Linked bibliography for the SEP article "Medieval Theories of Conscience" by Douglas Langston
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If everything goes well, this page should display the bibliography of the aforementioned article as it appears in the Stanford Encyclopedia of Philosophy, but with links added to PhilPapers records and Google Scholar for your convenience. Some bibliographies are not going to be represented correctly or fully up to date. In general, bibliographies of recent works are going to be much better linked than bibliographies of primary literature and older works. Entries with PhilPapers records have links on their titles. A green link indicates that the item is available online at least partially.
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- Baylor, Michael G., 1977, Action and Person: Conscience in Late Scholasticism and the Young Luther, Studies in Medieval and Reformation Thought, Volume XX, Leiden: E. J. Brill. (Scholar)
- D'Arcy, Eric, 1961, Conscience and Its Right to Freedom, New York and London: Sheed and Ward. (Scholar)
- Davies, Brian, 1992, The Thought of Thomas Aquinas, Oxford: Clarendon Press. (Scholar)
- Dolan, Joseph V., 1971, “Conscience in the Catholic Theological Tradition,” in William C. Bier (ed.), Conscience: Its Freedom and Limitations, New York: Fordham University Press. (Scholar)
- Eardley, P. S., 2003, “Thomas Aquinas and Giles of Rome on the Will,” Review of Metaphysics, 56 (4): 835–862. (Scholar)
- Forschner, Maximilian, 2004, “Stoische Oikeiosislehre und mittelalterliche Theorie des Gewissens,” in J. Szaif and M. Lutz-Bachmann (eds.), Was ist das fur den Menschen Gute?/What Is Good for a Human Being?, Berlin and New York: Walter de Gruyter. (Scholar)
- Holopainen, Taina M., 1991, William Ockham's Theory of the Foundations of Ethics, Helsinki: Luther-Agricola-Society. (Scholar)
- Iozzio, Mary Jo, 2006, “Odon Lottin, OSB (1880–1965) and the renewal of Agent-Centered Moral Thought,” Modern Schoolman, 84 (1): 1–16. (Scholar)
- Karkkainen, Pekka, 2012, “Synderesis in Late Medieval Philosophy and the Wittenberg Reforms,” British Journal for the History of Philosophy, 20 (5): 881–901. (Scholar)
- Kent, Bonnie, 1989, “Transitory Vice: Thomas Aquinas on Incontinence,” The Journal of the History of Philosophy, 27 (2): 199–223. (Scholar)
- Kent, Bonnie, 1995, Virtues of the Will. The Transformation of Ethics in the Late Thirteenth Century, Washington, D.C.: Catholic University of America Press. (Scholar)
- Kreis, Douglas, 2002, “Origen, Plato, and Conscience (Synderesis) in Jerome's Ezekiel Commentary.” Traditio, 57: 67–83. (Scholar)
- Langston, Douglas C., 2001, Conscience and Other Virtues. From Bonaventure to MacIntyre, University Park: Pennsylvania State University Press. (Scholar)
- –––, 1993, “The Spark of Conscience: Bonaventure's View of Conscience and Synderesis,”Franciscan Studies, 53: 79–95. (Scholar)
- –––, 2008, “The Aristotelian Background to Scotus's Rejection of the Necessary Connection of Prudence and the Moral Virtues,” Franciscan Studies, 66: 317–336. (Scholar)
- Lottin, O., 1957 [1948], Psychologie et morale aux XIIe et XIIIe siecles, Volumes I (second edition) and II, Gembloux: J. Duculot. (Scholar)
- Nelson, Dan, 1988, The Priority of Prudence, College Park: Penn State Press. (Scholar)
- Potts Timothy C., 1980, Conscience in Medieval Philosophy, Cambridge: Cambridge University Press. (Scholar)
- –––, 1982, “Conscience,” in N. Kretzmann, A. Kenny, and J. Pinborg (eds.),. The Cambridge History of Later Medieval Philosophy, Cambridge: Cambridge University Press. (Scholar)
- Saarinen, Risto, 1994, Weakness of the Will in Medieval Thought From Augustine to Buridan, Leiden: E. J. Brill. (Scholar)
- Sorabji, Richard, 2014, Moral Conscience Throughout The Ages: Fifth Century BCE to the Present, Chicago: University of Chicago Press. (Scholar)
- Zachman, Randall C., 1993, The Assurance of Faith. Conscience in the Theology of Martin Luther and John Calvin, Minneapolis: Augusburg Fortress Press. (Scholar)