Primary Literature

• Apuleius, De deo Socratis, in J. Beaujeu (ed.) Opuscules Philosophiques et Fragments, Paris: Société d’Édition “Les Belles Lettres”, 1973.
• Aristotle, De anima, tr. C. Shields, Oxford: Clarendon Press, 2016.
• Augustine, Eighty-three different questions, tr. D.L. Mosher, Washington, D.C.: Catholic University of America Press, 1982.
• –––, Confessions, tr. T. Williams, Indianapolis: Hackett, 2019.
• –––, Against the Academicians and The Teacher [=De magistro], tr. P. King, Indianapolis: Hackett, 1995.
• Bonaventure, Disputed Questions on the Knowledge of Christ [=De scientia Christi], tr. Z. Hayes, St. Bonaventure: Franciscan Institute Press, 1992.
• –––, Christ Our One Teacher, in Pasnau 2002, 79–92.
• Descartes, René, The Philosophical Writings of Descartes, tr. John Cottingham, Robert Stoothoff, and Dugald Murdoch, Cambridge: Cambridge University Press, 1984.
• Henry of Ghent, Quodlibeta, in Henrici de Gandavo Opera Omnia, Leiden: Brill, 1979–.
• –––, Summa of Ordinary Questions: Article One. On the Possibility of Knowing, tr. R. J. Teske, South Bend, IN: St. Augustine’s Press, 2008.
• –––, Summa quaestionum ordinariarum, in Henrici de Gandavo Opera Omnia, Leiden: Brill, 1979–. (Relevant portions are translated in Pasnau 2002, 93–135.)
• John Duns Scotus Ordinatio I.3.1.4, in Allan Wolter (tr.), Philosophical Writings, Indianapolis: Hackett, 1987.
• Malebranche, Nicolas, The Search after Truth, tr. T. Lennon and P. Olscamp, Cambridge: Cambridge University Press, 1997.
• Matthew of Aquasparta, Quaestiones de fide et de cognitione q.2, in R. McKeon (tr.), Selections from Medieval Philosophers Vol.II: From Roger Bacon to William of Ockham, New York: Scribners, 1930.
• Pasnau, Robert, Cambridge Translations of Medieval Philosophical Texts (Volume 3: Mind and Knowledge), Cambridge: Cambridge University Press, 2002.
• Peter John Olivi, Quaestiones in primum librum Sententiarum, in Quaestiones in secundum librum Sententiarum (Volume 3, Appendix), Quaracchi: Collegium S. Bonaventurae, 1926.
• Plato, Complete Works, ed. J. M. Cooper, Indianapolis: Hackett, 1997.
• Roger Marston, Quaestiones disputatae, Florence: Collegium S. Bonaventurae, 1932.
• Thomas Aquinas, Summa contra gentiles, tr. A. C. Pegis et al., Notre Dame, IN: University of Notre Dame Press, 1975.
• –––, Summa theologiae tr. L. Shapcote, New York: Benzinger, 1947–48.
• –––, Truth [=De veritate], tr. R. W. Mulligan, et al., Chicago: Henry Regnery, 1954.
• –––, Faith, reason and theology [= In de trinitate 1–4], tr. A. Maurer, Toronto: Pontifical Institute, 1987.
• William of Auvergne, The Soul, tr. R. J. Teske, Milwaukee: Marquette University Press, 2000.

Secondary Literature

• Adams, Marilyn McCord, 2022. Housing the Powers: Medieval Debates about Dependence on God, Oxford: Oxford University Press. (Scholar)
• Bealer, George, 2000. “A Theory of the A Priori,” Pacific Philosophical Quarterly, 81: 1–30. (Scholar)
• Bonjour, Laurence, 1998. In Defense of Pure Reason, Cambridge: Cambridge University Press. (Scholar)
• Brentano, Franz, 1992. “Nous Poiêtikos: Survey of Earlier Interpretations,” in M. Nussbaum and A. Rorty (eds.) Essays on Aristotle’s De Anima, Oxford: Clarendon Press, pp. 313–41. (Scholar)
• Connolly, Patrick J., 2015. “Henry of Ghent’s Argument for Divine Illumination Reconsidered,” American Catholic Philosophical Quarterly, 89: 47–68. (Scholar)
• Destrée, Pierre and Nicholas D. Smith (eds.), 2005. Socrates’ Divine Sign: Religion, Practice and Value in Socratic Philosophy, Kelowna, BC: Academic Printing and Publishing. (Scholar)
• Faucher, Nicholas, 2019. La volonté de croire au Moyen Âge: les théories de la foi dans la pensée scolastique du XIII^ème siècle, Turnhout: Brepols. (Scholar)
• Gilson, Étienne, 1926–27. “Pourquoi Saint Thomas a critiqué Saint Augustin,” Archives D’Histoire Doctrinale et Littéraire du Moyen Age, 1: 5–127. (Scholar)
• –––, 1930. “Réflexions sur la controverse: S. Thomas – S. Augustin” in Mélanges Mandonnet, Volume 1, Paris: Vrin. (Scholar)
• –––, 1933. “Roger Marston: Un cas d’Augustinisme Avicennisant,” Archives d’Histoire Doctrinale et Littéraire du Moyen Age, 8: 37–42. (Scholar)
• –––, 1955. History of Christian Philosophy in the Middle Ages, New York: Random House. (Scholar)
• Gersh, Stephen, 1978. From Iamblichus to Eriugena: An Investigation of the Prehistory and Evolution of the Pseudo-Dionysian Tradition, Leiden: Brill. (Scholar)
• Haldane, John, 1992. “Aquinas and the Active Intellect,” Philosophy, 67: 199–210. (Scholar)
• Marrone, Steven, 2001. The Light of Thy Countenance: Science and Knowledge of God in the Thirteenth Century, Leiden: Brill. (Scholar)
• Nasar, Sylvia, 1998. A Beautiful Mind, New York: Simon and Schuster. (Scholar)
• Pasnau, Robert, 1995. “Henry of Ghent and the Twilight of Divine Illumination,” Review of Metaphysics, 49: 49–75. (Scholar)
• –––, 2002. Thomas Aquinas on Human Nature: A Philosophical Study of Summa theologiae 1a 75–89, Cambridge: Cambridge University Press. (Scholar)
• Perler, Dominik, 2006. Zweifel und Gewissheit: Skeptische Debatten im Mittelalter, Frankfurt: Klostermann. (Scholar)
• Schumacher, Lydia, 2011. Divine Illumination: The History and Future of Augustine’s Theory of Knowledge, Oxford: Wiley-Blackwell. (Scholar)
• Solignac, Charlotte, 2022. Rayonnante humilité: l’amplitude de la lumière selon Bonaventure de Bagnoregio, Louvain-la-Neuve, Peeters. (Scholar)
• Van Dyke, Christina, 2009. “An Aristotelian Theory of Divine Illumination: Robert Grosseteste’s Commentary on the Posterior Analytics,” British Journal for the History of Philosophy, 17: 685–704. (Scholar)
• Walbridge, John, 2005. “Suhrawardi and Illuminationism,” in P. Adamson and R. C. Taylor (eds.), The Cambridge Companion to Arabic Philosophy, Cambridge: Cambridge University Press, pp. 201–23. (Scholar)