Linked bibliography for the SEP article "Korean Confucianism" by Kevin N. Cawley
This is an automatically generated and experimental page
If everything goes well, this page should display the bibliography of the aforementioned article as it appears in the Stanford Encyclopedia of Philosophy, but with links added to PhilPapers records and Google Scholar for your convenience. Some bibliographies are not going to be represented correctly or fully up to date. In general, bibliographies of recent works are going to be much better linked than bibliographies of primary literature and older works. Entries with PhilPapers records have links on their titles. A green link indicates that the item is available online at least partially.
This experiment has been authorized by the editors of the Stanford Encyclopedia of Philosophy. The original article and bibliography can be found here.
See the supplementary document
(Figures and their Works)
for a list of figures and works discussed in the entry.
- Book of Rites, Li Yun 禮運,
[Book of Rites available online].
- Chan, Wing-Tsit (trans.), [SB-Chan], 1963, A Sourcebook in Chinese Philosophy, Wing-Tsit Chan (trans./ed.), Princeton, NJ: Princeton University Press. (Scholar)
- –––, 1967, Reflections on Things at Hand: The Neo-Confucian Anthology compiled by Chu Hsi and Lü Tsu-Ch’ien, New York: Columbia University Press. (Scholar)
- Chŏng Tojŏn (Sambong), Sambong-jib
(三峯集) [Collected Works of Sambong], Seoul:
Kuksa p’yŏnch’an wiwŏnhoe, 1961.
- –––, Pulssi Chappyŏn
(佛氏雜辨) [Array of Critiques of Mr.
Buddha]. Translated to Muller 2015: 54–81.
- –––, Simgiri p’yŏn
(心氣理篇) [On Mind, Material Force and
Principle]. Translated to English in Muller 2015: 45–53.
- [SB-BB] De Bary, Wm Theodore and Irene Bloom (eds), 1999,
Sources of Chinese Tradition, volume 1, New York: Columbia
University Press. (Scholar)
- Hamhǒ Kihwa, Hyǒnjǒng-non
(顯正論) [The Exposition of the Correct].
Translated to Muller 2015: 82–110.
- [SB-Lee]––– (ed.), 1993, Sourcebook of
Korean Civilization, Volume 1: From Early Times to the Sixteenth
Century, New York: Columbia University Press. (Scholar)
- Robinson, David M. (trans.), 2016, Seeking Order in a
Tumultuous Age: The Writings of Chŏng Tojŏn, a Korean
Neo-Confucian, Honolulu, HI: University of Hawai’i
Press. (Scholar)
- Rousseau, Jean Jacques, 1762, Du contrat social; ou Principes
du droit politique (The Social Contract), Amsterdam: Mark Michel
Rey. (Scholar)
- T’oegye (Yi Hwang), Ten Diagrams on Sage Learning,
translated with original text as To Become a Sage, Michael C.
Kalton (trans./ed.), New York: Columbia University Press.
[To Become a Sage available online]
- Tasan (Chŏng Yagyong; Yŏyudang),
Ch’unch’u kojing
(春秋考徵) [Evidential Analysis of the
Spring and Summer Annals].
- –––, Mongmin simsǒ
(牧民心書) [Admonitions on Governing the
People].
[Mongmin simsǒ available online]
- –––, Kugyŏk yŏyudang
chŏnsŏ (國譯
與猶堂全書) [Korean Translation of
Collected Writings of Yŏyudang], translated by Chŏnju
taehakyo honamhakyŏnguso (ed.), with original Chinese text, vol.
1, Seoul: Chŏnju taehakyo honamhakyŏnguso, 1986.
- –––, Maengja yoŭi
(孟子要義) [The Essentials of The Mencius],
Seoul: Hyundae sirhaksa, 1994.
- Yi Ik (Sŏngho), Sŏngho sasŏl
(星湖僿說) [Sŏngho’s Selected
Writings], vol. iii, translated by Chŏng Haeryŏm,
Hyŏndae sirhaksa: Seoul, 1998. (Scholar)
- Yi Sugwang (Chibong), Chibong yusŏl
(芝峯類說) [Classified Writings of Chibong],
Seoul: Hyŏndae sirhaksa, 2000.
- Ames, Roger T. and Henry Rosemont Jr (trans.), 1998, The Analects of Confucius: A Philosophical Translation, New York: Ballantine Books. (Scholar)
- Back, Youngsun and Philip J. Ivanhoe (eds.), 2017, Traditional Korean Philosophy: Problems and Debates, (East Asian Comparative Ethics, Politics and Philosophy of Law), New York: Rowman & Littlefield. (Scholar)
- Cawley, Kevin N., 2014a, “Dis-Assembling Traditions:
Deconstructing Tasan via Matteo Ricci”, Journal of
the Royal Asiatic Society of Great Britain & Ireland, 24(2):
297–313. doi:10.1017/s1356186313000783 (Scholar)
- –––, 2014b, “‘Traces of the Same
within the Other’: Deconstructing Tasan’s
Christo-Confucianology”, Tasanhak: The Journal of Tasan
Studies, 24(2): 71–106. (Scholar)
- –––, 2015, “Dangerous Women in the Early
Catholic Church in Korea”, in Religious Transformation in
Modern Asia, David W. Kim (ed.), Leiden: Brill, 76–97. (Scholar)
- –––, 2018, “Reinforced Hetero-Normativity:
Gender Constructs in Chosŏn (朝鮮) Korea”,
Irish Journal of Asian Studies, 4: 39–52. (Scholar)
- –––, 2019, Religious and Philosophical Traditions of Korea, New York: Routledge. (Scholar)
- Chan, Wing-Tsit (trans.), 1987, Chu Hsi and his Thought,
Hong Kong: The Chinese University Press. (Scholar)
- Choi, Byonghyon (trans.), 2010, Admonitions on Governing the
People – Chŏng Yagyong, Berkeley, CA: University of
California. (Scholar)
- Choi Min-Hong, 1980, A Modern History of Korean
Philosophy, Seoul: Seong Moon-sa. (Scholar)
- Choi Young-jin 2011, “The Horak Debate in Eighteenth-Century
Joseon”, Korea Journal, 51(1): 5–13. (Scholar)
- Chung, Chai-sik, 1985, “Chǒng Tojǒn: Architect of
Yi Dynasty Government and Ideology”, in de Bary and Haboush
1985a: 59–88. (Scholar)
- Chung, Edward Y.J., 1995, The Korean Neo-Confucianism of Yi
T’oegye and Yi Yulgok: A Reappraisal of the “Four-Seven
Thesis” and Its Practical Implications for
Self-Cultivation, Albany, NY: University of New York Press. (Scholar)
- Creel, Herrlee, 1971, Chinese Thought from Confucius to Mao Tse-tung, Chicago: University of Chicago Press. (Scholar)
- De Bary, Wm Theodore and JaHyun Kim Haboush (eds), 1985a, The Rise of Neo-Confucianism in Korea, New York: Columbia University Press. (Scholar)
- –––, 1985b, “Introduction”, in Wm. Theodore de Bary and JaHyun Kim Haboush (eds.), The Rise of Neo-Confucianism in Korea, New York: Columbia University Press, 1–53. (Scholar)
- Deuchler, Martina, 1992, The Confucian Transformation of Korea, Cambridge, MA: Harvard University Press. (Scholar)
- –––, 2004, “NeoConfucianism in the Early
Joseon Dynasty: Some Reflections on the Role of Ye”, in
KNC 2004: 43–54. (Scholar)
- Fairbank, John King and Merle Goldman, 1999, China: A New
History, second enlarged edition, Cambridge, MA: Harvard
University Press. (Scholar)
- Fung Yu-lan, 1937 [1983], A History of Chinese Philosophy, vol 1, Derk Bodde (trans.), Peiping: Henri Vetch. Reprinted Princeton, NJ: Princeton University Press, 1983. (Scholar)
- Han, Hyoung-jo, 2016, “Lixue (理學 Ihak), the Lost Art: Confucianism as a form of the cultivation of mind”, Educational Philosophy and Theory 48(1): 75–84. doi:10.1080/00131857.2015.1087300 (Scholar)
- Ha Sŏngnae (ed.), 2000, Ch’ŏnju kasa
charyojip, Che 1 p’an (천주 가사
자료집, 제 1판) [Collection of Catholic
Hymns, vol. 1], Seoul: Kat’ollik taehakkyo
ch’ulpanbu. (Scholar)
- Kalton, Michael C. (trans.), 1985, “The Writings of Kwǒn Kǔn: The Context and Shape of Early Yi Dynasty Neo-Confucianism”, in de Bary and Haboush 1985a: 89–124. (Scholar)
- –––, 1994, The Four-Seven Debate, An Annotated Translation of the Most Famous Controversy in Korean Neo-Confucian Thought, Albany, NY: The State University of New York Press. (Scholar)
- Kang Jae-eun, 2003 [2006], The Land of Scholars: Two Thousand
Years of Korean Confucianism, Korea: Hangilsa Publishing.
Translated by Suzanne Lee, Paramus, NJ: Homa & Sekey Books. (Scholar)
- Keum, Jang-tae, 1980 [2000], Yugyo wa Hanʼguk
sasang, Seoul: Sŏnggyunʼgwan Taehakkyo
Chʻulpʻanbu. Translated as Confucianism and Korean
Thoughts, Lee Yong-ju and Kim Yun-song (trans), Seoul: Jimoondang
Publishing Company. (Scholar)
- Kim, Halla, 2017, “From Structure to Action: The Concepts of
Substance (che 體) and ‘Function’
(yong 用) in Gwon Geun’s Philosophy”, in
Back and Ivanhoe 2017: 1–23. (Scholar)
- Kim, Hyoungchan, 2018, Korean Confucianism: The Philosophy and Politics of Toegye and Yulgok, New York: Rowman and Littlefield. (Scholar)
- Kim, Richard, 2017, “Human Nature and Animal Nature: The Horak Debate and its Philosophical Significance”, in Back and Ivanhoe 2017: 85–109. (Scholar)
- Kim Shin-ja (ed.), 1987, Pyŏkwipyŏn
(闢衛編) [Writings Against Heterodoxy], Seoul:
Myŏngmundang. (Scholar)
- Kim, Shin-Ja, 2006 [2010], Philosophische Denken von Tasan Chŏng, Frankfurt am Main: Peter Lang. Translated as The Philosophical Thought of Tasan Chŏng, Tobias J. Körtner (trans.), Frankfurt: Peter Lang. (Scholar)
- Kim, Sungmoon, 2017, “The Way to Become a Female Sage”, in Back and Ivanhoe 2017: 177–196. (Scholar)
- Kim Youngmin, 2007, “Female Confucians in
Chosŏn”, in Religions of Korea in Practice, Robert
E. Buswell Jr. (ed.), Princeton: Princeton University Press, pp.
223–230. (Scholar)
- Kim, Yung Sik, 2017, “Another Look at Yi Hwang’s Views
about Li and Qi”, in Back and Ivanhoe 2017: 25–47. (Scholar)
- [KNC] Korean National Commission for UNESCO (eds.), 2004,
Korean Philosophy: Its Tradition and Modern Transformation,
Seoul: Hollym. (Scholar)
- Lee, Cheon-Sung, 2011, “Philosophical Implications of
the Discussion of Mibal in the Horak Debate of the Late Joseon
Period”, Korea Journal, 51(1): 97–117. (Scholar)
- Lee, Peter H. (trans.), 1969, Lives of Eminent Korean Monks:
The Haedong Kosŭng Chŏn, Cambridge, MA: Harvard
University Press. (Scholar)
- Lee, Peter H. and Wm Theodore De Bary, (eds.), 1997, Sources
of the Korean Tradition: From the Sixteenth to the Twentieth
Century, New York: Columbia University Press. (Scholar)
- Lee Sang Wha, 2005, “Patriarchy and Confucianism”,
Women’s Experiences and Feminist Practices in South
Korea, Chang Pilwha and Kim Eun-Shil (eds), Seoul: Ehwa
Woman’s University Press, pp. 67–117. (Scholar)
- Min, Anselm (ed.), 2016, Korean Religions in Relation:
Buddhism, Confucianism and Christianity, Albany, NY: SUNY
Press. (Scholar)
- Muller, A. Charles, 1999, “The Buddhist-Confucian Conflict
in Early Chosŏn and Kihwa’s Syncretic Response: The
Hyŏn chŏng nŏn”, The Review of
Korean Studies, 2: 183–200. (Scholar)
- –––, 2015, Korea’s Great
Buddhist-Confucian Debate: The Treatises of Chŏng Tojŏn
(Sambong) and Hamhŏ Tŭkt’ong (Kihwa), Honolulu:
University of Hawai‘i Press. (Scholar)
- Naoaki, Hiraishi, 2003, “The Essence of Li (Rites) and Its
Modern Significance”, Sungkyun Journal of East Asian
Studies, 13(2): 179–189. (Scholar)
- Nietzsche, Friedrick, 1887 [1997], Zur Genealogie der Moral: Eine Streitschrift, Germany. Translated as On the Genealogy of Morals, translated and edited by Douglas Smith, Oxford: Oxford University Press, 1997. (Scholar)
- Oh, Kang-nam, 1993, “Sagehood and Metanoia: The
Confucian-Christian Encounter in Korea”, Journal of the
American Academy of Religion, 61(2): 303–320.
doi:10.1093/jaarel/lxi.2.303 (Scholar)
- Pak Chŏng-hong, 1983, “Historical Review of Korean
Confucianism”, in Main Currents of Korean Thought,
Korean National Commission for UNESCO (eds.), Seoul: Sisa-oyong sa
Publishers, pp. 60–81. (Scholar)
- Palais, James B., 1996, Confucian Statecraft and Korean
Institutions: Yu Hyŏngwŏn and the Late Chosŏn
Dynasty, Seattle, WA: University of Washington Press. (Scholar)
- Park, Chong-hong, 2004, “The Empiricism of Choe
Han-gi”, in KNC 2004: 373–396. (Scholar)
- Ricci, Matteo S.J. (1985), The True Meaning of the Lord of Heaven
(T’ien-chu Shi-i), Chinese-English edition, Edward J. Malatesa,
(ed.), St.Louis: The Institute of Jesuit Resources. (Scholar)
- Ro, Young-chan, 1989, The Korean Neo-Confucianism of Yi Yulkok, Albany, NY: State University of New York. (Scholar)
- –––, 2017, “Yi Yulgok and his Contributions to Korean Confucianism: A Non-dualistic Approach”, in Back and Ivanhoe 2017: 69–83. (Scholar)
- Seoh, Munsang, 1977, “The Ultimate Concerns of Yi Korean
Confucianism: An Analysis of the I-Ki Debates”,
Occasional Papers on Korea, 5: 20–66. (Scholar)
- Seok, Bongrae, 2019, “Moral Metaphysics and Moral Psychology
of Korean Neo-Confucianism: Explanation of the Moral Mind and Emotion
in the Four-Seven Debate”, Irish Journal of Asian
Studies, 5: 11–28. (Scholar)
- Setton, Mark, 1989, “Tasan’s Practical Learning”, Philosophy East and West, 39(4): 377–392. doi:10.2307/1399315 (Scholar)
- –––, 1997, Chŏng Yagyong: Korea’s
Challenge to Orthodox Neo-Confucianism, Albany, NY: SUNY
Press. (Scholar)
- Sohn, Pokee, 2000, Social History of the Early Chosŏn
Dynasty: The Functional Aspects of Governmental Structure, Seoul:
Jisik-samup Publications Co. (Scholar)
- Thiébault, Philippe, 2006, La Pensée
Coréene, Gémenos: Éditions Autres
Temps. (Scholar)
- Tillman, Hoyt Cleveland, 1992, Confucian Discourse and Chu
Hsi’s Ascendancy, Honolulu, HI: University Hawai‘i
Press:. (Scholar)
- Yun Sasoon (尹 絲淳 著), 1980 [1990],
Tʻoegye chʻŏrhak ŭi yŏngu
(退溪 哲學 의 硏究),
Sŏul : Koryŏ Taehakkyo Chʻulpʻanbu. Translated as
Critical Issues in Neo-Confucian Thought: The Philosophy of Yi
T’oegye, Michael C. Kalton (trans.), Seoul: Korea
University Press, 1990.