thought of Wang Chong, Cham: Palgrave Macmillan. (Scholar)
- Michael, Thomas, 2005, The Pristine Dao: Metaphysics in Early Daoist Discourse, Albany: State University of New York Press. (Scholar)
- Moeller, Hans-Georg (trans.), 2007, Dao De Jing, LaSalle, IL: Open Court. (Scholar)
- Odin, Steve, 1982, Process Metaphysics and Hua-Yen Buddhism: A Critical Study of Cumulative Penetration Vs. Interpenetration, Albany: State University of New York Press. (Scholar)
- Perkins, Franklin, 2014, Heaven and Earth are not Humane: The Problem of Evil in Classical Chinese Philosophy, Bloomington: Indiana University Press. (Scholar)
- –––, 2015, “What is a Thing (wu 物)?: The Problem of Individuation in Early Chinese Metaphysics,” in Li and Perkins 2015a, pp. 54–68. (Scholar)
- –––, 2016a, “Problems with Metaphysics in a Comparative Context,” in Chinese Philosophy and Methodologies, Sor-hoon Tan (ed.), London: Bloomsbury, pp. 183–198. (Scholar)
- –––, 2016b, “The Laozi and the Cosmogonic Turn in Classical Chinese Philosophy,” Frontiers of Philosophy in China, 11(2): 185–205. (Scholar)
- Peterson, Willard J., 1986, “Another Look at Li,” Bulletin of Song and Yüan Studies, 18: 13–31. (Scholar)
- Queen, Sarah A., and John S. Major (trans.), 2016, Luxuriant Gems of the Spring and Autumn, Attributed to Dong Zhongshu, New York: Columbia University Press. (Scholar)
- Sellman, James, 2002, Timing and rulership in Master Lü’s Spring and Autumn annals (Lüshi chunqiu), Albany: State University of New York Press. (Scholar)
- Sim, May, 2011, “Being and Unity in the Ethics and Metaphysics of Aristotle and Liezi,” in How Should One Live? Comparing Ethics in Ancient China & Greco-Roman Antiquity, Richard King and Dennis Schilling (eds.), Berlin: de Gruyter, pp. 304–22. (Scholar)
- Swanson, Paul, 1989, Foundations of T’ien-T’ai Philosophy: The Flowering of the Two Truths Theory in Chinese Buddhism, Berkeley: Asian Humanities Press. (Scholar)
- Tan, Sor-hoon, 2012, “Li (Ritual/Rite) and tian (Heaven/Nature) in the Xunzi: Does Confucian li Need Metaphysics?” Sophia, 51(2): 155–75. (Scholar)
- Wagner, Rudolf G., 2003, Language, Ontology, and Political Philosophy in China: Wang Bi’s Scholarly Exploration of the Dark (Xuanxue), Albany: State University of New York Press. (Scholar)
- Wang, Bo, 2011, “The Discovery and Establishment of wu: Daoist Metaphysics and Political Philosophy,” translated by Trenton Wilson, Contemporary Chinese Thought, 43(1): 9–29. (Scholar)
- Wang, Robin R., 2005, “Dong Zhongshu’s Transformation of Yin/Yang Theory and Contesting of Gender Identity,” Philosophy East & West, 55(2): 209–231. (Scholar)
- –––, 2012, Yinyang: The Way of Heaven and Earth in Chinese Thought and Culture, Cambridge: Cambridge University Press. (Scholar)
- –––, 2015, “Yinyang Narrative of Reality: Chinese Metaphysical Thinking,” in Li and Perkins 2015a, pp. 16–32 (Scholar)
- Wang, Qingjie, 2013, “‘It-self-so-ing’ and ‘Other-ing’ in Laozi’s Concept of Zi Ran,” in Comparative Approaches to Chinese Philosophy, Bo Mou (ed.), Farnham: Ashgate, pp. 225–244. (Scholar)
- Wang, Zhongjiang, 2015, Daoism Excavated: Cosmos and Humanity in Early Manuscripts, translated by Livia Kohn, St. Petersburg, FL: Three Pines. (Scholar)
- Weber, Ralph, 2013, “Why Talk about Chinese Metaphysics?” Frontiers of Philosophy in China, 8(1): 99–119. (Scholar)
- Wen, Haiming, 2011, “Reconstructing Chinese Metaphysics,” Contemporary Chinese Thought, 43(1): 3–8. (Scholar)
- Xiong, Shili, 2015, New Treatise on the Uniqueness of Consciousness, translated by John Makeham, New Haven: Yale University Press. (Scholar)
- Yang, Guorong, 2011, “An Outline of a Concrete Metaphysics,” translated by Chad Austin Meyers, Contemporary Chinese Thought, 43(1): 43–59. (Scholar)
- Yu, Jiyuan, 2011, “Is Chinese Cosmology Metaphysics?—A Greek-Chinese Comparative Study,” Journal of East-West Thought, 1(1): 137–50. (Scholar)
- Yu, Weidong and Jin Xu, 2009, “Morality and Nature: The Essential Difference between the Dao of Chinese Philosophy and the Metaphysics in Western Philosophy,” Frontiers of Philosophy in China, 4(3): 360–6. (Scholar)
- Zhang, Dainian, 2002, Key Concepts in Chinese Philosophy, translated by Edmund Ryden, New Haven: Yale University Press. (Scholar)
- Zhao, Dunhua, 2006, “Metaphysics in China and in the West: Common Origin and Later Divergence,” Frontiers of Philosophy in China, 1(1): 22–32. (Scholar)
- Zheng, Kai, 2017, “Ontology and Metaphysics in Chinese Philosophy,” Frontiers of Philosophy in China, 12(3): 408–28. (Scholar)
- Zinda, Yvonne Schulz, 2012, Jin Yuelin’s Ontology: Perspectives on the Problem of Induction, Leiden: Brill. (Scholar)
- Ziporyn, Brook, 2000, Evil and/or/as the Good: Omnicentrism, Intersubjectivity, and Value Paradox in Tiantai Buddhist Thought, Cambridge (MA): Harvard University Asia Center. (Scholar)
- –––, 2003, The Penumbra Unbound: The Neo-Taoist Philosophy of Guo Xiang, Albany: State University of New York Press. (Scholar)
- ––– (trans.), 2009, Zhuangzi: The Essential Writings, with Selections from Traditional Commentaries, Indianapolis: Hackett Publishing. (Scholar)
- –––, 2013, Ironies of Oneness and Difference: Coherence in Early Chinese Thought: Prolegomena to the Study of Li, Albany: State University of New York Press. (Scholar)
- –––, 2014, Beyond Oneness and Difference: Li and Coherence in Chinese Buddhist Thought and Its Antecedents, Albany: State University of New York Press. (Scholar)
- –––, 2015, “Harmony as Substance: Zhang Zai’s Metaphysics of Polar Relations,” in Li and Perkins 2015a, pp. 171–191. (Scholar)
- –––, 2016, Emptiness and Omnipresence: An Essential Introduction to Tiantai Buddhism, Indianapolis: Indiana University Press. (Scholar)
