Linked bibliography for the SEP article "Fatalism" by Hugh Rice
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If everything goes well, this page should display the bibliography of the aforementioned article as it appears in the Stanford Encyclopedia of Philosophy, but with links added to PhilPapers records and Google Scholar for your convenience. Some bibliographies are not going to be represented correctly or fully up to date. In general, bibliographies of recent works are going to be much better linked than bibliographies of primary literature and older works. Entries with PhilPapers records have links on their titles. A green link indicates that the item is available online at least partially.
This experiment has been authorized by the editors of the Stanford Encyclopedia of Philosophy. The original article and bibliography can be found here.
- Adams, Marilyn McCord, 1987, William Ockham, Notre Dame, Ind.: University of Notre Dame Press. (Scholar)
- Adams, Robert, 1977, “Middle Knowledge and the Problem of Evil”, American Philosophical Quarterly, 14: 109–117; reprinted in Hasker et al. 2000. (Scholar)
- Alston, William, 1986, “Does God Have Beliefs?”, Religious Studies, 22: 287–306. (Scholar)
- Anglin, W. S., 1990, Free Will and the Christian Faith, Oxford: Oxford University Press. (Scholar)
- Aquinas, St Thomas, Summa Theologica, Fathers of the
English Dominican Province (trans.), Part I, Question 14, London:
Burns Oates & Washbourne, 1920.
- Aristotle, Categories and De Interpretatione, J.
H. Ackrill (trans.), Oxford: Clarendon Press, 1963.
- Bernstein, Mark, 2002, “Fatalism”, in Kane
(2002). (Scholar)
- Bledin, Justin, 2020, “Fatalism and the Logic of
Unconditionals”, Nous 54(1): 126–161. (Scholar)
- Bobzien, Susanne, 1998, Determinism and Freedom in Stoic Philosophy, Oxford: Oxford University Press. (Scholar)
- Boethius, The Consolation of Philosophy, V. E. Watts
(trans.), London: Penguin Books, 1969.
- Cahn, Steven M., 1967, Fate Logic and Time, New Haven: Yale University Press. (Scholar)
- Cicero, De Fato, H. Rackham (trans.), Cambridge, Mass:
Harvard University Press, 1982.
- Dummett, Michael, 1964, “Bringing About the Past”, Philosophical Review, 73: 338–359. (Scholar)
- –––, 1986, “Causal Loops”, in
The Nature of Time, Raymond Flood and Michael Lockwood
(eds.), Oxford: Basil Blackwell. (Scholar)
- Fischer, John Martin, 2016, Our Fate: Essays on God and Free Will, Oxford: Oxford University Press. (Scholar)
- ––– (ed.), 1989, God, Foreknowledge and Freedom, Stanford, Cal: Stanford University Press. (Scholar)
- ––– and Patrick Todd (eds.), 2015, Freedom, Fatalism, and Foreknowledge, Oxford: Oxford University Press. (Scholar)
- Garrett, Brian, 2018, “Fatalism: A Dialogue”, Think, 17: 73–79. (Scholar)
- Hasker, William, 1989, God, Time and Knowledge, Ithaca, NY: Cornell University Press. (Scholar)
- Hasker, William, and David Basinger and Eef Dekker (eds.), 2000, Middle Knowledge: Theory and Applications, Frankfurt: Peter Lang. (Scholar)
- Kane, Robert (ed.), 2002, The Oxford Handbook of Free Will, Oxford: Oxford University Press. (Scholar)
- Kneale, William, and Martha Kneale, 1962, The Development of Logic, Oxford: Clarendon Press. (Scholar)
- Lucas, J. R., 1986, “The Open Future”, in The
Nature of Time, Raymond Flood and Michael Lockwood (eds.),
Oxford: Basil Blackwell. (Scholar)
- –––, 1989a, The Future, Oxford: Basil Blackwell (Scholar)
- –––, 1989b, “Foreknowledge and the Vulnerability of God”, in The Philosophy in Christianity, Godfrey Vesey (ed.), Cambridge: Cambridge University Press. (Scholar)
- Łukasiewicz, Jan, 1967, “On Determinism”, in
Storrs MacCall (ed.), Polish Logic, Oxford: Oxford University
Press. (Scholar)
- Mellor, D. H., 1981, Real Time, Cambridge: Cambridge University Press. (Scholar)
- –––, 1998, Real Time II, Cambridge: Cambridge University Press. (Scholar)
- Molina, Luis de, On Divine Foreknowledge (Part IV of the
Concordia), Alfred J. Freddoso (trans.), Ithaca, NY: Cornell
University Press, 1988.
- Oaklander, L. Nathan, 1998, “Freedom and the New Theory of Time”, in Robin Le Poidevin (ed.), Questions of Time and Tense, Oxford: Oxford University Press (Scholar)
- Ockham, William, Predestination, God’s Foreknowledge and
Future Contingents, Marilyn McCord Adams and Norman Kretzmann
(trans.), Indianapolis: Hackett, 1969. (Scholar)
- Pike, Nelson, 1965, “Divine Omniscience and Voluntary Action”, Philosophical Review, 74: 27–46; reprinted in Fischer (1989). (Scholar)
- –––, 1977, “Divine Foreknowledge, Human Freedom and Possible Worlds”, Philosophical Review, 86: 209–216. (Scholar)
- Plantinga, Alvin, 1974, The Nature of Necessity, Oxford: Oxford University Press. (Scholar)
- –––, 1974a, God, Freedom and Evil, New York, Harper and Row (Torchbook Series). (Scholar)
- Prior, Arthur, 1967, Past, Present and Future, Oxford: Oxford University Press. (Scholar)
- Reichenbach, Hans, 1947, Elements of Symbolic Logic, New York: Macmillan. (Scholar)
- Rice, Hugh, 2006, “Divine omnipotence, timelessness and the power to do otherwise”, Religious Studies, 42: 123–39. (Scholar)
- Russell, Bertrand, 1912, The Problems of Philosophy, Oxford: Oxford University Press. (Scholar)
- Shanks, Niall, 1994, “Time, Physics and Freedom”, Metaphilosophy, 1: 45–59 (Scholar)
- Swinburne, Richard, 1977, The Coherence of Theism,
Oxford: Oxford University Press. (Scholar)
- –––, 1994, The Christian God, Oxford: Oxford University Press. (Scholar)
- Taylor, Richard, 1962, “Fatalism”, Philosophical Review, 71: 56–66. (Scholar)
- –––, 1983, Metaphysics, Englewood
Cliffs: Prentice-Hall. (Scholar)
- Tooley, Michael, 1997, Time, Tense and Causation, Oxford: Oxford University Press. (Scholar)
- van Fraassen, Bas C., 1966, “Singular Terms, Truth-Value Gaps and Free Logic”, Journal of Philosophy, 63: 28–35. (Scholar)
- Westphal, Jonathan, 2006, “The future and the truth-value links: a common sense view”, Analysis, 66: 1–9. (Scholar)
- Whitaker, C. W. A., 1996, Aristotle’s de
Interpretatione, Oxford: Clarendon Press. (Scholar)
- Zagzebski, Linda Trinkaus, 1991, The Dilemma of Freedom and Foreknowledge, Oxford: Oxford University Press. (Scholar)
- –––, 2002, “Recent Work on Divine
Foreknowledge and Free Will,” in Kane 2002. (Scholar)