Linked bibliography for the SEP article "Contradiction" by Laurence R. Horn

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If everything goes well, this page should display the bibliography of the aforementioned article as it appears in the Stanford Encyclopedia of Philosophy, but with links added to PhilPapers records and Google Scholar for your convenience. Some bibliographies are not going to be represented correctly or fully up to date. In general, bibliographies of recent works are going to be much better linked than bibliographies of primary literature and older works. Entries with PhilPapers records have links on their titles. A green link indicates that the item is available online at least partially.

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  • Aristotle. Categories and De Interpretatione, J. N. Ackrill, ed., Oxford: Clarendon, 1963.
  • Aristotle. Metaphysics, Hippocrates Apostle, ed., Bloomington: Indiana U. Press, 1966.
  • Aristotle. Metaphysics Books Γ, Δ, and E, Christopher Kirwan, ed., 2d ed., Oxford: Clarendon, 1993.
  • Aristotle. Prior and Posterior Analytics, W. D. Ross, ed., Oxford: Clarendon, 1957.
  • Avicenna. La Métaphysique du Shifā Livres I à V, Georges Anawati, ed., Paris: Vrin, 1978.
  • Balcerowicz, Piotr (2003). “Some remarks on the Naya method,” in Essays in Jaina Philosophy and Religion. Warsaw Indological Studies, Volume 2, Delhi: Motilal Banarsidass Publishers, pp. 37–68. (Scholar)
  • Barnes, Jonathan (1969). “The law of contradiction,” Philosophical Quarterly, 19: 302–309. (Scholar)
  • Barnes, Jonathan (1982). The Presocratic Philosophers, London: Routledge & Kegan Paul. (Scholar)
  • Benveniste, Émile. (1956). “Remarks on the function of language in Freudian theory,” reprinted inProblems in General Linguistics, M. E. Meek (trans.), Coral Gables: U. of Miami Press, 1971, pp. 65–75. (Scholar)
  • Bochenski, Joseph M. (1961). A History of Formal Logic, Ivo Thomas, ed. and trans., Notre Dame: U. of Notre Dame Press. (Scholar)
  • Dummett, Michael (1973). Frege: philosophy of language, London: Duckworth. (Scholar)
  • Frankfurt, Harry (1964). “The logic of omnipotence,” Philosophical Review, 73: 262–63. (Scholar)
  • Frege, Gottlob (1892). “On sense and reference”, in Translations from the Philosophical Writings of Gottlob Frege, P. Geach and M. Black, eds., Oxford: Blackwell, 1952, pp. 56–78. (Scholar)
  • Frege, Gottlob (1919). “Negation,” in Translations from the Philosophical Writings of Gottlob Frege, P. Geach and M. Black, eds., Oxford: Blackwell, 1952, pp. 117–35. (Scholar)
  • Freud, Sigmund (1910). “The antithetical sense of primal words,” in J. Strachey (ed.), The Standard Edition of the Complete Psychological Works of Sigmund Freud, Vol. 11, London: Hogarth Press, 1957, pp. 155–61. (Scholar)
  • Garfield, Jay (1995). The fundamental wisdom of the middle way: Nāgārjuna's Mūlamadhyamakakārikā, Translation and commentary by Jay L. Garfield. New York: Oxford University Press. (Scholar)
  • Garfield, Jay and Graham Priest (2002). “Nāgārjuna and the limits of thought,” in Priest (2002), pp. 249–70.
  • Geach, P. T. (1972). Logic Matters, reprinted Berkeley: U. of California Press, 1980. (Scholar)
  • Grice, H. P. (1989). Studies in the Way of Words, Cambridge: Harvard University Press. (Scholar)
  • Heraclitus. Heraclitus: The Cosmic Fragments, G. S. Kirk, ed., Cambridge: Cambridge University Press, 1954.
  • Horn, Laurence (1989). A Natural History of Negation, Chicago: U. of Chicago Press. Reissue edition, Stanford: CSLI, 2001. (Scholar)
  • Kneale, William and Martha Kneale (1962). The Development of Logic, Oxford: Clarendon. (Scholar)
  • Kumārila Bhaṭṭa, The Mīmāmsā-śloka-vārtika, R. Talainga, ed., Benares: Freeman & Co., 1899.
  • Lear, Jonathan (1980). Aristotle and Logical Theory, Cambridge: Cambridge U. Press. (Scholar)
  • Leibniz, Gottfried (1696). New Essays Concerning Human Understanding by Gottfried Wilhelm Leibniz, A. G. Langley, ed. and trans., 2d ed., Chicago: Open Court, 1916. (Scholar)
  • Łukasiewicz, Jan (1910). “On the principle of contradiction in Aristotle”, trans. by V. Wedin, Review of Metaphysics, 24 (1971): 485–509. (Scholar)
  • Mates, Benson (1953). Stoic Logic, Berkeley and Los Angeles: U. of California Press. (Scholar)
  • Mavrodes, George (1963). “Some puzzles concerning omnipotence,” Philosophical Review, 72: 221–23. (Scholar)
  • Parsons, Terry (1990). “True Contradictions,” Canadian Journal Philosophy, 20: 335–53. (Scholar)
  • Peter of Spain, Tractatus, called afterwards Summulae Logicales, L. M. de Rijk, ed., Assen: van Gorcum, 1972.
  • Priest, Graham (1987). In Contradiction, Dordrecht: M. Nijhoff. (Scholar)
  • ––– (1998). “To be and not to be—that is the answer. On Aristotle on the law of non-contradiction,” Philosophiegeschichte und logische Analyse, 1: 91–130. (Scholar)
  • ––– (2002). Beyond the Limits of Thought, Oxford: Oxford U. Press. (Scholar)
  • Priest, Graham, J. C. Beall, and Bradley Armour-Garb, eds. (2004). The Law of Non-Contradiction: New Philosophical Essays, Oxford: Clarendon. (Scholar)
  • Raju, P. T. (1954). “The principle of four-cornered negation in Indian philosophy,” Review of Metaphysics, 7: 694–713. (Scholar)
  • Recanati, François (2002). “Unarticulated constituents,” Linguistics and Philosophy, 25: 299–345. (Scholar)
  • Robinson, Richard (1967). Early Mâdhyamika in India and China, Madison: U. of Wisconsin Press. (Scholar)
  • Russell, Bertrand (1905). “On descriptions”, Mind, 14: 479–93. (Scholar)
  • Sainsbury, R. M. (2004). “Option negation and dialetheias,” in Priest et al. (eds.) 2004, 85–92. (Scholar)
  • Savage, C. Wade (1967). “The paradox of the stone,” Philosophical Review, 76: 74–79. (Scholar)
  • Smiley, Timothy (1993). “Can contradictions be true?,” Proceedings of the Aristotelian Society (Supplement Volume), 67: 17–33. (Scholar)
  • Strawson, P. F. (1952). Introduction to Logical Theory, London: Methuen. (Scholar)
  • Tillemans, Tom (1999). “Is Buddhist Logic non-classical or deviant?,” Chapter 9 in Scripture, Logic, Language, Boston: Wisdom Publications. (Scholar)
  • Wedin, Michael V. (2004a). “Aristotle on the firmness of the principle of non-contradiction,” Phronesis, 49: 226-65. (Scholar)
  • ––– (2004b). “On the use and abuse of non-contradiction: Aristotle's critique of Protagoras and Heraclitus in Metaphysics Gamma 5,” Oxford Studies in Ancient Philosophy, 26: 213–39. (Scholar)

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