Linked bibliography for the SEP article "Translating and Interpreting Chinese Philosophy" by Henry Rosemont Jr.

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If everything goes well, this page should display the bibliography of the aforementioned article as it appears in the Stanford Encyclopedia of Philosophy, but with links added to PhilPapers records and Google Scholar for your convenience. Some bibliographies are not going to be represented correctly or fully up to date. In general, bibliographies of recent works are going to be much better linked than bibliographies of primary literature and older works. Entries with PhilPapers records have links on their titles. A green link indicates that the item is available online at least partially.

This experiment has been authorized by the editors of the Stanford Encyclopedia of Philosophy. The original article and bibliography can be found here.

  • Ames, Roger, 2008, “Paronomasia: A Confucian Way of Making Meaning”, in Confucius Now, David Jones (ed.), Chicago and LaSalle: Open Court Publishing Company. (Scholar)
  • –––, 2011, Confucian Role Ethics: A Vocabulary, Hong Kong: Chinese University Press. (Scholar)
  • Ames, Roger, and David Hall, 2003, Dao De Jing, New York: Ballantine Books. (Scholar)
  • Angle, Stephen C., 2012, Contemporary Chinese Political Philosophy, Cambridge: Polity. (Scholar)
  • –––, 2014, “The Analects and Moral Theory”, in Olberding 2014, 225–258. (Scholar)
  • Angle, Stephen and Justin Tiwald, 2015, Neo-Confucianism: A Philosophical Introduction, (forthcoming). (Scholar)
  • Boodberg, Peter, 1937, “Some Proleptical Remarks on the Evolution of Archaic Chinese”, Harvard Journal of Asiatic Studies, 3(3/4): 329–372. Reprinted in Boodberg 1979, 363–406. (Scholar)
  • –––, 1940, “‘Ideography’ or Iconolatry?”, T’oung Pao, 35(4): 266–288. Reprinted in Boodberg 1979, 407–429. (Scholar)
  • –––, 1979, Selected Works of Peter Boodberg, Alvin P. Cohen (ed.), Berkeley: University of California Press. (Scholar)
  • Brooks, E. Bruce and A. Taeko Brooks (trans.), 1998, The Original Analects, Columbia University Press. (Scholar)
  • Carr, Karen and P.J. Ivanhoe, 2000, The Sense of Antirationalism, Seven Bridges Press. (Scholar)
  • Chang, Leo, 1986, The Philosophical Foundations of Han Fei’s Political Thought, SACP Monograph Series, Honolulu: University of Hawai’i Press. (Scholar)
  • Ching, Julia, 1978, “Chinese Ethics and Kant”, Philosophy East and West, 28(2): 161–172. (Scholar)
  • Cooper, Arthur, 1978, The Creation of the Chinese Script, London: The China Society. (Scholar)
  • Creel, H.G., 1936, “On the Nature of Chinese Ideographs”, T’oung Pao, 32: 85–161. (Scholar)
  • –––, 1938, “On the Ideographic Element in Ancient Chinese”, T’oung Pao, 34: 265–294. (Scholar)
  • –––, 1997, “The Formation of the Chinese State”, in The History of Government, Vol. I Monarchies and Empires, Samuel Finer (ed.), Oxford: Oxford University Press. (Scholar)
  • Crump., J.I, 1964, Intrigues: Studies of the “Chan Kuo Ts’e” and its Fiction, University of Michigan Press. (Scholar)
  • D’Ambrosio, Paul (ed.), 2018, Studies on Contemporary Chinese Philosophy (1949–2009), Modern Chinese Philosophy Series, Volume 14, Leiden: Brill Publishers. (Scholar)
  • Davidson, Donald, 1973, “On the Very Idea of a Conceptual Scheme”, Proceedings and Addresses of the American Philosophical Association, 47: 5–20. (Scholar)
  • Deeker, Wayne, 2013, Mythbusting the Cult of Confucius, Mill City Press. (Scholar)
  • DeFrancis, John, 1984, The Chinese Language: Fact and Fantasy, Honolulu: University of Hawai’i Press. (Scholar)
  • Duyvendak, J.J.L, 1936, “Early Chinese Studies in Holland”, T’oung Pao, 32: (Scholar)
  • Fan, Ruiping (ed.), 2011, The Renaissance of Confucianism in Contemporary China, Chinese University Press. (Scholar)
  • Fang, A.C., Fengju Lo, and Cheuk Kit Chinn, 2009, “Adapting NLP and Corpus Analysis Techniques to Structured Imagery Analysis in Classical Chinese Poetry”, Workshop Adaptation of Language Resources and Technology to New Domains, Borovets, Bulgaria. (Scholar)
  • Fingarette, Herbert, 1972, Confucius—The Secular as Sacred, Harper Torchbooks. (Scholar)
  • Fuller, Michael, 1999, An Introduction to Literary Chinese, Harvard East Asian Monographs 176, Cambridge, MA: Harvard University Press. (Scholar)
  • Gardner, Daniel (trans.), 1990, Learning to be a Sage, Berkeley & Los Angeles: University of California Press. (Scholar)
  • Goldin, Paul R., 2008, “The Myth That China Has No Creation Myth”, Monumenta Serica, 56: 1–22. (Scholar)
  • Graham, A.C., 1987, Disputers of the Tao, Chicago: Open Court Publishing Company. (Scholar)
  • –––, 1992, Unreason Within Reason, Chicago: Open Court Publishing Company. (Scholar)
  • Gu, Ming Dong, 2014, “Sinologistic in Language Philosophy: A Critique of the Controversy over Chinese Language”, Philosophy East and West, 64(3): 692–717. (Scholar)
  • Gu, Ming Dong and Rainer Schulte, 2016, Translating China for Western Readers, Albany: State University of New York Press. (Scholar)
  • Hall, David and Roger Ames, 1987, Thinking Through Confucius, Albany, NY: State University of New York Press. (Scholar)
  • Hannas, W.C., 1997, Asia’s Orthographic Nightmare, Honolulu: University of Hawai’i Press. (Scholar)
  • Hansen, Chad, 1992, A Daoist Theory of Chinese Thought, Oxford: Oxford University Press. (Scholar)
  • –––, 1993, “Chinese Ideographs and Western Ideas”, Journal of Asian Studies, 52(2): 373–399. (Scholar)
  • Harbsmeier, Christoph, 1990, “Confucius Ridens: Humor in the Analects”, Harvard Journal of Asiatic Studies, 50(1): 131–161 (Scholar)
  • Havel, Vaclav, 1990, Living in Truth, London: Faber and Faber (reprint edition). (Scholar)
  • Hutton, Eric L. (trans.), 2014, Xunzi: The Complete Works, Princeton: Princeton University Press. (Scholar)
  • Im, Manyul, 2011, “Mencius as Consequentialist”, in Ethics in Early China: An Anthology, Chris Fraser, Dan Robins, and Timothy O’Leary (eds), Hong Kong: Hong Kong University Press. (Scholar)
  • Ivanhoe, P.J. (trans.), 2002, The Daodejing of Laozi, New York: Seven Bridges Press. (Scholar)
  • –––, 2014, “Kongzi and Aristotle as Virtue Ethicists”, in Moral Motivation and Confucian Character, Chenyang Li and Peimin Ni (eds.), Albany, NY: State University of New York Press. (Scholar)
  • Jenco, Leigh, 2007, “What Does Heaven Ever Say? A Methods-Centered Approach to Cross-Cultural Engagement”, American Political Science Review, 101(4): 741–755. (Scholar)
  • –––, 2015, Changing the Referents: Learning across space and time in China and the West, New York: Oxford University Press. (Scholar)
  • Jiang, Qing, 2012, A Confucian Constitutional Order: How China’s Ancient Past Can Shape Its Political Future, Daniel A Bell and Ruiping Fan (eds), Edmund Ryden (trans.), Princeton: Princeton University Press. (Scholar)
  • Kalmanson, Leah, 2017, “The Ritual Methods of Comparative Philosophy”, Philosophy East and West, 67(2): 399–418. (Scholar)
  • Karlgren, Bernhard, 1962, Sound and Symbol in Chinese, Hong Kong: Hong Kong University Press. (Scholar)
  • –––, 1966, Grammata Serica, Taipei: Chung Wen Reprint Company. (Scholar)
  • Keightley, David, 1978, Sources of Shang History, Berkeley, CA: University of California Press. (Scholar)
  • –––, 2014, “Marks and Labels: Neolithic and Shang Writing in Early China”, in These Bones Shall Rise again, Henry Rosemont, Jr. (ed.), Albany, NY: State University of New York Press. (Scholar)
  • Kim, Tae Hyun and Mark Csikszentmilhalyi, 2014, “History and Formation of the Analects”, in Olberding 2014, 21–36. (Scholar)
  • Kupperman, Joel, 2004, “Tradition and Community in the Formation of Character and Self”, in Confucian Ethics: A Comparative Study of Self, Autonomy and Community, David Wong and Kwong-loi Shun (eds), Cambridge: Cambridge University Press. (Scholar)
  • Lai, Karyn, 2017, An Introduction to Chinese Philosophy, 2nd edition, Cambridge: Cambridge University Press. (Scholar)
  • Lau, D.C. (trans.), 1963, Lao Tzu Tao Te Ching,London: Penguin. (Scholar)
  • Legge, James, 1871, The Chinese Classics (volume 4): The “She King” or “The Book of Poetry”, Hong Kong: Lane, Crawford & Co., reprinted 1960 Chnese Univesity of Hong Kong Press. (Scholar)
  • ––– (trans.), 1959 [1891], The Texts of Taoism, Oxford: Oxford University Press, reprinted 1959 by the Julian Press, NY. (Scholar)
  • Leibniz, Gottfried Wilhelm, [WoC], Writings on China, D.J. Cook and H. Rosemont, Jr. (trans.), Chicago and La Salle, IL: Open Court Publishing Company, 1994.
  • Levesque, Hector, Ernest Davis, and Leora Morgenstern, 2012, “The Winograd Schema Challenge”, Principles of Knowledge Representation and Reasoning: Proceedings of the Thirteenth International Conference (KR-12), Gerhard Brewka, Thomas Eiter, and Sheila A. McIlraith (eds), Palo Alto, CA: AAAI Press. (Scholar)
  • Li, Chenyang (ed.), 2000, The Sage and the Second Sex: Confucianism, Ethics, and Gender, Chicago: Open Court Publishing Company. (Scholar)
  • Li, Zehou, 2006, Four Essays on Aesthetics, Jane Cauvel (trans.), Lanham, MD: Lexington Books. (Scholar)
  • –––, 2009, The Chinese Aesthetic Tradition, L.Z. Samei (trans.), Honolulu: University of Hawai’i Press. (Scholar)
  • Liu, JeeLoo, 2006, An Introduction to Chinese Philosophy, Hoboken, NJ: Wiley Blackwell. (Scholar)
  • Lu, Xing, 1998, Rhetoric in Ancient China, Fifth to Third Century B.C.E.: A Comparison with Classical Greek Rhetoric, Columbia, SC: University of South Carolina Press. (Scholar)
  • Lu, Xing and David Frank, 1993, “On the Study of Ancient Chinese Rhetoric/Bian”, Western Journal of Communication, 57(Fall): 445–463. (Scholar)
  • Ma, Lin and Jaap van Brakel, 2016, Fundamentals of Comparative and Intercultural Philosophy, Albany: State University of New York Press. (Scholar)
  • Makeham, John (ed.), 2012, Learning to Emulate the Wise: The Genesis of Chinese Philosophy as an Academic Discipline in Twentieth-Century China, Hong Kong: The Chinese University Press. (Scholar)
  • Mandelbaum, Maurice, 1979, “Subjective, Objective and Conceptual Relativism”, The Monist, 62(4): 403–428. Reprinted in 2010, Relativism: A Contemporary Anthology, Michael Krausz (ed.), New York: Columbia University Press. (Scholar)
  • Moeller, Hans-Georg (trans.), 2007, Dao De Jing, Chicago: Open Court Publishing Company. (Scholar)
  • –––, 2011, Daoism Explained, Chicago: Open Court Publishing Company. (Scholar)
  • Murphy, J.J., 1983, A Synoptic History of Classical Rhetoric, Hermagoras Press. (Scholar)
  • Nylan, Michael, 2011, Yang Xiong and the Pleasures of Reading and Classical Learning in China, Ann Arbor, MI: American Oriental Society. (Scholar)
  • ––– (ed.), 2014, The Analects, New York: W.W. Norton and Company. (Scholar)
  • Olberding, Amy (ed.), 2014, Dao Companion to the “Analects”, Dordrecht: Springer. (Scholar)
  • Pound, Ezra (trans.), 1954, The Confucian Odes, New York: New Directions. (Scholar)
  • Puett, Michael, 2004, To Become A God, Cambridge, MA: Harvard University Press. (Scholar)
  • Pullum, Geoffrey, 1991, The Great Eskimo Vocabulary Hoax and Other Irreverent Essays on the Study of Language, Chicago: University of Chicago Press. (Scholar)
  • Raphals, Lisa, 1998, Sharing the Light, Albany, NY: State University of New York Press. (Scholar)
  • Rosemont, Jr., Henry, 2012, A Reader’s Companion to the Confucian “Analects”,Honolulu: University of Hawai‘i Press. (Scholar)
  • –––, 2015, Against Individualism: A Confucian Rethinking of the Foundations of Morality, Politics, Family and Religion, Lanham, MD: Lexington Books. (Scholar)
  • Rosemont, Jr., Henry and Roger Ames (trans.), 2009, The Chinese Classic of Family Reverence, Honolulu: University of Hawai’i Press. (Scholar)
  • Rosenlee, Li-Hsiang Lisa, 2007, Confucianism and Women, Albany, NY: State University of New York Press. (Scholar)
  • Searle, John, 1980, “Minds, Brains and Programs”, Behavioral and Brain Sciences, 3(3): 417–457. (Scholar)
  • Sim, May, 2007, Remastering Morals with Aristotle and Confucius, Cambridge: Cambridge University Press. (Scholar)
  • Tan, Sor-hoon (ed.), 2016, Research Handbook of Chinese Philosophy Methodologies, New York: Bloomsbury. (Scholar)
  • Tiwald, Justin, 2010, “Confucianism and Virtue Ethics: Still a Fledgling in Chinese and Comparative Philosophy”, Comparative Philosophy, 1(2): Article 7. (Scholar)
  • Turing, Alan, 1950, “I.—Computing Machinery and Intelligence”, Mind, 59(236): 433–460. (Scholar)
  • Unger, J. Marshall, 1993, “Communications to the Editor”, Journal of Asian Studies, 52(4): 949–957. (Scholar)
  • Van Norden, Bryan W., 2011, Introduction to Classical Chinese Philosophy, Indianapolis: Hackett Publishing Company. (Scholar)
  • Waley, Arthur, (trans.), n.d., Tao Te Ching: The Way and Its Power, New York: Grove Press.
  • –––, (trans.), 1960, The Book of Songs, New York: Grove Press. (Scholar)
  • Wang, Robin (ed.), 2003, Images of Women in Chinese Thought And Culture, Indianapolis, IN: Hackett Pub. Co. (Scholar)
  • Webb, John, 1669, Endeavoring a Probability That the Language of the Empire of China is the Primitive Language, London: Nathaniel Brook. (Scholar)
  • Welch, Holmes, 1971, Taoism: The Parting of the Way, Boston MA: Beacon Press. (Scholar)
  • Wen, Haiming, 2012, Chinese Philosophy, Cambridge: Cambridge University Press. (Scholar)
  • Whorf, Benjamin Lee, 1940, “Science and Linguistics”, Technology Review, 42(6): 229–231, 247–248. Reprinted in Whorf 1956. (Scholar)
  • –––, 1956, Language, Thought, and Reality: Selected Writings of Benjamin Lee Whorf, John B. Carrol (ed.), Cambridge, MA: MIT Press. (Scholar)
  • Wilhelm, Hellmut, 1977, Heaven, Earth, and Man in the “Book of Changes”, Seattle, WA: University of Washington Press. (Scholar)
  • Wong, David, 2006, Natural Moralities, New York: Oxford University Press. (Scholar)
  • Yearley, Lee, 1990, Mencius and Aquinas: Theories of Virtue and Conceptions of Courage, Albany, NY: State University of New York Press. (Scholar)
  • Yu, Jiyuan, 2007, The Ethics of Confucius and Aristotle: Mirrors of Virtue, London: Routledge. (Scholar)
  • Ziporyn, Brook, 2013, Ironies of Oneness and Difference in Early Chinese Thought, Albany, NY: State University of New York Press. (Scholar)

Generated Sun May 22 04:33:05 2022