Linked bibliography for the SEP article "Existentialism" by Kevin Aho

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If everything goes well, this page should display the bibliography of the aforementioned article as it appears in the Stanford Encyclopedia of Philosophy, but with links added to PhilPapers records and Google Scholar for your convenience. Some bibliographies are not going to be represented correctly or fully up to date. In general, bibliographies of recent works are going to be much better linked than bibliographies of primary literature and older works. Entries with PhilPapers records have links on their titles. A green link indicates that the item is available online at least partially.

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  • Adorno, T., 1964 [1973]. The jargon of authenticity, K. Tarnowski & F. Will (trans.), Evanston, IL: Northwestern University Press.
  • Ahmed, S., 2006. Queer phenomenology: Orientations, objects, others, Durham, NC: Duke University Press. (Scholar)
  • Aho, K., 2007. “Recovering play: On the relationship between leisure and authenticity in Heidegger’s thought,” Janus Head, 10(1): 217–238. (Scholar)
  • –––, 2020. Existentialism: An introduction, 2nd edition. Cambridge: Polity. (Scholar)
  • –––, 2022. One beat more: Existentialism and the gift of mortality, Cambridge: Polity. (Scholar)
  • Aho, K. (ed.), 2018. Existential medicine: Essays on health and illness, London: Rowman and Littlefield. (Scholar)
  • Baert, P., 2015. The existentialist moment: The rise of Sartre as a public intellectual, Cambridge: Polity. (Scholar)
  • Beauvoir, S. de, 1947 [1948]. The ethics of ambiguity, B. Frechtman (trans.), New York: Philosophical Library.
  • –––, 1949 [1952]. The second sex, H. M. Parshley (trans.), New York: Knopf.
  • –––, 1945 [1970]. The blood of others, Y. Moyse and R. Senhouse (trans.), New York: Penguin.
  • –––, 1956 [1991]. The mandarins, L. Friedman (trans.), New York: W.W. Norton.
  • –––, 1963 [1992]. After the war: The force of circumstance, volume 1, 1944–1952, R. Howard (trans.), New York: Paragon House.
  • –––, 1970 [1996]. The coming of age, P. O’Brian (trans.), New York: W. W. Norton.
  • –––, 1954 [1999]. America day by day, C. Cosman (trans.), Berkeley, CA: University of California Press.
  • Brown, C. & Toadvine, T. (eds.), 2003. Eco-phenomenology: Back to the earth itself, Albany, NY: State University of New York Press. (Scholar)
  • Buben, A., 2022. Existentialism and the desirability of immortality, London: Routledge. (Scholar)
  • Buber, M., 1923 [1970]. I and thou, W. Kaufmann (trans.), New York: Touchstone.
  • –––, 1938 [1965]. “What is man?” in Martin Buber: Between man and man, R. Gregor-Smith (trans.), New York: Routledge
  • Butler, J., 1990. Gender trouble: Feminism and the subversions of identity, New York: Routledge. (Scholar)
  • Camus, A., 1951 [1956]. The rebel: An essay on man in revolt, H. Read (trans.), New York: Vintage Books.
  • Cooper, M., 2003. Existential therapies, London: Sage. (Scholar)
  • Cotkin, G., 2003. Existential America, Baltimore, MD: Johns Hopkins University Press. (Scholar)
  • Coulthard, G., 2014. Red skin, white masks: Rejecting the colonial politics of recognition, Minneapolis, MN: University of Minnesota Press. (Scholar)
  • Dickel, S., 2022. Embodying difference: Critical phenomenology and narratives of disability, race, and sexuality, Dordrecht: Springer. (Scholar)
  • Dostoevsky, F., 1879–80 [1957]. The brothers Karamazov, C. Garnett (trans.), New York: Signet Classic.
  • –––, 1864 [2009]. Notes from the underground, C. Garnett (trans.), Indianapolis, IN: Hackett Press.
  • Dreyfus, H., 1972. What computers can’t do: A critique of artificial reason, New York: Harper and Row. (Scholar)
  • –––, 1995. Being-in-the-world: A commentary on Heidegger’s Being and Time, Division I, Cambridge, MA: MIT Press. (Scholar)
  • Fanon, F., 1952 [1967]. Black skin, white masks, C. Markmann (trans.), New York: Grove Press.
  • Foucault, M., 1977. “Nietzsche, genealogy, history,” in D. F. Bouchard (ed.), Language, counter-memory, practice: Selected essays and interviews, Ithaca, NY: Cornell University Press. (Scholar)
  • –––, 1985. “Final interview,” Raritan, 5(1): 1–13. (Scholar)
  • Frankfurt, H., 1971. “Freedom of the will and the concept of a person,” Journal of philosophy, 68(1): 5–20. (Scholar)
  • Fuchs, T., 2018. Ecology of the brain: the phenomenology and biology of the embodied mind, Oxford: Oxford University Press. (Scholar)
  • Gallagher, S., 2005. How the body shapes the mind, Oxford: Oxford University Press. (Scholar)
  • Gordon, L. (ed.), 1997. Existence in black: An anthology of black existential philosophy, New York: Routledge. (Scholar)
  • Guenther, L., 2013. Solitary confinement: Social death and its alternatives, Minneapolis, MN: University of Minnesota Press. (Scholar)
  • Guignon, C., 1993. “Editor’s introduction,” in C. Guignon (ed.), Dostoevsky’s “The grand inquisitor”: With related chapters from The Brothers Karamazov, C. Garnett (trans.), Indianapolis, IN: Hackett. (Scholar)
  • –––, 2004. On being authentic, London: Routledge. (Scholar)
  • Guingon, C. & Aho, K., 2019. “Authenticity and social critique,” in K. Becker & I. Thomson (eds.), The Cambridge history of philosophy, 1945–2015, Cambridge: Cambridge University Press. (Scholar)
  • Habermas, J., 1985 [1990]. The philosophical discourse of modernity: Twelve lectures, F. Lawrence (trans.), Cambridge, MA: MIT Press.
  • Heidegger, M., 1927 [1962]. Being and time, J. Macquarrie and E. Robinson (trans.), New York: Harper and Row.
  • –––, 1950 [1971] Poetry, language, thought, A. Hofstadter (trans.), New York: Harper & Row. (Scholar)
  • –––, 1927 [1982]. The basic problems of phenomenology, A. Hofstadter (trans.), Bloomington, IN: Indiana University Press. (1927 is the year of the lecture course.)
  • –––, 1919 [2000]. Towards the definition of philosophy, T. Sadler (trans.), London: Continuum Books. (1919 is the year of the lecture course.)
  • Husserl, E., 1912 [1989]. Ideas Pertaining to a Pure Phenomenology and to Phenomenological Philosophy, Second Book, R. Rojcewicz and A. Schuwer (trans.), Dordrecht: Kluwer. (1912 is the year the second edition was initially drafted.)
  • Jaspers, K., 1932 [1956]. Philosophie (Volume 2), Berlin: Springer.
  • –––, 1913 [1997]. General Psychopathology (Volume 1), J. Hoenig & M. Hamilton (trans.), Baltimore, MD: The Johns Hopkins University Press.
  • Kalmanson, L., 2020. Cross-cultural existentialism: On the meaning of life in Asian and western thought, London: Bloomsbury. (Scholar)
  • Kierkegaard, S., 1844 [1936]. Philosophical fragments, D. Swenson (trans.), Princeton, NJ: Princeton University Press.
  • –––, 1846 [1941]. Concluding unscientific postscript, D. Swenson, L. Swenson, & W. Lowrie (trans.), Princeton, NJ: Princeton University Press.
  • –––, 1846 [1946]. “The present age,” A. Dru (trans.), in R. Bretall (ed.), A Kierkegaard anthology, Princeton, NJ: Princeton University Press.
  • –––, 1835–1854 [1959]. The journals of Kierkegaard, A. Dru (trans.), New York: Harper Torchbooks. (1835–1854 are the years of the journal entries.)
  • –––, 1843 [1985]. Fear and trembling, A. Hannay (trans.), New York: Penguin Books.
  • –––, 1849 [1989]. The sickness unto death, A. Hannay (trans.), New York: Penguin books.
  • Leder, D., 2016. The distressed body. Rethinking illness, imprisonment, and healing, Chicago, IL: University of Chicago Press. (Scholar)
  • Loy, D., 2018. Lack and transcendence: The problem of death and life in psychotherapy, existentialism, and Buddhism, Somerville, MA: Wisdom Publications. (Scholar)
  • MacIntyre, A., 1981. After virtue, Notre Dame, IN: Notre Dame University Press. (Scholar)
  • Malpas, J., 2017. Heidegger and the thinking of place: Explorations in the topology of being, Cambridge, MA: MIT Press. (Scholar)
  • McMullin, I., 2019. Existential flourishing: A phenomenology of the virtues, Cambridge: Cambridge University Press. (Scholar)
  • Merleau-Ponty, M., 1945 [1962]. Phenomenology of perception, C. Smith (trans.), London: Routledge & Keegan Paul.
  • –––, 1964 [1968]. The visible and the invisible: Followed by working notes, A. Lingis (trans.), Evanston, IL: Northwestern University Press.
  • Morton, T., 2016. Dark ecology: For a logic of future coexistence, New York: Columbia University Press. (Scholar)
  • Murdoch, I., 1983. “Against dryness: A polemical sketch,” in S. Hauerwas and A. MacIntyre (eds.), Revisions: Changing perspectives in moral philosophy, Notre Dame, IN: Notre Dame University Press. (Scholar)
  • Nietzsche, F., 1886 [1998]. Beyond good and evil, M. Faber (trans.), New York & Oxford: Oxford University Press.
  • –––, 1887 [1974]. The gay science, W. Kaufmann (trans.), New York: Vintage Books.
  • –––, 1887 [1996]. On the genealogy of morals, D. Smith (trans.), New York & Oxford: Oxford University Press.
  • –––, 1889a [1990a]. Philosophy and truth: Selections from Nietzsche’s Notebooks of the early 1870s, D. Breazeale (trans. and ed.), Atlantic Highlands, NJ: Humanities Press.
  • –––, 1889b [1990b] Twilight of the idols, R. J. Hollingdale (trans.), New York: Penguin Books. (Scholar)
  • –––, 1901 [1968]. The will to power, W. Kaufmann (trans.), New York: Vintage Books.
  • Ortega y Gasset, J., 1941. Toward a philosophy of history, H. Weyl (trans.), New York: W.W. Norton. (Scholar)
  • –––, 1930 [1993] The revolt of the masses, (anonymous trans.), New York: W.W. Norton. (Scholar)
  • Ortega, M., 2016. In-between: Latina feminist phenomenology, multiplicity, and the self, Albany, NY: SUNY Press. (Scholar)
  • Parnas, J. & Gallagher, S., 2015. “Phenomenology and the Interpretation of Psychopathological Experience,” in L. Kirmayer, R. Lemelson, and C. Cummings (eds.), Re-Visioning Psychiatry: Integrating Biological, Clinical and Cultural Perspectives, Cambridge: Cambridge University Press. (Scholar)
  • Ratcliffe, M., 2015. Experiences of depression. A study in phenomenology, Oxford: Oxford University Press. (Scholar)
  • Reynolds, J. M., 2022. The life worth living: A philosophical challenge to the ableist conflation of disability and pain, Minneapolis, MN: University of Minnesota Press. (Scholar)
  • Rentmeester, C., 2016. Heidegger and the environment, London: Rowman and Littlefield. (Scholar)
  • Salamon, G., 2020. Assuming a body: Transgender and rhetorics of materiality, New York: Columbia University Press. (Scholar)
  • Sartre, J-P., 1943 [1956]. Being and nothingness, H. Barnes (trans.), New York: Washington Square Press.
  • –––, 1952 [1963]. Saint Genet, actor and martyr, B. Frechtman (trans.), New York: George Braziller Inc.
  • –––, 1957 [1968]. Search for a method, H. Barnes (trans.), New York: Vintage Books.
  • –––, 1945 [1988]. “What is literature?” and other essays, S. Ungar (ed.), J. Mehlman (trans.), Cambridge, MA: Harvard University Press.
  • –––, 1944 [1989]. No exit, S. Gilbert (trans.), New York: Vintage Press.
  • –––, 1948 [1992]. Notes for an ethics, D. Pellauer (trans.), Chicago, IL: University of Chicago Press.
  • –––, 1946 [2001]. “Existentialism is a humanism,” B. Frechtman (trans.), in C. Guignon and D. Pereboom (eds.), Existentialism: Basic writings, Indianapolis, IN: Hackett Press.
  • –––, 1972 [2008]. “The itinerary of thought,” in Jean-Paul Sartre: Between existentialism and Marxism, J. Matthews (trans.), New York: Verso Books.
  • Slatman, J., 2014. Our strange body: Philosophical reflections on identity and medical interventions, Amsterdam: University of Amsterdam Press. (Scholar)
  • Solomon, R., 2005. Existentialism, 2nd edition, New York & Oxford: Oxford University Press. (Scholar)
  • Spinelli, E., 2007. Practising existential psychotherapy: The relational world, London: Sage. (Scholar)
  • Stanghellini, G., Broome, M., Fernandez, A., Fusar-Poli, P., Raballo, A., Rosfort, R., 2019. The Oxford Handbook of Phenomenological Psychopathology, New York & Oxford: Oxford University Press. (Scholar)
  • Svenaeus, F., 2022. The hermeneutics of medicine and the phenomenology of health: Steps towards a philosophy of medical practice, 2nd edition, Dordrecht: Springer. (Scholar)
  • Taylor, C., 1989. Sources of the self: the making of the modern identity, Cambridge, MA: Harvard University Press. (Scholar)
  • van Deurzen, E., 2015. Paradox and passion in psychotherapy: An existential approach to counseling and therapy, 2nd edition, Chichester: John Wiley & Sons Ltd. (Scholar)
  • Vogel, L., 1994. The fragile “we”: Ethical implications of Heidegger’s Being and Time, Evanston, IL: Northwestern University Press. (Scholar)
  • Webber, J., 2018. Rethinking existentialism, Oxford: Oxford University Press. (Scholar)
  • Wolin, R., 1990. The politics of being: The political thought of Martin Heidegger, New York: Columbia University Press. (Scholar)
  • –––, 1995. “Karl Löwith and Martin Heidegger—Contexts and Controversies: An Introduction,” in Karl Löwith, Martin Heidegger and European nihilism, G. Steiner (trans.), New York: Columbia University Press. (Scholar)
  • Young, I. M., 1984 [2000]. On the female body experience: “Throwing like a girl” and others essays, New York: Oxford University Press.
  • Zahavi, D., 2005. Subjectivity and selfhood: Investigating the first-person perspective, Cambridge, MA: MIT Press. (Scholar)
  • Zeiler, K. & Käll, L., 2014. Feminist Phenomenology and Medicine, Albany, NY: SUNY Press. (Scholar)

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