Linked bibliography for the SEP article "Hasdai Crescas" by Shalom Sadik

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Primary Sources

  • Rabbi Hasdai Crescas, Or Hashem, Rabbi S. Fisher (ed.), Jerusalem: Itri Edition, 1990 (in Hebrew). (Scholar)
  • –––, Light of the Lord (Or Hashem), trans. with notes and introduction by Roslyn Weiss, Oxford: Oxford University Press, 2018.
  • –––, La Lumière de l’Eternel, E. Smilevitch (trans.), Paris: Hermann (Ruben Editions), 2010. (Scholar)
  • –––, Sefer Bittul Iqqarei Ha-Nozrim, translation of Josef Ben Shem Tov, D. J. Lasker (ed.), Jerusalem: Bar-Ilan University Press, 2002.
  • –––, Refutation of the Christian Principles, translated with an introduction by D. J. Lasker, Albany: SUNY Series in Jewish Philosophy, 1992.
  • –––, La inconsistencia de los dogmas cristianos, de Crescas (= Bittul ‘iqqare ha-nosrim le-R. Hasday Crescas), edición crítica, billingüe C. del Valle Rodríquez, Madrid: Aben Ezra Ediciones, 2000.
  • –––, Crescas’ sermon on the Passover and studies in his philosophy, A. Ravitzky (ed.), Jerusalem: Magnes, 2005; first edition, 1989. (Scholar)

Secondary Sources

  • Ackerman, A., 2017, ‘Ḥasdai Crescas and scholastic philosophers on the possible existence of multiple simultaneous worlds’, Aleph: Historical Studies in Science & Judaism 17(1): 139–154. (Scholar)
  • –––, 1994, ‘The Composition of the Section on Divine Providence in Hasdai Crescas’ Or Ha-Shem’, Daat, 32–33: xxxvii–xlv. (Scholar)
  • –––, 2012, ‘Hasdai Crescas and his Circle on the Infinite and Expanding Torah’, Jewish Studies Internet Journal, 11: 217–233. (Scholar)
  • –––, 2013a, ‘Ḥasdai Crescas on the Philosophic Foundation of Codification’, AJS Review, 37(2): 315–331. (Scholar)
  • –––, 2013b, ‘The attribution of “Sod Ha-Kaddish” to Hasdai Crescas’, Kabbalah, 30: 65–73. (Scholar)
  • Assis, Y. T., 2004–2005, ‘Les activitats de Hasday Cresques en pro de la reconstrucció de les comunitats jueves arran dels avalots de 1391’, Tamid, 5: 221–228. (Scholar)
  • Baer, Y., 1992, A History of the Jews in Christian Spain, translated from the Hebrew by Louis Schoffman, Philadelphia: The Jewish Publication Society. (Scholar)
  • Ben-Shalom, R., 2012, ‘Hasdai Crescas: Portrait of a Leader at a Time of Crisis’, The Jew in Medieval Iberia, Jonathan Ray (ed.), Boston: Academic Studies Press, 309–351. (Scholar)
  • Bleich, J. D., 1997, ‘Providence in the Philosophy of Hasdai Crescas and Josef Albo’, in Hazon Nahum: Studies in Jewish Law, Thought, and History. Presented to Dr Norman Lamm on the Occasion of His Seventieth Birthday, Y. Elman and J. S. Gurok (eds.), New York: Michael Sharf Publication Trust of the Yeshiva University Press , pp. 311–358. (Scholar)
  • Davidson, H. A., 1987, Proofs for Eternity, Creation and the Existence of God in Medieval Islamic and Jewish Philosophy, New York: Oxford University Press. (Scholar)
  • Epstein, I., 1931, ‘Das Problem des göttlichen Willens in der Schöpfung nach Maimonides, Gersonides und Crescas’, Monatsschrift für Geschichte und Wissenschaft des Judenthums, 75: 335–347. (Scholar)
  • Feldman, S., 1984, ‘A Debate Concerning Determinism in Late Medieval Jewish Philosophy’, PAAJR, 51: 15–54. (Scholar)
  • –––, 1982, ‘Crescas’ Theological Determinism’, Daat, 9: 3–28. (Scholar)
  • –––, 1980, ‘The Theory of Eternal Creation in Hasdai Crescas and some of his Predecessors’, Viator, 11: 289–321. (Scholar)
  • Fraenkel, C., 2008, ‘From the Pythagorean void to Crescas. God as the place of the world’, Zutot, 5: 87–94. (Scholar)
  • –––, 2009, ‘Hasdai Crescas on God as the place of the world and Spinoza’s notion of God as “res extensa” ’, Aleph, 9: 77–111. (Scholar)
  • Harvey, Z., 2018, ‘Maimonides, Crescas, and the parable of the Castle’, in Scepticism and Anti-Scepticism in Medieval Jewish Philosophy and Thought, Racheli Haliva (ed.), Berlin: De Gruyter, pp. 167–175. (Scholar)
  • –––, 2010, Rabbi Hasdai Crescas, Jerusalem: Zalman Shazar Edition, in Hebrew. (Scholar)
  • –––, 1998, Physics and Metaphysics in Hasdai Crescas, Amsterdam: J.C. Gieben. (Scholar)
  • –––, 1992, ‘Nissim of Gerona and William of Ockham on Prime Matter’, in The Frank Talmage Memorial (Volume II), B. Walfish (ed.), Haifa: Haifa University Press, pp. 87–98. (Scholar)
  • –––, 1990a, ‘L’ànima :un tema comú a Rabí Hasday Cresques i Bernat Metge’, Calls, 4: 53–68.
  • –––, 1990b, ‘The philosopher and politics: Gersonides and Crescas’, in L. Landman (ed.), Scholars and Scholarship: The Interaction Between Judaism and Other Cultures, New York: Michael Scharf Publication Trust of the Yeshiva University Press, pp. 53–65. (Scholar)
  • –––, 1989, ‘On A. Ravitzky Crescas’ Sermon on the Passover’, Tarbiz, 58: 531–535 (in Hebrew). (Scholar)
  • –––, 1988, ‘Crescas versus Maimonides on knowledge and pleasure’, in A Straight Path: Studies in Medieval Philosophy and Culture. Essays in Honor of Arthur Hyman, R. Link-Salinger and J. Hackett (eds.), Washington, D.C.: The Catholic University of America Press, pp. 113–123. (Scholar)
  • –––, 1985, ‘Comments on the Expression “Feeling of Compulsion” in Rabbi Hasdai Crescas’, Jerusalem Studies in Jewish Thought, 4: 275–280. (Scholar)
  • –––, 1983, Hasdai Crescas’s critique of the theory of the acquired intellect, New York: Columbia University Press. (Scholar)
  • –––, 1980, ‘The term “hitdabbekut” in Crescas’ definition of time’, Jewish Quarterly Review, 71: 44–47. (Scholar)
  • Kellner, M., 1979, ‘Maimonides, Crescas and Abravanel on Exod. 20:2’, Jewish Quarterly Review, 69 (3): 129–157. (Scholar)
  • –––, 1986, Dogma in medieval Jewish thought: from Maimonides to Abravanel, Oxford: Oxford University Press. (Scholar)
  • Klein-Braslavy, S., 1980, ‘Gan eden et Gehinnom dans le système de Hasdaï Crescas’, in Hommage à Georges Vajda, G. Nahon et C. Touati (eds.), Louvain: Peeters, pp. 262–278. (Scholar)
  • Kreisel, H. T., 2001, Prophecy :the history of an idea in medieval Jewish philosophy, Dordrecht: Kluwer Academic Publishers. (Scholar)
  • Krygier, R., 1998, A la limite de Dieu: L’énigme de l’omniscience divine et du libre arbitre humain dans la pensée juive, Paris: Publisud. (Scholar)
  • Lasker, D. J., 1997, “Chasdai Crescas.” in History of Jewish Philosophy (Routledge History of World Philosophies: Volume 2), Daniel H. Frank and Oliver Leaman (eds.), London and New York: Routledge, pp. 399–414. (Scholar)
  • –––, 1988, ‘Original Sin and its Atonement According to Hasdai Crescas’, Daat, 20: 127–135 (in Hebrew). (Scholar)
  • Levy, T., 1992, ‘L’infini selon Rabbi Hasdaï Crescas (1340–1412)’, in Inquisition et pérennité, D. Banon (ed.), Paris: Éditions du Cerf, pp. 161–166.
  • Maccoby, H., 2003, ‘Crescas’s Concept of Time’, in Time and Eternity: The Medieval Discourse, G. Jarity and G. Moreno-Riano (eds.), Turnhout: Brepols, pp. 163–170. (Scholar)
  • Musall, F., 2008, Herausgeforderte Identität Kontextwandel am Beispiel von Moses Maimonides und Hasdai Crescas, Heidelberg: Winter. (Scholar)
  • Netanyahu, B.Z., 1995, The Origins of the Inquisition in Fifteenth-century Spain, New York: Random House. (Scholar)
  • Ofir, N., 1993, Rabbi Hasdai Crescas as a Philosophical Commentator on the Words of Chazal, PH.D. thesis, Jewish Thought, Jerusalem: The Hebrew University. (Scholar)
  • –––, 2001, ‘The Secret of the Kaddish. A Kabbalistic Text Attributed to Rav Hasdai Crescas’, Daat, 46: 13–28 (in Hebrew). (Scholar)
  • Pines, S., 1967, ‘Scholasticism after Thomas Aquinas and the teachings of Hasdai Crescas and his predecessors’, Proceedings of the Israel Academy of Sciences and Humanities, 1: 1–101. (Scholar)
  • Rabinovitch, N. L., 1970, ‘Rabbi Hasdai Crescas (1340–1410) on numerical infinities’, Isis, 61: 224–230. (Scholar)
  • Ravitzky, A., 1982, ‘Crescas’ Theory of Human Will: Development and Sources’, Tarbiz, 51: 445–470 (in Hebrew). (Scholar)
  • Robinson, J.T., 2003, ‘Hasdai Crescas and anti-Aristotelianism’, in The Cambridge Companion to Medieval Jewish Philosophy, D. H. Frank and O. Leaman (eds.), Cambridge: Cambridge University Press, pp. 391–413. (Scholar)
  • Rudavsky, T., 1990, ‘The theory of time in Maimonides and Crescas’, Maimonidean Studies, 1 (January): 143–162. (Scholar)
  • Sadik, S., 2008, ‘Crescas’ critique of Aristotle and the lost book by Abner of Burgos’, Tarbiz, 77: 133–155 (in Hebrew). (Scholar)
  • –––, 2011, ‘The definition of Place in the Thought of Abner of Burgos and Rabbi Hasdai’, Jerusalem Studies in Jewish Thought, 22: 233–246. (Scholar)
  • –––, 2010, ‘Human Choice and Animal Will in Jewish Philosophy at the end of the Middle Ages’, Jewish Studies Internet Journal, 9: 181–203. (Scholar)
  • Schweid, E., 1970, The Religious Philosophy of Rabbi Hasdai Crescas, Jerusalem: Mekor (in Hebrew). (Scholar)
  • Touati, Ch., 1971, ‘La providence divine cher Hasday Crescas’, Daat, 10: 15–31. (Scholar)
  • –––, 1983, ‘Hasday Crescas et le problême de la science divine’, Revue des études juivres, 142: 73–89. (Scholar)
  • Wolfson, H.A., 1916, ‘Crescas on the Problem of Divine Attributes’, Jewish Quarterly Review, 7: 1–44, 175–121. (Scholar)
  • –––, 1929, Crescas Critique of Aristotle, Cambridge, MA: Harvard University Press. (Scholar)
  • –––, 1934, The Philosophy of Spinoza, New York: Schocken Books. (Scholar)
  • Zonta, M., 2000, ‘Due note sulle fonti ebraiche di Giovanni Pico e Giordano Bruno’, Rinascimento, 40: 143–153. (Scholar)
  • –––, 2001, ‘The Influence of Hasdai Crescas’s Philosophy on some Aspects of Sixteenth-century Philosophy and Science’, in Religious Confessions and the Sciences in the Sixteenth Century, J.Helm and A. Winkelmann (eds.), Leiden: Brill, pp. 71–78. (Scholar)

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