Linked bibliography for the SEP article "Gorampa [go rams pa]" by Constance Kassor

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If everything goes well, this page should display the bibliography of the aforementioned article as it appears in the Stanford Encyclopedia of Philosophy, but with links added to PhilPapers records and Google Scholar for your convenience. Some bibliographies are not going to be represented correctly or fully up to date. In general, bibliographies of recent works are going to be much better linked than bibliographies of primary literature and older works. Entries with PhilPapers records have links on their titles. A green link indicates that the item is available online at least partially.

This experiment has been authorized by the editors of the Stanford Encyclopedia of Philosophy. The original article and bibliography can be found here.

  • Cabezon, Jose Ignacio, and Geshe Lobsang Dargyay, 2007, Freedom from Extremes: Gorampa’s “Distinguishing the Views” and the Polemics of Emptiness, Boston: Wisdom Publications. (Scholar)
  • Deguchi, Yasuo, Jay L. Garfield, and Graham Priest, 2013, “Those Concepts Proliferate Everywhere: A Response to Constance Kassor.” Philosophy East & West, 63(3): 411–416. (Scholar)
  • Dreyfus, Georges B.J., and Sara L. McClintock (eds.), 2003, The Svatantrika-Prasangika Distinction: What Difference Does a Differencence Make?, Boston: Wisdom Publications. (Scholar)
  • Duckworth, Douglas S., 2014, “Other-emptiness in the Jonang school: the Theo-logic of Buddhist dualism.” Philosophy East & West, 65(2): 485–497. (Scholar)
  • Garfield, Jay L., 1995, The Fundamental Wisdom of the Middle Way: Nagarjuna’s Mulamadhyamakakarika, New York: Oxford University Press. (Scholar)
  • Go rams pa bsod nams seng ge, Dbu ma la ‘jug pa'i dkyas kyi sa bcad pa dang gzhung so so'i dka’ ba'i gnas la dpyad pa lta ba ngan sel (Lta ba ngan sel), Sarnath: Sakya Students’ Union.
  • –––, Rgyal ba thams cad kyi thugs kyi dgongs pa zab mo dbu ma'i de kho na nyid spyi'i ngag gis ston pa nges don rab gsal (Dbu ma'i spyi don), In The Collected Works of Kun mkhyen Go rams pa bsod nams seng ge. Dehra Dun: Sakya College.
  • Gold, Jonathan J., 2014, “Sakya Pandita’s anti-realism as a return to the mainstream.” Philosophy East & West, 64(2): 360–374. (Scholar)
  • Huntington, C. W., 1995, Emptiness of Emptiness: An Introduction to Early Indian Madhyamika. Honolulu: University of Hawai‘i Press. (Scholar)
  • Kassor, Constance, 2013, “Is Gorampa’s ‘Freedom From Conceptual Proliferations’ Dialetheist? A Response to Garfield, Priest, and Tillemans.” Philosophy East & West, 63(3): 399–410. (Scholar)
  • –––, 2011, “Gorampa Sonam Senge on the Refutation of the Four Extremes.” Revue d’Etudes Tibétaines, 22: 121–137. (Scholar)
  • Petit, John W., 2002, Mipham’s Beacon of Certainty: Illuminating the View of Dzogchen, the Great Perfection, Boston: Wisdom Publications. (Scholar)
  • Ruegg, D.S., 2002, Two Prolegomena to Madhyamaka Philosophy: Candrakīrti’s Madhyamakavṛtti on Madhyamakakārikā 1.1, and Tsong Kha Pa / Rgyal Tshab Dar Ma Rin Chen’s Dka’ Gnad/Gnas Brgyad: Annotated Translations, Wien: Arbeitskreis fèur Tibetische und Buddhistische Studien, sitèat Wien. (Scholar)
  • Thakchoe, Sonam, 2007, The Two Truths Debate: Tsongkhapa and Gorampa on the Middle Way, Boston: Wisdom Publications. (Scholar)
  • Tillemans, Tom J.F., 2013, “”How Do Mādhyamikas Think?“ Revisited.” Philosophy East & West, 63(3): 417–425. (Scholar)
  • Tsong kha pa, Ocean of Reasoning: A Great Commentary on Nagarjuna’s Mulamadhyamakakarika, Trans. Jay Garfield & Ngawang Samten, 2006, Oxford University Press. (Scholar)
  • Vose, Kevin A., 2009, Resurrecting Candrakirti: Disputes in the Tibetan Creation of Prasangika, Boston: Wisdom Publications. (Scholar)

Generated Sun Aug 19 07:35:29 2018