Linked bibliography for the SEP article "Kant’s Aesthetics and Teleology" by Hannah Ginsborg

This is an automatically generated and experimental page

If everything goes well, this page should display the bibliography of the aforementioned article as it appears in the Stanford Encyclopedia of Philosophy, but with links added to PhilPapers records and Google Scholar for your convenience. Some bibliographies are not going to be represented correctly or fully up to date. In general, bibliographies of recent works are going to be much better linked than bibliographies of primary literature and older works. Entries with PhilPapers records have links on their titles. A green link indicates that the item is available online at least partially.

This experiment has been authorized by the editors of the Stanford Encyclopedia of Philosophy. The original article and bibliography can be found here.

Primary Sources

The two most important sources for Kant's views on aesthetics and teleology, Critique of Judgment and ‘First Introduction‘, are both published in the standard German edition of Kant's works, the so-called Academy edition:

  • Kritik der Urteilskraft, Kants gesammelte Schriften, Volume 5, Berlin: Walter de Gruyter, 1902–.
  • “Erste Einleitung”, Kants gesammelte Schriften, Volume 20, Berlin: Walter de Gruyter, 1902–. (Scholar)

Page references given in this article follow the pagination of the Academy edition, which is indicated in the margins of the two most recent English-language editions (see below). Unless otherwise stated, all references are to the Critique of Judgment. References to the First Introduction are introduced by the abbreviation “FI.” Quotations follow the Cambridge translation (see below), with occasional divergences.

The two most recent English-language editions of the Critique of Judgment are to be preferred over earlier translations. The recent translations are:

  • Critique of Judgment, trans. Werner Pluhar, Indianapolis: Hackett, 1987.
  • Critique of the Power of Judgment (The Cambridge Edition of the Works of Immanuel Kant), ed. Paul Guyer, trans. Paul Guyer and Eric Matthews, Cambridge: Cambridge University Press, 2000.

The earlier translations are those of J.H. Bernard (London: Macmillan, 1892; revised edition 1914) and J.C. Meredith (Oxford: Clarendon Press, 1952); the edition just cited is a combination of translations of the two main sections of the work that were published separately in 1911 and 1928 respectively.

Both the Hackett and the Cambridge editions include the First Introduction, and both provide further bibliographical references (the Hackett edition has a good bibliography of secondary literature up to 1987). The Hackett edition is more readable, and contains explanatory notes which will be useful to the less specialized reader. The Cambridge edition contains excellent editorial notes aimed at a more specialized readership, and includes copious references to other relevant writings by Kant.

There are substantial differences among the various available English-language editions, in particular in the translation of certain frequently occurring terms, and these differences are reflected in variations in the terminology used in the secondary literature. Some issues regarding the translation of the text are discussed in section IV of the Editor's Introduction to the Cambridge edition and in Ginsborg (2002).

Turning now to other primary sources: there is a considerable amount of material on aesthetics, reflecting Kant's views at various stages of his philosophical development, in the lectures and reflections on logic and anthropology. For more details on relevant material from these texts, the reader is referred to the endnotes of the Cambridge edition of the Critique of Judgment. Kant's early work, Observations on the Sublime and the Beautiful (1764), has, in spite of its title, very little bearing on Kant's aesthetic theory, and is more a work in popular anthropology.

While Kant's most systematic and mature discussion of teleology is in the Critique of Judgment, there is also extensive discussion of the topic in the Only Possible Argument for the Existence of God (1763), included in Theoretical Philosophy 1755–1770 (The Cambridge Edition of the Works of Immanuel Kant), translated and edited by David Walford and Ralf Meerbote (Cambridge: Cambridge University Press, 1992). Kant also discusses teleology in two essays about race, “Determination of the Concept of a Human Race” (1785) and “On the Use of Teleological Principles in Philosophy” (1788); both are included in Anthropology, History, and Education (The Cambridge Edition of the Works of Immanuel Kant), edited by Gunter Zöller and Robert B. Louden.

Secondary Sources

There is a large and ever-increasing secondary literature on Kant's aesthetics and teleology. The list of references below is not intended as a comprehensive bibliography. Wenzel (2009), which provides an overview of recent work in Kant's aesthetics, is a useful source of further references; for Kant's teleology the reader is referred to Henning's (2009) annotated bibliography.

This article has not addressed the historical origin or reception of Kant's views on aesthetics and teleology, so I mention here some readings which might serve as points of departure for the reader interested in these areas. The introduction to the Cambridge edition of the Critique of Judgment provides a useful discussion of the historical sources of the work as a whole. For a more extended account, see Zammito's (1992) book on the origin of the Critique of Judgment. Recent work on the historical origins of Kant's aesthetics more specifically includes Zuckert (2007a) and Rueger (2009), both of which emphasize Kant's relation to his rationalist predecessors, and Guyer (2008), which explores the influence on Kant of earlier writers on aesthetics in the empiricist tradition.

Regarding the historical background to Kant's views on natural teleology, specifically regarding the biology of his time, McLaughlin (1990) remains an excellent guide; more recent work on this topic includes Fisher (2014), Goy (2014), Zuckert (2014a). The reception of Kant's biological work is discussed in Lenoir's influential (1980), which argues that Kant's ideas played a major role in shaping German biology in the 1790s. Lenoir's view is challenged in Richards (2000) and, more recently in Zammito (2012), which is also a useful source of references to recent literature on the topic. Huneman (2006) discusses the influence of Kant's views on French biology in the nineteenth century; his (2006a) offers a discussion of the wider ramifications of Kant's natural teleology, including its influence on German idealist views of nature and in turn on the thought of Bergson and Merleau-Ponty.

This article, and much of the literature referred to, approaches Kant's views largely from the perspective of the analytic tradition in philosophy. English-language treatments of Kant's aesthetics which accommodate more of a “continental” perspective include Makkreel (1990), Pillow (2000), and Gasché (2003). See also the references given in the final paragraph of section 2.9.

Generated Mon Apr 12 01:01:44 2021