Linked bibliography for the SEP article "Science and Chinese Philosophy" by Lisa Raphals
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If everything goes well, this page should display the bibliography of the aforementioned article as it appears in the Stanford Encyclopedia of Philosophy, but with links added to PhilPapers records and Google Scholar for your convenience. Some bibliographies are not going to be represented correctly or fully up to date. In general, bibliographies of recent works are going to be much better linked than bibliographies of primary literature and older works. Entries with PhilPapers records have links on their titles. A green link indicates that the item is available online at least partially.
This experiment has been authorized by the editors of the Stanford Encyclopedia of Philosophy. The original article and bibliography can be found here.
- Bodde, D., 1991, Chinese Thought, Science, and Society: The
Intellectual and Social Background of Science and Technology
in Pre-Modern China, Honolulu: University of Hawai‘i Press. (Scholar)
- Bruya, B., et al., 2010, Effortless Attention: A New Perspective in the Cognitive Science of Attention and Action, Cambridge, MA: MIT Press. (Scholar)
- Chemla, K. (ed.), 2012, The History of Mathematical Proof in Ancient Traditions, Cambridge: Cambridge University Press. (Scholar)
- Chemla, K. and Guo Shuchun, 2004, Les neuf chapitres. Le classique
mathématique de la Chine ancienne et ses commentaires, Paris:
Dunod.Csikszentmihalyi, M., 2004,
Material Virtue Ethics and the Body in Early China, Leiden:
Brill. (Scholar)
- Csikszentmihalyi, M., and M. Nylan, 2003, “Constructing
lineages and inventing traditions through exemplary figures in early
China,” T’oung-pao, 89 (1–3):
59–99. (Scholar)
- Cullen, C., 1976, “A Chinese Eratosthenes of the Flat Earth:
A Study of a Fragment of Cosmology in Huai Nan Tzu
淮南子,” Bulletin of the School of
Oriental and African Studies (BSOAS), 39 (1): 106–27. (Scholar)
- –––, 1996, Astronomy and Mathematics in
Ancient China: The Zhou Bi Suan Jing, Cambridge: Cambridge
University Press. (Scholar)
- –––, 2017, Heavenly Numbers: Astronomy and
Authority in Early Imperial China, Oxford and New York: Oxford
University Press. (Scholar)
- Da xue (Great Learning), chapter 39 of the Book of Rites
(Li ji), in The Sacred Books of the East, vol. 28,
ed. F. M. Műller, trans. James Legge, Oxford: Clarendon, 1885,
vol. 2, pp. 411–424.
- Fung, Yu-lan, 1922, “Why China Has No Science – An Interpretation of the History and Consequences of Chinese Philosophy,” International Journal of Ethics, 32 (3): 237–263. (Scholar)
- –––, 1983, A History of Chinese Philosophy, 2
vols, Shanghai, 1931 and 1934, translation of Zhongguo
zhexue shi 中國哲學史, trans. Derk
Bodde, Princeton: Princeton University Press. (Scholar)
- Furth, C., 1986, A Flourishing Yin: Gender in China’s
Medical History, 960–1665, Berkeley: University of
California Press. (Scholar)
- Gong, P., 2012, “Cultural history holds back Chinese
research,” Nature, 481 (January 26): 411. (Scholar)
- Graham, A. C., 1978, Later Mohist Logic, Ethics, and Science, Hong Kong: Chinese University Press and London: School of Oriental and African Studies. (Scholar)
- –––, 1986, Yin-Yang and the Nature of Correlative Thinking, Singapore: Institute of East Asian Philosophies. (Scholar)
- Graziani, R., 2008, “The Subject and the Sovereign:
Exploring the Self in Early Chinese Self-Cultivation,”
in Early Chinese Religion: Part One: Shang Through Han (1250
BC-220 AD) (2 Vols), vol. 1, J. Lagerwey and M. Kalinowski
(eds.), Leiden: Brill: 459–517. (Scholar)
- Han shu 漢書 (Standard History of the Han
Dynasty), by Ban Gu 班固 (32–92 CE), Zhonghua shuju,
Beijing, 1962.
- Harper, D., 1998, Early Chinese Medical Literature,
London and New York: Kegan Paul International. (Scholar)
- –––, 1999, “Warring States Natural Philosophy and
Occult Thought,” in
The Cambridge History of Ancient China: From the Origins of
Civilization to 221 B.C., M. Loewe and E. L. Shaughnessy (eds.),
Cambridge: Cambridge University Press, pp. 813–84. (Scholar)
- Hou Han shu 後漢書 (Standard History of
the Later Han), by Fan Ye 范曄 (398–445), Zhonghua
shuju, Beijing, 1962.
- Huainanzi 淮南子 (Huainan
Annals). Zhuzi jicheng edition.
- Huangdi neijing lingshu
黃帝內經靈樞 (The Inner Classic of
the Yellow Lord: Spiritual Pivot), ed. Guo Aichun
郭靄春, Tianjin: Tianjin kexue jishu chubanshe,
1989.
- Huangdi suwen zhijie
黃帝素問直解 (The Inner Classic of
the Yellow Lord: Basic Questions), ed. Gao Shizong
高士宗, Shanghai: Kexue jishu wenxian chubanshe,
l980.
- Kalinowski, M., 2004, “Technical Traditions in Ancient China
and Shushu Culture in Chinese Religion,” in Religion and
Chinese Society. Volume 1: Ancient and Medieval, J. Lagerwey
(ed.), Hong Kong: Chinese University Press, pp. 223–48. (Scholar)
- –––, 2010, “Divination and Astrology: Received
Texts and Excavated Manuscripts,” in China’s Early
Empires: A Re-appraisal, M. Nylan and M. Loewe (eds.), Cambridge:
Cambridge University Press, pp. 338–366. (Scholar)
- Kohn, L., 2015, “Forget or not forget? The neurophysiology
of zuowang,” in New Visions of the Zhuangzi, L. Kohn
(ed.), St. Petersburg, FL: Three Pines Press, pp. 161–79. (Scholar)
- –––, 2016, Science and the Dao: From the Big
Bang to Lived Perfection, St Petersburg: Three Pines Press. (Scholar)
- Lewis, M. E., 1999, Writing and Authority in Early China,
Albany: State University of New York Press. (Scholar)
- Li, Ling 李零, 1993, Zhongguo fang shu kao
中國方術考 (Study of the Magical
Arts of China), Beijing: Renmin Zhongguo chubanshe. (Scholar)
- –––, 2000, Zhongguo fang shu xu kao
中國方術續考 (Supplementary
Studies of the Magical Arts of China), Beijing: Renmin Zhongguo
chubanshe. (Scholar)
- Lo, V., 2001, “The Influence of Nurturing Life
Culture,” in Innovation in Chinese Medicine, E. Hsu
(ed.), Needham Research Institute Studies, Cambridge: Cambridge
University Press. (Scholar)
- –––, 2005, “Self-cultivation and the Popular Medical
Traditions,” in Medieval Chinese Medicine: The Dunhuang
Medical Manuscripts, V. Lo and C. Cullen (eds.), London:
RoutledgeCurzon. (Scholar)
- Lloyd, G. E. R., 1996, Adversaries and Authorities: Investigations into Ancient Greek and Chinese Science, Cambridge: Cambridge University Press. (Scholar)
- Lloyd, G. E. R., and N. Sivin, 2002, The Way and the Word:
Science and Medicine in Early China and Greece, New Haven: Yale
University Press. (Scholar)
- Loewe, M., 1994, Divination, Mythology and Monarchy in Han
China, Cambridge: Cambridge University Press. (Scholar)
- Machle, E. J., 1993, Nature and Heaven in the Xunzi: A Study of the Tian Lun, Albany: State University of New York Press. (Scholar)
- Major, J. S., 1993, Heaven and Earth in Early Han
Thought, Albany: State University of New York Press. (Scholar)
- Miller, J., 2020, China's Green Religion: Daoism and the Quest
for a Sustainable Future, New York: Columbia University
Press. (Scholar)
- Miller, J., et al. (eds.), 2014, Religion and Ecological Sustainability in China, Oxford and New York: Routledge. (Scholar)
- Needham, J., 1931, Chemical Embryology, Cambridge:Cambridge University Press. (Scholar)
- –––, 1934, A History of Embryology, Cambridge: Cambridge University Press, rpt. 1959. (Scholar)
- –––, 1979, The Grand Titration: Science and Society in
East and West, Boston: G. Allen & Unwin. (Scholar)
- Needham, J., with Wang Ling, 1956a, Science and Civilization
in China, Vol. 1: Introductory Orientations, Cambridge: Cambridge
University Press. (Scholar)
- –––, 1956b, Science and Civilization
in China, Vol. 2: History of Scientific Thought, Cambridge:
Cambridge University Press. (Scholar)
- Ngo, V. X., 1976,
Divination Magie et Politique dans la Chine Ancienne, Paris:
Presses Universitaires de France. (Scholar)
- Pankenier, D. W., 2013,
Astrology and Cosmology in Early China: Conforming Earth to
Heaven, Cambridge University Press. (Scholar)
- Puett, M., 2002, To Become a God: Cosmology, Sacrifice, and Self-Divinization in Early China, Cambridge: Harvard University Asia Center. (Scholar)
- Raphals, L., 1998, Sharing the Light: Representations of Women and Virtue in Early China, Albany: State University of New York Press. (Scholar)
- –––, 2008–2009, “Divination in the Han shu
Bibliographic Treatise,” Early China, 32: 45–101. (Scholar)
- –––, 2013, Divination and Prediction in Early China
and Ancient Greece, Cambridge: Cambridge University Press. (Scholar)
- –––, 2015, “Chinese Philosophy and Chinese
Medicine,” The Stanford Encyclopedia of Philosophy
(Summer 2015 Edition), Edward N. Zalta (ed.), URL =
<https://plato.stanford.edu/archives/sum2015/entries/chinese-phil-medicine/>. (Scholar)
- Rickett, W. A., 1985, Guanzi: Political, Economic and Philosophical Essays from Early China, Volume 1, Princeton: Princeton University Press. (Scholar)
- Sato, M., 2003, The Confucian Quest for Order: The Origin and Formation of the Political Thought of Xun Zi, Leiden: Brill. (Scholar)
- Shi ji 史記 (Annals), by Sima Qian
司馬遷 (?145-?86) and others, Beijing: Zhonghua, 1959.
- Schäfer, D., 2012, Cultures of Knowledge: Technology in
Chinese History, Leiden: Brill. (Scholar)
- Sivin, N., 1978, “On the Word ‘Taoist’ as a
Source of Perplexity, With Special Reference to the Relations of
Science and Religion in Traditional China,”
History of Religions, 17 (3–4): 303–330. (Scholar)
- –––, 1982, “Why the Scientific Revolution Did Not Take
Place in China – Or Didn’t It?” Chinese
Science, 5: 45–66. (Scholar)
- –––, 1988, “Science and Medicine in Imperial China
– The State of the Field,” Journal of Asian
Studies, 47: 41–90. (Scholar)
- –––, 1990, “Science and Medicine in Chinese
History,” in Heritage of China. Contemporary Perspectives on
Chinese Civilization, P. S. Ropp (ed.), Berkeley: University of
California Press: 164–96. (Scholar)
- –––, 1995, “State Cosmos and Body in the
Last Three Centuries B.C.E.,” Harvard Journal of Asiatic
Studies, 55 (1): 5–37. (Scholar)
- –––, 1995b, “Taoism and Science,”
in Medicine, Philosophy and Religion in Ancient China. Researches
and Reflections. Variorum Collected Studies Series, Aldershott:
Variorum, No. 8, pp. 1–73. (Scholar)
- –––, 2009, Granting the Seasons: The Chinese
Astronomical Reform of 1280, With a Study of Its Many Dimensions and a
Translation of its Records, New York: Springer. (Scholar)
- Slingerland, E. T., 2012, Creating Consilience: Integrating the Sciences and the Humanities, New York: Oxford University Press. (Scholar)
- Smith, K., 2003, “Sima Tan and the invention of Daoism,
‘Legalism,’ et cetera,” Journal of Asian
Studies, 62 (1): 129–56. (Scholar)
- Unschuld, P. U. and H. Tessenow, 2011, Huang Di Nei Jing Su Wen:
An Annotated Translation of Huang Di’s Inner Classic –
Basic Questions, 2 volumes, University of California Press. (Scholar)
- Veith, I., 1972, The Yellow Emperor’s Classic of
Internal Medicine, Chapters 1–34, Berkeley: University of
California. (Scholar)
- Xunzi: A Translation and Study of the Complete Works, by
John Knoblock, Palo Alto: Stanford University Press, 1994, 3
vols.
- Yates, R. D. S., 1988, “New Light on Ancient Chinese
Military Texts: Notes on Their Nature and Evolution, and the
Development of Military Specialization in Warring States
China,” T'oung-Pao, 74 (4-5): 214-15. (Scholar)
- –––, 2003, “Science and Technology,”
in Encyclopedia of Chinese Philosophy, A. S. Cua (ed.), New
York and London: Routledge: 657–63. (Scholar)
- –––, 2005, “Medicine for Women in Early China: A
Preliminary Survey,” Nan Nü, 7 (2):
127–181. (Scholar)