Linked bibliography for the SEP article "Korean Philosophy" by Halla Kim

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  • Back, Youngsun and Philip J. Ivanhoe (eds.), 2016, Traditional Korean Philosophy: Problems and Debates, (East Asian Comparative Ethics, Politics and Philosophy of Law), London/New York: Rowman & Littlefield International. (Scholar)
  • Bang, In, 2013, Tasan Chŏng Yagyongŭi chuyŏksajŏn, kihohakŭro ilda (A Semiotic Investigation into Chŏng Yag-yong’s System of Yi), Seoul: Yemunsŏwŏn. (Scholar)
  • Baker, Don, 2002, “Rebels within Tradition: Thomas Aquinas and Tasan Chong Yagyong”, Tasan Hakbo [Journal of Tasan Studies], 3: 32–69. (Scholar)
  • –––, 2010, “Practical Ethics and Practical Learning: Tasan’s Approach to Moral Cultivation”, Acta Koreana, 13(2): 47–61. doi:10.18399/acta.2010.13.2.005 (Scholar)
  • Burton, David F., 1999, Emptiness Appraised: A Critical Study of Nagarjuna’s Philosophy, London: Routledge. doi:10.4324/9781315787343 (Scholar)
  • Buswell, Robert E. Jr., 1989, The Formation of Ch’an Ideology in China and Korea: The Vajrasamādhi-Sūtra, a Buddhist Apocryphon, Princeton, NJ: Princeton University Press. (Scholar)
  • –––, 2007, Cultivating Original Enlightenment: Wŏnhyo’s Exposition of the Vajrasamādhi-sūtra (Kŭmgang sammaegyŏng non), Honolulu, HI: University of Hawai’i Press. (Scholar)
  • –––, 2016, Numinous Awareness Is Never Dark: The Korean Buddhist Master Chinul’s Excerpts on Zen Practice, (Korean Classics Library. Philosophy and Religion), Honolulu, HI: University of Hawaiʻi Press. (Scholar)
  • Cawley, Kevin N., 2019, Religious and Philosophical Traditions of Korea, London: Routledge. doi:10.4324/9781315639369 (Scholar)
  • [Chinul-CW] Chinul, The Korean Approach to Zen: The Collected Works of Chinul, Robert E. Buswell (trans.), Honolulu, HI: University of Hawaii Press, 1983.
  • –––, Encouragement to Practice, in Chinul-CW: pp. 96-134.
  • Chinul, Secrets on Cultivating the Mind, in Chinul-CW: pp. 140-159.
  • –––, Straight Talk on the True Mind, in Chinul-CW: pp. 160-190.
  • –––, Dharma Collection, in Chinul-CW: pp. 262-274
  • Ch’oe Che-u, Tongkyŏng Taechŏn. Translated to English as Chondogyo Scripture: Donggyeong Daejeon (Great Scripture of Eastern Learning), Yong Choon Kim and Suk San Yoon (trans.), Lanham, MD: University Press of America, 2007.
  • Ch’oe Han’gi [Hyegang], Chŭngbo Myŏngnaru Ch’ongsŏ (Expanded Collection of Ch’oe Hangi‘ Writing), 5 volumes, Seoul: Sungkyunkwan University Press, 2002. (Scholar)
  • Choi, Suk G. and Jung-Yeup Kim (eds.), 2019, The Idea of Qi/Gi: East Asian and Comparative Philosophical Perspectives, Lanham, MD: Lexington Books. (Scholar)
  • Chŏng, Tojŏn, An Array of Critiques of Buddhism (Pulssi chappyŏn), in Muller 2015.
  • Chŏng, Yagyong [Tasan], Yŏyudang chŏnsŏ (The Complete Works of Yŏyudang Chŏng Yagyong), 6 volumes, Seoul: Tasan Haksul Munhwa Chaedan, 2001.
  • –––, Ch’ŏngbon Yŏyudang Chŏnsŏ (The Definitive Version of the Complete Works of Yŏyudang Chŏng Yagyong), Seoul: Tasan Haksul Munhwa Chaedan, 2012. (Scholar)
  • –––, 2010, Admonitions on Governing the People: Manual for All Administrators, Byonghyon Choi (trans.), Berkeley and Los Angeles, CA: University of California Press. (Scholar)
  • –––, 2016, The Analects of Dasan: A Korean Syncretic Reading, Volumes I–IV, Hongkyung Kim (trans.), New York: Oxford University Press. (Scholar)
  • Chung, Edward Y. J., 1995, The Korean Neo-Confucianism of Yi T’oegye and Yi Yulgok: A Reappraisal of the “Four-Seven Thesis” and Its Practical Implications for Self-Cultivation, Albany, NY: State University of New York Press. (Scholar)
  • Deuchler, Martina, 1992, The Confucian Transformation of Korea. A Study of Society and Ideology (Harvard-Yenching Institute Monograph, No. 36), Cambridge, MA: Council on East Asian Publications, Harvard University. (Scholar)
  • Ham Sok Hon (Sŏk-hŏn), 1985, Queen of Suffering: A Spiritual History of Korea, E. Sang Yu (trans.), London: Friends World Committee for Consultation. [Ham 1985 available online] (Scholar)
  • Hong Taeyong [Tamhŏn], 2008, Simsŏngmun (Inquiry concerning Human nature and the Heart-mind), in Tamhŏnsŏ (Collected Works of Tamhŏn), Inner Chapters, Volume 1, Hyomin, Seoul: Jimanji Publishing Company. (Scholar)
  • –––, 2011, Uisanmundap (Dialogues at Ui mountain), Kim Taejun and Kim Hyomin (trans.), Seoul: Jimanji Publishing Company. (Scholar)
  • [HPC] Committee on Korean Buddhism (eds), 1979–2004, Han’guk Pulgyo Chŏnsŏ (韓國佛教 全書 The Complete Works of Korean Buddhism), 14 volumes, Seoul: Dongguk University Press. (Scholar)
  • Iryŏn, 1281, Memorabilia of the Three Kingdoms, translated in P. H. Lee 1993, Vol. I, 5–6. (Scholar)
  • Ivanhoe, Phillip J., 1998, “Neo-Confucian Philosophy”, in Routledge Encyclopedia of Philosophy, London: Routledge. doi:10.4324/9780415249126-g004-1 (Scholar)
  • –––, 2015, “The Historical Significance and Contemporary Relevance of the Four-Seven Debate”, Philosophy East and West, 65(2): 401–429. doi:10.1353/pew.2015.0029 (Scholar)
  • –––, 2016, Three Streams: Confucian Reflections on Learning and the Moral Heart-Mind in China, Korea, and Japan, New York: Oxford University Press. doi:10.1093/acprof:oso/9780190492014.001.0001 (Scholar)
  • –––, 2020, “Toegye Yi Hwang’s ‘Refutation of Wang Yangmyeong’s Record for Practice’”, Journal of Confucian Philosophy and Culture, 34: 73–103. doi:10.22916/jcpc.2020..34.73 (Scholar)
  • Ivanhoe, Philip J. and Hwayeong Wang (trans), forthcoming, Korean Women Philosophers and the Idea of a Female Sage: The Essential Writings of Im Yunjidang and Gang Jeongildang, New York: Oxford University Press. (Scholar)
  • [JOKB] Jogye Order of Korean Buddhism (eds), 2010, The Collected Works of Korean Buddhism, 12 volumes, Seoul: Jogye Order of Korean Buddhism. [some of JOKB 2010 available online] (Scholar)
  • Kallander, George, 2013, Salvation through Dissent: Tonghak Heterodoxy and Early Modern Korean, Honolulu, HI: University of Hawaii Press. (Scholar)
  • Kalton, Michael, 1988, To Become a Sage: The Ten Diagrams of Sage Learning, New York: Columbia University Press. (Scholar)
  • –––, 2015, “The Four-Seven Debate: Framing a Naturalistic Ethics for Life in a Twenty-First-Century Evolving Universe”, Acta Koreana, 18(1): 119–143. doi:10.18399/acta.2015.18.1.004 (Scholar)
  • Kalton, Michael C., Oaksook Chun Kim, Sung Bae Park, Youngchan Ro, Tu Wei-ming, and Samuel Yamashita (eds/trans), 1994, The Four-Seven Debate: An Annotated Translation of the Most Famous Controversy in Korean Neo-Confucian Thought, (SUNY Series in Korean Studies), Albany, NY: State University of New York Press. (Scholar)
  • Keel, Hee-Sung, 1984, Chinul, the Founder of the Korean Sŏn Tradition, Fremont, CA: Jain Pub. Co. (Scholar)
  • Kim, Halla, 2014, “Nothingness in Korean Buddhism: The Struggle against Nihilism”, in Nothingness in Asian Philosophy, JeeLoo Liu and Douglas L. Berger (eds.), London: Routledge, chap. 16. (Scholar)
  • –––, 2016a, “Ham Sŏkhŏn and the Rise of the Dynamistic Philosophy of History in Korea”, Journal of Korean Religions, 7(2): 149–178. (Scholar)
  • –––, 2016b, “From Structure to Action: The Concepts of Che (體) and Yong (用) in Gwon Geun”, in Back and Ivanhoe 2016: ch. 1. (Scholar)
  • –––, 2017, “Existential Dimensions of Korean Neo-Confucianism: The Status of Emotions in the Four-Seven Debate”, Frontiers of Philosophy in China, 12(4): 591–611. (Scholar)
  • –––, 2018, “Ideals, Institutions and the Possibility of Confucian Democracy”, Chŏrak Yŏngu (philosophical studies), 148: 49–72. (Scholar)
  • –––, 2019a, “Confucianism Before Confucius: The Yijing and the Rectification of Names”, Journal of Chinese Philosophy, 46(3–4): 161–181. doi:10.1111/1540-6253.12384 (Scholar)
  • –––, 2019b, “Gwon Geun and Dasan on the Nature of the Mind/Heart”, in Choi and Kim 2019: ch. 5. (Scholar)
  • –––, 2019c, “Tasŏk Yu Yŏngmo on God as Nothingness”, Acta Koreana, 22(2): 267–286. doi:10.18399/acta.2019.22.2.004 (Scholar)
  • –––, 2020, “Ostasiatische Ontologien”, in Handbuch Ontologie, Jan Urbich and Jörg Zimmer (eds.), Stuttgart: J.B. Metzler, 287–301. doi:10.1007/978-3-476-04638-3_37. (Scholar)
  • Kim, Iryŏp, 2014, Reflections of a Zen Buddhist Nun: Essays by Zen Master Kim Iryŏp, Jin Y. Park (trans.), Honolulu, HI: University of Hawaii Press. (Scholar)
  • Kim, Jung-Yeup, 2015, Zhang Zai’s Philosophy of Qi: A Practical Understanding, Lanham, MD: Lexington Books. (Scholar)
  • –––, 2019, “An Investigation of Hong Daeyong’s Gi Worldview”, in Choi and Kim 2019: ch. 8, 115–126. (Scholar)
  • Kim, Richard T., 2015, “Human Nature and Animal Nature: The Horak Debate and Its Philosophical Significance”, International Philosophical Quarterly, 55(4): 437–456. doi:10.5840/ipq201592345 (Scholar)
  • Kim Suk-Soo, 2008, Hankuk hyŏndae silc’hŏn ch’ŏrak (Contemporary Practical Philosophy in Korea), Seoul: Tolbeigei. (Scholar)
  • [KNC] Korean National Commission for UNESCO (eds), 1983, Main Currents of Korean Thoughts, Seoul: Si-sa-yong-o-sa. (Scholar)
  • Kwŏn, Kŭn, 1990, Iphakdosol (A Diagrammatical Introduction to Learning), Kwŏn, Dŏkju (trans.), Seoul: Ŭlyumunhwasa. (Scholar)
  • Lee, Peter H. (ed.), 1993, Sourcebook of Korean Civilization, Vol. 1: From Early Times to the Sixteenth Century, New York: Columbia University Press. (Scholar)
  • –––, 1996, Sourcebook of Korean Civilization, Vol. 2: From the Seventeenth Century to the Modern Period, New York: Columbia University Press. (Scholar)
  • Lee, Sumi, 2019, “On the Ālayavijñāna in the Awakening of Faith: Comparing and Contrasting Wŏnhyo and Fazang’s Views on Tathāgatagarbha and Ālayavijñāna”, Religions, 10(9): art. 536. doi:10.3390/rel10090536 (Scholar)
  • Marx, Karl, 1976, “Thesen über Feuerbach” (Theses on Feuerbach), in The German Ideaology in Karl Marx and Frederick Engels Collected Works, Vol. 5, New York: International Publishers. Originally written 1845. (Scholar)
  • Mengzi (Mencius), The Mengzi, Bryan W. Van Norden (trans.), Indianapolis, IN: Hackett, 2008.
  • Muller, A. Charles (ed./trans), 2015, Korea’s Great Buddhist-Confucian Debate: The Treatises of Chŏng Tojŏn (Sambong) and Hamhŏo Tŭktong (Kihwa) (Korean Classics Library: Philosophy and Religion), Honolulu, HI: University of Hawaiʻi Press. (Scholar)
  • –––, 1995, “The Key Operative Concepts in Korean Buddhist Syncretic Philosophy: Interpenetration (通達) and Essence-Function (體用) in Wŏnhyo, Chinul, and Kihwa” in Bulletin of Tokyo Gakuen University, No. 3, (March), 33–38. (Scholar)
  • Muller, A. Charles and Cuong Tu Nguyen (eds.), 2012, Wŏnhyo’s Philosophy of Mind, (International Association of Wŏnhyo Studies’ Collected Works of Wŏnhyo 2), Honolulu, HI: University of Hawaiʻi Press. Contains the translation of Wonhyo’s Treatise on the Ten Ways of Resolving Controversies..
  • Needham, Joseph, 1954, Science and Civilization in China, volume 1, New York: Cambridge University Press. (Scholar)
  • Odin, Steve, 1982, Process Metaphysics and Hua-Yen Buddhism: A Critical Study of Cumulative vs Interpenetration, Albany, NY: State University of New York Press. (Scholar)
  • Paek, Sŏng-uk, 2021, “ Pulgyo Sunjŏn Ch’orak [Buddhist Metaphysics] in his Collected Works, Volume 4 (originally published in Pulgyo (1924), vol. 7–15.) (Scholar)
  • Park, Jin Y., 2005, ”Zen Language in Our Time: The Case of Pojo Chinul’s Huatou Meditation“, Philosophy East and West, 55(1): 80–98. doi:10.1353/pew.2004.0047 (Scholar)
  • –––, 2010, The Makers of Modern Buddhism, Albany, NY: State University of New York Press. (Scholar)
  • –––, 2017, Women and Buddhist Philosophy: Engaging Zen Master Kim Iryŏp, Honolulu, HI: University of Hawaii Press. (Scholar)
  • Rhi, Ki-yong (Yi Kiyőng), 1971, ”Wőnhyo and his Thought,“ Korea Journal, 1(1): 4–9, 14. (Scholar)
  • Ro, Young-chan, 1989, The Korean Neo-Confucianism of Yi Yulgok, Albany, NY: State University of New York Press. (Scholar)
  • Seok, Bong-Rae, Toegye’s and Gobong’s Li-Qi Metaphysics and the Four-Seven Debate, in Choi and Kim 2019: ch. 6, 75–94. (Scholar)
  • Sŏ Kyŏngdok [Hwadam], 2004, Yŏkjuhwdamjip (Translated and Annotated Works of Hwadam), Hwang Gwangul (trans.), Seoul: Shinsanmunhwa.
  • Ŭisang, Hwaŏm ilsŭng pŏpgye to (Diagram of the Avataṃsaka Single Vehicle Dharmadhātu) (華嚴一乘法界圖), in Odin 1982, xix-xx.
  • Wŏnchŭk, Commentary on the Samdhinirmocana-sutra, translated in P. H. Lee 1996.
  • [Wŏnhyo-SW] Wŏnhyo, Wŏnhyo: Selected Works, A. Charles Muller, Jin Y. Park, and Sem Vermeersch (trans), A. Charles Muller (ed.), JOKB 2010, volume 1, 元堯. [Wŏnhyo-SW available online]
  • –––, Commentary on the Awakening of Mahayana Faith (起信論疏) in HPC, vol. 23. For an English translation, see Sung Bae Park’s translation in Wonhyo’s Commentaries on the ”Awakening of Faith in Mahayana“, PhD thesis, UC Berkeley, 1979, pp. 120–185. (Scholar)
  • –––, Expository Notes on the Awakening of Mahayana Faith (大乘起信論別記), in HPC, vol. 47.
  • –––, Commentary on the Adamantine Absorption Sūtra (金剛三昧經論), in HPC, vol. 20. For English translation, see Buswell 2007.
  • [T’oegye-CW] Yi Hwang [T’oegye], T’oegye Chŏnsŏ (Complete Works of T’oegye), Seoul: Sungkyunkwan University Press, 1958, 2 volumes.
  • –––, 2016, A Korean Confucian Way of Life and Thought: The Chasŏngnok (Record of Self-Reflection), Edward Y. J. Chung (trans.), Honolulu, HI: University of Hawaii Press. (Scholar)
  • [Yulgok-CW] Yi I [Yulgok], Yulgok Chŏnsŏ (Complete Works of Yulgok), Seoul: Sungkyunkwan University Press, 1956, 2 volumes.
  • Xuanzang, Cheng wei xi lun, Johnson, Peter Lunde (trans.), On Realizing There is Only The Virtual Nature of Consciousness, An Lac Publications, 2019.

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