Linked bibliography for the SEP article "Comparative Philosophy: Chinese and Western" by David Wong

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Amarantidou, Dimitria, and D’Ambrosio, Paul J., “Philosophy Pizza: On the Possibility of Trans-Cultural Pizza and/or Philosophy,” Asian Studies, 10(3): 183–199. (Scholar)
Ames, Roger T., 1993, “On Body as Ritual Practice,” in Self as Body in Asian Theory and Practice, Thomas P. Kasulis, Roger T. Ames, and Wimal Dissanayake (eds.), Albany, NY: State University of New York Press. (Scholar)
–––, 1994, The Art of Rulership: A Study of Ancient Chinese Political Thought, Albany: State University of New York Press. (Scholar)
–––, 2015, “‘Bodyheartminding’ (Xin 心): Reconceiving the Inner Self and the Outer World in the Language of Holographic Focus and Field”, Frontiers of Philosophy in China, 10(2): 167–180. (Scholar)
Angle, Stephen C., 2002, Human Rights in Chinese Thought: A Cross-Cultural Inquiry, New York: Cambridge University Press. (Scholar)
–––, 2012, Sagehood: The Contemporary Significance of Neo-Confucian Philosophy, New York: Oxford University Press. (Scholar)
Bell, Daniel A., 2008, China’s New Confucianism: Politics and Everyday Life in a Changing Society, Princeton: Princeton University Press. (Scholar)
Bruya, Brian, 2015, “Action without Agency and Natural Human Action,” in The Philosophical Challenge from China, Brian Bruya (ed.) Cambridge, MA: MIT Press. pp. 339–393. (Scholar)
–––, 2017, “Ethnocentrism and Multiculturalism in Contemporary Philosophy,” Philosophy East & West, 67(4): 991–1018. (Scholar)
Cantor, Lea, 2022, “Thales – the ‘First Philosopher’? A Troubled Chapter in the Historiography of Philosophy,” British Journal for the History of Philosophy, 30(5): 727–750. (Scholar)
Chan, Joseph, 1999, “A Confucian Perspective on Human Rights for Contemporary China,” in The East Asian Challenge for Human Rights, Joanne R. Bauer and Daniel A. Bell (eds.), Cambridge: Cambridge University Press. pp. 212–237. (Scholar)
–––, 2013, Confucian Perfectionism: A Political Philosophy for Modern Times, Princeton: Princeton University Press. (Scholar)
Cheng, Chung-ying, 1989, “Chinese Metaphysics as Non-metaphysics: Confucian and Daoist Insights into the Nature of Reality,” in Understanding the Chinese Mind: The Philosophical Roots, Robert E. Allinson (ed.), Hong Kong: Oxford University Press. pp. 167–208. (Scholar)
–––, 1991, New Dimensions of Confucian and Neo-Confucian Philosophy, Albany: State University of New York Press. (Scholar)
Cline, Erin M., 2007, “Two Senses of Justice: Confucianism, Rawls, and Comparative Political Philosophy,” Dao, 6: 361–381. (Scholar)
–––, 2013, Confucius, Rawls, and the Sense of Justice, New York: Fordham University Press. (Scholar)
–––, 2015, Families of Virtue: Confucian and Western Views on Childhood Development, New York: Columbia University Press. (Scholar)
Cooper, David E., 1978, “Moral Relativism,” Midwest Studies in Philosophy, 3: 97–108. (Scholar)
Cua, Antonio, 1985, Ethical Argumentation: A Study In Hsün Tzu’s Moral Epistemology, Honolulu: University of Hawai‘i Press. (Scholar)
–––, 1997, Moral Vision and Tradition: Essays in Chinese Ethics, Washington, D.C.: Catholic University of America Press. (Scholar)
–––, 2005, Human Nature, Ritual, and History: Studies in Xunzi and Chinese Philosophy, Washington, DC: Catholic University of America Press. (Scholar)
Davidson, Donald, 1969, “Truth and Meaning,” in Philosophical Logic, J.W. Davis, D.J. Hockney, and W.K. Wilson (eds.), Dordrecht: D. Reidel. pp. 45–53. (Scholar)
–––, 1980, “Thought and Talk,” in Mind and Language, Samuel Guttenplan (ed.), London: Routledge & Kegan Paul. pp.7–23. (Scholar)
–––, 2001, “On the Very Idea of a Conceptual Scheme,” in Inquiries into Truth and Interpretation, 2nd edition, Oxford: Clarendon Press. pp.185–198. (Scholar)
DeFoort, Carine, 2001, “Is There Such a Thing as Chinese Philosophy? Arguments of an Implicit Debate,” Philosophy East and West, 51(3): 393–413. (Scholar)
Doris, John, 2002, Lack of Character: Personality and Moral Behavior, Cambridge: Cambridge University Press. (Scholar)
Fingarette, Herbert, 1972, Confucius: The Secular as Sacred, New York: Harper. (Scholar)
Flanagan, Owen, 1991, Varieties of Moral Personality, Cambridge, Mass.: Harvard University Press. (Scholar)
–––, 2013, The Bodhisattva’s Brain: Buddhism Naturalized, Cambridge, Mass.: MIT Press. (Scholar)
–––, 2017, The Geography of Morals: Varieties of Moral Possibility, New York: Oxford University Press. (Scholar)
Fleischacker, Samuel, 1992, Integrity and Moral Relativism, Leiden: E.J. Brill. (Scholar)
Goldin, Paul Rakita, 1999, Rituals of the Way: The Philosophy of Xunzi, La Salle, Ill.: Open Court. (Scholar)
–––, 2003, “A Mind-Body Problem in the Zhuangzi?” in Hiding the World in the World: Uneven Discourses on the Zhuangzi, Albany, NY: State University of New York Press. pp. 226–247. (Scholar)
Graham, Angus C., 1989, Disputers of the Tao: Philosophical Argument in Ancient China, LaSalle, IL: Open Court. (Scholar)
Grandy, Richard, 1973, “Reference Meaning and Belief,” Journal of Philosophy, 70: 439–452. (Scholar)
Granet, Marcel, 1934, La Pensée Chinoise, Paris: La Renaissance du livre. (Scholar)
Griffiths, Paul E., 2002,“What is Innateness?” The Monist, 85(1): 70–85. (Scholar)
Hall, David L., and Ames, Roger T., 1987, Thinking Through Confucius, Albany: State University of New York Press. (Scholar)
–––, 1998, Thinking from the Han: Self, Truth, and Transcendence in Chinese and Western Culture, Albany, NY: State University of New York Press. (Scholar)
Hansen, Chad, 1992, A Daoist Theory of Chinese Thought: A Philosophical Interpretation, New York: Oxford University Press. (Scholar)
–––, 2003, “Guru or Skeptic? Relativistic Skepticism in the Zhuangzi” in Hiding the World in the World: Uneven Discourses on the Zhuangzi, Scott Cook (ed.), Albany: State University of New York Press. pp. 128–162. (Scholar)
–––, 2004, “The Normative Impact of Comparative Ethics,” in Confucian Ethics: A Comparative Study of Self, Autonomy, and Community, Kwong-loi Shun and David B. Wong (eds.), New York: Cambridge University Press. pp. 72–99. (Scholar)
Harman, Gilbert, 1998–99, “Moral Philosophy Meets Social Psychology: Virtue Ethics and the Fundamental Attribution Error,” Proceedings of the Aristotelian Society, 99: 315–31. (Scholar)
Huang, Yong, 2017, “Knowing-That, Knowing-How, or Knowing-To?: Wang Yangming’s Conception of Moral Knowledge,” Journal of Philosophical Research, 42: 65–94. (Scholar)
Huang, Yong (ed.), 2022, Ernest Sosa Encounters Chinese Philosophy, London: Bloomsbury. (Scholar)
Hutton, Eric, 2002, “Moral Connoisseurship in Mengzi,” in Essays on the Moral Philosophy of Mengzi, Xiusheng Liu and Philip J. Ivanhoe (eds.), Indianapolis: Hackett Publishing Company. pp. 163–186. (Scholar)
–––, 2006, “Character, Situationism, and Early Confucian Thought”, Philosophical Studies, 127: 37–58. (Scholar)
Ihara, Craig K., 2004, “Are Individual Rights Necessary? A Confucian Perspective,” in Confucian Ethics: A Comparative Study of Self, Autonomy, and Community, Kwong-loi Shun and David B. Wong (eds.), New York: Cambridge University Press. pp. 3–22. (Scholar)
Ing, Michael D.K., 2017, The Vulnerability of Integrity in Early Confucian Thought, New York: Oxford University Press. (Scholar)
Ivanhoe, Philip J., 1991, “A Happy Symmetry: Xunzi’s Ethical Thought,” Journal of the American Academy of Religion, 59: 309–322. (Scholar)
–––, 2000, Confucian Moral Self Cultivation, second edition, Indianapolis: Hackett Publishing. (Scholar)
–––, 2002, “Chinese Self Cultivation and Mengzi’s Notion of Extension,” in Essays on the Moral Philosophy of Mengzi, Xiusheng Liu and Philip J. Ivanhoe (eds.), Indianapolis: Hackett Publishing Company. pp. 221–241. (Scholar)
–––, 2017, Oneness: East Asian Conceptions of Virtue, Happiness, and How We Are All Connected, New York: Oxford University Press. (Scholar)
Jenco, Leigh Kathryn, 2007, “‘What Does Heaven Ever Say?’: A Methods-Centered Approach to Cross-Cultural Engagement,” American Political Science Review, 101(4): 741–755. (Scholar)
Jiang, Xinyan, 2008, “Mencius on Human Nature and Courage,” Journal of Chinese Philosophy, 24(3): 265–289. (Scholar)
Jullien, François, 2007, Vital Nourishment: Department from Happiness, trans. Arthur Goldhammer, New York: Zone Books. (Scholar)
Kalmonson, Leah, 2017, “The Ritual Methods of Comparative Philosophy,” Philosophy East & West, 67(2): 399–418. (Scholar)
Kasulis, Thomas P., 2002, Intimacy or Integrity: Philosophy and Cultural Difference, Honolulu: University of Hawai‘i Press. (Scholar)
Kjellberg, Paul, and Ivanhoe, Philip J. (eds.), 1996, Skepticism, Relativism, and Ethics in the Zhuangzi, Albany: State University of New York Press. (Scholar)
Kline III, T.C., 2000, “Moral Agency and Motivation in the Xunzi,” in Virtue, Nature, and Moral Agency in the Xunzi, T.C. Kline III and Philip J. Ivanhoe (eds.), Indianapolis: Hackett Publishing Co. pp. 155–175. (Scholar)
Kripke, Saul A., 1972 [1980], Naming and Necessity, Cambridge, MA: Harvard University Press. (Scholar)
Kupperman, Joel J., 1999, Learning from Asian Philosophy, New York: Oxford University Press. (Scholar)
–––, 2004, “Tradition and Community in the Formation of Character and Self,” in Confucian Ethics: A Comparative Study of Self, Autonomy, and Community, Kwong-loi Shun and David B. Wong (eds.), New York: Cambridge University Press. pp. 103–123. (Scholar)
LaFargue, Michael, 1992, The Tao of the Tao Te Ching, Albany: State University of New York Press. (Scholar)
Ma, Lin, and van Brakel, Jaap, 2016, Fundamentals of Comparative and Intercultural Philosophy, Albany: State University of New York Press. (Scholar)
MacIntyre, Alasdair, 1988, Whose Justice? Which Rationality?, Notre Dame: University of Notre Dame Press. (Scholar)
–––, 1989, “Relativism, Power,and Philosophy,” in Relativism: Interpretation and Confrontation, Michael Krausz (ed.), Notre Dame: University of Notre Dame Press. pp. 182–204. (Scholar)
Moeller, Hans-Georg, “Before and After Comparative Philosophy, ”Asian Studies, 10(3): 201–224. (Scholar)
Moody-Adams, Michele M., 1997, Fieldwork in Familiar Places: Morality, Culture, & Philosophy, Cambridge, Mass.: Harvard University Press. (Scholar)
Mou, Bo (ed.), 2006, Davidson’s Philosophy and Chinese Philosophy: Constructive Engagement, Boston: Brill. (Scholar)
Naes, Arne, and Hanay, Alastair, 1972, Invitation to Chinese Philosophy: Eight Studies, Oslo: Universitetsforlaget. (Scholar)
Needham, Joseph, 1954, Science and Civilization in China, vol. 2, History of Scientific Thought, Cambridge: Cambridge University Press. (Scholar)
Neville, Robert, 1989, “The Chinese Case in a Philosophy of World Religions” in Understanding the Chinese Mind: The Philosophical Roots, Robert E. Allinson (ed.), Hong Kong: Oxford University Press. pp. 48–74. (Scholar)
Nisbett, Richard E., 2004, The Geography of Thought: How Asians and Westerners Think Differently...and Why, New York: Free Press. (Scholar)
Nivison, David S., 1996a, The Ways of Confucianism, Bryan Van Nordan (ed.), La Salle, Ill.: Open Court. (Scholar)
–––, 1996b, “Critique of David B. Wong, ‘Xunzi on Moral Motivation’,” in Chinese Language, Thought and Culture: Nivison and His Critics, P.J. Ivanhoe (ed.), La Salle, Ill.: Open Court. pp. 323–331. (Scholar)
Nussbaum, Martha C., 1994, The Therapy of Desire: Theory and Practice in Hellenistic Ethics, Princeton, N.J.: Princeton University Press. (Scholar)
Olberding, Amy, 2012, Moral Exemplars in the Analects: The Good Person is That, New York: Routledge. (Scholar)
Parfit, Derek, 1984, Reasons and Persons, Oxford: Clarendon Press. (Scholar)
Park, Peter K.J., 2013, Africa, Asia, and the History of Philosophy: Racism in the Formation of the Philosophical Canon, 1780–1830, Albany: State University of New York Press. (Scholar)
Perkins, Franklin, 2019, “Metaphysics in Chinese Philosophy”, The Stanford Encyclopedia of Philosophy (Summer 2019 Edition), Edward N. Zalta (ed.), URL = <https://plato.stanford.edu/archives/sum2019/entries/chinese-metaphysics>. (Scholar)
Putnam, Hilary, 1975, “The Meaning of ‘Meaning’,” in Mind, Language, and Reality (Volume 2), Cambridge: Cambridge University Press, pp. 215–271. (Scholar)
Raphals, Lisa, 2015, “Body and Mind in Early China and Greece,” Journal of Cognitive Historiography, 2(2): 134–182. (Scholar)
Richardson, Henry, 1997, Practical Reasoning about Final Ends, Cambridge, Cambridge University Press. (Scholar)
Rorty, Richard, 1989, Contingency, irony, and solidarity, Cambridge: Cambridge University Press. (Scholar)
Rosemont, Henry, 1988, “Against Relativism,” in Interpreting Across Boundaries, Princeton, N.J.: Princeton University Press. pp. 36–70. (Scholar)
–––, 1991a, A Chinese Mirror: Moral Reflections on Political Economy and Society, La Salle, Ill.: Open Court. (Scholar)
–––, 1991b, “Rights-bearing Individuals and Role-bearing Persons,” in Rules, Rituals, and Responsibilities: Essays Dedicated to Herbert Fingarette, Mary Bockover (ed.), LaSalle, IL: Open Court Press. pp. 71–101. (Scholar)
–––, 2004, “Whose Democracy? Which Rights? A Confucian Critique of Modern Western Liberalism,” in Confucian Ethics: A Comparative Study of Self, Autonomy, and Community, Kwong-loi Shun and David B. Wong (eds.), New York: Cambridge University Press. (Scholar)
Sarkissian, Hagop, 2010, “Minor Tweaks, Major Payoffs: The Problems and Promise of Situationism in Moral Philosophy,” Philosophers’ Imprint, 10: 1–15. (Scholar)
Seok, Bongrae, 2017, Moral Psychology of Confucian Shame, Lanham, MD: Rowman & Littlefield. (Scholar)
Shun, Kwong-loi, 1993, “Jen and Li in the Analects,” Philosophy East & West, 43: 457–479. (Scholar)
–––, 1997, Mencius and Early Chinese Thought, Stanford: Stanford University Press. (Scholar)
–––, 2004a, “Conception of the Person in Early Confucian Thought,” in Confucian Ethics: A Comparative Study of Self, Autonomy, and Community, Kwong-loi Shun and David B. Wong (eds.), New York: Cambridge University Press. pp. 183–199. (Scholar)
–––, 2009, “Studying Confucian and Comparative Ethics: Methodological Reflections,” Journal of Chinese Philosophy, 36: 455–478. (Scholar)
–––, 2014, “Resentment and Forgiveness in Confucian Thought,” Journal of East-West Thought, 4(4): 13–35. (Scholar)
–––, 2015, “On Anger: An Essay essay in Confucian Moral Psychology,” in Returning to Zhu Xi: Emerging Patterns within the Supreme Polarity, David Jones and Jinli He (eds.), Albany, NY: State University of New York Press. pp. 299–324. (Scholar)
–––, 2020, “Zhu Xi and the Idea of One Body,” in Dao Companion to Zhu Xi’s Philosophy, ed. Kai-chiu Ng and Yong Hong, Cham, CH: Springer Nature. pp. 389–444. (Scholar)
Shweder, Richard, 1989, “Post-Nietzschean Anthropology: The Idea of Multiple Objective Worlds,” in Relativism: Interpretation and Confrontation, Michael Krausz (ed.), Notre Dame: University of Notre Dame Press. pp. 99–139. (Scholar)
Siderits, Mark, 2003, Personal Identity and Buddhist Philosophy: Empty Persons, Hampshire: Aldershot. (Scholar)
Sim, May, 2007, Remastering Morals with Aristotle and Confucius, New York: Cambridge University Press. (Scholar)
Singer, Peter, 1972, “Famine, Affluence, and Morality,” Philosophy and Public Affairs, 1: 229–243. (Scholar)
Slingerland, Edward, 2003, Effortless Action: Wu-Wei as Conceptual Metaphor and Spiritual Ideal in Early China, Oxford: Oxford University Press. (Scholar)
–––, 2011, “The Situationist Critique and Early Confucian Virtue Ethics,” Ethics, 121: 390–419. (Scholar)
–––, 2013, “Body and Mind in Early China: An integrated Humanities-Science Approach,” Journal of the American Academy of Religion, 81(1): 6–55. (Scholar)
–––, 2014, Trying Not to Try: Ancient China, Modern Science, and the Power of Spontaneity, New York: Broadway Books. (Scholar)
Solomon, Robert C., 1995, “The Cross-Cultural Comparison of Emotion,” in Emotions in Asian Thought, Joel Marks and Roger T. Ames (eds.), Albany: State University of New York Press. pp. 253–300. (Scholar)
Stalnaker, Aaron, 2006, Overcoming Our Evil: Human Nature and Spiritual Exercises in Xunzi and Augustine, Washington, DC: Georgetown University Press. (Scholar)
Sung, Winnie, 2015, “Transformation in the Xunzi: A Partial Explanation,” The Journal of Chinese Philosophy and Culture, 13: 69–97. (Scholar)
–––, 2017, “Li, Qing, and Ethical Transformation in the Xunzi,” Asian Philosophy, 27(3): 227–247. (Scholar)
Taylor, Charles, 1982, “Rationality,” in Rationality and Relativism, Martin Hollis and Steven Lukes (eds.), Cambridge, Mass.: MIT Press. pp. 87–105. (Scholar)
Tocqueville, Alexis de, 1969, Democracy in America, George Lawrence (trans.), J. P. Mayer (ed.), New York: Doubleday. (Scholar)
Unger, Peter, 1996, Living High and Letting Die: Our Illusion of Innocence, New York: Oxford University Press. (Scholar)
Van Norden, Bryan, 1992, “Mengzi and Xunzi: Two Views of Human Agency,” International Philosophical Quarterly, 32: 161–184. (Scholar)
–––, 1997, “Mencius on Courage,” Midwest Studies in Philosophy, 21: 237–256. (Scholar)
–––, 2001, “Mencius and Augustine on Evil: A Test Case for Comparative Philosophy,” in Two Roads to Wisdom? Chinese and Analytic Philosophical Traditions, Bo Mou (ed.), Chicago: Open Court. pp. 313–336. (Scholar)
–––, 2004, “The Virtue of Righteousness in Mencius,” in Confucian Ethics: A Comparative Study of Self, Autonomy, and Community, Kwong-loi Shun and David B. Wong (eds.), New York: Cambridge University Press. pp. 148–182. (Scholar)
–––, 2007, Virtue Ethics and Consequentialism in Early Chinese Philosophy, Cambridge: Cambridge University Press. (Scholar)
–––, 2017, Taking Back Philosophy: A Multicultural Manifesto, New York: Columbia University Press. (Scholar)
Vermander, Benoît, 2023, The Encounter of Chinese and Western Philosophies: A Critique, Berlin/Boston: De Gruyter. (Scholar)
Wang, Robin R., 2013, Yinyang: The Way of Heaven and Earth in Chinese Thought and Culture, New York: Cambridge University Press. Kindle Edition. (Scholar)
Williams, Bernard, 1981, “Persons, Character, and Morality,” in Moral Luck, Cambridge: Cambridge University Press. pp. 1–19. (Scholar)
Wolf, Susan, 1982, “Moral Saints,” Journal of Philosophy, 79: 419–439. (Scholar)
Wong, David, 1989, “Three Kinds of Incommensurability,” in Relativism: Interpretation and Confrontation, Michael Krausz (ed.), Notre Dame: University of Notre Dame Press. pp. 140–158. (Scholar)
–––, 1996a, “Xunzi on Moral Motivation,” in Chinese Language, Thought and Culture: Nivison and His Critics, P.J. Ivanhoe (ed.), La Salle, Ill.: Open Court. pp. 202–223. (Scholar)
–––, 1996b, “Pluralistic Relativism,” Midwest Studies in Philosophy, 20: 378–400. (Scholar)
–––, 2002, “Reasons and Analogical Reasoning in Mengzi,” in Essays on the Moral Philosophy of Mengzi,Xiusheng Liu and Philip J. Ivanhoe (eds.), Indianapolis: Hackett Publishing Company. pp. 187–220. (Scholar)
–––, 2004a, “Rights and Community in Confucianism,” in Confucian Ethics: A Comparative Study of Self, Autonomy, and Community, Kwong-loi Shun and David B. Wong (eds.), New York: Cambridge University Press. pp. 23–40. (Scholar)
–––, 2004b, “Relational and Autonomous Selves,” Journal of Chinese Philosophy, 31(4): 419–432. (Scholar)
–––, 2005, “Zhuangzi and the Obsession with Being Right,” History of Philosophy Quarterly, 22: 91–107. (Scholar)
–––, 2009, Natural Moralities: A Defense of Pluralistic Relativism, New York: Oxford University Press. (Scholar)
–––, 2015a, “Early Confucian Philosophy and the Development of Compassion,” Dao, 14(2): 157–194. (Scholar)
–––, 2015b, “Growing Virtue: The Theory and Science of Developing Compassion from a Mencian Perspective,” in The Philosophical Challenge from China, Brian Bruya (ed.), Cambridge, MA: MIT Press. pp. 23–58. (Scholar)
–––, 2017, “Constructive Skepticism and Being a Mirror in the Zhuangzi”, Journal of Chinese Philosophy, 44(1–2): 53–70. (Scholar)
Yearley, Lee H., 1990, Mencius and Aquinas: Theories of Virtue and Conceptions of Courage, Albany: State University of New York Press. (Scholar)
Yu, Jiyuan, 2007, The Ethics of Confucius and Aristotle, New York: Routledge. (Scholar)
Yu, Jiyuan, and Bunnin, Nicholas, 2001, “Saving the Phenomena: An Aristotelian Method in Comparative Philosophy,” in Two Roads to Wisdom? Chinese and Analytic Philosophical Traditions, Bo Mou (ed.), Chicago: Open Court. pp. 293–312. (Scholar)
Zagzebski, Linda Trinkaus, 1996, Virtues of the Mind: An Inquiry into the Nature of Virtue and the Ethical Foundations of Knowledge, Cambridge: Cambridge University Press. (Scholar)
Zukav, Gary, 1979, The Dancing Wu Li Masters, New York: Morrow. (Scholar)

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