Linked bibliography for the SEP article "Analytic Philosophy in Early Modern India" by Jonardon Ganeri
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Navya-Nyāya Texts in English Translation
- The Manual of Reason (Annambhaṭṭa). Tarkasaṃgrahadīpikā on Tarkasaṃgraha, edited and translated by G. Bhattacharya. Calcutta: Progressive Publishers (1983).
- Tattvacintāmaṇi (Gaṅgeśa). Epistemology Of Perception: Gaṅgeśa’s Tattvacintāmaṇi, Jewel Of Reflection On The Truth (About Epistemology): The Perception Chapter (Pratyakṣa-khaṇḍa), Transliterated Text, Translation, And Philosophical Commentary. By Stephen H. Phillips and N.S. Ramanuja Tatacharya. Treasury of the Indic Sciences. New York: American Institute of Buddhist Studies, 2004.
- Padārthatattvanirūpaṇa (Raghunātha). The Padārthatattvanirūpaṇam of Raghunātha śiromaṇi, trans. Karl Potter. Cambridge, Mass.: Harvard-Yenching Institute (1957).
- Nyāyasiddāntamañjarī (Janakīnātha Cūḍāmaṇi). Perception and Inference in the Nyāyasiddāntamañjarī, text, translation and notes, by Tuvia Gelblum. University of London PhD Thesis (1960–61).
- Bhāṣāpariccheda (Viśvanātha). Bhāṣāparicceda with Siddhānta-muktāvalī, trans. Swami Madhavananda. Calcutta: Advaita Ashrama (1996).
- Tarka-kaumudī (Laugākṣi Bhāskara). The Moonlight of Logic: Studies in Laugākṣi Bhāskara’s Tarka-kaumudī, trans. Plamen Gradinarov. Delhi: Ajanta Books (1991). (Scholar)
- Śaktivāda (Gadādhara). Gadādhara’s śaktivāda: Theory of the Expressive Power of Words, trans. V. P. Bhatta. Delhi: Eastern Book Linkers (1994). (Scholar)
General Works
- Athalye, Y. V., 1930, Tarka-saṃgraha of Annambhaṭṭa, with the authors own Dīpikā and Govardhana’s Nyāya-bodhini, edited with critical and explanatory notes, 2nd Edition: Bombay Sanskrit Series, No. LV. (Scholar)
- Atreya, B. L., 1948, The Elements of Indian Logic, with the text and translation of Tarkasaṃgraha, 3rd Edition: Bombay: Nalanda Publications. (Scholar)
- Bagchi, S., 1953, Inductive Reasoning: A Study of tarka and its Role in Indian Logic, Calcutta: Calcutta Oriental Press Ltd. (Scholar)
- Bhaduri, S., 1947, Studies in Nyāya-Vaiśeṣika Metaphysics, Poona: Bhandarkar Oriental Research Institute. (Scholar)
- Baslev, A. N., 1983, A Study of Time in Indian Philosophy, Wiesbaden: O. Harrassowitz. (Scholar)
- Bhattacharya, C., 1966, The Elements of Indian Logic and Epistemology, Calcutta, Modern Book Agency. (Scholar)
- Bhattacharyya, S., 1987, “Some Aspects of the Navya-Nyāya Theory of Pervasion”, in his Doubt, Belief and Knowledge. (Scholar)
- –––, 2004, Development of Nyāya Philosophy and its Social Context, PHISPC Volume III Part 3, New Delhi: Centre for Studies in Civilizations. (Scholar)
- Bhattacharyya, S. and K. H. Potter, 1994, “Navya-Nyāya from Gaṅgeśa to Raghunātha”, Encyclopedia of Indian Philosophies (Vol. VI), Delhi: Motilal Banarsidass Publishers. (Scholar)
- Dravid, R. R., 1972, The Problem of Universals in Indian Philosophy, Delhi: Motilal Banarsidass Publishers. (Scholar)
- Faddegon, B., 1918, The Vaiceṣika System, described with the help of the oldest texts, Amsterdam: J. Muller. (Scholar)
- Foucher, A., 1949, Le Compendium des Topiques D’ Annambhaṭṭa, Paris: A. Maisonneuve. (Scholar)
- Ganeri, J., 2012, The Self: Naturalism, Consciousness and the First-Person Stance, Oxford: Oxford University Press. (Scholar)
- –––, 2011, The Lost Age of Reason: Philosophy in Early Modern India 1450–1700, Oxford: Oxford University Press. (Scholar)
- Goekoop, G., 1977, The Logic of Invariable Concomitance in the Tattvacintāmaṇi, Dordrecht: Reidel; originally published 1967. (Scholar)
- Mullatti, L.C., 1977, The Navya-Nyāya Theory of Inference, Dharwad: Karnatak University. (Scholar)
- Halbfass, W., 1992, On Being and What There Is: Classical Vaiśeṣika and the history of Indian Ontology, Albany: State University of New York Press. (Scholar)
- Ingalls, D., 1951, Materials for the Study of Navya-nyāya Logic, Cambridge, Mass.: Harvard University Press. (Scholar)
- Mandal, K. K., 1968, A Comparative Study of the Concepts of Space and Time in Indian Thought, Varanasi: Chowkhamba Sanskrit Series Office. (Scholar)
- Matilal, B. K., 1968, The Navya-nyāya Doctrine of Negation: The semantics and Ontology of Negative Statements in Navya-nyāya Philosophy, Cambridge, Mass.: Harvard University Press. (Scholar)
- –––, 1977, Nyāya-Vaiśeṣika, Wiesbaden: Harrassowitz. (Scholar)
- –––, 1985, Logic, Language and Reality, Delhi: Motilal Banarsidass. (Scholar)
- –––, 1986, Perception: An Essay on Classical Indian Theories of Knowledge, Oxford: Clarendon. (Scholar)
- –––, 1991, The Word and the World: India’s Contribution to the Study of Language, Delhi: Oxford University Press. (Scholar)
- Mishra, U., 1987, The Conception of Matter according to Nyāya-Vaiśeṣika, 2nd edition, Delhi: Gian Publishing House. (Scholar)
- Mohanty, J. N., 1966, “Nyāya Theory of Doubt”, in his Essays on Indian Philosophy (1993). New Delhi ; Oxford: Oxford University Press, 44–61. (Scholar)
- –––, 1992, Reason and Tradition in Indian Thought, Oxford: Clarendon. (Scholar)
- Phillips, S., 1995, Classical Indian Metaphysics: Refutations of Realism and the Emergence of New Logic, London: Open Court. (Scholar)
- –––, 2011, Epistemology in Classical India: The Knowledge Sources of the Nyaya School, London: Routledge. (Scholar)
- Potter, K. H., 1977, “The Tradition of Nyāya-Vaiśeṣika up to Gaṅgeśa”, Encyclopedia of Indian Philosophies (Vol. II), Delhi: Motilal Banarsidass Publishers. (Scholar)
- Raja, K., 1966, Indian Theories of Meaning, Madras: Adyar Library and Research Centre. (Scholar)
- Schayer, S., 1938, Contributions to the Problem of Time in Indian Philosophy, Kraków: Nakładem Polskiej Akademii Umiejętności. (Scholar)
- Seal, B., 1915, The Positive Sciences of the Ancient Hindus, London: Longmans, Green. (Scholar)
- Sen, P. K. (ed.), 2006, Philosophical Concepts Relevant to Sciences in Indian Tradition, PHISPC Volume III Part 4, New Delhi: Centre for Studies in Civilizations. (Scholar)
- Sen, S. N., 1966, “The Impetus Theory of the Vaiśeṣika”, Indian Journal for the History of Science 1, 34-45. (Scholar)
- Shastri, S. K., 1961, A Primer of Indian Logic according to Annambhaṭṭa’s Tarkasaṃgraha, Madras: Kuppuswami Sastri Research Institute. (Scholar)
- Siderits, M., 1991, Indian Philosophy of Language, Dordrecht: Kluwer Academic Publishers. (Scholar)
- Staal, F., 1988,“Means of Formalisation in Indian and Western Logic”, in his Universal: Studies in Indian Logic and Linguistics (1988). Chicago: University of Chicago Press, 81–87. (Scholar)
- Subbarayappa, B. V., 1968, “An Estimate of the Vaiśeṣika Sūtra in the History of Science”, Indian Journal for the History of Science, 2: 24–34. (Scholar)
- Tachikawa, M., 1981, The Structure of the World in Udayana’s Realism, Dordrecht: D. Reidel. (Scholar)
- Thakur, A., 2003, Origin and Development of the Vaiśeṣika System, PHISPC Volume II Part 4, New Delhi: Centre for Studies in Civilizations. (Scholar)
- Vattanky, J., 1984, Gaṅgeśa’s Philosophy of God, Madras: Adyar Library and Research Centre. (Scholar)
- Wada, T., 2007, The Analytical Method of Navya-Nyāya, Groningen: Egbert Forsten. (Scholar)
