Linked bibliography for the SEP article "Medieval Theories of Conscience" by Peter Eardley
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Primary Sources
- Augustine, City of God, translated by Henry Bettenson,
Harmondsworth: Penguin, 1972.
- Bonaventure, “Commentary on Peter Lombard’s Books
of ‘Judgements’ 2:39”, in Potts1980:
110–121. doi:10.1017/cbo9780511609022.013">10.1017/cbo9780511609022.013 (Scholar)
- –––, “Conscience and Synderesis”,
translated by A.S. McGrade, in The Cambridge Translations of
Medieval Philosophical Texts. Volume 2: Ethics and Political
Philosophy, Arthur Stephen McGrade, et al. (eds.), Cambridge:
Cambridge University Press, 2001, 169–199. (Scholar)
- Jerome, “Commentary on Ezekiel”, in Potts 1980:
79–80. doi:10.1017/cbo9780511609022.009 (Scholar)
- Peter Lombard, “Books of Judgements 2.39”, in
Potts 1980: 90–93. doi:10.1017/cbo9780511609022.011 (Scholar)
- Philip the Chancellor, “Summa de Bono: Treatise on
Conscience”, in Potts 1980: 94–109.
doi:10.1017/cbo9780511609022.012 (Scholar)
- Stephen Langton, Quaestiones disputatae, Odon Lottin
(ed.). In Psychologie et morale aux XII et XIII siècles.
Tome I. Problèmes de Psychologie, Louvain: Abbaye du Mont
César, 1942, 57–62.
- –––, Quaestiones disputatae, Odon
Lottin (ed.). In Psychologie et morale aux XII et XIII
siècles. Tome II. Problèmes de Morale, Louvain:
Abbaye du Mont César, 1948, 110–115.
- Thomas Aquinas, “Debated Questions on Truth [De
veritate] 16–17”, in Potts 1980: 122–136.
doi:10.1017/cbo9780511609022.014 (Scholar)
- –––, Summa theologiæ, translated
by the Fathers of the English Dominican Province, 1920.
[Summa theologiæ translation available online] (Scholar)
- William of Ockham, Quaestiones variae, Opera Theologica
8, St. Bonaventure, NY: The Franciscan Institute, 1984.
Secondary Sources
- Baylor, Michael G., 1977, Action and Person: Conscience in Late Scholasticism and the Young Luther, Studies in Medieval and Reformation Thought, Volume XX, Leiden: E. J. Brill. (Scholar)
- Bier, William Christian (ed.), 1971, Conscience: Its Freedom
and Limitations, (The Pastoral Psychology Series 6), New York:
Fordham University Press. (Scholar)
- Celano, Anthony, J. 2015, Aristotle’s Ethics
and Medieval Philosophy: Moral Goodness
and Practical Wisdom, Cambridge: Cambridge University Press.
doi:10.1017/cbo9781316471241 (Scholar)
- Cross, Richard, 2012, “Natural Law, Moral Constructivism,
and Duns Scotus’s Metaethics: The Centrality of Aesthetic
Explanation”, in Jacobs 2012: 175–198.
doi:10.1093/acprof:oso/9780199767175.003.0007 (Scholar)
- D’Arcy, Eric, 1961, Conscience and Its Right to
Freedom, New York and London: Sheed and Ward. (Scholar)
- Dolan, Joseph V., 1971, “Conscience in the Catholic
Theological Tradition”, in Bier 1971: 9–19. (Scholar)
- Dougherty, M. V., 2011, Moral Dilemmas in Medieval Thought: From Gratian to Aquinas, Cambridge: Cambridge University Press. doi:10.1017/cbo9780511977053 (Scholar)
- –––, 2018, “Practical Reasoning”, in
The Cambridge Companion to Medieval Ethics, Thomas Williams
(ed.), Cambridge: Cambridge University Press, 217–237.
doi:10.1017/9781316711859.011 (Scholar)
- Dumont, Stephen D., 2000, “Did Duns Scotus Change his Mind on the Will?” in Nach der Verurteilung von 1277 / After the Condemnation of 1277: Philosophy and Theology at the University of Paris in the Last Quarter of the Thirteenth Century. Studies and Texts (Miscellanea Mediaevalia, 28), Jan A. Aertsen, Kent Emery, and Andreas Speer (eds.), Berlin: Walter de Gruyter, pp. 719–794. doi:10.1515/9783110820577.719 (Scholar)
- Eardley, Peter S., 2003, “Thomas Aquinas and Giles of Rome on the Will”, Review of Metaphysics, 56(4): 835–862. (Scholar)
- –––, 2006, “The Foundations of Freedom in Later Medeival Philosophy: Giles of Rome and his Contemporaries”, Journal of the History of Philosophy 44: 353–376. (Scholar)
- –––, 2013, “Conscience and the Foundations
of Morality in Ockham’s Metaethics”, Recherches de
Théologie et Philosophie Médiévales, 80(1):
77–108. doi:10.2143/rtpm.80.1.2988829 (Scholar)
- Fuchs, Oswald, 1952, The Psychology of Habit according to
William Ockham, St. Bonaventure, NY: The Franciscan
Institute. (Scholar)
- Geach, Peter, 1981, “The Moral Law and the Law of God”,
in Divine Commands and Morality, Paul Helm (ed.),
Oxford: Oxford University Press, 165–174. (Scholar)
- Greene, Robert A., 1997, “Instinct of Nature: Natural Law, Synderesis, and the Moral Sense”, Journal of the History of Ideas, 58(2): 173–198. doi:10.1353/jhi.1997.0014 (Scholar)
- Hoffmann, Tobias, 2007, “Aquinas and Intellectual Determinism: The Test Case of Angelic Sin”, Archiv Für Geschichte Der Philosophie, 89(2): 122–156. doi:10.1515/agph.2007.007 (Scholar)
- –––, 2012, “Conscience and Synderesis”, in The Oxford Handbook of Aquinas, Brian Davies (ed.), Oxford: Oxford University Press, 327–336. (Scholar)
- Holopainen, Taina M., 1991, William Ockham’s Theory of the
Foundations of Ethics, Helsinki: Luther-Agricola-Society. (Scholar)
- Jacobs, Jonathan A. (ed.), 2012, Reason, Religion, and Natural Law: From Plato to Spinoza, Oxford: Oxford University Press. doi:10.1093/acprof:oso/9780199767175.001.0001 (Scholar)
- Kent, Bonnie, 1995, Virtues of the Will. The Transformation of Ethics in the Late Thirteenth Century, Washington, DC: Catholic University of America Press. (Scholar)
- Kries, Douglas, 2002, “Origen, Plato, and Conscience
(Synderesis) in Jerome’s Ezekiel Commentary”,
Traditio, 57: 67–83. doi:10.1017/s0362152900002701 (Scholar)
- Langston, Douglas C., 1993, “The Spark of Conscience: Bonaventure’s View of Conscience and Synderesis”, Franciscan Studies, 53: 79–95. doi:10.1353/frc.1993.0009 (Scholar)
- –––, 2001, Conscience and Other Virtues. From Bonaventure to MacIntyre, University Park, PA: Pennsylvania State University Press. (Scholar)
- Lewis, C.S., 1960, “Conscience and Conscious”, in his
Studies in Words, Cambridge: Cambridge University Press,
181–213. (Scholar)
- Lisska, Anthony J., 2012, “Right Reason in Natural Law Moral
Theory: Thomas Aquinas and William of Ockham”, in Jacobs 2012:
155–174. doi:10.1093/acprof:oso/9780199767175.003.0006 (Scholar)
- Möhle, Hannes, 2003, “Scotus’s Theory of Natural
Law”, in The Cambridge Companion to Duns Scotus, Thomas
Williams (ed.), Cambridge: Cambridge University Press, 312–331.
doi:10.1017/ccol0521632056.011 (Scholar)
- Osborne Jr, Thomas M., 2014, Human Action in Thomas Aquinas, John Duns Scotus and William of Ockham, Washington, DC: The Catholic University of America Press. (Scholar)
- –––, 2020, Aquinas’s Ethics,
(Elements in Ethics), Cambridge: Cambridge University Press.
doi:10.1017/9781108581325 (Scholar)
- Pierce, C.A., 1955, Conscience in the New Testament: A Study of Syneidesis in the New Testament , in the Light of Its Sources and with Particular Reference to St. Paul, with Some Observations Regarding Its Pastoral Relevance Today, London: SCM Press. (Scholar)
- Pinckaers, Servais, 1991 [2005], “La conception
chrétienne de la conscience morale”, Nova et
Vetera, 66: 81–99. Translated as “Conscience and
Christian Tradition”, Mary Thomas Noble (trans.), in The
Pinckaers Reader: Renewing Thomistic Moral Theology, John Berkman
and Craig Steven Titus (eds), Washington, DC: The Catholic University
of America Press, 2005, 321–341. (Scholar)
- –––, 1993, Les sources de la morale chrétienne, Paris: Éditions du Cerf. (Scholar)
- Porter, Jean, 2005, Nature as Reason: A Thomistic Theory of
Natural Law, Grand Rapids, MI: Eerdmans Publishing. (Scholar)
- Potts, Timothy C., 1980, Conscience in Medieval Philosophy, Cambridge: Cambridge University Press. doi:10.1017/CBO9780511609022 (Scholar)
- –––, 1982, “Conscience”, in The Cambridge History of Later Medieval Philosophy, Norman Kretzmann, Anthony Kenny, Jan Pinborg, and Eleonore Stump (eds.), Cambridge: Cambridge University Press, 687–704. doi:10.1017/chol9780521226059.039 (Scholar)
- Quinn, John F., 1974, “The Moral Philosophy of St. Bonaventure”:, Southwestern Journal of Philosophy, 5(2): 39–70. doi:10.5840/swjphil19745229 (Scholar)
- Saarinen, Risto, 1994, Weakness of Will in Medieval Thought:
Augustine to Buridan, Leiden: E.J. Brill. (Scholar)
- Sorabji, Richard, 2014, Moral Conscience Throughout the Ages: Fifth Century BCE to the Present, Chicago: University of Chicago Press. (Scholar)
- Stępień, Katarzyna, 2010 [2014], “Syndereza a
prawo naturalne”, in a Polish translation by Aleksander
Białek of S. Thomae Aquinatis, Quaestiones disputatae de
synderesi, de conscientia – Dysputy problemowe o synderezie, o
sumieniu, Lublin: Wydawnictwo KUL, 2010. Translated as
“Synderesis and the Natural Law”, Studia
Gilsoniana, 2014, 3: 377–398.
[Stępień 2010 [2014] available online] (Scholar)
- Sweeney, Eileen C., 2012, “Thomas Aquinas on The Natural Law
Written on Our Hearts”, in Jacobs 2012: 133–154.
doi:10.1093/acprof:oso/9780199767175.003.0005 (Scholar)
- Turro, James C., 1971, “Conscience in the Bible”, in
Bier 1971: 3–8. (Scholar)