Linked bibliography for the SEP article "Richard Kilvington" by Elzbieta Jung

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Critical Edition and Translation

  • Kretzmann, Norman and Barbara Ensign Kretzmann (eds.) 1990a: The Sophismata of Richard Kilvington. New York: Oxford University Press. (Scholar)
  • Kretzmann, Norman and Barbara Ensign Kretzmann (eds.) 1990b: The Sophismata of Richard Kilvington: Introduction, Translation, and Commentary, New York: Cambridge University Press. (Scholar)
  • Podkoński, Robert (ed.) 2007: ‘Utrum continuum sit divisibile in infinitum’, Mediaevalia Philosophica Polonorum 36(2), pp. 123–75. (Scholar)
  • Michałowska, Monika (ed.) 2016, Quaestiones super libros Ethicorum. Leiden/Boston: Brill. (Scholar)
  • Jung, Elżbieta 2014 Arystoteles na nowo odczytany. Ryszarda Kilvingtona „Kwestie o ruchu” [Rereading of Aristotle. Richard Kilvington’s “Queastions on motion”], Introduction, Translation into Polish, Łódź: University of Łódź Press. (Scholar)

Secondary Literature

  • Bottin, Francesco, 1973a, ‘Analisi linguistica e fisica Aristotelica nei “Sophysmata” di Ricardi Kilmyngton’, in C. Giacon (ed.), Filosofia e Politica, et altri sagii, Padua, pp. 125–45. (Scholar)
  • –––, 1973b, ‘L’Opinio de Insolubilibus di Richard Kilmyngon’, Rivista critica di Storia della Filosofia 28, pp. 409–22.
  • –––, 1974, ‘Un testo fondamentale nell’ambito della “nuova fisica” di Oxford: I Sophismata di Richard Kilmington’, Miscellanea Medievalia 9, pp. 201–205. (Scholar)
  • Courtenay, William J., 1990, Capacity and Volition. A History of the Distinction of Absolute and Ordained Power, Bergamo, Italy: Pierluigi Lubrina. (Scholar)
  • Dumont, Stephen D., 1995, ‘The Origin of Scotus’s Theory of Synchronic Contingency’, The Modern Schoolman 72, pp. 149–67. (Scholar)
  • Jung-[Palczewska], Elżbieta, 1997, ‘Motion in a Vacuum and in a Plenum in Richard Kilvington’s Question: Utrum aliquod corpus simplex posset moveri aeque velociter in vacuo et in pleno from the “Commentary on the Physics”’, Miscellanea Medievalia 25, pp. 179–93. (Scholar)
  • –––, 2000a, ‘The Concept of Time in Richard Kilvington’, in L. Cova and G. Alliney (eds.), Tempus, Aevum, Eternity. La Conzettualizzazione del tempo nel Pensiero Tardomiedievale, Firenze: Leo S. Olschki, pp. 141–67. (Scholar)
  • –––, 2000b, ‘Works by Richard Kilvington’, Archives d’Histoire Doctrinale et Littéraire du Moyen Age, 67, pp. 181–223. (Scholar)
  • –––, 2002a, Między filozofią przyrody i nowożytnym przyrodoznawstwem. Ryszard Kilvington i fizyka matematyczna w średniowieczu (Between Philosophy of Nature and Science. Richard Kilvington and Mathematical Physics in the Middle Ages), Łódź: University of Łódź. (Scholar)
  • –––, 2002b, ‘Richard Kilvington on Local Motion’, in P. Bakker (ed.), Chemins de la pensée médiévale. Etudes offertes a Zénon Kaluza, Turnhout: Brepols, pp. 113–33. (Scholar)
  • Jung, Elżbieta and Podkoński, Robert, 2008, ‘Richard Kilvington on Proportions’, in J. Biard, S. Rommevaux (eds.), Mathématiques et théorie du mouvement XIVe-XVIe siècle, Villeneuve d’Ascq: Presses Universitaires du Septentrion, pp. 80–101. (Scholar)
  • –––, 2009, ‘Richard Kilvington on continuity’, in C. Grellard and A. Robert (eds.), Atomism in Late Medieval Philosophy and Theology, Leiden-Boston: Brill, pp. 65–84. (Scholar)
  • –––, 2009, ‘The Transmission of English Ideas in the Fourteenth Century—the Case of Richard Kilvington’, Mediaevalia Philosophica Polonorum 37(3), pp. 59–69. (Scholar)
  • Katz, Bernard, D., 1996, ‘On a Sophisma of Richard Kilvington and a Problem of Analysis’, Medieval Philosophy and Theology 5, pp. 31–38. (Scholar)
  • Knuutila, Simo and Lehtinen, Anja Inkeri, 1979, ‘Plato in infinitum remisse incipit esse albus: New texts on the Late Medieval Discussion on the Concept of Infinity in Sophismata Literature’, in E. Saarinen, R. Hilpinen, I. Niiniluoto, and M. B. P. Hintikka (eds.), Essays in Honor of Jaakko Hintikka, Dordrecht: D. Reidel, pp. 309–329. (Scholar)
  • Kretzmann, Norman, 1977, ‘Socrates is Whiter than Plato Begins to be White’, Noûs 11, pp. 3–15. (Scholar)
  • –––, 1982, ‘Richard Kilvington and the Logic of Instantaneous Speed’, in A. Maierù and A. Paravicini-Bagliani (eds.), Studi sul secolo in memoria di Annelise Maier (Edizioni di Storia e Letteratura), Rome. (Scholar)
  • –––, 1988, ‘“Tu scis hoc esse omne quod est hoc“: Richard Kilvington and the Logic of Knowledge’, in N. Kretzman (ed.), Meaning and Inference in Medieval Philosophy, Dordrecht: Kluwer, pp. 225–45. (Scholar)
  • Michałowska, Monika, 2008, ‘Jak być sprawiedliwym? Ryszarda Kilvingtona komentarz do Etyki Arystotelesa [What Does It Mean To Be Just? Richard Kilivngton’s Commentary on Aristotle’s Ethics]’, Roczniki Filozoficzne 56(2), pp. 117–29. (Scholar)
  • –––, 2009, ‘Kilvington’s Concept of Prudence in the Questions on Ethics’, Mediaevalia Philosophica Polonorum 37(3), pp. 85–94. (Scholar)
  • –––, 2010, ‘Czy mądry jest roztropny? Roztropność i wiedza moralna wobec działań woli w komentarzu do Etyki nikomachejskiej Ryszarda Kilvingtona [Is Prudence Always Wise? The Role of Prudence and Moral Knowledge in Acts of Will in Richard Kilvington’s Commentary on the Nicomachean Ethics]’, Przegląd Tomistyczny 16, pp. 1–17 (Scholar)
  • ––– 2010, ‘Czy mądry jest roztropny? Roztropność i wiedza moralna wobec działań woli w komentarzu do Etyki nikomachejskiej Ryszarda Kilvingtona [Is Prudence Always Wise? The Role of Prudence and Moral Knowledge in Acts of Will in Richard Kilvington’s Commentary on the Nicomachean Ethics]’, Przegląd Tomistyczny 16, pp. 1–17. (Scholar)
  • ––– 2011, ‘Kilvington’s Use of Physical and Logical Arguments in Ethical Dilemmas’, Documenti e Studi sulla Tradizione Filosofie Medievale XXII, pp. 464–492. (Scholar)
  • d’Ors, A., 1991, ‘Tu scis regem sedere” Kilvington S47, 4’8, Anuario Filosofico 24, pp. 49–74. (Scholar)
  • Podkoński, Robert, 2009, ‘A Charm of Puzzles. The Fate of Richard Kilvington’s Philosophical Ideas’ Organon 41, pp. 139–150. (Scholar)
  • –––2016, Ryszard Kilvington, nieskończoność i geometria, , Łódź: University of Łódź.
  • Schabel, Chris, 2000, Theology at Paris 1316–1345. Peter Auriol and the Problem of Divine Foreknowledge and Future Contingents, Aldershot: Ashgate. (Scholar)
  • Stump, Eleonore, 1982, ‘Obligations: From the Beginning to the Early Fourteenth Century’, in in N. Kretzmann, J. Pinborg, and A. Kenny (eds.), The Cambridge History of Later Medieval Philosophy, New York: Cambridge University Press, pp. 315–34. (Scholar)
  • Randi, Eugenio, 1987, ‘A Scotist Way of Distinguishing Between God’s Absolute and Ordained Powers’, in A. Hudson and M. Wilks (eds.), From Ockham to Wyclif, Oxford, pp. 43–50. (Scholar)
  • Veldhuis, Henri, 2000, ‘Ordained and Absolute Power in Scotus’ Ordinatio I 44’, Vivarium 38(2): 222–230. (Scholar)
  • Wolter, Allan, B., 1990, ‘Scotus’ Paris Lectures on God’s Knowledge of Future Events’, in A. B. Wolter and M. M. Adams (eds.), The Philosophical Theology of John Duns Scotus, Ithaca, NY: Cornell University Press. (Scholar)

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