Linked bibliography for the SEP article "Philosophy and Christian Theology" by William Wood
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- Adams, Marilyn McCord, 1991, “Sin as Uncleanness”, in special issue Philosophy of Religion of Philosophical Perspectives, 5: 1–27. doi:10.2307/2214089 (Scholar)
- –––, 1993, “The Problem of Hell: A Problem of Evil for Christians”, in Stump 1993: 301–327. (Scholar)
- –––, 2000, Horrendous Evils and the Goodness of God, Ithaca, NY: Cornell University Press. (Scholar)
- –––, 2004, “Anselm on Faith and Reason”, in The Cambridge Companion to Anselm, Brian Davies and Brian Leftow, (eds.), New York: Cambridge University Press, 32–60. doi:10.1017/ccol0521807468.003 (Scholar)
- –––, 2014, “What’s Wrong with the Ontotheological Error?”, Journal of Analytic Theology, 2: 1–12. doi:10.12978/jat.2014-1.120013000318a (Scholar)
- Anselm of Canterbury, Proslogion. Translated in Anselm 2007: 75–98.
- –––, “Why God Became Man” [Cur deus homo]. Translated in Anselm 2007: 237–326. (Scholar)
- –––, “On the Fall of the Devil” [De casu diaboli]. Translated in Anselm 2007: 167–212. (Scholar)
- –––, 2007, Anselm of Canterbury: Basic Writings, Thomas Williams (tr. and ed.), Indianapolis, IN: Hackett. (Scholar)
- Aquinas, Thomas, Summa Theologiae. Translated in Brian J. Shanley, OP (tr. and ed.), Summa Theologiae: The Treatise on the Divine Nature, Indianapolis, IN: Hackett, 2006.
- –––, Summa Contra Gentiles. Translated in Antony Pegis (tr.), Summa Contra Gentiles: Book I, New York: Hanover House, 1955.
- Arcadi, James M., 2018, An Incarnational Model of the Eucharist, New York: Cambridge University Press. doi:10.1017/9781108588560 (Scholar)
- Augustine of Hippo, Against Julian [Contra Julianum]. Translated in Matthew A. Schumacher (tr.), Against Julian, Vol. 55, The Fathers of The Church, Washington, DC: Catholic University of America Press, 1957.
- –––, The City of God [De civitate Dei]. Translated by Henry Bettenson, New York: Penguin Books, 1972.
- Baker-Hytch, Max, 2016, “Analytic Theology and Analytic Philosophy of Religion: What’s the Difference?”, Journal of Analytic Theology, 4: 347–361. doi:10.12978/jat.2016-4.120023010007a (Scholar)
- Barnwell, Michael, 2009, “De casu diaboli: An Examination of Faith and Reason via a Discussion of the Devil’s Sin”, Saint Anselm Journal, 6(2): art. 5. (Scholar)
- –––, 2017, “The ‘Harder Problem’ of the Devil’s Fall Is Still a Problem: A Reply to Wood”, Religious Studies, 53(4): 521–543. doi:10.1017/s003441251600038x (Scholar)
- Barth, Karl, 1932–1967 [1975], Die Kirchliche Dogmatik, 13 books in 4 volumes, Zürich: Evangelischer Verlag. Translated as Church Dogmatics: The Doctrine of the Word of God, G. W. Bromiley and T. F. Torrance (eds.), G. W. Bromiley (trans.), second edition, Edinburgh: T&T Clark, 1975. (Scholar)
- Beall, Jc, 2019, “Christ—A Contradiction: A Defense of Contradictory Christology”, Journal of Analytic Theology, 7: 400–433. doi:10.12978/jat.2019-7.090202010411 (Scholar)
- –––, 2021, The Contradictory Christ, Oxford Studies in Analytic Theology, New York: Oxford University Press. doi:10.1093/oso/9780198852360.001.0001 (Scholar)
- Beggiani, Seely J., 2014, Early Syriac Theology: With Special Reference to the Maronite Tradition, revised edition, Washington, DC: Catholic University of America Press. First edition Lanham, MD: University Press of America, 1983. (Scholar)
- Bourget, David and David J. Chalmers, 2014, “What Do Philosophers Believe?”, Philosophical Studies, 170(3): 465–500. doi:10.1007/s11098-013-0259-7 (Scholar)
- Brower, Jeffrey E. and Michael C. Rea, 2005, “Material Constitution and the Trinity”, Faith and Philosophy, 22(1): 57–76. doi:10.5840/faithphil200522134 (Scholar)
- Brown, Joanne Carlson, and Rebecca Parker, 1989, “For God So Loved the World?”, in Christianity, Patriarchy, and Abuse, Joanne Carlson Brown and Carole R. Bohn (eds.), New York: Pilgrim Press, pp. 1–30. (Scholar)
- Brunner, Emil and Karl Barth, 1946, Natural Theology: Comprising “Nature and Grace” by Professor Emil Brunner and the reply “No!” by Dr. Karl Barth, Peter Fraenkel (trans.), London: Geoffrey Bles. (Scholar)
- Buckareff, Andrei A. and Allen Plug, 2005, “Escaping Hell: Divine Motivation and the Problem of Hell”, Religious Studies, 41(1): 39–54. doi:10.1017/s0034412504007437 (Scholar)
- Burley, Mikel, 2016, Rebirth and the Stream of Life: A Philosophical Study of Reincarnation, Karma and Ethics, New York: Bloomsbury Academic. (Scholar)
- Burrell, David B., 2008, “Creator/Creatures Relation: ‘The Distinction’ vs.‘onto-Theology’”, Faith and Philosophy, 25(2): 177–189. doi:10.5840/faithphil200825216 (Scholar)
- Calvin, John, Institutio Christianae religionis, 1536, definitive edition 1559. Translated from the 1559 edition as Institutes of the Christian Religion, J. T. MacNeill (ed.) and F. L. Battles (trans.), London: S. C. M. Press, 1961.
- Caputo, John D., 2015, The Folly of God: A Theology of the Unconditional, Salem, OR: Polebridge Press. (Scholar)
- Carroll, Thomas D., 2016, “The Problem of Relevance and the Future of Philosophy of Religion”, Metaphilosophy, 47(1): 39–58. doi:10.1111/meta.12168 (Scholar)
- Cartwright, Richard, 1987, “On the Logical Problem of the Trinity”, in his Philosophical Essays, Cambridge, MA: MIT Press, pp. 187–200. (Scholar)
- Chignell, Andrew, 2009, “As Kant has Shown…”, in Crisp and Rea 2009: 117–135. (Scholar)
- Clement of Alexandria, Stromata, translated in Ante-Nicene Fathers, volume 2, Alexander Roberts, James Donaldson, and A. Cleveland Coxe (eds.), Buffalo, NY: Christian Literature Publishing Co., 1885. [Stromata available online] (Scholar)
- Couenhoven, Jesse, 2009, “What Sin Is: A Differential Analysis”, Modern Theology, 25(4): 563–587. doi:10.1111/j.1468-0025.2009.01555.x (Scholar)
- Craig, William Lane, 2006, “Trinity Monotheism Once More: A Response to Daniel Howard-Snyder”, Philosophia Christi, 8(1): 101–113. doi:10.5840/pc2006817 (Scholar)
- Crisp, Oliver D. and Michael C. Rea (eds.), 2009, Analytic Theology: New Essays in the Philosophy of Theology, New York: Oxford University Press. doi:10.1093/acprof:oso/9780199203567.001.0001 (Scholar)
- Crisp, Oliver D., James Arcadi, and Jordan Wessling, 2019, The Nature and Promise of Analytic Theology, (Brill Research Perspectives in Theology), Leiden: Brill. doi:10.1163/9789004424333 (Scholar)
- Crisp, Oliver, Gavin D’Costa, Mervyn Davies, and Peter Hampson (eds), 2012, Theology and Philosophy: Faith and Reason, London: Bloomsbury. (Scholar)
- Cross, Richard, 2002, The Metaphysics of the Incarnation: Thomas Aquinas to Duns Scotus, New York: Oxford University Press. doi:10.1093/acprof:oso/9780199244362.001.0001 (Scholar)
- –––, 2008, “Idolatry and Religious Language”, Faith and Philosophy, 25(2): 190–196. doi:10.5840/faithphil200825217 (Scholar)
- –––, 2009, “The Incarnation”, in Flint and Rea 2009: 452–475. (Scholar)
- Cuneo, Terrence, 2016, Ritualized Faith: Essays on the Philosophy of Liturgy, New York: Oxford University Press. doi:10.1093/acprof:oso/9780198757757.001.0001 (Scholar)
- Dalferth, Ingolf, 1984, “How Is the Concept of Sin Related to the Concept of Moral Wrongdoing?”, Religious Studies, 20(2): 175–189. doi:10.1017/s0034412500015961 (Scholar)
- Davis, Stephen T., Daniel Kendall, and Gerald O’Collins, 2002, The Incarnation: An Interdisciplinary Symposium on the Incarnation of the Son of God, New York: Oxford University Press. doi:10.1093/0199248451.001.0001 (Scholar)
- De Cruz, Helen, 2017, “Religious Disagreement: An Empirical Study among Academic Philosophers”, Episteme, 14(1): 71–87. doi:10.1017/epi.2015.50 (Scholar)
- –––, 2020, “Seeking Out Epistemic Friction in the Philosophy of Religion”, in Voices From the Edge: Centering Marginalized Voices in Analytic Theology, Michelle Panchuk and Michael Rea (eds.), New York: Oxford University Press, pp. 23–46. doi:10.1093/oso/9780198848844.003.0002 (Scholar)
- Diller, Kevin, 2010, “Karl Barth and the Relationship between Philosophy and Theology”, The Heythrop Journal, 51(6): 1035–1052. doi:10.1111/j.1468-2265.2009.00521.x (Scholar)
- Draper, Paul, 2019, “Philosophy of Religion: A Vision for the Field”, in Current Controversies in Philosophy of Religion, Paul Draper (ed.), New York: Routledge, pp. 1–7. (Scholar)
- Dumsday, Travis, 2014, “Purgatory”, Philosophy Compass, 9(10): 732–740. doi:10.1111/phc3.12165 (Scholar)
- Duns Scotus, John, Ordinatio II, dist. 6, q. 2. Translated in Duns Scotus on the Will and Morality, Allan B. Wolter, (ed.), Washington, DC: Catholic University of America Press, 1997, pp. 100–105.
- Evans, C. Stephen, 1989, “Is Kierkegaard an Irrationalist? Reason, Paradox, and Faith”, Religious Studies, 25(3): 347–362. doi:10.1017/s0034412500019892 (Scholar)
- –––, 2002, “The Self-Emptying of Love: Some Thoughts on Kenotic Christology”, in Davis, Kendall, and O’Collins 2002: 246–272. (Scholar)
- –––, 2006, “Kenotic Christology and the Nature of God”, in C. Stephen Evans (ed.), Exploring Kenotic Christology: The Self-Emptying of God, New York: Oxford University Press, pp. 190–217. (Scholar)
- Flint, Thomas P. and Michael C. Rea (eds.), 2009, The Oxford Handbook of Philosophical Theology, Oxford: Oxford University Press. doi:10.1093/oxfordhb/9780199596539.001.0001 (Scholar)
- Forrest, Peter, 2000, “The Incarnation: A Philosophical Case for Kenosis”, Religious Studies, 36(2): 127–140. doi:10.1017/s003441250000514x (Scholar)
- Gould, Stephen J., 1997 [2001], “Nonoverlapping Magisteria”, Natural History 106(2): 16–22 and 60–62. Reprinted in Intelligent Design Creationism and Its Critics, Robert T. Pennock (ed.), Cambridge, MA: MIT Press, pp. 737–749. (Scholar)
- Grosshans, Hans-Peter, 2017, “Reason and Philosophy in Martin Luther’s Thought”, in Oxford Research Encyclopedia of Religion, John Barton (ed.), Oxford: Oxford University Press. doi:10.1093/acrefore/9780199340378.013.343 (Scholar)
- Hadot, Pierre, 1995, Philosophy as a Way of Life: Spiritual Exercises from Socrates to Foucault, Malden, MA: Blackwell. (Scholar)
- Hammerschlag, Sarah, 2016, Broken Tablets: Levinas, Derrida and the Literary Afterlife of Religion, New York: Columbia University Press. (Scholar)
- Hankey, Wayne J., 2001, “Why Philosophy Abides for Aquinas”, The Heythrop Journal, 42(3): 329–348. doi:10.1111/1468-2265.00162 (Scholar)
- Harnack, Adolf von, 1899, History of Dogma, volume 6 (Part II, Book II, continued), T. K. Cheyne and A. B. Bruce (eds), William McGilchrist (trans.), (Theological Translation Library, 6), London: Williams & Norgate. [Harnack 1899 available online] (Scholar)
- Harris, Harriet A. and Christopher J. Insole (eds), 2005, Faith and Philosophical Analysis: The Impact of Analytical Philosophy on the Philosophy of Religion, Burlington, VT: Ashgate. (Scholar)
- Harrison, Peter, 2017, “‘I Believe Because It Is Absurd’: The Enlightenment Invention of Tertullian’s Credo”, Church History, 86(2): 339–364. doi:10.1017/s0009640717000531 (Scholar)
- Hart, David Bentley, 2013, The Experience of God: Being, Consciousness, Bliss, New Haven, CT: Yale University Press. (Scholar)
- Hasker, William, 2013, Metaphysics and the Tri-Personal God, New York: Oxford University Press. doi:10.1093/acprof:oso/9780199681518.001.0001 (Scholar)
- –––, 2018a, “Responding to Challenges”, in Simmons 2018: 286–304. doi:10.1093/oso/9780198834106.003.0018 (Scholar)
- –––, 2018b, “Can a Latin Trinity Be Social? A Response to Scott M. Williams”, Faith and Philosophy, 35(3): 356–366. doi:10.5840/faithphil2018613104 (Scholar)
- Heidegger, Martin, 1957, Identität und Differenz, Pfullingen: G. Neske. Translated as Identity and Difference, Joan Stambaugh (trans.), New York: Harper and Row, 1969. (Scholar)
- Helm, Paul, 2004, John Calvin’s Ideas, New York: Oxford University Press. doi:10.1093/0199255695.001.0001 (Scholar)
- Hudson, Hud, 2014, The Fall and Hypertime, New York: Oxford University Press. doi:10.1093/acprof:oso/9780198712695.001.0001 (Scholar)
- Hyman, Gavin, 2010, A Short History of Atheism, New York: Tauris. (Scholar)
- Jacobs, Jonathan D., 2009, “An Eastern Orthodox Conception of Theosis and Human Nature”, Faith and Philosophy, 26(5): 615–627. doi:10.5840/faithphil200926560 (Scholar)
- –––, 2015, “The Ineffable, Inconceivable, and Incomprehensible God: Fundamentality and Apophatic Theology”, in Oxford Studies in Philosophy of Religion 6, Jonathan L. Kvanvig (ed.), pp. 158–176. doi:10.1093/acprof:oso/9780198722335.003.0007 (Scholar)
- Jones, Tamsin, 2019, “Is Academic Theology an Answer to the Problem of Philosophy of Religion?”, Journal for Cultural and Religious Theory, 18(3): 415–428. [Jones 2019 available online] (Scholar)
- Justin Martyr, Dialogue with Trypho, translated in Ante-Nicene Fathers, volume 1, Alexander Roberts, James Donaldson, and A. Cleveland Coxe (eds.), Buffalo, NY: Christian Literature Publishing Co., 1885. [Dialogue with Trypho available online] (Scholar)
- Kelly, J. N. D., 1978, Early Christian Doctrines, Revised fifth edition, San Francisco: Harper and Row. First edition London: A. & C. Black, 1958. (Scholar)
- Kierkegaard, Søren [Johannes Climacus], 1844 [1985], Philosophiske Smuler eller En Smule Philosophi, Kjøbenhavn: Reitzel. Translated as Philosophical Fragments, Howard V. Hong and Edna H. Hong (trans), Princeton, NJ: Princeton University Press, 1985. (Scholar)
- –––, 1846 [1992], Afsluttende uvidenskabelig Efterskrift til de philosophiske Smuler, Kjøbenhavn: Reitzel. Translated as Concluding Unscientific Postscript, 2 volumes, Howard V. Hong and Edna H. Hong (trans), Princeton, NJ: Princeton University Press, 1992. Page numbers are from volume 1. (Scholar)
- Knepper, Timothy D., 2013, The Ends of Philosophy of Religion: Terminus and Telos, New York: Palgrave. doi:10.1057/9781137324412 (Scholar)
- Kvanvig, Jonathan, 1993, The Problem of Hell, New York: Oxford University Press. (Scholar)
- Lebens, Samuel, 2020, The Principles of Judaism, New York: Oxford University Press. doi:10.1093/oso/9780198843252.001.0001 (Scholar)
- Leftow, Brian, 1999, “Anti Social Trinitarianism”, in The Trinity: An Interdisciplinary Symposium on the Trinity, Stephen T. Davis, Daniel Kendall, and Gerald O’Collins (eds.), New York: Oxford University Press, pp. 203–249. (Scholar)
- –––, 2002, “A Timeless God Incarnate”, in Davis, Kendall, and O’Collins 2002: 273–299. (Scholar)
- –––, 2004, “A Latin Trinity”, Faith and Philosophy, 21(3): 304–333. doi:10.5840/faithphil200421328 (Scholar)
- –––, 2011, “The Humanity of God”, in Anna Marmodoro and Jonathan Hill (eds.), The Metaphysics of the Incarnation, Oxford: Oxford University Press, pp. 20–44. doi:10.1093/acprof:oso/9780199583164.003.0002 (Scholar)
- Levine, Michael P., 2000, “Contemporary Christian Analytic Philosophy of Religion: Biblical Fundamentalism, Terrible Solutions to a Horrible Problem, and Hearing God”, International Journal for Philosophy of Religion, 48(2): 89–119. doi:10.1023/a:1004135605676 (Scholar)
- Lewis, Thomas A., 2015, Why Philosophy Matters for the Study of Religion—and Vice Versa, New York: Oxford University Press. doi:10.1093/acprof:oso/9780198744740.001.0001 (Scholar)
- Luther, Martin, 1536 [1966], “Disputation Concerning Man”, translated in Luther’s Works, vol. 34, James Atkinson (ed.), Minneapolis, MN: Fortress, 1966, pp. 133–144. (Scholar)
- –––, 1539 [1966], “Disputation Concerning the Passage: ‘The Word Was Made Flesh’”, translated in Luther’s Works, vol. 38, in James Atkinson (ed.), Minneapolis, MN: Fortress, 1966, pp. 133–44. (Scholar)
- MacDonald, Scott, 1999, “Primal Sin”, in The Augustinian Tradition, Gareth B. Matthews (ed.), Berkeley, CA: University of California Press, pp. 110–139. (Scholar)
- Mackie, J.L., 1982, The Miracle of Theism: Arguments For and Against the Existence of God, Oxford: Clarendon Press. (Scholar)
- Marion, Jean-Luc, 1982 [1995], Dieu sans l’être, Paris: Fayard. Translated as God without Being, Thomas A. Carlson (trans.), Chicago: Chicago University Press. (Scholar)
- –––, 1999, “In the Name: How to Avoid Speaking of ‘Negative Theology’”, Jeffrey L. Kosky (trans.), in God, the Gift, and Postmodernism, John D. Caputo and Michael J. Scanlon (eds), Bloomington, IN: Indiana University Press, pp. 20–53. (Scholar)
- Mawson, T.J., 2019, The Divine Attributes, Cambridge: Cambridge University Press. doi:10.1017/9781108598101 (Scholar)
- McCall, Thomas, 2010, Which Trinity? Whose Monotheism? Philosophical and Systematic Theologians on the Metaphysics of Trinitarian Theology, Grand Rapids, MI: Eerdmans. (Scholar)
- McGinn, Bernard, 2008, “Regina Quondam…”, Speculum, 83(4): 817–839. doi:10.1017/s0038713400017048 (Scholar)
- McGuckin, John Anthony, 1994 [2004], St. Cyril of Alexandria: The Christological Controversy: Its History, Theology, and Texts, (Supplements to Vigiliae Christianae 23), Leiden/New York: E.J. Brill. Reprinted as Saint Cyril of Alexandria and the Christological Controversy, New York: St Vladimir’s Seminary Press, 2004. (Scholar)
- McMartin, Jason, 2013, “Analytic Philosophy and Christian Theology: Analytic Philosophy and Christian Theology”, Religion Compass, 7(9): 361–371. doi:10.1111/rec3.12051 (Scholar)
- Merricks, Trenton, 1999 [2009], “The Resurrection of the Body and the Life Everlasting”, in Reason for the Hope Within, Michael J. Murray (ed.), Grand Rapids, MI: Wm. B. Eerdmans, 261–286. Reprinted in Rea 2009b: 364–385. (Scholar)
- –––, 2006, “Split Brains and the Godhead”, in Knowledge and Reality: Essays in Honor of Alvin Plantinga, Thomas M. Crisp, Matthew Davidson, and David Vander Laan (eds.), Dordrecht: Kluwer Academic Publishers, pp. 299–326. doi:10.1007/1-4020-4733-9_13 (Scholar)
- Milbank, John, 2009, The Future of Love: Essays in Political Theology, London: SCM Press. (Scholar)
- Mitchell, Basil, 1984, “How Is the Concept of Sin Related to the Concept of Moral Wrongdoing?”, Religious Studies, 20(2): 165–173. doi:10.1017/s003441250001595x (Scholar)
- Mizrahi, Moti, 2020, “If Analytic Philosophy of Religion Is Sick, Can It Be Cured?”, Religious Studies, 56(4): 558–577. doi:10.1017/s0034412518000902 (Scholar)
- Moore, Andrew W., 2007, “Reason”, in The Oxford Handbook of Systematic Theology, Kathryn Tanner, John Webster, and Iain Torrance (eds), New York: Oxford University Press, pp. 394–412. (Scholar)
- Morris, Thomas V., 1986, The Logic of God Incarnate, Ithaca, NY: Cornell University Press. (Scholar)
- ––– (ed.), 1988, Philosophy and the Christian Faith, Notre Dame, IN: University of Notre Dame Press. (Scholar)
- Mosser, Carl, 2021, “Deification and Union with God”, in T&T Clark Companion to Analytic Theology, James M. Arcadi and James T. Turner (eds), New York: Bloomsbury, pp. 269–280. (Scholar)
- Mullen, John T., 2007, “Can Evolutionary Psychology Confirm Original Sin?”, Faith and Philosophy, 24(3): 268–283. doi:10.5840/faithphil200724312 (Scholar)
- Mullins, R.T., 2016, The End of the Timeless God, New York: Oxford University Press. doi:10.1093/acprof:oso/9780198755180.001.0001 (Scholar)
- Murphy, Mark C., 2009, “Not Penal Substitution but Vicarious Punishment”, Faith and Philosophy, 26(3): 253–273. doi:10.5840/faithphil200926314 (Scholar)
- Murray, Michael J. and Michael Rea, 2008 [2021], “Philosophy and Christian Theology”, The Stanford Encyclopedia of Philosophy (Fall 2021 edition), Edward N. Zalta (ed.). URL = <https://plato.stanford.edu/archives/fall2021/entries/christiantheology-philosophy/> (Scholar)
- Oliver, Simon, 2010, “Analytic Theology”, International Journal of Systematic Theology, 12(4): 464–475. doi:10.1111/j.1468-2400.2010.00522.x (Scholar)
- Oppy, Graham, 2018, “Philosophy, Religion, and Worldview”, in Simmons 2018: 244–259. doi:10.1093/oso/9780198834106.003.0016 (Scholar)
- Osborn, Eric, 1997, Tertullian, First Theologian of the West, Cambridge: Cambridge University Press. doi:10.1017/cbo9780511582882 (Scholar)
- Pattison, George, 2011, God and Being: An Enquiry, New York: Oxford University Press. doi:10.1093/acprof:oso/9780199588688.001.0001 (Scholar)
- Pawl, Timothy, 2014, “A Solution to the Fundamental Philosophical Problem of Christology”, Journal of Analytic Theology, 2: 61–85. doi:10.12978/jat.2014-1.190824150011a (Scholar)
- –––, 2016, In Defense of Conciliar Christology: A Philosophical Essay, New York: Oxford University Press. doi:10.1093/acprof:oso/9780198765929.001.0001 (Scholar)
- Philipse, Herman, 2012, God in the Age of Science? A Critique of Religious Reason, New York: Oxford University Press. doi:10.1093/acprof:oso/9780199697533.001.0001 (Scholar)
- Pickup, Martin, 2015, “Real Presence in the Eucharist and Time-Travel”, Religious Studies, 51(3): 379–389. doi:10.1017/s0034412514000444 (Scholar)
- Pickstock, Catherine, 2005, “Duns Scotus: His Historical and Contemporary Significance”, Modern Theology, 21(4): 543–574. doi:10.1111/j.1468-0025.2005.00297.x (Scholar)
- Plantinga, Alvin, 1983, “Reason and Belief in God”, in Faith and Rationality, Alvin Plantinga and Nicholas Wolterstorff (eds), Notre Dame, IN: University of Notre Dame Press, pp. 16–93. (Scholar)
- –––, 1984, “Advice to Christian Philosophers”, Faith and Philosophy, 1(3): 253–271. doi:10.5840/faithphil19841317 (Scholar)
- –––, 1993a, Warrant: The Current Debate, New York: Oxford University Press. doi:10.1093/0195078624.001.0001 (Scholar)
- –––, 1993b, Warrant and Proper Function, New York: Oxford University Press. doi:10.1093/0195078640.001.0001 (Scholar)
- –––, 2007, “Appendix: Two Dozen (or so) Theistic Arguments”, in Alvin Plantinga, Deane-Peter Baker (ed.), Cambridge: Cambridge University Press, pp. 203–228. doi:10.1017/cbo9780511611247.010 (Scholar)
- Porter, Stephen L., 2004 [2009], “Swinburnian Atonement and the Doctrine of Penal Substitution”, Faith and Philosophy, 21(2): 228–241. Reprinted in Rea 2009a: 314–327. doi:10.5840/faithphil20042126 (Scholar)
- Quinn, Philip L., 1993 [2009], “Abelard on the Atonement: Nothing Unintelligible, Arbitrary, Illogical, or Immoral About It”, in Stump 1993. Reprinted in Rea 2009a: 348–365. (Scholar)
- Rea, Michael C., 2007, “The Metaphysics of Original Sin”, in Persons: Human and Divine, Peter Van Inwagen and Dean Zimmerman (eds.), Oxford: Clarendon Press, pp. 319–356. (Scholar)
- ––– (ed.), 2009a, Oxford Readings in Philosophical Theology, Vol. 1: Trinity, Incarnation, Atonement, New York: Oxford University Press. (Scholar)
- ––– (ed.), 2009b, Oxford Readings in Philosophical Theology, Vol. 2: Providence, Scripture, and Resurrection, New York: Oxford University Press. (Scholar)
- –––, 2015, “Theology without Idolatry or Violence”, Scottish Journal of Theology, 68(1): 61–79. doi:10.1017/s0036930614000908 (Scholar)
- –––, 2020, “God Beyond Being: Towards a Credible Account of Divine Transcendence”, in Essays in Analytic Theology, Volume 1, Michael C. Rea (ed.), New York: Oxford University Press, 120–137. doi:10.1093/oso/9780198866800.003.0007 (Scholar)
- Ribeiro, Brian, 2011, “The Problem of Heaven”, Ratio, 24(1): 46–64. doi:10.1111/j.1467-9329.2010.00482.x (Scholar)
- Rogers, Katherin, 2008, Anselm on Freedom, New York: Oxford University Press. doi:10.1093/acprof:oso/9780199231676.001.0001 (Scholar)
- Rudder Baker, Lynne, 2001, “Material Persons and the Doctrine of Resurrection”, Faith and Philosophy, 18(2): 151–167. doi:10.5840/faithphil20011821 (Scholar)
- Schellenberg, J.L., 2018, “Is Plantinga-Style Christian Philosophy Really Philosophy?”, in Simmons 2018: 229–243. doi:10.1093/oso/9780198834106.003.0015 (Scholar)
- Schilbrack, Kevin, 2014, Philosophy and the Study of Religions: A Manifesto, Oxford: Wiley-Blackwell. (Scholar)
- Senor, Thomas D., 2002, “Incarnation, Timelessness, and Leibniz’s Law Problems”, in God and Time: Essays on the Divine Nature, Gregory Ganssle and David M. Woodruff (eds.), Oxford: Oxford University Press, pp. 220–235. (Scholar)
- Sider, Theodore, 2002, “Hell and Vagueness”, Faith and Philosophy, 19(1): 58–68. doi:10.5840/faithphil20021918 (Scholar)
- Simmons, J. Aaron (ed.), 2018, Christian Philosophy: Conceptions, Continuations, and Challenges, New York: Oxford University Press. doi:10.1093/oso/9780198834106.001.0001 (Scholar)
- –––, 2019, “Living in the Existential Margins: Reflections on the Relationship Between Philosophy and Theology”, Open Theology, 5: 147–157. doi:10.1515/opth-2019-0014 (Scholar)
- Steinhart, Eric, 2020, Believing in Dawkins: The New Spiritual Atheism, Cham: Palgrave. doi:10.1007/978-3-030-43052-8 (Scholar)
- Stump, Eleonore (ed.), 1993, Reasoned Faith: Essays in Philosophical Theology in Honor of Norman Kretzmann, Ithaca, NY: Cornell University Press. (Scholar)
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