Linked bibliography for the SEP article "Religious Daoism" by Fabrizio Pregadio

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If everything goes well, this page should display the bibliography of the aforementioned article as it appears in the Stanford Encyclopedia of Philosophy, but with links added to PhilPapers records and Google Scholar for your convenience. Some bibliographies are not going to be represented correctly or fully up to date. In general, bibliographies of recent works are going to be much better linked than bibliographies of primary literature and older works. Entries with PhilPapers records have links on their titles. A green link indicates that the item is available online at least partially.

This experiment has been authorized by the editors of the Stanford Encyclopedia of Philosophy. The original article and bibliography can be found here.

Andersen, Poul, 1979, The Method of Holding the Three Ones: A Taoist Manual of Meditation of the Fourth Century A.D., London and Malmö: Curzon Press. (Scholar)
–––, 1989–90, “The Practice of Bugang”, Cahiers d’Extrême-Asie, 5: 15–53. doi:10.3406/asie.1989.942 (Scholar)
–––, 1994, “Talking to the Gods: Visionary Divination in Early Taoism (The Sanhuang Tradition)”, Taoist Resources, 5(1): 1–24. (Scholar)
–––, 2008, “Jiao [Offering]”, in Pregadio 2008: vol. 1, 539–44. (Scholar)
Andreeva, Anna and Dominic Steavu (eds), 2016, Transforming the Void: Embryological Discourse and Reproductive Imagery in East Asian Religions, Leiden and Boston: E.J. Brill. (Scholar)
Barrett, T.H., 1996, Taoism under the T’ang: Religion and Empire during the Golden Age of Chinese History, London: Wellsweep Press. (Scholar)
–––, 2011, “Reading the Liezi: The First Thousand Years”, in Ronnie Littlejohn and Jeffrey W. Dippmann (eds), Riding the Wind with Liezi: New Perspectives on the Daoist Classic, Albany: State University of New York Press, 15–30. (Scholar)
Benn, Charles D., 1991, The Cavern-Mystery Transmission: A Taoist Ordination Rite of A.D. 711, Honolulu: University of Hawai‘i Press. (Scholar)
–––, 2000, “Daoist Ordination and Zhai Rituals in Medieval China”, in Kohn 2000: 309–39. Leiden: E.J. Brill (Scholar)
Bokenkamp, Stephen R., 1983, “Sources of the Ling-pao Scriptures”, in Strickmann 1983: 2: 434–86. (Scholar)
–––, 1989, “Death and Ascent in Ling-pao Taoism”, Taoist Resources, 1(2): 1–20. (Scholar)
–––, 1994, “Time After Time: Taoist Apocalyptic History and the Founding of the T’ang Dynasty”, Asia Major, third series, 7: 59–88. (Scholar)
–––, 1997, Early Daoist Scriptures, Berkeley: University of California Press. (Scholar)
–––, 2004, “Daoism and Buddhism”, in Robert E. Buswell, Jr. (ed.), Encyclopedia of Buddhism, New York: Macmillan Reference USA, 197–201. (Scholar)
–––, 2005a, “Daoism: An Overview”, in Lindsay Jones (ed.), The Encyclopedia of Religion, second edition, New York and London: Macmillan , 4: 2176–92. (Scholar)
–––, 2005b, “Simple Twists of Fate: The Daoist Body and Its Ming”, in Christopher Lupke (ed.), The Magnitude of Ming: Command, Allotment, and Fate in Chinese Culture, Honolulu: University of Hawai’i Press, 151–68. (Scholar)
Bokenkamp, Stephen R. and Judith M. Boltz, 1986, “Taoist Literature”, Part 1: “Through the T’ang Dynasty”, Part 2: “Five Dynasties to the Ming”, in William H. Nienhauser, Jr. (ed.), The Indiana Companion to Traditional Chinese Literature, Second revised edition, Bloomington: Indiana University Press, 138–52 and 152–74. (Scholar)
Boltz, Judith M., 1983, “Opening the Gates of Purgatory: A Twelfth-century Meditation Technique for the Salvation of Lost Souls”, in Strickmann 1983: 2: 487–511. (Scholar)
–––, 1987, A Survey of Taoist Literature: Tenth to Seventeenth Centuries, Berkeley: Institute of East Asian Studies, University of California. Repr. 1995, with corrigenda. (Scholar)
Campany, Robert F., 2002, To Live as Long as Heaven and Earth: A Translation and Study of Ge Hong’s, “Traditions of Divine Transcendents”, Berkeley: University of California Press. (Scholar)
Cedzich, Ursula-Angelika, 2001, “Corpse Deliverance, Substitute Bodies, Name Change, and Feigned Death: Aspects of Metamorphosis and Immortality in Early Medieval China”, Journal of Chinese Religions, 29: 1–68. (Scholar)
Chan, Alan K.L., 2000, “The Daode jing and Its Tradition”, in Kohn 2000: 1–29; revised and updated version in Edward N. Zalta (ed.), The Stanford Encyclopedia of Philosophy (Spring 2014 Edition), URL= <https://plato.stanford.edu/archives/spr2014/entries/laozi/>. (Scholar)
Che, Philippe, 1999, La Voie des Divins Immortels: Les chapitres discursifs du Baopu zi neipian, Paris: Gallimard. (Scholar)
Csikszentmihalyi, Mark, 2000, “Han Cosmology and Mantic Practices”, in Kohn 2000: 53–73. (Scholar)
––– (ed.), 2006, Readings in Han Chinese Thought, Indianapolis, IN, and Cambridge, MA: Hackett, 105–112. (Scholar)
Davis, Edward L, 2001, Society and the Supernatural in Song China, Honolulu: University of Hawai‘i Press. (Scholar)
Dean, Kenneth, 2000, “Daoist Ritual Today”, in Kohn 2000: 659–82. (Scholar)
Delacour, Catherine, et al, 2010, La voie du Tao: Un autre chemin de l’être, Paris: Éditions de la Réunion des musées nationaux. (Scholar)
Despeux, Catherine, 1979, Zhao Bichen: Traité d’alchimie et de physiologie taoïste (Weisheng shenglixue mingzhi), Paris: Les Deux Océans. (Scholar)
–––, 1989, “Gymnastics: The Ancient Tradition”, In Livia Kohn (ed.), Taoist Meditation and Longevity Techniques, Ann Arbor: Center for Chinese Studies, University of Michigan, 225–61. (Scholar)
–––, 1996, “Le corps, champ spatio-temporel, souche d’identité”, L’Homme, 137: 87–118. (Scholar)
–––, 2000, “Talismans and Sacred Diagrams”, in Kohn 2000: 498–540. (Scholar)
–––, 2012, Taoïsme et connaissance de soi: La Carte de la culture de la perfection (Xiuzhentu), Paris: Guy Trédaniel Editeur. (Scholar)
–––, 2016, “Symbolic Pregnancy and the Sexual Identity of Taoist Adepts”, in Andreeva and Steavu 2016: 147–85. (Scholar)
Engelhardt, Ute, 2000, “Longevity Techniques and Chinese Medicine”, in Kohn 2000: 74–108. (Scholar)
Eskildson, Stephen, 2004, The Teachings and Practices of the Early Quanzhen Taoist Masters, Albany: State University of New York Press. (Scholar)
Espesset, Grégoire, 2009, “Latter Han Religious Mass Movements and the Early Daoist Church”, in John Lagerwey and Marc Kalinowski (eds), Early Chinese Religion, part 1: Shang through Han (1250 BC-220 AD), Leiden and Boston: E.J. Brill, 2: 1061–1102. (Scholar)
Esposito, Monica, 2004, “The Longmen School and its Controversial History during the Qing Dynasty”, in Lagerwey 2004b: vol. 2, 621–98. (Scholar)
Fava, Patrice, 2013, Aux portes du ciel: La stauaire taoïste du Hunan, Paris: Les Belles Lettres, École Française d’Extrême-Orient. (Scholar)
Girardot, Norman J., 1983, Myth and Meaning in Early Taoism: The Theme of Chaos (Hun-tun). Berkeley: University of California Press. (Scholar)
Goossaert, Vincent, 2001, “The Invention of an Order: Collective Identity in Thirteenth-Century Quanzhen Taoism”, Journal of Chinese Religions, 29: 111–38. (Scholar)
Graham, A.C., 1961, “The Date and Composition of Liehtzyy”, Asia Major, second series, 8: 139–98. (Scholar)
–––, 1989, Disputers of the Tao: Philosophical Argument in Ancient China, La Salle, IL: Open Court. (Scholar)
Graziani, Romain, 2001, Écrits de Maître Guan: Les Quatre traités de l’Art de l’esprit, Paris: Les Belles Lettres. (Scholar)
Harper, Donald J., 1998, Early Chinese Medical Literature: The Mawangdui Medical Manuscripts, London and New York: Kegan Paul International. (Scholar)
–––, 1999, “Warring States Natural Philosophy and Occult Thought”, in Michael Loewe and Edward L. Shaughnessy (eds), The Cambridge History of Ancient China: From the Origins to 221 B.C., Cambridge: Cambridge University Press, 813–84. (Scholar)
Hendrischke, Barbara, 2000, “Early Daoist Movements”, in Kohn 2000: 134–64. (Scholar)
–––, 2006, The Scripture on Great Peace: The Taiping jing and the Beginnings of Daoism, Berkeley: University of California Press. (Scholar)
Hendrischke, Barbara and Benjamin Penny, 1996, “The 180 Precepts Spoken by Lord Lao: A Translation and Textual Study”, Taoist Resources, 6(2): 17–29. (Scholar)
Henricks, Robert G., 1989, Lao-Tzu: Te-Tao Ching. A New Translation Based on the Recently Discovered Ma-wang-tui Texts, New York: Ballantine Books. (Scholar)
–––, 2000, Lao Tzu’s Tao Te ching: A Translation of the Startling New Documents Found at Guodian, New York: Columbia University Press. (Scholar)
Huang, Shih-shan Susan, 2012, Picturing the True Form: Daoist Visual Culture in Traditional China. Cambridge, MA: Harvard University Press. (Scholar)
Kalinowski, Marc, 1991, Cosmologie et divination dans la Chine ancienne: Le Compendium des Cinq Agents (Wuxing dayi, VIe siècle), Paris: École Française d’Extrême-Orient. (Scholar)
–––, 2004, “Technical Traditions in Ancient China and Shushu Culture in Chinese Religion”, in Lagerway 2004b: vol. 1, 223–48. (Scholar)
Kaltenmark, Max, 1953, Le Lie-sien tchouan (Biographies légendaires des Immortels taoïstes de l’antiquité), Pékin: Université de Paris, Publications du Centre d’Études Sinologiques de Pékin. (Scholar)
Kirkland, Russell, 2004, Taoism: The Enduring Tradition, New York and London: Routledge. (Scholar)
Kleeman, Terry, 1994, “Licentious Cults and Bloody Victuals: Sacrifice, Reciprocity and Violence in Traditional China”, Asia Major, third series, 7: 185–211. (Scholar)
–––, 2010, “Community and Daily Life in the Early Daoist Church”, in John Lagerwey and Lü Pengzhi (eds), Early Chinese Religion, part 2: The Period of Division (220–589 AD), Leiden and Boston: E.J. Brill, 1: 395–436. (Scholar)
–––, 2014, “The Performance and Significance of the Merging the Pneumas (Heqi) Rite in Early Daoism”, Daoism: Religion, History and Society, 6: 85–112. (Scholar)
–––, 2016, Celestial Masters: History and Ritual in Early Daoist Communities, Cambridge, MA: Harvard University Asia Center. (Scholar)
Knoblock, John, and Jeffrey Riegel, 2001, The Annals of Lü Buwei, Stanford, CA: Stanford University Press. (Scholar)
Kohn, Livia, 1991, “Taoist Visions of the Body”, Journal of Chinese Philosophy, 18: 227–52. (Scholar)
–––, 1992, Early Chinese Mysticism: Philosophy and Soteriology in the Taoist Tradition, Princeton: Princeton University Press. (Scholar)
–––, 1993, The Taoist Experience: An Anthology, Albany: State University of New York Press. (Scholar)
–––, 1998, God of the Dao: Lord Lao in History and Myth, Ann Arbor: Center for Chinese Studies, University of Michigan. (Scholar)
––– (ed.), 2000, Daoism Handbook, Leiden: E.J. Brill. (Scholar)
–––, 2008, Chinese Healing Exercises: The Tradition of Daoyin, Honolulu: University of Hawai’i Press. (Scholar)
–––, 2010, Sitting in Oblivion: The Heart of Daoist Meditation, Dunedin, FL: Three Pines Press. (Scholar)
–––, 2012, A Sourcebook in Chinese Longevity, St. Petersburg, FL: Three Pines Press. (Scholar)
Kohn, Livia and Russell Kirkland, 2000, “Daoism in the Tang (618–907)”, in Kohn 2000: 339–83. (Scholar)
Kroll, Paul, 1996, “On ‘Far Roaming’”, Journal of the American Oriental Society, 116: 653–69. (Scholar)
Lagerwey, John, 1981, Wu-shang pi-yao: Somme taoïste du VIe siècle, Paris: École Française d’Extrême-Orient. (Scholar)
–––, 1986, “Écriture et corps divin”, in Charles Malamoud and Jean-Pierre Vernant (eds), Corps des dieux, Paris: Gallimard, (Le temps de la réflexion, 7), 275–86.
–––, 1987, Taoist Ritual in Chinese Society and History, New York and London: Macmillan. (Scholar)
–––, 2004a, “Deux écrits taoïstes anciens”, Cahiers d’Extrême-Asie, 14: 139–171. (Scholar)
––– (ed.), 2004b, Religion and Chinese Society, 2 volumes, Hong Kong: Chinese University Press and Paris: École Française d’Extrême-Orient. (Scholar)
–––, 2010, China: A Religious State, Hong Kong: Kong Kong University Press. (Scholar)
Le Blanc, Charles and Rémi Mathieu (eds), 2003, Philosophes taoïstes: II, Huainan zi, Paris: Gallimard. (Scholar)
Little, Stephen, 2000, Taoism and the Arts of China, Chicago: The Art Institute of Chicago. (Scholar)
Mair, Victor H., 2000, “The Zhuangzi and Its Impact”, in Kohn 2000: 30–52. (Scholar)
Major, John S., Sarah A. Queen, Andrew Seth Meyers, and Harold D. Roth (trans. and eds), 2010, The Huainanzi: A Guide to the Theory and Practice of Government in Early Han China, New York: Columbia University Press. (Scholar)
Marsone, Pierre, 2010, Wang Chongyang (1113–1170) et la foundation du Quanzhen: Ascètes taoïstes et alchimie intérieure, Paris: Collège de France, Institut des Hautes Études Chinoises. (Scholar)
Maspero, Henri, 1981, Taoism and Chinese Religion, Amherst: The University of Massachusetts Press. Originally published as Le Taoïsme et les religions chinoises, Paris: Gallimard, 1971. (Scholar)
Mollier, Christine, 2003, “Talismans”, in Marc Kalinowski (ed.), Divination et société dans la Chine médiévale: Étude des manuscrits de Dunhuang de la Bibliothèque nationale de France et de la British Library, Paris: Bibliothèque nationale de France, 405–29. (Scholar)
–––, 2005, “Visions of Evil: Demonology and Orthodoxy in Early Daoism”, in Penny 2005: 74–100. (Scholar)
–––, 2008a, Buddhism and Taoism Face to Face: Scripture, Ritual, and Iconographic Exchange in Medieval China, Honolulu: University of Hawai’i Press. (Scholar)
–––, 2008b, “Messianism and Millenarianism”, in Pregadio 2008: vol. 1, 94–96. (Scholar)
–––, 2016, “Conceiving the Embryo of Immortality: ‘Seed-People’ and Sexual Rites in Early Taoism”, in Andreeva and Steavu 2016: 87–110. (Scholar)
Needham, Joseph, 1976, Science and Civilisation in China, Vol. V: Chemistry and Chemical Technology, part 3: Spagyrical Discovery and Invention: Historical Survey, from Cinnabar Elixirs to Synthetic Insulin, With the collaboration of Ho Ping-Yü and Lu Gwei-Djen. Cambridge: Cambridge University Press. (Scholar)
Nickerson, Peter, 2008, “Taoism and Popular Religion”, in Pregadio 2008: vol. 1, 145–50. (Scholar)
Penny, Benjamin, 1996, “The Text and Authorship of Shenxian zhuan”, Journal of Oriental Studies, 34: 165–209. (Scholar)
–––, 2000, “Immortality and Transcendence”, in Kohn 2000: 109–33. (Scholar)
––– (ed.), 2005, Daoism in History: Essays in Honour of Liu Ts’un-yan, London: Routledge. (Scholar)
Pregadio, Fabrizio, 2004, “The Notion of ‘Form’ and the Ways of Liberation in Daoism”, Cahiers d’Extrême-Asie, 14: 95–130. (Scholar)
–––, 2005, “Early Daoist Meditation and the Origins of Inner Alchemy”, in Penny 2005: 121–58. (Scholar)
–––, 2006, Great Clarity: Daoism and Alchemy in Early Medieval China, Stanford, CA: Stanford University Press. (Scholar)
––– (ed.), 2008, The Routledge Encyclopedia of Taoism, 2 volumes, London: Routledge. (Scholar)
–––, 2011, The Seal of the Unity of the Three: A Study and Translation of the Cantong qi, the Source of the Taoist Way of the Golden Elixir, Mountain View: Golden Elixir Press. (Scholar)
–––, 2014, “Destiny, Vital Force, or Existence? On the Meanings of Ming in Daoist Internal Alchemy and Its Relation to Xing or Human Nature”, Daoism: Religion, History and Society, 6: 157–218. (Scholar)
Puett, Michael, 2002, To Become a God: Cosmology, Sacrifice, and Self-Divinization in Early China, Cambridge, MA: Harvard-Yenching Institute. (Scholar)
Queen, Sarah A., 1996, From Chronicle to Canon: The Hermeneutics of the Spring and Autumn Annals according to Tung Chung-shu, Cambridge: Cambridge University Press. (Scholar)
Raz, Gil, 2012, The Emergence of Daoism: Creation of Tradition, London: Routledge. (Scholar)
–––, 2013, “Imbibing the Universe: Methods of Ingesting the Five Sprouts”, Asian Medicine: Tradition and Modernity, 7: 65–100. (Scholar)
Robinet, Isabelle, 1979, “Metamorphosis and Deliverance from the Corpse in Taoism”, History of Religions, 19: 37–70. (Scholar)
–––, 1983, “Chuang Tzu et le taoïsme ‘religieux’”, Journal of Chinese Religions, 11: 59–105. (Scholar)
–––, 1984, La révélation du Shangqing dans l’histoire du taoïsme, 2 vols. Paris: École Française d’Extrême-Orient. (Scholar)
–––, 1993, Taoist Meditation: The Mao-shan Tradition of Great Purity, Albany: State University of New York Press. Originally published as Méditation taoïste, Paris: Dervy Livres, 1979. (Scholar)
–––, 1995, Introduction à l’alchimie intérieure taoïste: De l’unité et de la multiplicité. Avec une traduction commentée des Versets de l’éveil à la Vérité, Paris: Les Éditions du Cerf. (Scholar)
–––, 1997a, “Genèses: Au début, il n’y a pas d’avant”, in Jacques Gernet and Marc Kalinowski (eds), En suivant la Voie Royale: Mélanges en hommage à Léon Vandermeersch, Paris: École Française d’Extrême-Orient, 121–40. (Scholar)
–––, 1997b, Taoism: Growth of a Religion, Stanford: Stanford University Press. Originally published as Histoire du Taoïsme des origines au XIVe siècle, Paris: Les Éditions du Cerf, 1991. (Scholar)
–––, 1999, “The Diverse Interpretations of the Laozi”, in Mark Csikszentmihalyi and Philip J. Ivanhoe (eds), Religious and Philosophical Aspects of the Laozi, Albany: State University of New York Press, 127–59. (Scholar)
–––, 2000, “Shangqing: Highest Clarity”, in Kohn 2000: 196–224. (Scholar)
–––, 2002, “Genesis and Pre-Cosmic Eras in Daoism”, in Lee Cheuk Yin and Chan Man Sing (eds), Daoyuan binfen lu—A Daoist Florilegium: A Festschrift Dedicated to Professor Liu Ts’un-yan on His Eighty-Fifth Birthday, Hong Kong: Shangwu yinshuguan, 144–84. (Scholar)
–––, 2004, “De quelques effects du bouddhisme sur la problématique taoïste: Aspects de la confrontation du taoïsme au bouddhisme”, in Lagerwey 2004: vol. 1, 411–516. (Scholar)
Roth, Harold D, 1997, “Evidence for Stages of Meditation in Early Taoism”, Bulletin of the School of Oriental and African Studies, 60: 295–314. (Scholar)
–––, 1999, Original Tao: Inward Training (Nei-Yeh) and the Foundations of Taoist Mysticism, Columbia University Press. (Scholar)
–––, 2014, “Zhuangzi”, in Edward N. Zalta (ed.), The Stanford Encyclopedia of Philosophy (Winter 2014 Edition), URL = <https://plato.stanford.edu/archives/win2014/entries/zhuangzi/>. (Scholar)
Roth, Harold and Sarah Queen, 2000, “A Syncretist Perspective on the Six Schools”, in William T. DeBary (ed.), Sources of Chinese Tradition, second edition, New York: Columbia University Press, 1: 278–82. (Scholar)
Schipper, Kristofer, 1974, “The Written Memorial in Taoist Ceremonies”, in Arthur P. Wolf (ed.), Religion and Ritual in Chinese Society, Stanford, CA: Stanford University Press, 309–24. (Scholar)
–––, 1993, The Taoist Body, Berkeley: University of California Press. Originally published as Le corps taoïste: Corps physique, corps social, Paris: Librairie Arthème Fayard, 1979. (Scholar)
–––, 1995, “The Inner World of the Laozi zhongjing”, in Huang Chun-chieh and Erik Zürcher (eds), Time and Space in Chinese Culture, 114–31. (Scholar)
–––, 2000, “The Story of the Way”, in Little 2000: 33–55. (Scholar)
–––, 2001, “Daoist Ecology: The Inner Transformation. A Study of the Precepts of the Early Daoist Ecclesia”, in Norman Girardot, James Miller, and Xiaogan Liu (eds), Daoism and Ecology: Ways within a Cosmic Landscape, Cambridge, MA: Harvard University Press, 79–93. (Scholar)
–––, 2008, “Le pact de pureté du taoïsme”, in La religion de la Chine: La tradition vivante, 127–60. Paris: Librairie Anthème Fayard. (Scholar)
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–––, 1969, La divinisation de Lao tseu dans le Taoïsme des Han, Paris: École Française d’Extrême-Orient. (Scholar)
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Zürcher, Erik, 1980, “Buddhist Influence on Early Taoism: A Survey of Scriptural Evidence”, T’oung Pao, 66: 84–147. (Scholar)

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