Linked bibliography for the SEP article "Dharmakīrti" by Tom Tillemans

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  • Arnold, Dan A., 2003, “Candrakīrti on Dignāga on Svalakṣaṇas,” Journal of the International Association of Buddhist Studies, 26(1): 139–174. (Scholar)
  • –––, 2006, “On Semantics and Saṃketa: Thoughts on a Neglected Problem with Buddhist Apoha Doctrine,” Journal of Indian Philosophy, 34: 415–478. (Scholar)
  • –––, 2010, “Self-Awareness (svasaṃvitti) and Related Doctrines of Buddhists following Dignāga: Philosophical Characterization of Some of the Main Issues,” Journal of Indian Philosophy, 38: 323–378. (Scholar)
  • Cabezón, José I., 2000, “Truth in Buddhist Theology,” in R. Jackson and J. Makransky, (eds.), Buddhist Theology, Critical Reflections by Contemporary Buddhist Scholars. London: Curzon, 136–154. (Scholar)
  • Chi, Richard S.Y., 1984, Buddhist Formal Logic, Delhi: Motilal Banarsidass. (Scholar)
  • Cox, Collett, 1995, Disputed Dharmas. Early Buddhist Theories on Existence, Studia Philologica Buddhica, Monograph Series XI. Tokyo: The International Institute for Buddhist Studies. (Scholar)
  • Davidson, Donald, 1984, “The Very Idea of a Conceptual Scheme,” reprinted in his Inquiries into Truth and Interpretation, Oxford: Clarendon Press, 1984. (Scholar)
  • Dreyfus, Georges B., 1995, “Is Dharmakīrti a Pragmatist?” Asiatische Studien / Etudes asiatiques (Bern: P. Lang Verlag) 49(4): 671–691. (Scholar)
  • –––, 1997, Recognizing Reality, Dharmakīrti's Philosophy and its Tibetan Interpretations, Albany, NY: State University of New York Press. (Scholar)
  • Dunne, John D., 2004, Foundations of Dharmakīrti's Philosophy (Studies in Indian and Tibetan Buddhism), Cambridge MA: Wisdom Publications. (Scholar)
  • –––, 2011, “Key Features of Dharmakīrti's Apoha-Theory,” in Siderits, Tillemans, Chakrabarti (eds.) 2011. (Scholar)
  • Eltschinger, Vincent, 2000, “Caste” et philosophie bouddhique. Continuité de quelques arguments bouddhiques contre le traitement réaliste des dénominations sociales, Wiener Studien zur Tibetologie und Buddhismuskunde 47. Vienna: Arbeitskreis für Tibetische und Buddhistische Studien. (Scholar)
  • –––, 2001, Dharmakīrti sur les mantra et la perception du suprasensible (Wiener Studien zur Tibetologie und Buddhismuskunde 51), Vienna: Arbeitskreis für Tibetische und Buddhistische Studien. (Scholar)
  • –––, 2007, Penser l'autorité des Écritures. La polémique de Dharmakīrti contre la notion brahmanique orthodoxe d'un Veda sans auteur. Autour de Pramāṇavārttika I.213–268 et Svavṛtti, Vienna: Verlag der Österreichischen Akademie der Wissenschaften. (Scholar)
  • –––, 2007b, “On 7th and 8th Century Buddhist Accounts of Human Action, Practical Rationality and Soteriology,” in Birgit Kellner, Helmut Krasser, Horst Lasic, Michael Torsten Much (eds.), Pramāṇakīrtiḥ, Papers Dedicated to Ernst Steinkellner on the Occasion of his 70th Birthday (2 volumes, Wiener Studien zur Tibetologie und Buddhismuskunde 70), Vienna: Arbeitskreis für Tibetische und Buddhistische Studien Universität Wien, 135–162. (Scholar)
  • –––, 2010, “Dharmakīrti,” Revue internationale de philosophie, 3: 397–440. (Scholar)
  • –––, 2014, Buddhist Epistemology as Apologetics. Studies on the History, Self-understanding and Dogmatic Foundations of Late Indian Buddhist Philosophy, Vienna: Verlag der Österreichischen Akademie der Wissenschaften. (Scholar)
  • Eltschinger, Vincent, Helmut Krasser, John Taber (2012), Can the Veda Speak? Dharmakīrti against Mīmāṃsā Exegetics and Vedic Authoriy, An Annotated Translation of PVSV 164,24-176,16, Vienna: Verlag der Österreichischen Akademie der Wissenschaften. (Scholar)
  • Franco, Eli, 1997, Dharmakīrti on Compassion and Rebirth (Wiener Studien zur Tibetologie und Buddhismuskunde 38), Vienna: Arbeitskreis für Tibetische und Buddhistische Studien Universität Wien. (Scholar)
  • Frauwallner, Erich, 1932, “Beiträge zur Apohalehre. 1. Dharmakīrti.Übersetzung,” Wiener Zeitschrift für die Kunde des Morgenlandes, 39: 247–285. (Scholar)
  • –––, 1933, “Beiträge zur Apohalehre. 1. Dharmakīrti.Übersetzung (Fortsetzung),” Wiener Zeitschrift für die Kunde des Morgenlandes, 40: 51–94. (Scholar)
  • –––, 1934, “Dharmakīrtis Sambandhaparīkṣā. Text und Übersetzung,” Wiener Zeitschrift für die Kunde des Morgenlandes, 41: 261–300. Reprinted in E. Frauwallner, Kleine Schriften, Herausgegeben von Gerhard Oberhammer und Ernst Steinkellner. Wiesbaden: Franz Steiner, 1982. (Scholar)
  • –––, 1954, “Die Reihenfolge und Entstehung der Werke Dharmakīrti's,” Asiatica, Festschrift Friedrich Weller, Leipzig, 142–154. Reprinted in Kleine Schriften, 677–689. (Scholar)
  • –––, 1961, “Landmarks in the History of Indian Logic,” Wiener Zeitschrift für die Kunde Süd- und Ostasiens, 5: 125–148. Reprinted in Kleine Schriften 847–870. (Scholar)
  • Ganeri, Jonardon, 2001, Philosophy in Classical India, New York: Routledge. (Scholar)
  • Gillon, Brendan S., 1991, “Dharmakīrti and the Problem of Induction,” in Steinkellner (ed.) 1991, 53–58. (Scholar)
  • Gillon, Brendan S. and Richard P. Hayes, 1991, “Introduction to Dharmakirti's theory of inference as presented in Pramāṇavārttika Svopajñāvṛtti 1–10,” Journal of Indian Philosophy, 19(1): 1–73. (Scholar)
  • Gnoli, Raniero, 1960, The Pramāṇavārttikam of Dharmakīrti. The First Chapter with the Autocommentary (Text and critical notes. Serie Orientale Roma 23), Rome: Istituto Italiano per Il Medio ed Estremo Oriente. (Scholar)
  • Goodman, Charles, 2004, “The Treasury of Metaphysics and the Physical World,” Philosophical Quarterly, 54: 216, 389–401. (Scholar)
  • Hale, Bob, 2011, “Apoha Semantics—Some Simple-minded Questions and Doubts,” in Siderits, Tillemans, Chakrabarti (eds.), 2011. (Scholar)
  • Hattori, Masaaki, 1968, Dignāga on Perception. Being the Pratyakṣapariccheda of Dignāga's Pramāṇasamuccaya (Harvard Oriental Series 47), Cambridge MA: Harvard University Press. (Scholar)
  • Hayes, Richard P., 1980, “Diṅnāga's Views on Reasoning (svārthānumāna),” Journal of Indian Philosophy, 8: 219–277. (Scholar)
  • –––, 1987, Dignāga on the Interpretation of Signs (Studies of Classical India 9), Dordrecht, Holland: Kluwer Academic Publishers. (Scholar)
  • Herzberger, Hans G., 1975, “Double Negation in Buddhist Logic,” Journal of Indian Philosophy, 3: 3–16. (Scholar)
  • Hugon, Pascale, 2008, Trésors du raisonnement, Sa skya Paṇḍita et ses prédécesseurs tibétains sur les modes de fonctionnement de la pensée et le fondement de l'inférence. Édition et traduction annotée du quatrième chaptre et d'une section du dixième chapitre du Tshad ma rigs pa'i gter (Wiener Studien zur Tibetologie und Buddhismuskunde, Volume 69, Numbers 1,2), Vienna: Arbeitskreis für Tibetische und Buddhistische Studien Universität Wien. (Scholar)
  • –––, 2011, “Dharmakīrti's Discussion of Circularity,” in Siderits, Tillemans, Chakrabarti (eds.), 2011. (Scholar)
  • Inami, Masahiro, 1999, “On the Determination of Causality,” in Katsura (ed.) 1999, 131–154. (Scholar)
  • –––, 2001, “The Problem of Other Minds in the Buddhist Epistemological Tradition,” Journal of Indian Philosophy, 29: 465–483. (Scholar)
  • Iwata, Takashi, 1984, “One Interpretation of the saṃvedana-inference of Dharmakīrti,” Indogaku Bukkyōgaku Kenkyū / The Journal of Indian and Buddhist Studies, 33(1): 397–394. (Scholar)
  • –––, 1991, Sahopalambhaniyama. Struktur und Entwicklung des Schlusses von der Tatsache, dass Erkenntnis und Gegenstand ausschliesslich zusammen wahrgenommen werden, auf deren Nichtverschiedenheit, Stuttgart: Franz Steiner. (Scholar)
  • –––, 2004, “On the Concept of Necessity in Buddhist Texts—from the Perspectives of the Yogācāras and the Buddhist Logical Tradition,” Hōrin, Vergleichende Studien zur japanischen Kultur, 11: 57–81. (Scholar)
  • Jackson, Roger, 1993, In Enlightenment Possible? Dharmakīrti and rGyal tshab rje on Knowledge, Rebirth, No-Self and Liberation, Ithaca, NY: Snow Lion Publications. (Scholar)
  • Kajiyama, Yuichi, 1958, “On the Theory of Intrinsic Determination of Universal Concomitance in Buddhist Logic,” Indogaku Bukkyōgaku Kenkyū / The Journal of Indian and Buddhist Studies, 7(1): 364–360. Reprinted in Mimaki et al. (eds.), 1989. (Scholar)
  • –––, 1963, “Trikapañcakacintā: Development of the Buddhist Theory on the Determination of Causality,” Miscellanea Indologica Kiotiensia, 4/5: 1–15. Reprinted in Mimaki et al. (eds.), 1989. (Scholar)
  • –––, 1966, An Introduction to Buddhist Philosophy. An Annotated Translation of the Tarkabhāṣā of Mokṣākaragupta, Kyoto: Memoirs of the Faculty of Letters, Kyoto University. Reprinted in Mimaki et al. (eds.), 1989. (Scholar)
  • Kataoka, Kei, 2003, “The Mīmāṃsā Definition of Pramāṇa as a Source of New Information,” Journal of Indian Philosophy, 31: 89–103. (Scholar)
  • Katsura, Shoryu, 1979, “The Apoha Theory of Dignāga,” Indogaku Bukkyōgaku Kenkyū / The Journal of Indian and Buddhist Studies, 28: 16–20. (Scholar)
  • –––, 1984, “Dharmakīrti's Theory of Truth,” Journal of Indian Philosophy, 12: 215–235. (Scholar)
  • –––, 1992, “Pramāṇavārttika IV.202–206—Towards the Correct Understanding of Svabhāvapratibandha,” Indogaku Bukkyōgaku Kenkyū / The Journal of Indian and Buddhist Studies, 40: 1047–1052 [35–40]. (Scholar)
  • –––, (ed.), 1999, Dharmakīrti's Thought and its Impact on Indian and Tibetan Philosophy: Proceedings of the Third International Dharmakīrti Conference (Beiträge zur Kultur—und Geistesgeschichte Asiens), Vienna: Verlag der Österreichischen Akademie der Wissenschaften. (Scholar)
  • Keira, Ryusei, 2004, Mādhyamika and Epistemology. A Study of Kamalaśīla's Method for Proving the Voidness of all Dharmas, Introduction, annotated translations and Tibetan texts of selected sections of the second chapter of the Madhyamakāloka (Wiener Studien zur Tibetologie und Buddhismuskunde 59), Vienna: Arbeitskreis für Tibetische und Buddhistische Studien Universität Wien. (Scholar)
  • Kellner, Birgit, 2001, “Negation—Failure or Success? Remarks on an Allegedly Characteristic Trait of Dharmakīrti's Anupalabdhi-Theory,” Journal of Indian Philosophy, 29: 495–517. (Scholar)
  • –––, 2003, “Integrating Negative Knowledge into Pramāṇa Theory: The Development of the Dṛśyānupalabdhi in Dharmakīrti's Earlier Works,” Journal of Indian Philosophy, 31: 121–159. (Scholar)
  • –––, 2010, “Self-Awareness (svasaṃvedana) in Dignāga's Pramāṇasamuccaya and -vṛtti: A Close Reading,” Journal of Indian Philosophy, 38: 203–231. (Scholar)
  • Krasser, Helmut, 2001, “On Dharmakīrti's Understanding of pramāṇabhūta and His Definition of pramāṇa,” Wiener Zeitschrift für die Kunde Südasiens, 45: 173–199. (Scholar)
  • –––, 2003, “On the Ascertainment of Validity in the Buddhist Epistemological Tradition,” Journal of Indian Philosophy, 31: 161–184. (Scholar)
  • –––, 2012, “Bhāviveka, Dharmakīrti and Kumārila,” in Francois Voegeli, Vincent Eltschinger, Danielle Feller, Maria Piera Candotti, Bogdan Diaconescu and Malhar Kulkarni (eds.), Devadattīyam. Johannes Bronkhorst Felicitation Volume (World of South and Inner Asia, Volume 5), Bern: Peter Lang, pp. 535–594. (Scholar)
  • Krasser, Helmut, Horst Lasic, Eli Franco, and Birgit Kellner (eds.), 2011, Religion and Logic in Buddhist Philosophical Analysis: Proceedings of the Fourth International Dharmakīrti Conference. Vienna, August 23-27, 2005 (Beiträge zur Kultur—und Geistesgeschichte Asiens), Vienna: Verlag der Österreichischen Akademie der Wissenschaften. (Scholar)
  • Lasic, Horst, 1999, “Dharmakīrti and his Successors on the Determination of Causality,” in Katsura (ed.), 1999, 233–242. (Scholar)
  • –––, 2003, “On the Utilization of Causality as a Basis of Inference. Dharmakīrti's Statements and Their Interpretation,” Journal of Indian Philosophy, 31: 185–197. (Scholar)
  • Matilal, Bimal K., 1971, Epistemology, Logic, and Grammar in Indian Philosophical Analysis (Series Minor 111), The Hague: Mouton and Co. (Scholar)
  • –––, 1974, “A Critique of Buddhist Idealism,” in Lance Cousins et al. (eds.), Buddhist Studies in Honour of I.B. Horner, Dordrecht: D. Reidel, pp. 139–169. (Scholar)
  • –––, 1998, The Character of Logic in India, Albany: State University of New York Press. (Scholar)
  • McClintock, Sara L., 2010, Omniscience and the Rhetoric of Reason. Śāntarakṣita and Kamalaśīla on Rationality, Argumentation and Religious Authority (Studies in Indian and Tibetan Buddhism), Cambridge MA: Wisdom Publications. (Scholar)
  • Mimaki, Katsumi, 1976, La Réfutation bouddhique de la permanence des choses (sthirasiddhidūṣaṇa) et la preuve de la momentanéité des choses (kṣaṇabhaṅgasiddhi) (Publications de l'Institut de Civilisation Indienne 41), Paris: A. Maisonneuve. (Scholar)
  • Mimaki, Katsumi et al. (eds.), 1989, Y. Kajiyama: Studies in Buddhist Philosophy, Kyoto: Rinsen. (Scholar)
  • Miyasaka, Yusho (ed.), 1971/72, Pramāṇavārttika-kārikā (Sanskrit and Tibetan). Acta Indologica, 2: 1–206. (Scholar)
  • Mookerjee, Satkari, 1935, The Buddhist Philosophy of Universal Flux, Calcutta: University of Calcutta. Reprinted Delhi: Motilal Banarsidass, 1980. (Scholar)
  • Mookerjee, Satkari and Hojun Nagasaki, 1964, The Pramāṇavārttika of Dharmakīrti, Patna: Nava Nālandā Mahāvihāra. (Scholar)
  • Oetke, Claus, 1991, “Svabhāvapratibandha and the Types of Reasons in Dharmakīrti's Theory of Inference,” in E. Steinkellner (ed.) 1991, 243–268. (Scholar)
  • –––, 1993, Bemerkungen zur buddhistischen Doktrin der Momentanheit des Seienden: Dharmakīrtis Sattvānumāna (Wiener Studien zur Tibetologie und Buddhismuskunde 29), Vienna: Arbeitskreis für Tibetische und Buddhistische Studien Universität Wien. (Scholar)
  • Pind, Ole H., 1991, “Dignāga on śabdasāmānya and śabdaviśeṣa, in Ernst Steinkellner (ed.), 1991, 269–280. (Scholar)
  • –––, 1999, “Dharmakīrti's Interpretation of Pramāṇasamuccayavṛtti V 36: śabdo ‘rthāntaranivṛttiviśiṣṭān eva bhāvān āha,” in Katsura (ed.), 1999, 317–332. (Scholar)
  • –––, 2011, “Dignāga's Apoha Theory, Its Presuppositions and Main Theoretical Implications,” in Siderits, Tillemans, Chakrabarti (eds.), 2011. (Scholar)
  • Powers, John, 1994, “Empiricism and Pragmatism in the Thought of Dharmakīrti and William James,” American Journal of Theology and Philosophy, 15(1): 59–85. (Scholar)
  • Sakai, Masamichi, 2011, “Śākyabuddhi and Dharmottara on the Inference of Momentariness Based on the Absence of External Causes of Destruction,” in Helmut Krasser, Horst Lasic, Eli Franco, Birgit Kellner, eds, Religion and Logic in Buddhist Philosophical Analysis. Proceedings of the Fourth International Dharmakīrti Conference, Vienna, August 23–27, 2005, Vienna 2011, 407–421. (Scholar)
  • Sāṅkṛtyāyana, Rāhula, 1938, Pramāṇavārttikam, by Ācārya Dharmakīrti, edited by R. Sāṅkṛtyāyana. Appendix to the Journal of the Bihar and Orissa Research Society, 24. (Scholar)
  • Siderits, Mark, 1999, “Apohavāda, Nominalism and Resemblance Theories,” in Katsura (ed.), 1999, 349–362. (Scholar)
  • –––, 2003, “Deductive, Inductive, Both or Neither,” Journal of Indian Philosophy, 31: 303–321. (Scholar)
  • –––, 2005, “Buddhist Nominalism and Desert Ornithology,” in Universals, Concepts and Qualities, Arindam Chakrabarti and Peter Strawson (eds.), Abingdon: Ashgate, 91–103. (Scholar)
  • –––, 2007, Buddhism as Philosophy. An Introduction (Ashgate World Philosophies Series), Indianapolis: Hackett. (Scholar)
  • Siderits, Mark, Tom Tillemans and Arindam Chakrabarti (eds.), 2011, Apoha. Buddhist Nominalism and Human Cognition, New York: Columbia University Press. (Scholar)
  • Stcherbatsky, T., 1930, 1932, Buddhist Logic, 2 volumes, Leningrad: Bibliotheca Buddhica 26. Reprinted The Hague: Mouton and Co., 1958. (Scholar)
  • Steinkellner, Ernst, 1968, “Die Entwicklung des kṣaṇikatvānumānam bei Dharmakīrti,” Wiener Zeitschrift für die Kunde Süd- und Ostasiens, 12/13: 361–377. (Scholar)
  • –––, 1971, “Wirklichkeit und Begriff bei Dharmakīrti,” Wiener Zeitschrift für die Kunde Südasiens, 15: 179–211. (Scholar)
  • –––, 1973, Dharmakīrti's Pramāṇaviniścayaḥ. Zweites Kapitel: Svārthānumānam. Teil 1: Tibetischer Text und Sanskrittexte, Vienna: Verlag der Österreichischen Akademie der Wissenschaften. (Scholar)
  • –––, 1979, Dharmakīrti's Pramāṇaviniścayaḥ. Zweites Kapitel: Svārthānumānam. Teil 2: Übersetzung und Anmerkungen, Vienna: Verlag der Österreichischen Akademie der Wissenschaften. (Scholar)
  • –––, 1982, “The Spiritual Place of the Epistemological Tradition in Buddhism,” Nanto Bukkyō, 49: 1–15. (Scholar)
  • –––, 1988, “Remarks on niścitagrahaṇa,” in G. Gnoli and L. Lanciotti (eds.), Orientalis Iosephi Tucci Memoriae Dicata (Serie Orientale Roma, Volume 56, Number 3), Rome: Istituto Italiano per Il Medio ed Estremo Oriente, 1427–1444. (Scholar)
  • –––, (ed.), 1991, Studies in the Buddhist Epistemological Tradition: Proceedings of the Second International Dharmakīrti Conference (Vienna, June 11–16, 1989), Vienna: Verlag der Österreichischen Akademie der Wissenschaften. (Scholar)
  • –––, 1998, “Dharmakīrti,” in E. Craig (ed.) The Routledge Encyclopedia of Philosophy, London: Routledge, Volume 3, 51–53. (Scholar)
  • Steinkellner, Ernst and Torsten Much, 1995, Texte der erkenntnistheoretischen Schule des Buddhismus (SystematischeÜbersicht über die buddhistische Sanskrit-Literatur 2. Abhandlungen der Akademie der Wissenschaften in Göttingen), Göttingen: Vandenhoeck und Ruprecht. (Scholar)
  • Taber, John, 2003, “Dharmakīrti against Physicalism,” Journal of Indian Philosophy, 31: 479–502. (Scholar)
  • –––, 2009, “Yoga and Our Epistemic Predicament,” in Eli Franco (ed.), Yogic Perception, Meditation and Altered States of Consciousness, Vienna: Verlag der Österreichischen Akademie der Wissenschaften, 71–92. (Scholar)
  • Tillemans, Tom J.F., 1986, “Identity and Referential Opacity in Tibetan Buddhist Apoha Theory,” in B.K. Matilal and R.D. Evans, (eds.), Buddhist Logic and Epistemology. Studies in the Buddhist Analysis of Inference and Language (Studies of Classical India 7), Dordrecht: D. Reidel Publishing, 207–227. (Scholar)
  • –––, 1999, Scripture, Logic, Language. Essays on Dharmakīrti and his Tibetan Successors (Studies in Indian and Tibetan Buddhism), Somerville MA: Wisdom Publications. (Scholar)
  • –––, 2000, Dharmakīrti's Pramāṇavārttika. An Annotated Translation of the Fourth Chapter (parārthānumāna) (Volume 1, k. 1–148), Vienna: Verlag der Österreichischen Akademie der Wissenschaften. (Scholar)
  • –––, 2004,“Inductiveness, Deductiveness, and Examples in Buddhist Logic,” in Shoryu Katsura and Ernst Steinkellner (eds.), The Role of the Example (dṛṣṭānta) in Classical Indian Logic (Wiener Studien zur Tibetologie und Buddhismuskunde 58), Vienna: Arbeitskreis für Tibetische und Buddhistische Studien Universität Wien, p. 251–275. (Scholar)
  • –––, 2004b, “The Slow Death of the Trairūpya in Buddhist Logic : a propos of Sa skya Paṇḍita,” Hōrin, Vergleichende Studien zur japanischen Kultur, 11: 83–93. (Scholar)
  • –––, 2011, “How to Talk about Ineffable Things: Dignāga and Dharmakīrti on Apoha,” in Siderits, Tillemans, Chakrabarti (eds.), 2011. (Scholar)
  • –––, 2011b, “Dignāga, Bhāviveka and Dharmakīrti on Apoha,” in Helmut Krasser, Horst Lasic, Eli Franco, and Birgit Kellner (eds.), 2011, p. 449-458. (Scholar)
  • –––, 2016. How do Mādhyamikas Think? And Other Essays on the Buddhist Philosophy of the Middle (Studies in Indian and Tibetan Buddhism), Somerville MA: Wisdom Publications. (Scholar)
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  • van Bijlert, Vittorio A., 1989, Epistemology and Spiritual Authority, The development of epistemology and logic in the old Nyāya and the Buddhist school of epistemology with an annotated translation of Dharmakīrti's Pramāṇavārttika II (Pramāṇasiddhi) vv. 1–7 (Wiener Studien zur Tibetologie und Buddhismuskunde 20), Vienna: Arbeitskreis für Tibetische und Buddhistische Studien Universität Wien. (Scholar)
  • van der Kuijp, Leonard W.J., 1983, Contributions to the Development of Tibetan Buddhist Epistemology. From the Eleventh to the Thirteenth Century (Alt- und Neu-Indische Studien 26), Wiesbaden: Franz Steiner Verlag. (Scholar)
  • Vetter, Tilmann, 1990, Der Buddha und seine Lehre in Dharmakīrti's Pramāṇavārttika. Der Abschnitt über den Buddha und die vier edlen Wahrheiten in Pramāṇasiddhi-Kapitel (Wiener Studien zur Tibetologie und Buddhismuskunde 12), Vienna: Arbeitskreis für Tibetische und Buddhistische Studien Universität Wien. Second and revised edition. (Scholar)
  • von Rospatt, Alexander, 1995, The Buddhist Doctrine of Momentariness. A Survey of the Origins and Early Phase of this Doctrine up to Vasubandhu, Stuttgart: Franz Steiner Verlag. (Scholar)
  • Williams, Paul, 1998, The Reflexive Nature of Awareness: A Tibetan Madhyamaka Defence, Richmond, UK: Curzon Press. (Scholar)
  • Yoshimizu, Chizuko, 1999, “The Development of Sattvānumāna from the Refutation of a Permanent Existent in the Sautrāntika Tradition,” Wiener Zeitschrift für die Kunde Südasiens, 43: 231–254. (Scholar)
  • –––, 2007, “Augenblicklichkeit (kṣaṇikatva) und Eigenwesen (svabhāva): Dharmakīrtis Polemik im Hetubindu,” Wiener Zeitschrift für die Kunde Südasiens, 47: 197–216. (Scholar)

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