Linked bibliography for the SEP article "Ethics in Indian Buddhism" by Charles Goodman and Aaron Schultz

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If everything goes well, this page should display the bibliography of the aforementioned article as it appears in the Stanford Encyclopedia of Philosophy, but with links added to PhilPapers records and Google Scholar for your convenience. Some bibliographies are not going to be represented correctly or fully up to date. In general, bibliographies of recent works are going to be much better linked than bibliographies of primary literature and older works. Entries with PhilPapers records have links on their titles. A green link indicates that the item is available online at least partially.

This experiment has been authorized by the editors of the Stanford Encyclopedia of Philosophy. The original article and bibliography can be found here.

Barnhart, Michael, 2012, “Theory and Comparison in the Discussion of Buddhist Ethics,” Philosophy East and West, 62(1): 16–43. (Scholar)
Bombaerts, G., Anderson, J., Dennis, M., Gerola, A., Frank, L., Hannes, T., Hopster, J., Marin, L., & Spahn, A., 2023, “Attention as Practice: Buddhist Ethics Responses to Persuasive Technologies,” Global Philosophy, 33(2): 1–16. (Scholar)
Crosby, Kate, and Skilton, Andrew, trans., 1995, The Bodhicaryāvatāra, Oxford: Oxford University Press. (Scholar)
Davis, Jake H., 2016, “‘The Scope for Wisdom’: Early Buddhism on Reasons and Persons,” in The Bloomsbury Research Handbook of Indian Ethics, ed. Shyam Ranganathan, Bloomsbury Academic. (Scholar)
–––, 2017, “When You Know For Yourselves: Mindfulness and the Development of Wisdom,” in A Mirror is For Reflection: Understanding Buddhist Ethics, ed. Jake H. Davis, Oxford: Oxford University Press. (Scholar)
Gold, Jonathan C., 2023, “The Coherence of Buddhism: Relativism, Ethics, and Psychology,” Journal of Religious Ethics, 51(2): 321–341. (Scholar)
Goodman, Bryce, 2023, “Privacy without Persons: A Buddhist Critique of Surveillance Capitalism,” AI and Ethics, 3(3): 781–792. (Scholar)
Goodman, Charles, 2009, Consequences of Compassion: An Interpretation and Defense of Buddhist Ethics, Oxford: Oxford University Press. (Scholar)
–––, 2016a, The Training Anthology of Śāntideva: A Translation of the Śikṣā-samuccaya, Oxford: Oxford University Press. (Scholar)
–––, 2016b, “From Madhyamaka to Consequentialism,” in The Cowherds, Moonpaths: Ethics and Emptiness, New York: Oxford University Press, pp. 141–158. (Scholar)
Gowans, Christopher, 2016, Buddhist Moral Philosophy: An Introduction, New York: Routledge. (Scholar)
Hallisey, Charles, 1996, “Ethical Particularism in Theravāda Buddhism,” Journal of Buddhist Ethics, 3: 32–43. (Scholar)
Harris, Stephen, 2015, “On the Classification of Śāntideva’s Ethics in the Bodhicaryāvatāra,” Philosophy East and West 65(1): 249–275. (Scholar)
Harvey, Peter, 2000, An Introduction to Buddhist Ethics, Cambridge: Cambridge University Press. (Scholar)
Hidalgo, Javier, 2022, “Buddhist Ethics as a Path: A Defense of Normative Gradualism,” Philosophy East and West, 72(2): 355–374. (Scholar)
Hopkins, Jeffrey, trans, 1998, Buddhist Advice for Living & Liberation: Nāgārjuna’s Precious Garland, Ithaca, NY: Snow Lion. (Scholar)
Huntington, C. W., trans, 1989, The Emptiness of Emptiness: An Introduction to Early Indian Mādhyamika, Honolulu: University of Hawai‘i Press. (Scholar)
Jamspal, Lozang, trans, 2010, The Range of the Bodhisattva, a Mahāyāna Sūtra, New York: American Institute of Buddhist Studies. (Scholar)
Jenkins, Stephen, 2011, “On the Auspiciousness of Compassionate Violence,” Journal of the International Association of Buddhist Studies, 33(1–2): 299–331. (Scholar)
Keown, Damien, 1992, The Nature of Buddhist Ethics, New York: Palgrave. (Scholar)
Lang, Karen, trans, 2003, Four Illusions: Candrakīrti’s Advice for Travelers on the Bodhisattva Path, Oxford: Oxford University Press. (Scholar)
Maher, Derek F, 2008, “The Rhetoric of War in Tibet: Toward a Buddhist Just War Theory,” Political Theology, 9(2): 179–191. (Scholar)
Maitreya, Ananda, trans, 1995, The Dhammapada, Berkeley, CA: Parallax Press. (Scholar)
McLeod, Ken, 2002, Wake Up To Your Life: Discovering the Buddhist Path of Attention, New York: HarperCollins. (Scholar)
McMahan, Jeff, 2002, The Ethics of Killing: Problems at the Margins of Life, New York: Oxford University Press. (Scholar)
Ñānamoli and Bodhi, trans, 1995, The Middle Length Discourses of the Buddha: A New Translation of the Majjhima Nikāya, Boston: Wisdom Publications. (Scholar)
Parfit, Derek. 1984. Reasons and Persons. Oxford: Oxford University Press. (Scholar)
Siderits, Mark, 2003, Personal Identity and Buddhist Philosophy: Empty Persons, Burlington, VT: Ashgate. (Scholar)
–––, 2007, “Buddhist Reductionism and the Structure of Buddhist Ethics,” in P. Bilimoria, J. Prabhu, and R. Sharma (eds.), Indian Ethics: Classical Traditions and Contemporary Challenges, vol. 1, pp. 283–296, Burlington, VT: Ashgate. (Scholar)
Tatz, Mark, trans, 1986, Asanga’s Chapter on Ethics With the Commentary of Tsong-Kha-Pa, The Basic Path to Awakening, The Complete Bodhisattva, Lewiston/Queenston: Edwin Mellen Press. (Scholar)
Thurman, Robert, trans, 2000, The Holy Teaching of Vimalakīrti: A Mahāyāna Scripture, University Park, PA: Pennsylvania State University Press. (Scholar)
Walshe, Maurice, trans, 1995, The Long Discourses of the Buddha: A Translation of the Dīgha Nikāya, Boston: Wisdom Publications. (Scholar)
Zuboff, Shoshana, 2018, The Age of Surveillance Capitalism: The Fight For a Human Future at the New Frontier of Power, New York: PublicAffairs. (Scholar)

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