Linked bibliography for the SEP article "Ibn Sina’s Natural Philosophy" by Jon McGinnis

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If everything goes well, this page should display the bibliography of the aforementioned article as it appears in the Stanford Encyclopedia of Philosophy, but with links added to PhilPapers records and Google Scholar for your convenience. Some bibliographies are not going to be represented correctly or fully up to date. In general, bibliographies of recent works are going to be much better linked than bibliographies of primary literature and older works. Entries with PhilPapers records have links on their titles. A green link indicates that the item is available online at least partially.

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Primary Sources

Aquinas

  • De Potentia, in In Quaestiones Disputatae, Spiazzi, Pession, Calcaterra, Centi, Bazzi, Odetto (eds.), 2 vols., Turin: Marietti, 1949, vol. 2.

Aristotle

[AP]
al-Ṭabīʿa, ʿA. Badawī (ed.), 2 volumes, Cairo: The General Egyptian Book Organization, 1964/65; 2nd edition, 1984.

Avicenna

[Int]
al-Manṭiq, al-Madkhal, M. al-Khudayrī, F. al-Ahwānī, G. Anawatī (eds.), Cairo: General Egyptian Book Organization, 1952.
[Dem]
Shifāʾ, al-Burhān, A. E. Affifi (ed.), Cairo: The General Egyptian Book Organization, 1956.
[PR]
Kitāb al-Ishārāt wa-l-tanbīhāt maʿa sharḥ Naṣīr al-Dīn al-Ṭūsī, S. Dunyā (ed.), 4 volumes, Cairo: Dār al-Maʿārif, 1957–60; reprints 1985, 1994; translation of physics section in Ibn Sina’s Remarks and Admonitions: Physics & Metaphysics, S. C. Inati (trans.), New York: Columbia University Press, 2014.
[Cat]
Shifāʾ, al-Maqūlāt, I. Madkur (ed.), Cairo: The General Egyptian Book Organization, 1959.
[DC]
Shifāʾ, al-Samāʾ wa-l-ʿālam, M. Qāsim (ed.), Cairo: The General Egyptian Book Organization, 1969.
[GC]
Shifāʾ, Kawn wa-l-fasād, M. Qāsim (ed.), Cairo: The General Egyptian Book Organization, 1969.
[AP]
Shifāʾ, al-Afʿāl wa-l-infiʿālāt, M. Qāsim (ed.), Cairo: The General Egyptian Book Organization, 1969.
[Sal]
al-Najāt, M. Danishpaẓūh (ed.), Tehran: Dānishgāh-yi Tihrān, 1985.
[MPh]
The Metaphysics of The Healing, M. E. Marmura (ed. and trans.), Provo, UT: Brigham Young University Press, 2005.
[Ph]
The Physics of The Healing, J. McGinnis (ed. and trans.), 2 volumes, Provo, UT: Brigham Young University Press, 2009.

al-Kindī

[OPS]
Oeuvres philosophiques & scientifiques d’al-Kindī: Métaphysique et Cosmologie, R. Rashed and J. Jolivet (eds.), Leiden: Brill, 1998.
[PWK]
The Philosophical Works of al-Kindī, P. Adamson and P. E. Pormann (trans.), Oxford: Oxford University Press, 2012.

Philoponus

  • In Aristotelis Physicorum Libros Quinque Posteriores Commentaria (Commentaria in Aristotelem Graeca: Volume 16), H. Vitelli (ed.), Berlin: George Reimer, 1887.
  • In Aristotelis Physicorum Libros Tres Priores Commentaria (Commentaria in Aristotelem Graeca: Volume 17), H. Vitelli (ed.), Berlin: George Reimer, 1888.
  • –––, Commentary on Aristotle’s Physics (Arabic), in Aristotle, al-Ṭabīʿa, ʿA. Badawī (ed.), 2 volumes, Cairo: The General Egyptian Book Organization, 1964/65 Aristotle, 1964/65. (Scholar)

Secondary Sources

  • Ahmed, Asad Q., 2016, “The Reception of Avicenna’s Theory of motion in the Twelfth Century,” Arabic Science and Philosophy, 26(2): 215–243. (Scholar)
  • Buschmann, E., 1979, Untersuchungen zum Problem der Materie bei Avicenna, Frankfurt am Main: Peter Lang. (Scholar)
  • Dadikhuda, Davlat, 2019, “‘Not So Ridiculous’: Avicenna on the Existence of Nature (ṭabīʿa) contra Aristotle and the Ashʿarites,” Oxford Studies in Medieval Philosophy, 7: 1–43. (Scholar)
  • Davidson, H., 1992, Alfarabi, Avicenna, and Averroes on Intellect: Their Cosmologies, Theories of the Active Intellect, and Theories of Human Intellect, New York & Oxford: Oxford University Press. (Scholar)
  • Dhanani, A., 1994, The Physical Theory of Kalam: Atoms, Space, and Void in Basrian Mu‘tazili Cosmology, Leiden: E.J. Brill. (Scholar)
  • –––, 2015, “The impact of Ibn Sīnā’s critique of atomism on subsequent kalām discussions of atomism,” Arabic Sciences and Philosophy, 25: 79–104. (Scholar)
  • Hasnawi, A., 1984, “La Dynamique d’Ibn Sina (la notion d’‘inclination’: mayl),” in J. Jolivet et R. Rashed (eds.), Études sur Avicenne, Paris: Les Belles Lettres, Paris, 103–123. (Scholar)
  • –––, 2001, “La définition du mouvement dans la Physique du Šifāʾ d’Avicenne,” Arabic Sciences and Philosophy, 11: 219–255. (Scholar)
  • –––, 2002, “La Physique du Šifāʾ: aperçus sur sa structure et son contenu,” in J. Janssens and D. De Smet (eds.), Avicenna and his Heritage, Leuven: Leuven University Press, 67–80. (Scholar)
  • –––, 2004, “Le status catégorical du mouvement chez Avicenna: context grec et posterité médiévale latine,” in R. Morelon et A. Hasnawi (eds.) De Zénon d’Elée à Poincaré: Receuil d’études en homage à Roshdi Rashed, Leuven: Peeters, 607–622. (Scholar)
  • Hasse, Dag Nikolaus & Bertolacci, Amos (eds.), 2018, The Arabic, Hebrew and Latin Reception of Avicenna’s Physics and Cosmology (Scientia graeco-arabica 23), Berlin: De Gruyter. (Scholar)
  • Hyman, A., 1965, “Aristotle’s ‘first matter’ and Avicenna’s and Averroes’ ‘corporeal form’,” in S. Lieberman et al. (eds.) Harry Austryn Wolfson Jubilee Volume, Jerusalem: American Academy for Jewish Research, 384–406; reprint in A. Hyman (ed.), Essays in Medieval Jewish and Islamic Philosophy, New York: Ktav, 1977, 335–356. (Scholar)
  • Janssens, J., 2006, “The Notion of Wāhib al-ṣuwar (Giver of Forms) and Wāhib al-ʿaql (Giver of Intelligence) In Ibn Sina,” in M. Cândida Pacheco and J. Francisco Meirinhos (eds.) Intellect et imagination dans la philosophie médiévale, Turnhout: Brepols, 551–562. (Scholar)
  • –––, 2010, “The Reception of Ibn Sīnā’s Physics in later Islamic Thought,” Ilahiyat Studies, 1: 15–36. (Scholar)
  • Lammer, A., 2015, “Defining Nature: From Aristotle to Philoponus to Avicenna,” in A. Alwishah and J. Hayes (eds.) Aristotle and the Arabic Tradition, Cambridge: Cambridge University Press, 121–142. (Scholar)
  • –––, 2018, The Elements of Avicenna’s Physics: Greek Sources and Arabic Innovations (Scientia Graeco-Arabica 20), Berlin: De Gruyter. (Scholar)
  • Lang, H., 1992, Aristotle’s Physics and Its Medieval Varieties, Albany, NY: State University of New York. (Scholar)
  • Langermann, T., 2009, “Quies media: A Lively Problem on the Agenda of Post-Avicennian Physics,” in N. Bayhan, M. Mazak & A. Süleyman (eds.) Uluslararasi Ibn Sînâ Sempozyumu Bildiriler 22–24 May 2008, Istabul. Inernational Ibn Sina Symposium Papers, 2 volumes, Istanbul: Kültür A.Ş, vol. II, 53–68. (Scholar)
  • –––, 2012, “Naṣīr al-Dīn al-Ṭūsī’s Exposition of mayl,” in R. Hansberger, M. Afifi al-Akiti and C. Burnett (eds.), Medieval Arabic Thought: Essays in Honour of Fritz Zimmermann, London/Turin: Warburg Institute/Nino Aragno Editore, 87–97. (Scholar)
  • Lettinck, P., 1988, “Ibn Sīnā on Atomism: Translation of Ibn Sīnā’s Kitāb al-Shifāʾ, al-Ṭabīʿiyyāt 1: al-Samāʿ al-ṭabīʿī Third Treatise, Chapters 3–5,” Al-Shajarrah, 4(1): 1–51. (Scholar)
  • Macierowski E. M. & Hassing R. F., 1988, “John Philoponus on Aristotle’s Definition of Nature,” Ancient Philosophy, 8(1): 73–100. (Scholar)
  • Marmura, M. E., 1960, “Avicenna and the Problem of Infinite Number of Souls,” Mediaeval Studies, 22: 232–239; reprint in M. E. Marmura, Probing in Islamic Philosophy: Studies in the Philosophies of Ibn Sīnā, al-Ghazālī and other Major Muslim Thinkers, Binghamton, NY: Global Academic Publishing, 2005. (Scholar)
  • –––, 1980, “Avicenna’s Division of the Sciences in the Isagoge of his Shifāʾ,” Journal of the History of Arabic Science, 4: 239–251; reprinted in M. E. Marmura, Probing in Islamic Philosophy: Studies in the Philosophies of Ibn Sīnā, al-Ghazālī and other Major Muslim Thinkers, Binghamton, NY: Global Academic Publishing, 2005. (Scholar)
  • Mayer, T., 2007, “Avicenna against Time Beginning: The Debate between the Commentators on the Ishārāt,” in P. Adamson (ed.), Classical Arabic Philosophy: Sources and Reception, London – Turin: The Warburg Institute – Nino Aragno Editore, 125–149. (Scholar)
  • McGinnis, J., 1999, “Ibn Sīnā on the Now,” American Catholic Philosophical Quarterly, 73(1): 73–106. (Scholar)
  • –––, 2006a, “A medieval Arabic analysis of motion at an instant: the Avicennan sources to the forma fluens/fluxus formae debate,” British Journal for the History of Science, 39(2): 189–205. (Scholar)
  • –––, 2006b, “Positioning Heaven: The Infidelity of a Faithful Aristotelian,” Phronesis, 51(2): 140–161. (Scholar)
  • –––, 2007a, “Avoiding the Void: Avicenna on the Impossibility of Circular Motion in a Void,” in P. Adamson (ed.), Classical Arabic Philosophy: Sources and Reception, London – Turin: The Warburg Institute – Nino Aragno Editore, 74–89. (Scholar)
  • –––, 2007b, “Logic and Science: The Role of Genus and Difference in Avicenna’s Logic, Science and Natural Philosophy,” Documenti e Studi sulla Tradizione Filosofica Medievale, 18: 165–187. (Scholar)
  • –––, 2010, “Avicennan Infinity: A Select History of the Infinite through Avicenna,” Documenti e Studi sulla Tradizione Filosofica Medievale, 21: 199–222. (Scholar)
  • –––, 2012, “Making Something of Nothing: Privation, Possibility and Potentiality in Avicenna and Aquinas,” The Thomist, 76(4): 551–575. (Scholar)
  • –––, 2015, “A Small Discovery: Avicenna’s Theory of Minima Naturalia,” Journal of the History of Philosophy, 53(1): 1–24. (Scholar)
  • –––, 2018, “Mind the Gap: The Reception of Avicenna’s New Argument against Actually Infinite Space,” in Ali Gheissari, John Walbridge, Ahmed Alwishah (eds.), Writing in Light: Illuminationist Texts and Textual Studies in Honor of the Late Hossein Ziai, Leiden: Brill, 272–305. (Scholar)
  • Rashed, Roshdi, 1999, “Al-Qūhī vs. Aristotle: On Motion,” Arabic Sciences and Philosophy, 9(1): 3–24. (Scholar)
  • Richardson, K., 2012, “Avicenna and Aquinas on Form and Generation,” in D. Hasse and A. Bertolacci (eds.) The Arabic, Hebrew and Latin Reception of Avicenna’s Metaphysics, Berlin & Boston: De Gruyter, 251–274. (Scholar)
  • Shayegan, Y., 1986, Avicenna on Time, Ph.D. Dissertation, Harvard University. (Scholar)
  • Shihadeh, A., 2014, “Avicenna’s Corporeal Form and Proof of Prime Matter in Twelfth-Century Critical Philosophy: Abū l-Barakāt, al-Masʿūdī and al-Rāzī,” Oriens, 42(3–4): 364–396. (Scholar)
  • Stone, A.D., 2001, “Simplicius and Avicenna on the essential corporeity of material substance,” in Robert Wisnovsky (ed.), Aspects of Avicenna, Princeton, N.J.: Princeton University Press, 73–130. (Scholar)
  • –––, 2008, “Avicenna’s Theory of Primary Mixture,” Arabic Sciences and Philosophy, 18(1): 99–119. (Scholar)
  • Wolfson, H. A., 1976, The Philosophy of Kalam, Cambridge: Harvard University Press. (Scholar)
  • Zarepour, M. S., 2020, “Avicenna on Mathematical Infinity,” Archiv für Geschichte der Philosophie, 102(3); Zarepour 2020 available online. doi:10.1515/agph-2017-0032. (Scholar)

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