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Linked bibliography for the SEP article "Gelukpa [dge lugs pa]" by Douglas Duckworth
This is an automatically generated and experimental page
If everything goes well, this page should display the bibliography of the aforementioned article as it appears in the Stanford Encyclopedia of Philosophy, but with links added to PhilPapers records and Google Scholar for your convenience. Some bibliographies are not going to be represented correctly or fully up to date. In general, bibliographies of recent works are going to be much better linked than bibliographies of primary literature and older works. Entries with PhilPapers records have links on their titles. A green link indicates that the item is available online at least partially.
This experiment has been authorized by the editors of the Stanford Encyclopedia of Philosophy. The original article and bibliography can be found here.
- Bötrül (bod sprul mdo sngags bstan pa’i nyi ma, 1898–1959), 2011. Distinguishing the Views and Philosophies: Illuminating Emptiness in a Twentieth-Century Tibetan Buddhist Classic, translated, annotated, and introduced by Douglas Duckworth, Albany, NY: SUNY Press.
- Cabezón, José Ignacio, 1994. A Dose of Emptiness: An Annotated Translation of the sTong thun chen mo of mKhas grub dGe legs dpal bzang, Albany, NY: State University of New York Press. (Scholar)
- Changkya Rolpé Dorjé (lcang skya rol pa’i rdo rje, 1717–1786), 1998. Presentation of Philosophical Systems (grub pa’i mtha’ rnam par bzhag pa gsal bar bshad pa thub bstan lhun po’i mdzes rgyan), Qinghai, China: Nationalities Press.
- Cozort, Dan, 1998. The Unique Tenets of the Middle Way Consequence School, Ithaca, NY: Snow Lion Publications. (Scholar)
- Dreyfus, Georges, 1997. Recognizing Reality: Dharmakīrti’s Philosophy and its Tibetan Interpretations, Albany, NY: State University of New York Press. (Scholar)
- –––, 2003. The Sound of Two Hands Clapping: The Education of a Tibetan Buddhist Monk, Berkeley, CA: University of California Press. (Scholar)
- Garfield, Jay, 2006. “The Conventional Status of Reflexive Awareness: What’s at Stake in a Tibetan Debate?” Philosophy East and West, 56(2): 201–228. (Scholar)
- Garfield, Jay L., and Geshe Ngawang Samten, 2006. Ocean of Reasoning, Oxford: Oxford University Press. (Scholar)
- Hopkins, Jeffrey, 1980. Tantra in Tibet: The Great Exposition of Secret Mantra, London: Allen and Unwin. (Scholar)
- –––, 1999. Emptiness in the Mind-Only School of Buddhism, Berkeley, CA: University of California Press. (Scholar)
- –––, 2002. Reflections on Reality: The Three Natures and Non-Natures in the Mind-Only School: Dynamic Responses to Dzong-ka-ba’s The Essence of Eloquence, Berkeley, CA: University of California Press. (Scholar)
- –––, 2003. Maps of the Profound, Ithaca, NY: Snow Lion Publications. (Scholar)
- –––, 2008. Tsong-kha-pa’s Final Exposition of Wisdom, Ithaca, NY: Snow Lion Publications. (Scholar)
- Jinpa, Thupten, 2002. Self, Reality, and Reason in Tibetan Philosophy, London: Routledge Curzon. (Scholar)
- Künzang Sönam (kun bzang bsod nams, 1823–1905), 2007. Overview of the Wisdom Chapter (spyod ’jug shes rab le’u’i spyi don rim par phye ba zab mo rten ’byung gi de kho na nyid yang gsal sgron me). In Tupten Chödrak (thub bstan chos kyi grags pa), spyod ’jug gi ’grel bshad rgyal sras yon tan bum bzang, 645–829, Beijing, China: China’s Tibet Publishing House; English trans. in Profound Reality of Interdependence, trans. by Douglas Duckworth, New York: Oxford University Press, 2019.
- MacKenzie, Matthew, 2008. “Ontological Deflationism in Madhyamaka,” Contemporary Buddhism, 9(2): 197–207. (Scholar)
- Ruegg, David Seyfort, 2000. Three Studies in the History of Indian and Tibetan Madhyamaka Philosophy (Wiener Studien zur Tibetologie und Buddhismuskund, Volume 50), Vienna: Arbeitskreis für Tibetische und Buddhistische Studien. (Scholar)
- –––, 2002. Two Prolegomena to Madhyamaka Philosophy: Candrakīrti’s Prasannapadā Madhyamakavṛtti on Madhyamakakārikā, I.1 and Tsoṅ kha pa blo bzaṅ grags pa/rGyal tshab dar ma rin chen’s dka‘ gnad brgyad kyi zin bris, Vienna: Arbeitskreis für Tibetische und Buddhistische Studien. (Scholar)
- Thurman, Robert, 1980. “Philosophical Nonegocentrism in Wittgenstein and Chandrakīrti,” Philosophy East and West, 30(3): 321–337. (Scholar)
- Tsongkhapa (tsong kha pa blo bzang grags pa, 1357–1419), 2000. Great Exposition of the Stages of the Path (lam rim chen mo), Xining: Nationalities Press; English tran. in Lamrim Chenmo Translation Committee, Joshua W.C. Cutler (ed.), 2000–2004, The Great Treatise on the States of the Path to Enlightenment (Vols. 1–3), Ithaca, NY: Snow Lion Publications.
- –––, 1979. The Lesser Exposition of the Stages of the Path (lam rim chung ba), Collected Works (Volume 21), 1–438, New Delhi: Ngawang Gelek Demo. (Scholar)
- –––, 1998. Thoroughly Illuminating the Viewpoint (dgongs pa rab gsal), Tsongkhapa’s Collected Works (Volume 16), 443–751, Qinghai: Nationalities Press. (Scholar)
- –––, 2001. Three Principal Aspects of the Path (lam byi gtso bo rnam gsum), Tsongkhapa’s Collected Works, Qinghai: Nationalities Press. (Scholar)
- –––, 2008. Essence of Eloquence (drang nges legs bshad snying po), Tsongkhapa’s Collected Works (Volume 14), 321–1502, Qinghai: sku ’bum byams pa gling. (Scholar)
- The Yakherds, 2021. Knowing Illusion: Bringing a Tibetan Debate into Contemporary Discourse (Volumes 1–2), New York: Oxford University Press. (Scholar)
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