Primary Sources

Ancient editions

• Quodlibeta (1518). Parisiis: Vaenundantur ab Iodoco Badio Ascensio; repr. (1961). Louvain: Bibliothèque S. J. (Scholar)
• Summae quaestionum ordinariarum (1520). Parisiis: Vaenundatur in aedibus Iodoci Badii Ascensii; repr. (1953). St. Bonaventure, N. Y.: The Franciscan Institute; Louvain: E. Nauwelaerts; Paderborn: F. Schöningh. (Scholar)

New critical editions

• Henrici de Gandavo Opera Omnia (1979 sqq.). Leuven: Leuven University Press (initially also Leiden: E.J. Brill).
  • Macken, R. (1979). Bibliotheca manuscripta Henrici de Gandavo. I. Catalogue A-P; II. Catalogue Q-Z. Répertoire
  • Henry of Ghent:
    • Quodlibet I (1979). R. Macken, ed.
    • Quodlibet II (1983). R. Wielockx, ed.
    • Quodlibet IV (2011). G.A. Wilson, G.J. Etzkorn, eds.
    • Quodlibet VI (1987). G.A. Wilson, ed.
    • Quodlibet VII (1991). G.A. Wilson, ed.
    • Quodlibet IX (1983). R. Macken, ed.
    • Quodlibet X (1981). R. Macken, ed.
    • Quodlibet XII, q. 1-30 (1987). J. Decorte, ed.
    • Quodlibet XII, q. 31 (Tractatus super facto praelatorum et fratrum) (1989). L. Hödl, M. Haverals, eds. (with Introduction by L. Hödl)
    • Quodlibet XIII (1985). J. Decorte, ed.
    • Quodlibet XV (2007). G. Etzkorn, G.A. Wilson, eds.
    • Summa (Quaestiones Ordinariae), artt. I-V (2001). G.A. Wilson, ed.
    • Summa (Quaestiones Ordinariae), artt. XXXI-XXXIV (1991). R. Macken, ed. (with Introduction by L. Hödl)
    • Summa (Quaestiones Ordinariae), artt. XXXV-XL (1994). G.A. Wilson, ed.
    • Summa (Quaestiones Ordinariae), artt. XLI-XLVI (1998). L. Hödl, ed.
    • Summa (Quaestiones Ordinariae), artt. XLVII-LII (2008). M.L. Führer, ed.
    • Lectura ordinaria super S. Scripturam (attr.) (1979). R. Macken, ed.
    • Syncategoremata, Henrico de Gandavo adscripta (2011). H.A.G. Braakhuis, ed.
    • Quaestiones variae, Henrico de Gandavo adscriptae (2009). G.J. Etzkorn, ed. [false attribution]

Secondary Sources

Bibliographies

• Hachmann, B. / Carvalho, M. A. Santiago de (1993). “Henrique de Gand. Bibliografia,” in No sétimo Centenário da Morte do Filósofo e teólogo Henrique de Gand [= Mediaevalia 3 (1993)], pp. 213-235. (Scholar)
• Laarmann, M. (1991). “Bibliographia auxiliaris de vita, operibus et doctrina Henrici de Gandavo,” Franziskanische Studien 73 (1991), pp. 324-366. (Scholar)
• Macken, R. (1994). Bibliographie d’Henri de Gand, Leuven: Editions Medieval Philosophers of the Former Low Countries. (Scholar)
• Porro, P. (1990). Enrico di Gand. La via delle proposizioni universali, Bari: Levante (Vestigia. Studi e strumenti di storiografia filosofica), esp. pp. 175-210. (Scholar)
• Porro, P. (2003). Bibliography on Henry of Ghent, 1994-2002, in G. Guldentops / C. Steel, eds., Henry of Ghent and the Transformation of Scholastic Thought. Studies in Memory of Jos Decorte, Leuven: Leuven University Press, pp. 409-426. (Scholar)
• Weijers, O. (2001). Le travail intellectuel à la Faculté des arts de Paris: textes et maîtres (ca. 1200-1500). IV. Répertoire des noms commençant par H et J (jusqu’à Johannes C.), Turnhout: Brepols (Studia Artistarum, 9), pp. 53-60. (Scholar)

Selected Studies

• Arezzo, A. (2005). “La felicità del teologo. Gloria, grazia e scienza in Enrico di Gand,” in M. Bettetini / F.D. Paparella, eds., Le felicità nel Medioevo, Atti del Convegno della Società Italiana per lo Studio del Pensiero Medievale (S.I.S.P.M.), Milano, 12-13 settembre 2003. Louvain-la-Neuve: FIDEM (Textes et Études du Moyen Âge, 31), pp. 411-424. (Scholar)
• ––– (2014). Lumen medium. Enrico di Gand e la questione dello statuto scientifico della teologia, Bari: Edizioni di Pagina (Biblioteca filosofica di Quaestio, 21). (Scholar)
• Bayerschmidt, P. (1941). Die Seins- und Formmetaphysik des Heinrich von Gent in ihrer Anwendung auf die Christologie. Eine philosophie- und dogmengeschichtliche Studie, Münster: Aschendorff (Beiträge zur Geschichte der Philosophie und Theologie des Mittelalters, Bd. 36, Heft 3-4). (Scholar)
• Brandariz, F. (1953). “La teología en relación con las demás ciencias según Enrique de Gante,” Miscelanea Comillas, 19: 165-204. (Scholar)
• Brown, S. (1965). “Avicenna and the Unity of the Concept of Being. The Interpretations of Henry of Ghent, Duns Scotus, Gerard of Bologna and Peter Aureoli,” Franciscan Studies, 25: 117-150. (Scholar)
• Carvalho, M.A. Santiago de (2001). A Novidade do Mundo: Henrique de Gand e a Metafísica da Temporalidade no Século XIII, Coimbra: Fundação Calouste Gulbenkian — Fundação para a Ciência e a Tecnologia. (Scholar)
• Cordonier, V. / Suarez-Nani, T., eds. (2014). L'aristotélisme exposé. Aspects du débat philosophique entre Henri de Gand et Gilles de Rome, Fribourg: Academic Press (Dokimion, 38). (Scholar)
• Decorte, J. (1996). “Henry of Ghent on Analogy. Critical Reflexion on Jean Paulus’ Interpretation,” in W. Vanhamel, ed., Henry of Ghent. Proceedings of the International Colloquium on the Occasion of the 700^th Anniversary of His Death (1293), Leuven: Leuven University Press (Ancient and Medieval Philosophy, I/15), pp. 71-105. (Scholar)
• ––– (2001). “Henri de Gand et la définition classique de la vérité,” Recherches de Théologie et Philosophie médiévales, 68: 34-74. (Scholar)
• Emery, K., Jr. (2001). “The Image of God Deep in the Mind: The Continuity of Cognition according to Henry of Ghent,” in J. A. Aertsen / K. Emery, Jr. / A. Speer, eds., Nach der Verurteilung von 1277. Philosophie und Theologie an der Universität von Paris im letzten Viertel des 13. Jahrhunderts. Studien und Texte / After the Condemnation of 1277. Philosophy and Theology at the University of Paris in the Last Quarter of the Thirteenth Century. Studies and Texts, Berlin-New York: de Gruyter 2001, pp. 59-124. (Scholar)
• Fioravanti, G. (1975). “Forma ed esse in Enrico di Gand: preoccupazioni teologiche ed elaborazione filosofica,” Annali della Scuola Normale Superiore di Pisa (Classe di Lettere, Storia e Filosofia), 5: 985-1031. (Scholar)
• Goehring, B. (2011). “Henry of Ghent on the verbum mentis,” in G.A. Wilson, ed., A Companion to Henry of Ghent, Leiden-Boston: E.J. Brill (Brill's Companions to the Christian Tradition, 23), pp. 241-272. (Scholar)
• Gómez Caffarena, J. (1957). “Cronología de la Suma de Enrique de Gante por relación a sus Quodlibetos,” Gregorianum, 38: 116-133. (Scholar)
• ––– (1958). Ser participado y ser subsistente en la metafísica de Enrique de Gante, Roma: Pontificia Università Gregoriana (Analecta Gregoriana, 93). (Scholar)
• Guldentops G. / Steel C., eds. (2003). Henry of Ghent and the Transformation of Scholastic Thought. Studies in Memory of Jos Decorte, Leuven: Leuven University Press. (Scholar)
• Hödl, L. (1963). “Neue Begriffe und neue Wege der Seinerkenntnis im Schul- und Einflussbereich des Heinrich von Gent,” in P. Wilpert, ed. (with the cooperation of W.P. Eckert), Die Metaphysik im Mittelalter, Ihr Ursprung und ihre Bedeutung, Vorträge des II. Internationalen Kongresses für Mittelalterliche Philosophie, Köln 31 August-6 September 1961. Im Auftrage der S.I.E.P.M. Berlin: de Gruyter (Miscellanea Mediaevalia, 2), pp. 607-615. (Scholar)
• Hoeres, W. (1965). “Wesen und Dasein bei Heinrich von Gent und Duns Scotus,” Franziskanische Studien, 47: 121-186. (Scholar)
• Kempshall, M.S. (1999). The Common Good in Late Medieval Political Thought, Oxford: Oxford University Press. (Scholar)
• König-Pralong, C. (2005). Avènement de l’aristotélisme en terre chrétienne. L’essence et la matière: entre Thomas d’Aquin et Guillaume d’Ockham, Paris: Vrin (Études de Philosophie Médiévales, 87), esp. pp. 52-112, 151-156, 213-229. (Scholar)
• –––, ed. (2006). Henri de Gand, Gilles de Rome, Godefroid de Fontaines. Être, essence et contingence, Paris: Les Belles Lettres (Sagesses médiévales, 4). (Scholar)
• ––– (2011). Le bon usage des savoirs. Scolastique, philosophie et politique culturelle, Paris: Vrin (Études de philosophie médiévale, 98). (Scholar)
• Kretzmann, N. (1982). “Continuity, Contrariety, Contradiction, and Change,” in N. Kretzmann, ed., Infinity and Continuity in Ancient and Medieval Thought, Ithaca-London: Cornell University Press, pp. 270-296. (Scholar)
• Laarmann, M. (1999). Deus, primum cognitum. Die Lehre von Gott als dem Ersterkannten des menschlichen Intellekte die Heinrich von Ghent (†1293), Münster: Aschendorff (Beiträge zur Geschichte der Philosophie und Theologie des Mittelalters, Neue Folge, 52). (Scholar)
• Leone, M. (2011). “Moral Philosophy in Henry of Ghent,” in G.A. Wilson, ed., A Companion to Henry of Ghent, Leiden-Boston: E.J. Brill (Brill's Companions to the Christian Tradition, 23), pp. 275-314. (Scholar)
• ––– (2014). Filosofia e teologia della vita activa. La sfera dell'agire pratico in Enrico di Gand, Bari: Edizioni di Pagina (Biblioteca filosofica di Quaestio, 20). (Scholar)
• Macken, R. (1972). “La théorie de l’illumination divine dans la philosophie d’Henri de Gand,” Recherches de Théologie ancienne et médiévale, 39: 82-112. (Scholar)
• ––– (1973). “Les corrections d'Henri de Gand à ses Quodlibets,” Recherches de Théologie ancienne et médiévale, 40: 5-51. (Scholar)
• ––– (1975). “La volonté humaine, faculté plus élevée que l'intelligence selon Henri de Gand,” Recherches de Théologie ancienne et médiévale, 42: 5-51. (Scholar)
• ––– (1977a). “Heinrich von Gent im Gespräch mit seinen Zeitgenossen über die menschliche Freiheit,” Franziskanische Studien, 59: 125-182. (Scholar)
• ––– (1977b). “Les corrections d'Henri de Gand à sa Somme,” Recherches de Théologie ancienne et médiévale, 44: 55-100. (Scholar)
• ––– (1981). “Les diverses applications de la distinction intentionelle chez Henri de Gand,” in W. Kluxen et Al., eds., Sprache und Erkenntnis im Mittelalter, Akten des VI. Internationalen Kongresses für Mittelalterliche Philosophie der Société Internationale pour l’Étude de la Philosophie Médiévale, 29 August-3 September 1977 in Bonn. Berlin: de Gruyter (Miscellanea Mediaevalia, 13), II, pp. 769-776. (Scholar)
• ––– (1994). “The Superiority of Active Life to Contemplative Life in Henry of Ghent's Theology,” Medioevo, 20: 115-129. (Scholar)
• Marmursztejn, E. (2007). L’autorité des maîtres. Scolastique, normes et société au XIII^e siècle, Paris: Les Belles Lettres.
• Marrone, S.P. (1985). Truth and Scientific Knowledge in the Thought of Henry of Ghent, Cambridge (Mass.): The Medieval Academy of America (Speculum Anniversary Monographs, 11). (Scholar)
• ––– (2001). The Light of Thy Countenance. Science and Knowledge of God in the Thirteenth Century, Leiden-Boston-Köln: E.J. Brill (Studies in the History of Christian Thought, 98), II, esp. pp. 259-388 (but cf. also pp. 391-564). (Scholar)
• ––– (2011). “Henry of Ghent's Epistemology,” in G.A. Wilson, ed., A Companion to Henry of Ghent, Leiden-Boston: E.J. Brill (Brill's Companions to the Christian Tradition, 23), pp. 214-239. (Scholar)
• Müller, J. (2007). “Willensschwäche im Voluntarismus? Das Beispiel Heinrichs von Gent,” Archiv für Geschichte der Philosophie, 89: 1-29. (Scholar)
• Pasnau, R. (1997). Theories of Cognition in the Later Middle Ages, Cambridge: Cambridge University Press, esp. pp. 221-229 and 306-310 (appendix B). (Scholar)
• Paulus, J. (1935-1936). “Henri de Gand et l'argument ontologique,” Archives d’histoire doctrinale et littéraire du Moyen Âge, 10: 265-323. (Scholar)
• ––– (1938). Henri de Gand. Essai sur les tendances de sa métaphysique, Paris: Vrin (Études de Philosophie Médiévale, 25). (Scholar)
• ––– (1940-1942). “Les disputes d’Henri de Gand et de Gilles de Rome sur la distinction de l’essence et de l'existence,” Archives d’histoire doctrinale et littéraire du Moyen Âge, 13: 323-358. (Scholar)
• Pickavé, M. (2007). Heinrich von Gent über Metaphysik als erste Wissenschaft. Studien zu einem Metaphysikentwurf aus dem letzten Viertel des 13. Jahrhunderts, Leiden-Boston: E.J. Brill (Studien und Texte sur Geistesgeschichte des Mittelalters, 91). (Scholar)
• ––– (2011a). “Henry of Ghent on Metaphysics,” in G.A. Wilson, ed., A Companion to Henry of Ghent, Leiden-Boston: E.J. Brill (Brill's Companions to the Christian Tradition, 23), pp. 153-179. (Scholar)
• ––– (2011b). “Henry of Ghent on Individuation, Essence and Being,” in G.A. Wilson, ed., A Companion to Henry of Ghent, Leiden-Boston: E.J. Brill (Brill's Companions to the Christian Tradition, 23), pp. 181-209. (Scholar)
• Porro, P. (1993). “Ponere statum, Idee divine, perfezioni creaturali e ordine del mondo in Enrico di Gand,” Mediaevalia, 3: 109-159. (Scholar)
• ––– (1996). “Possibilità ed esse essentiae in Enrico di Gand,” in W. Vanhamel, ed., Henry of Ghent. Proceedings of the International Colloquium on the Occasion of the 700^th Anniversary of his Death (1293), Leuven: Leuven University Press, pp. 211-253. (Scholar)
• ––– (2002a). “Le Quaestiones super Metaphysicam attribuite a Enrico di Gand: elementi per un sondaggio dottrinale,” Documenti e studi sulla tradizione filosofica medievale, 13: 507-602 (with edition of selected questions from the IV and VI books of the Quaestiones super Metaphysicam of the ms. Escorial, h. II. 1, attributed to Henry of Ghent). (Scholar)
• ––– (2002b). “Universaux et esse essentiae: Avicenne, Henri de Gand et le ‘Troisième Reich’,” in Le réalisme des universaux. Philosophie analytique et philosophie médiévale, Cahiers de Philosophie de l’Université de Caen, 38-39: 9-51. (Scholar)
• ––– (2003). “Henry of Ghent on Ordained and Absolute Power,” in G. Guldentops / C. Steel, eds., Henry of Ghent and the Transformation of Scholastic Thought. Studies in Memory of Jos Decorte: Leuven: Leuven University Press, pp. 387-408. (Scholar)
• ––– (2006). “Doing Theology (and Philosophy) in the First Person: Henry of Ghent's Quodlibeta,” in C. Schabel, ed., Theological Quodlibeta in the Middle Ages. The Thirteenth Century, Leiden: E.J. Brill (Brill's Companions to the Christian Tradition, 1), pp. 171-231. (Scholar)
• ––– (2009). “La teologia a Parigi dopo Tommaso. Enrico di Gand, Egidio Romano, Goffredo di Fontaines,” in I. Biffi / O. Boulnois / J. Gay Estelrich / R. Imbach / G. Laras / A. de Libera / P. Porro / F.-X. Putallaz, Rinnovamento della ‘via antiqua’. La creatività tra il XIII e il XIV secolo, Milano: Jaca Book (Figure del pensiero medievale, 5), pp. 165-262. (Scholar)
• ––– (2011). “Res a reor reris / Res a ratitudine, Autour d’Henri de Gand,” in I. Atucha / D. Calma / C. König-Pralong / I. Zavattero, eds., Mots médiévaux offerts à Ruedi Imbach, Turnhout: Brepols (Textes et Études du Moyen Âge, 57), pp. 617-628. (Scholar)
• ––– (2013). “Prudentia universalis, prudentia experimentalis e virtù morali: Enrico di Gand sul circolo aristotelico di saggezza e bontà, ” in A. Fidora / A. Niederberger / M. Scattola, eds., Phronêsis - Prudentia - Klugheit. Das Wissen des Klugen in Mittelalter, Renaissance und Neuzeit. La prudenza del saggio nel Medioevo, nel Rinascimento e nell’età moderna, Porto: Fidem (Textes et Études du Moyen Âge, 68), pp. 93-121. (Scholar)
• ––– (2014). “Prima rerum creatarum est esse: Henri de Gand, Gilles de Rome et la quatrième proposition du De causis, ” in V. Cordonier / T. Suarez-Nani, eds., L'aristotélisme exposé. Aspects du débat philosophique entre Henri de Gand et Gilles de Rome, Fribourg: Academic Press (Dokimion, 38), pp. 55-81. (Scholar)
• de Rijk, L.M. (1991). “Un tournant important dans l’usage du mot idea chez Henri de Gand,” in M. Fattori / L. Bianchi, eds., Idea, VI Colloquio Internazionale del Lessico Intellettuale Europeo, Roma, 5-7 gennaio 1989. Atti. Roma: Edizioni dell’Ateneo (Lessico Intellettuale Europeo, 51), pp. 89-98. (Scholar)
• Spade, P.V. (1982). “Quasi-Aristotelianism,” in N. Kretzmann, ed., Infinity and Continuity in Ancient and Medieval Thought, Ithaca, London: Cornell University Press, pp. 297-307. (Scholar)
• Teske, R. (2011). “Henry of Ghent on Freedom of the Human Will,” in G.A. Wilson, ed., A Companion to Henry of Ghent, Leiden-Boston: E.J. Brill (Brill's Companions to the Christian Tradition, 23), pp. 315-335. (Scholar)
• Tierney, B. (1992). “Natural Rights in the Thirteenth Century. A Quaestio of Henry of Ghent,” Speculum, 67: 58-68. (Scholar)
• Trottmann, C. (1999). Théologie et noétique au XIII^e siècle. A la recherche d’un statut, Paris: Vrin, esp. pp. 157-192. (Scholar)
• Vanhamel, W., ed., (1996). Henry of Ghent. Proceedings of the International Colloquium on the Occasion of the 700^th Anniversary of His Death (1293), Leuven: Leuven University Press (Ancient and Medieval Philosophy, I/15). (Scholar)
• Wielockx, R. (2011). “Henry of Ghent and the Events of 1277,” in G.A. Wilson, ed., A Companion to Henry of Ghent, Leiden-Boston: E.J. Brill (Brill's Companions to the Christian Tradition, 23), pp. 25-61. (Scholar)
• Wilson, G.A., ed., (2011). A Companion to Henry of Ghent, Leiden-Boston: E.J. Brill (Brill's Companions to the Christian Tradition, 23). (Scholar)
• ––– (2011b). “Henry of Ghent's Written Legacy,” in G.A. Wilson, ed., A Companion to Henry of Ghent, Leiden-Boston: E.J. Brill (Brill's Companions to the Christian Tradition, 23), pp. 3-23. (Scholar)
• ––– (2014). “Le Contra gradus de Gilles de Rome et le Quodlibet, IV, 13 d'Henri de Gand,” in V. Cordonier / T. Suarez-Nani, eds., L'aristotélisme exposé. Aspects du débat philosophique entre Henri de Gand et Gilles de Rome, Fribourg: Academic Press (Dokimion, 38), pp. 29-54. (Scholar)
• Wippel, J.F. (1980-1981). “The Reality of Non-Existing Possibles according to Thomas Aquinas, Henry of Ghent, Godfrey of Fontaines,” Review of Metaphysics, 34: 727-758. Repr. in J.F. Wippel, Metaphysical Themes in Thomas Aquinas, Catholic University of America Press, Washington D.C. 1984, chapter VII, with the title: Thomas Aquinas, Henry of Ghent and Godfrey of Fontaines on the Reality of Non-Existing Possibles, pp. 163-189. (Scholar)
• ––– (1982). “The Relationship between Essence and Existence in Late Thirteenth-Century Thought: Giles of Rome, Henry of Ghent, Godfrey of Fontaines, James of Viterbo,” in P. Morewedge, ed., Philosophies of Existence: Ancient and Medieval, New York: Fordham University Press, pp. 131-164. (Scholar)