Linked bibliography for the SEP article "Ibn Sina’s Metaphysics" by Olga Lizzini

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Roman ciphers after the title (e.g., Ilāhiyyāt) indicate the treatise/book; Arabic ciphers indicate the section/chapter, then the pages and finally the lines:

  • so Ilāhiyyāt I, 4, 26, 6–10 means: Ilāhiyyāt, treatise, I, section 4, page 26, lines 6–10.
  • Taʿlīqāt, 62, 14–19 means: page 62, lines 14–19.
  • Išārāt, III, ed. Dunyā, 95–102 means: part III, pages 95–102.

Editions and translations of Avicenna’s metaphysical texts

  • K. al-Šifāʾ, Ilāhiyyāt: Ibn Sînâ, K. al-Šifāʾ. Al-Ilāhiyyāt (Al-Shifāʾ. La Métaphysique), t. I, traités I–V, éd. par G.C. Anawati / S. Zayed, révision et introduction par I. Madkour. t. II, traités VI–X, texte établi et édité par M.Y. Mousa / S. Dunyā / S. Zayed, revu et précédé d’une introduction par le dr. I. Madkour, à l’occasion du millenaire d’Avicenne, Le Caire: Ministère de la Culture et de l’Orientation, 1960 [Iranian reprint, 1404 h./1984–85]. (Scholar)
  • Al-Ilāhiyyāt min Kitāb al-Šifāʾ, [ed. by], H. al-Āmūlī, Maktab al-Iʾlām al-Islāmī, Qum: Markaz al-Našr, 1418 H.q./1376 H. š [1997–8].
  • Liber de philosophia prima sive scientia divina, 1. [livres I–IV]. 2. [livres V–X ]. 3. [Lexiques]. Édition critique de la traduction latine médiévale par S.Van Riet, introduction doctrinale par G. Verbeke, Louvain—Leiden: Peeters—Brill, 1977, 1980, 1983.
  • The Metaphysics of “The Healing”. A parallel English-Arabic text translated, introduced, and annotated by M.E. Marmura, Brigham Young University Press, Provo, Utah 2005. (Scholar)
  • La Métaphysique du Shifāʾ, 1 [Livres 1 à V ] et 2 [Livres de VI à X], traduction française du texte arabe de l’édition du Caire, introduction, notes et commentaires par G.C. Anawati, Paris: Vrin, 1978, 1985 (2). (Scholar)
  • Metafisica. La scienza delle cose divine dal Libro della guarigione (Kitāb al-Šifāʾ), Testo arabo a fronte, testo latino in nota. Traduzione dall’arabo, introduzioni, note e apparati di O. Lizzini. Prefazione e cura editoriale di P. Porro, Milano: Bompiani, 20062 (I ed. 2002).
  • [Le cose divine] Libro della guarigione. Le cose divine, a cura di A. Bertolacci, Torino: Utet, 2007.
  • [Naǧāt/Salvation] K. al-Naǧāt min al-ġaraq fī baḥr al-ḍalālāt (Salvation of the Immersion in the Sea of Errors), [ed. and introduction by] M. Dānišpazūh (Daneshpazhuh), Tehran: Dānišga (Daneshga) Tehran, 1985/1405.
  • [Išārāt] K. al-Išārāt wa-l-Tanbīhāt li-Abī ʿAlī ibn Sīnā maʿa šarḥ Naṣīr al-Dīn al-Ṭūsī, edited by S. Dunyā, al-Qāhira [Cairo]: Dār al-Maʿārif, 1957, IV voll.
  • [Remarks] Ibn Sina’s Remarks and Admonitions: Physics and Metaphysics. An Analysis and Annotated Translation, New York: Columbia University Press, 2014. (Scholar)
  • Livre des directives et remarques (Kitāb al-Ishārāt wa-l-Tanbīhāt). Traduction avec introduction et notes par A.M. Goichon, Paris: Vrin, 1951 [reprint Paris: Vrin—Unesco, 1999]. (Scholar)
  • K. al-Taʿlīqāt, A. Badawī,al-Qāhira: al-hayʾa l-miṣriyya al-ʿāmma li-l-kitāb, 1973.
  • K. al-Taʿlīqāt, edited with Introduction and notes by S.H. Mousavian, Tehran: Iranian Institute of Philosophy, 2013.
  • K. al-Hidāya, M. ʿAbduh (ed.), Maṭbaʿ al-Qāhira: al-Qāhira al-ḥadītha, 19742.
  • K. al-Mabdaʾ wa al-Maʿād, A. Nūrānī, Muʾassasa Matalʿat Daneshga Mc Gīl, Tehran 1342h/1984.
  • Livre de la Genèse et du Retour, Traduction française intégrale par Y. Michot, Oxford 2002. http://www.muslimphilosophy.com/sina/works/AN195.pdf.
  • [Science] Le livre de Science: I (Logique, Métaphysique), II (Science naturelle, Mathématiques), trad. par M. Achena et H. Massé, Paris: Les Belles Lettres, 1955–1958 [2. éd. revue et corrigée 1986].
  • The “Metaphysica” of Avicenna (Ibn Sīnā): A Critical Translation-Commentary and Analysis of the Fundamental Arguments in Avicenna’s “Metaphysica” in the “Dānish Nāma-i ʿalāʾi” (The Book of Scientific Knowledge), P. Morewedge (ed.), London: Routledge and Kegan, 1973. (Scholar)
  • Liber de anima, 1. [livres I–III]. 2. [livres IV–V]. Édition critique de la traduction latine médiévale par S.Van Riet, introduction sur la doctrine psychologique d’Avicenne par G. Verbeke, Louvain—Leiden: Peeters—Brill, 1972, 1968. (Scholar)
  • [Avicenna’s De anima] Avicenna’s De Anima. Being the Psychological Part of K. al-Shifāʾ, F. Rahman (ed.), London—New York—Toronto: Oxford University Press, 1959.
  • Epistola sulla vita futura, [ed. by] F. Lucchetta [Arabic Text, Italian translation and notes], Padova: Antenore, 1969.

Other cited sources

  • [Commentaire Lambda] Avicenne, Commentaire sur le Livre Lambda de la Métaphysique d’Aristote (Ch. 6–10), éd. critique, traduction et notes par M. Geoffroy, J. Janssens, and M. Sebti, Paris: Vrin 2014. (Scholar)
  • [Physics of “The Healing”] –––, The Physics of “The Healing” (Books I & II): A parallel English-Arabic text, Jon McGinnis (ed. and trans.), Provo, UT: Brigham Young University Press, 2010. (Scholar)
  • [Ḥudūd] –––, Kitāb al-Ḥudūd: Le livre des définitions, (Kitāb al-Ḥudūd), édité, traduit et annoté par A.M. Goichon, Le Caire: Institut Français d’Archéologie Orientale, 1963.
  • [Gohlman 1974] –––, The Life of Ibn Sīnā: A Critical Edition and Annotated Translation, W.E. Gohlman, Albany: State University of New York Press, 1974. (Scholar)
  • [Averroes on Aristotle’s “Metaphysics”] Averroes, Averroes on Aristotle’s “Metaphysics”: An Annotated Translation of the So-called “Epitome”, by R. D. Arnzen, Berlin: De Gruyter, 2010.
  • [Badawi] Arīsṭū ʿinda al-ʿArab (Aristoteles apud Arabes). Dirāsāt wa-nuṣūṣ ġayr manšūra, A. Badawi (ed.),al-Qāhira: Maṭbaʿa Miṣr, 1947. Reprinted al-Kuwayt: Wikālat al-maṭbūʿāt, 1978. (Scholar)
  • Pormann, P. and P. Adamson (eds.), The Philosophical Works by al-Kindī, Karachi: Oxford University Press, 2012.
  • [Dieterici 1890] al-Fārābī, Maqāla fī aġrāḍ al-ḥakīm fī kulli maqālatin min al-kitāb al-mawsūm bi-l-ḥurūf, F. Dieterici (ed.), (Alfarabis philosophische Abhandlungen), Leiden 1890. (Scholar)

Secondary Literature

Other important references can be found in the works cited.

  • Adamson, P., 2013a, “From the necessary existent to God”, in Adamson 2013b: 170–189. (Scholar)
  • ––– (ed.), 2013b, Interpreting Avicenna: Critical Essays, Cambridge: Cambridge University Press. (Scholar)
  • Aertsen, J.A., 2008, “Avicenna’s Doctrine of the Primary Notions and Its Impact on Medieval Philosophy”, in Islamic Thought in the Middle Ages: Studies in Text, Transmission and Translation, in Honour of Hans Daiber, A. Akasoy and W. Raven (eds.), Leiden-Boston: Brill, pp. 21–42. (Scholar)
  • Alper, Ö.M., 2004, “Avicenna’s Argument for the Existence of God. Was He Really Influenced by the Mutakallimun?” in McGinnis 2004: 129–141. (Scholar)
  • Benevich, F., 2015, “Die göttliche Existenz: zum ontologischen Status der Essenz qua Essenz bei Avicenna”, Documenti e Studi sulla tradizione filosofica medievale, 26: 103–127. (Scholar)
  • –––, 2018, Essentialität und Notwendigkeit. Avicenna und die Aristotelische Tradition, Leiden: Brill. (Scholar)
  • –––, 2019, “The Priority of Natures against the Identity of Indiscernibles: Alexander of Aphrodidias, Yahya Ibn ʿAdī and Avicenna on Genus as Matter”, Journal of the History of Philosophy, 57: 205–234. (Scholar)
  • Bertolacci, A., 2002, “The Doctrine of Material and Formal Causality in the ‘Ilāhiyyāt’ of Avicenna’s Kitāb al-Šifāʾ”, Quaestio, 2: 125–154. (Scholar)
  • –––, 2003, “Some Texts of Aristotle’s Metaphysics in the Ilāhīyāt of Avicenna’s Kitāb al-Šifāʾ”, in Reisman and al-Rahim 2003: 25–45. (Scholar)
  • –––, 2006, The Reception of Aristotle’s Metaphysics in Avicenna’s Kitāb al-Šifāʾ: A Milestone of Western Metaphysical Thought, Leiden—Boston: Brill. (Scholar)
  • –––, 2007, “Avicenna and Averroes on the Proof of God’s Existence and the Subject-Matter of Metaphysics”, Medioevo, 32: 61–97. (Scholar)
  • –––, 2008a, “‘Necessary’ as Primary Concept in Avicenna’s Metaphysics”, in Conoscenza e contingenza, S. Perfetti (ed.), Pisa: Edizioni ETS, pp. 31–50. (Scholar)
  • –––, 2008b, “On the Manuscripts of the Ilāhiyyāt of Avicenna’s Kitāb al-Šifāʾ”, in Islamic Thought in the Middle Ages. Studies in Text, Transmission and Translation, in Honour of Hans Daiber, A. Akasoy and W. Raven (eds.), Leiden: Brill, pp. 59–75. (Scholar)
  • –––, 2011, “The ‘Ontologization’ of Logic. Metaphysical Themes in Avicenna’s Reworking of the Organon”, in Methods and Methodologies. Aristotelian Logic East and West 500–1500, M. Cameron and J. Marenbon (eds.), Leiden-Boston: Brill, pp. 27–51. (Scholar)
  • –––, 2012a, “The Distinction of Essence and Existence in Avicenna’s Metaphysics: The Text and Its Context”, in Opwis and Reisman 2012: 257–288. (Scholar)
  • –––, 2012b, “A Hidden Hapax Legomenon in Avicenna’s Metaphysics: Considerations on the Use of Anniyya and Ayyiyya in the Ilāhiyyāt of the Kitāb al-Šifāʾ”, in The Letter before the Spirit. The Importance of Text Editions for the Study of the Reception of Aristotle, A.M.I. van Oppenraay (ed.), with the collaboration of R. Fontaine, Leiden-Boston: Brill, pp. 289–309. (Scholar)
  • –––, 2012c, “The Manuscript Tradition of Avicenna’s Kitāb al-Šifāʾ: The Current State of Research and Future Prospects” (the Introduction), Oriens, 40(2): 195–198 and the various texts that make up the Proceedings of the Pisa Colloquium, September 22–24, 2010. (Scholar)
  • –––, 2013, “The reception of Avicenna in Latin medieval culture”, in Adamson 2013b: 242–269. (Scholar)
  • Black, D., 1997, “Avicenna on the Ontological and Epistemic Status of Fictional BeingsDocumenti e studi sulla tradizione filosofica medievale, 8: 425–453. (Scholar)
  • –––, 1999, “Mental Existence in Thomas Aquinas and Avicenna”, Mediaeval Studies, 61: 45–79. (Scholar)
  • Chase, M., 2012, “Philoponus Cosmology in the Arabic Tradition”, Recherches de Théologie et Philosophie Médiévales, 79(2): 271–306. (Scholar)
  • D’Ancona, C., 2000, “Avicenna and the Liber de Causis: A Contribution to the Dossier”, Revista Española de Filosofía medieval, 7: 95–114. (Scholar)
  • Davidson, H. A., 1987, Proofs for Eternity, Creation and the Existence of God in Medieval Islamic and Jewish Philosophy, New York—Oxford: Oxford University Press. (Scholar)
  • De Haan, D., 2014, “A mereological construal of the primary notions Being and Thing in Avicenna and Aquinas”, American Catholic Philosophical Quarterly, 88(2): 335–360. (Scholar)
  • –––, 2015, “The Doctrine of the Analogy of Being in Avicenna’s Metaphysics of the Healing”, The Review of Metaphysics, 69(2): 261–286. (Scholar)
  • –––, 2016, “Where Does Avicenna Demonstrate the Existence of God?”, Arabic Sciences and Philosophy, 26(1): 97–128. (Scholar)
  • –––, 2018, “Avicenna’s Healing and the Metaphysics of Truth”, Journal of the History of Philosophy, 56: 17–44. (Scholar)
  • Druart, Th.A., 2001, “Shayʾ or Res as Concomitant of Being in Avicenna”, Documenti e Studi sulla Tradizione filosofica medievale, 12: 125–142. (Scholar)
  • –––, 2014, “Ibn Sina and the Ambiguity of Being’s Univocity”, in Views on the Philosophy of Ibn Sina & Mulla Sadra Shirazi, Mokdad Arfa Mensia (ed.), Carthage: The Tunisian Academy of Sciences, Letters and Arts Beit al-Hikma, pp. 15–24. (Scholar)
  • Endress, G., 2006, “Reading Avicenna in the Madrasa. Intellectual Genealogies and Chains of Transmission of Philosophy and the Sciences in the Islamic East”, in Montgomery 2006: 371–423. (Scholar)
  • Gardet L., 1951, “En l’honneur du Millénaire d’Avicenne. l’importance d’un texte nouvellement traduit: les gloses d’Avicenne sur la Pseudo-Théologie d’Aristote”, Revue Thomiste, 51: 333–345. (Scholar)
  • Gutas, D., 2014, Avicenna and the Aristotelian Tradition: Introduction to Reading Avicenna’s Philosophical Works, Leiden: Brill. (Scholar)
  • Hasnawi, A., 1984, “La dynamique d’Ibn Sīnā”, in Études sur Avicenne, J. Jolivet and R. Rashed (eds.), Paris: Les Belles Lettres, pp. 103–123. (Scholar)
  • –––, 1990, “Fayḍ”, in Encyclopédie Philosophique Universelle, II: les Notions philosophiques. Dictionnaire, tome 1, Publiée sous la direction d’A. Jacob, Paris: Presses Universitaires de France, pp. 966–972. (Scholar)
  • Hasse, D.N. and A. Bertolacci (eds.), 2011, The Arabic, Hebrew and Latin Reception of Avicenna’s Metaphysics, Berlin-Boston: De Gruyter. (Scholar)
  • Hourani, F.G., 1972, “Ibn Sīnā on Necessary and Possible Existence”, Philosophical Forum, 4: 74–86. (Scholar)
  • Houser, R.E., 1999, “Let Them Suffer into the Truth: Avicenna’s Remedy for those Denying the Axioms of Thought”, American Catholic Philosophical Quarterly, 73: 107–133. (Scholar)
  • Janos, D., 2011, “Moving the Orbs: Astronomy, Physics, and Metaphysics, and the Problem of Celestial Motion according to Ibn Sīnā”, Arabic Sciences and Philosophy, 21(2): 165–214. (Scholar)
  • –––, 2020, Avicenna on the Ontology of Pure Quiddity, Berlin-Boston: De Gruyter. (Scholar)
  • Janssens, J., 1987, “Ibn Sīnā’s Ideas of Ultimate Realities: Neoplatonism and the Qurʾān as Problem-Solving Paradigms in the Avicennian System”, Ultimate Reality and Meaning, 10: 252–271. (Scholar)
  • –––, 1997, “Creation and Emanation in Ibn Sīnā”, Documenti e Studi sulla tradizione filosofica medievale, 8: 455–477. (Scholar)
  • –––, 2003, “Avicenne et sa ‘paraphrase-commentaire’ du Livre Lambda (Kitāb al-Inṣāf)”, Recherches de théologie et de philosophie médiévales, 70: 401–416. (Scholar)
  • –––, 2004, “Avicenna and the Qurʾān. A Survey of His Qurʾānic Commentaries”, Mélanges de l’Institut Dominicain d’Etudes Orientales, 25–26: 177–192. (Scholar)
  • –––, 2006, “Avicenne”, in Le vocabulaire des philosophes, J.-P. Zarader (ed.), Suppléments, I, vol. V, Paris: Ellipses, pp. 14–64. (Scholar)
  • Jolivet, J., 1984, Aux origines de l’ontologie d’Ibn Sīnā, in Études sur Avicenne, J. Jolivet and R. Rashed (eds.), Paris: Les Belles Lettres. (Scholar)
  • –––, 1991, “La répartition des causes chez Aristote et Avicenne: le sens d’un déplacement”, in Lectionum varietates: Hommage à Paul Vignaux (1904–1987), J. Jolivet, Z. Kaluza, and A. de Libera (eds.), Paris: Vrin, pp. 49–65. (Scholar)
  • –––, 2006, “Le vocabulaire de l’être et de la création dans la Philosophia prima de l’Avicenna Latinus”, in J. Jolivet, Perspectives médiévales et arabes, Paris: Vrin, pp. 217–227. (Scholar)
  • Koutzarova, T., 2009, Das Transzendentale bei Ibn Sīnā. Zur Metaphysik als Wissenschaft erster Begriffs- und Urteilsprinzipien, Leiden—Boston: Brill. (Scholar)
  • de Libera A., 1994, “d’Avicenne à Averroès, et retour. Sur les sources arabes de la théorie scholastique de l’un transcendantal”, Arabic Sciences and Philosophy, 4: 141–179.
  • –––, 1999, L’Art des généralités. Théories de l’abstraction, Paris: Aubier.
  • Lizzini, O., 2003, “Wuǧūd-Mawǧūd/Existence-Existent in Avicenna. A Key Ontological Notion of Arabic Philosophy”, Quaestio, 3: 111–138. (Scholar)
  • –––, 2004, “The relation between Form and Matter: some brief observations on the ‘homology argument’ (Ilāhiyyāt, II, 4) and the deduction of fluxus”, in McGinnis 2004: 175–185. (Scholar)
  • –––, 2005, “Utility and Gratuitousness of Metaphysics in Avicenna (Ilāhiyyāt, I, 3)”, Quaestio, 5: 205–243. (Scholar)
  • –––, 2011, Fluxus (fayd). Indagine sui fondamenti della metafisica e della fisica di Avicenna, Bari: Edizioni di Pagina. (Scholar)
  • –––, 2013, “Causality as Relation: Avicenna (and al-Gazālī)”, Quaestio, 13: 165–195. (Scholar)
  • –––, 2014, “A mysterious order of possibles, Some remarks on the views of Avicenna and Aquinas on creation: al-Ilāhiyyāt, the Quaestiones De potentia and Beatrice Zedler’s interpretation”, American Catholic Philosophical Quarterly, 88: 237–270. (Scholar)
  • Macierowski, E.M., 1988, “Does God have a Quiddity According to Avicenna?”, The Thomist, 52: 79–87. (Scholar)
  • Marmura, M.E., 1980, “Avicenna’s Proof from Contingency in the Metaphysics of his al-Shifāʾ”, Mediaeval Studies, 42: 337–352. (Scholar)
  • –––, 1981, “Avicenna on Causal Priority” in Islamic Philosophy and Mysticism, P. Morewedge (ed.), New York: Delmar, pp. 65–83. (Scholar)
  • –––, 1984, “The Metaphysics of Efficient Causality in Avicenna”, in Islamic Theology and Philosophy: Studies in Honor of G. Hourani, M.E. Marmura (ed.), Albany: State University of New York Press, pp. 172–188. (Scholar)
  • –––, 1992, “Quiddity and universality in Avicenna”, in Studies in Neoplatonism, P. Morewedge (ed.), Albany: The State University of New York Press. (Scholar)
  • –––, 2006, “Avicenna’s Critique of Platonists in Book VII, Chapter 2 of the Metaphysics of his Healing ”, in Montgomery 2006: 355–370. (Scholar)
  • Mayer, T., 2001, “Ibn Sīnā’s ‘Burhān al-Siddīqīn’”, Journal of Islamic Studies, 12: 18–39. (Scholar)
  • McGinnis, J. (ed.), 2004, Interpreting Avicenna: Science and Philosophy in Medieval Islam: Proceedings of the Second Conference of the Avicenna Study Group, with the assistance of D. Reisman, Leiden—Boston: Brill. (Scholar)
  • –––, 2010a, Avicenna, Oxford: Oxford University Press. (Scholar)
  • –––, 2010b, “Avicennan Infinity: A Select History of the Infinite through Avicenna”, Documenti e Studi sulla tradizione filosofica medievale, 21: 199–222. (Scholar)
  • –––, 2012, “Making Something of Nothing: Privation, Possibility and Potential in Avicenna and Aquinas”, The Thomist, 76: 1–25. (Scholar)
  • –––, 2013, “Creation and Eternity in Medieval Philosophy”, in A Companion to the Philosophy of Time, H. Dyke and A. Bardon (eds.), Chichester, UK: Wiley-Blackwell, pp. 73–86. (Scholar)
  • Menn, S., 2008, “Alfarabi’s Kitāb al-Ḥurūf and his analysis of the senses of being”, Arabic Sciences and Philosophy, 18: 59–97. (Scholar)
  • –––, 2013, “Avicenna’s Metaphysics”, in Adamson 2013b: 143–169. (Scholar)
  • Michot, J.R. [Y], 1986, La destinée de l’homme selon Avicenne. Le retour à Dieu (maʿād) et l’imagination, Leuven: Peeters. (Scholar)
  • –––, 1987, “‘L’épître sur la disparition des formes intelligibles après la mort’ d’Avicenne. Édition critique, traduction et index”, Bulletin de Philosophie médiévale, 29: 152–170.
  • –––, 1993, “La Pandémie avicennienne au VIe/XIIe siècle”, Arabica, 40: 287–344. (Scholar)
  • –––, 1997, “La réponse à Bahmanyār et al-Kirmānī. Présentation, traduction critique et lexique arabe-français de la Mubāḥaṯa III”, Le Muséon, 110: 143–221. (Scholar)
  • Montgomery, J.E. (ed.), 2006, Arabic Theology, Arabic Philosophy: From the Many to the One: Essays in Celebration of Richard M. Frank, Leuven: Peeters. (Scholar)
  • Morewedge, P., 1979, “A Third Version of the Ontological Argument in the Ibn Sīnān Metaphysics”, in Islamic Philosophical Theology, P. Morewedge (ed.), Albany: State University of New York Press, pp. 188–222. (Scholar)
  • Opwis, F. and D. C. Reisman (eds.), 2012, Islamic Philosophy, Science, Culture, and Religion: Studies in Honor of Dimitri Gutas, Leiden: Brill. (Scholar)
  • Pines, Sh., 1987, “Some Distinctive Metaphysical Conceptions in Themistius’ Commentary on Book Lambda and Their Place in the History of Philosophy”, in Aristoteles. Werk und Wirkung. P. Moraux gewidmet, De J. Wiesner (ed.), Berlin—New York: de Gruyter, II, pp. 177–204. [reprint in 1996, The Collected Works of Shlomo Pines: Studies in the History of Arabic Philosophy, S. Stroumsa (ed.), Jerusalem: The Magnes Press—The Hebrew University, III, pp. 267–294]. (Scholar)
  • Porro, P., 2002, “Universaux et ‘esse essentiae’: Avicenne, Henri de Gand et le ‘troisième Reich’”, in Le réalisme des universaux, Cahiers de philosophie de l’Université de Caen, 38–39: 9–51. (Scholar)
  • –––, 2011a, “Antiplatonisme et néoplatonisme chez Avicenne (Ilāhiyyāt, livre vii)”, in Adorare caelestia, gubernare terrena, P. Arfè, I. Caiazzo, and A. Sannino (eds.), Turnhout: Brepols, i, pp. 113–145. (Scholar)
  • –––, 2011b, “Immateriality and Separation in Avicenna and Thomas Aquinas”, in Hasse and Bertolacci 2011: 275–307. (Scholar)
  • Rashed, M., 2004, “Ibn ʿAdī et Avicenne: sur les types d’existants”, in Aristotele e i suoi esegeti neoplatonici. Logica e ontologia nelle interpretazioni greche e arabe, Atti del convegno internazionale, Roma, 19–20 ottobre 2001, Vincenza Celluprica and Cristina D’Ancona (eds.), con la collaborazione di Riccardo Chiaradonna, Istituto per il Lessico Intellettuale Europeo e Storia delle Idee, Napoli: Bibliopolis, pp. 109–171. (Scholar)
  • Reisman, D.C. and A.H. al-Rahim (eds.), 2003, Before and After Avicenna: Proceedings of the First Conference of the Avicenna Study Group, Leiden: Brill (Scholar)
  • Rudolph, U., 1997, “La preuve de l’existence de Dieu chez Avicenne et dans la théologie musulmane”, in Langages et Philosophie. Hommage à Jean Jolivet, A. de Libera, A. Elamrani-Jamal, and A. Galonnier (eds.), Paris: Vrin, pp. 339–346. (Scholar)
  • Steel, C., 2002, “Avicenna and Thomas Aquinas on Evil”, in Avicenna and His Heritage: Acts of the International Colloquium, Leuven—Louvain-la-Neuve, September 8 September 11, 1999, J. Janssens and D. De Smet (eds.), Leuven: Leuven University Press, pp. 171–196. (Scholar)
  • Treiger, A., 2012, “Avicenna’s notion of transcendental modulation of existence (taškīk al-wuǧūd) and its Greek and Arabic sources”, in Opwis and Reisman 2012: pp. 327–363. (Scholar)
  • Vajda, G., 1951, “Les Notes d’Avicenne sur la Théologie d’Aristote”, Revue Thomiste, 51: 346–406. (Scholar)
  • Wisnovsky, R., 2003a, Avicenna’s Metaphysics in Context, Ithaca: Cornell University Press. (Scholar)
  • –––, 2003b, “Towards a history of Avicenna’s distinction between immanent and transcendent causes”, in Reisman and al-Rahim 2003: 49–68. (Scholar)
  • –––, 2004, “One Aspect in the Avicennian Turn in Sunnī Theology”, Arabic Sciences and Philosophy, 14: 65–100. (Scholar)
  • –––, 2011, “Essence and existence in the Eleventh- and Twelfth-Century Islamic East (Mašriq): A Sketch”, in Hasse and Bertolacci 2011: 27–50. (Scholar)
  • –––, 2014, “Towards a genealogy of Avicennism”, Oriens, 42(2–4): 323–363. (Scholar)

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