Texts and Translations

• Epicteti Dissertationes ab Arriano Digestae (Greek text), H. Schenkl (ed.), Leipzig: Teubner, 2^nd ed., 1916.
• All the works of Epictetus, translated by Elizabeth Carter, Dublin: Hulton Bradley, 1759 (= Carter 1759). [Scan available at archive.org.] (Scholar)
• Epictetus: The Discourses as reported by Arrian, the Manual, and Fragments, translated by W.A. Oldfather, 2 vols., Loeb Classical Library, London and Cambridge, MA.: Harvard University Press, 1925–1928.
• The Discourses of Epictetus, revised translation by Robin Hard, with an introduction by Christopher Gill, London: Everyman, 1995 (= Hard 1995). (Scholar)
• Epictète: Entretiens, J. Souilhé (trans.), 4 vols., Paris: Budé, 1948–65.
• Epictetus: Discourses and Selected Writings, translated by R. Dobbin, New York: Penguin, 2008 (= Dobbin 2008). (Scholar)
• Epictetus: Discourses Book 1, translated and with an introduction and commentary by R. Dobbin, Oxford: Clarendon Press, 1998 (= Dobbin 1998). (Scholar)
• Epictetus: The Enchiridion, translated by T.W. Higginson, with an introduction by Albert Salomon, New York: Bobbs-Merrill, 1948.
• The Handbook of Epictetus, translated by N.P. White, Indianapolis: Hackett, 1983.

General

• Hershbell, J.P., 1989, “The Stoicism of Epictetus: Twentieth-Century Perspectives,” Aufstieg und Niedergang der Römischen Welt, vol. 2.36.3, Berlin: W. De Gruyter, 2148–2163. (Scholar)
• Long, A.A., 2002, Epictetus: A Stoic and Socratic Guide to Life, Oxford: Oxford University Press. (Scholar)
• Spanneut, M., 1962, “Epiktet,” in T. Klauser (ed.), Reallexicon für Antike und Christentum (Volume V), Stuttgart: Hiersemann, 599–681. (Scholar)
• Stephens, W.O., 2007, Epictetus and Happiness as Freedom, London: Continuum. (Scholar)

Life and Times

• Brunt, P. A., 1977, “From Epictetus to Arrian,” Athenaeum, 55: 19–48. (Scholar)
• Millar, Fergus, 1965, “Epictetus and the Imperial Court,” Journal of Roman Studies, 55: 141–48. (Scholar)
• Stadter, P. A., 1980, Arrian of Nicomedia, Chapel Hill: University of North Carolina Press. (Scholar)
• Starr, C., 1949, “Epictetus and the Tyrant,” Classical Philology, 44: 20–29. (Scholar)
• Wirth, T., 1967, “Arrians Erinnerungen an Epiktet,” Museum Helveticum, 24: 149–89, 197–216. (Scholar)

Philosophy

• Algra, K., et al., 1999, The Cambridge History of Hellenistic Philosophy, Cambridge: Cambridge University Press. (Scholar)
• Barnes, J., 1997, Logic and the Imperial Stoa, Leiden: Brill. (Scholar)
• Bénatouïl, T., 2013, “Theôria and scholê in Epictetus and Marcus Aurelius: Platonic, Stoic or Socratic?,” in Plato and the Stoics, A.G. Long (ed.), Cambridge : Cambridge University Press, 147–73. (Scholar)
• Billerbeck, M., 1978, Epiktet: von Kynismus, Leiden: Brill. (Scholar)
• Bonhöffer, Adolf, 1890, Epiktet und die Stoa, Stuttgart: Ferdinand Enke. (Scholar)
• –––, 1894, The Ethics of the Stoic Epictetus, W.O. Stephens (trans.), New York: Peter Lang, 1996. (Scholar)
• Braicovich, R.S., 2012, “Critical Assent, Intellectualism and Repetition in Epictetus,” Apeiron, 45: 314–337. (Scholar)
• Brennan, T., 2005, The Stoic Life: Emotions, Duties, and Fate, Oxford: Oxford University Press. (Scholar)
• Cooper, J. M., 2004, “Stoic Autonomy,” in J. Cooper (ed.), Knowledge, Nature and the Good: Essays on Ancient Philosophy, Princeton: Princeton University Press. (Scholar)
• De Lacy, P., 1979, “The Four Stoic Personae,” Illinois Classical Studies, 3: 163–72. (Scholar)
• –––, 1943, “The Logical Structure of the Ethics of Epictetus,” Classical Philology, 38: 112–25. (Scholar)
• Dobbin, R., 1991, “Προαίρεσις in Epictetus,” Ancient Philosophy, 11: 111–35. (Scholar)
• Döring, K., 1979, Exemplum Socratis, Wiesbaden: F. Steiner. (Scholar)
• Dyson, H., 2009, “The God Within: the Normative Self in Epictetus,” History of Philosophy Quarterly, 26: 235–53. (Scholar)
• Fisher, Jeffrey, 2015, “Epictetus on the Epistemology of the Art of Living,” Apeiron, 48(1): 20–44. (Scholar)
• Graver, M., 2003, “Not Even Zeus: A Discussion of A.A. Long, Epictetus: A Stoic and Socratic Guide to Life,” Oxford Studies in Ancient Philosophy, 24: 343–359. (Scholar)
• –––, 2007, Stoicism and Emotion, Chicago: University of Chicago Press. (Scholar)
• Gretenkord, J.C., 1981, Der Freiheitsbegriff Epiktets, Bochum: Brockmeyer. (Scholar)
• Hadot, P., 1978, “Un clé des Pensées de Marc-Aurèle: les trois topoi philosophiques selon Épictète,” Les Études philosophiques, 33: 65–83. (Scholar)
• Hershbell, J.P., 1993, “Epictetus and Chrysippus,” Illinois Classical Studies, 18: 139–146. (Scholar)
• Hijmans, B. L., 1959, AΣΚΗΣΙΣ: Notes on Epictetus’ educational system, Assen: Van Gorcum. (Scholar)
• Jagu, A., 1946, Épictète et Platon, Paris: J. Vrin. (Scholar)
• Johnson, B.E., 2014, The Role Ethics of Epictetus: Stoicism in Ordinary Life, Lanham, Maryland: Lexington Books. (Scholar)
• Kamtekar, R., 1998, “Aidôs in Epictetus,” Classical Philology, 93: 136–60. (Scholar)
• Klein, Jacob, 2021, “Desire and Impulse in Epictetus and the Older Stoics,” Archiv für Geschichte der Philosophie, 103(2): 221–51. (Scholar)
• Long, A.A., 2006, From Epicurus to Epictetus: Studies in Hellenistic and Roman Philosophy, Oxford: Oxford University Press. (Scholar)
• –––, 1996, Stoic Studies, Cambridge: Cambridge University Press. (Scholar)
• –––, 1986, Hellenistic Philosophy: Stoics, Epicureans, Sceptics, Los Angeles: Scribner’s. (Scholar)
• Long, A. A., and D. N. Sedley (eds.), 1987, The Hellenistic Philosophers, 2 vols., Cambridge: Cambridge University Press. (Scholar)
• Magrin, S., 2018, “Nature and Utopia in Epictetus’ Theory of Oikeiōsis,” Phronesis, 63: 293–350. (Scholar)
• Pohlenz, M., 1948–9, Die Stoa: Geschichte einer geistigen Bewegung, Gōttingen: Vandenhōck & Ruprecht. (Scholar)
• Salles, R. 2007, “Epictetus on Moral Responsibility for Precipitate Action,” in Akrasia in Greek Philosophy: From Socrates to Plotinus, C. Bobonich and P Destrée (ed.), Leiden: Brill, 249–63. (Scholar)
• Sandbach, F.H., 1989. The Stoics, Indianapolis: Hackett, 2^nd edition. (Scholar)
• Scaltsas, Theodore and Andrew S. Mason (eds.), 2007, The Philosophy of Epictetus, Oxford, New York: Oxford University Press. (Scholar)
• Schofield, Malcolm, 2004, “Epictetus: Socratic, Cynic, Stoic,” Philosophical Quarterly, 54: 448–456. (Scholar)
• Sellars, J., 2003, The Art of Living: The Stoics on the Nature and Function of Philosophy, Burlington VT: Ashgate. (Scholar)
• Sorabji, R., 2000, Emotion and Peace of Mind: The Stoic Legacy, Oxford: Oxford University Press. (Scholar)
• Stephens, W.O., 1996, “Epictetus on How the Stoic Sage Loves,” Oxford Studies in Ancient Philosophy, 14: 193–210. (Scholar)
• Tremblay, Michael, 2020, “Akrasia in Epictetus: A Comparison with Aristotle,” Apeiron, 53: 397–417. (Scholar)
• Xenakis, J., 1969, Epictetus: Philosopher-Therapist, The Hague: E.J. Brill. (Scholar)

Reception and Influence

• Boter, G., 1999, The Encheiridion of Epictetus and its Three Christian Adaptations, Leiden, Boston: Brill. (Scholar)
• Brennan, T. and C. Brittain (trans.), 2002, Simplicius: On Epictetus’ Handbook 1–26, Ithaca: Cornell University Press. (Scholar)
• ––– (trans.), 2002, Simplicius: On Epictetus’ Handbook 27–53, Ithaca: Cornell University Press. (Scholar)
• Brooke, C., 2006, “How the Stoics Became Atheists,” Historical Journal, 49: 387–402. (Scholar)
• Jagu, A., 1989, “La morale d’Épictète et le christianisme,” in W. Haase and H. Temporini (eds.), Aufstieg und Niedergang der Römischen Welt, Volume 2.36.3, Berlin: de Gruyter, 2164–2100. (Scholar)
• MacMillan, D.J. (ed.), 1979, The Stoic Strain in American Literature, Toronto: University of Toronto Press. (Scholar)
• Spanneut, M., 1972, “Épictètechez les moines,” Mélanges de Science Religieuse, 29: 49–57.
• Stadter, P. A., 1980, Arrian of Nicomedia, Chapel Hill: University of North Carolina Press. (Scholar)
• Stanton, G.R., 1968, “The Cosmopolitan Ideas of Epictetus and Marcus Aurelius,” Phronesis, 13: 183–95. (Scholar)
• Strange, S. and J. Zupko (eds.), 2004, Stoicism: Traditions and Transformations, Cambridge: Cambridge University Press. (Scholar)
• Wright, Gillian, 2007, “Women Reading Epictetus,” Women’s Writing, 14(2): 321–37. (Scholar)