Linked bibliography for the SEP article "Language and Testimony in Classical Indian Philosophy" by Madhav Deshpande

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Bhartṛhari, 400. Vākyapadīya (Series: Abhandlungen für die Kunde des Morgenlandes, XLII, 4), R. Wilhelm, Wiesbaden: Franz Steiner Verlag, 1977.
Bhatt, G. P., 1962. Epistemology of the Bhāṭṭa School of Pūrva Mīmāṃsā, Varanasi: Chowkhamba Sanskrit Series Office. (Scholar)
Biardeau, M., 1967. Théorie de la Connaissance et Philosophie de la Parole dans le Brahmanisme Classique, Paris: Mouton and Co. (Scholar)
Bilimoria, P., 1988. Śabdapramāṇa: Word and Knowledge (Series: Studies in Classical India, No. 10), Dordrecht: Kluwer Academic Publishers. (Scholar)
Bronkhorst, J., 1979. “The role of meanings in Pāṇini’s grammar,” Indian Linguistics, 40: 146–157. (Scholar)
–––, 1981. “Nirukta and Aṣṭādhyāyī: Their Shared Presuppositions,” Indo-Iranian Journal, 23: 1–14. (Scholar)
–––, 1991. “Studies on Bhartṛhari: 3; Bhartṛhari on Sphoṭa and Universals,” Asiatische Studien, 45: 5–18. (Scholar)
–––, 1992. “Pāṇini’s view of meaning and its Western counterpart,” in M. Stamenov (ed.), Current Advances in Semantic Theory, Amsterdam: John Benjamins, pp. 455–464.
–––, 2004. “La grammaire et les débuts de la philosophie indienne,” Asiatische Studien, 58: 791–865. (Scholar)
–––, 2019. A Śabda Reader: Language in Classical Indian Thought, New York: Columbia University Press. (Scholar)
Buitenan, J. A. B. van, 1988. Studies in Indian Literature and Philosophy (Collected articles edited by Ludo Rocher), Delhi: Motilal Banarsidass. (Scholar)
Cardona, G., 1976. Pāṇini: A Survey of Research, The Hague, Paris: Mouton. (Scholar)
–––, 1988. Pāṇini, His Works and its Traditions (Volume I: Background and Introduction), Delhi: Motilal Banarsidass. (Scholar)
Chatterjee, K. N., 1980. Word and its Meaning—A New Perspective, Varanasi: Chaukhambha Orientalia. (Scholar)
Chatterjee, S. C., 1965. The Nyāya Theory of Knowledge, Calcutta: University of Calcutta. (Scholar)
Coward, H. G., 1980. Sphoṭa Theory of Language, Delhi: Motilal Banarsidass. (Scholar)
Coward, H. G. & Raja, K. K. (eds.), 1990. The Philosophy of the Grammarians, Princeton: Princeton University Press. (Scholar)
Datta, D. M., 1972. The Six Ways of Knowing, Calcutta: University of Calcutta. (Scholar)
Deshpande, M., 1978. “Sentence-cognition in Nyāya epistemology,” Indo-Iranian Journal, 20: 195–216 (Scholar)
–––, 1979. Sociolinguistic Attitudes in India: An Historical Reconstruction, Ann Arbor: Karoma Publishers, Inc. (Scholar)
–––, 1987. “Pāṇinian syntax and the changing notion of sentence,” Annals of the Bhandarkar Oriental Research Institute, LXVIII: 55–98.
–––, 1990. “Changing conceptions of the Veda,” Adyar Library Bulletin, 54: 1–41. (Scholar)
–––, 1992a. The Meaning of Nouns: Semantic Theory in Classical and Medieval India, Dordrecht: Kluwer Academic Publishers. (Scholar)
–––, 1992b. “Bhartṛhari,” in M. Dascal, D. Gerhardus, & K. Lorenz (eds.), Handbücher zur Sprach- und Kommunikationswissenschaft (7.1: Sprachphilosophie), Berlin: De Gruyter, pp. 269–278. (Scholar)
–––, 1993. Sanskrit & Prakrit Sociolinguistic Issues, Delhi: Motilal Banarsidass. (Scholar)
–––, 1994. “Brahmanism versus Buddhism: a perspective of language attitudes,” in N. N. Bhattacharyya (ed.), Jainism and Prakrit in ancient and medieval India: essays for Prof. Jagdish Chandra Jain, New Delhi: Manohar, pp. 89–111. (Scholar)
–––, 1997. “Building blocks or useful fictions: changing view of morphology in ancient Indian thought,” in Dick van der Meij (ed.), India and beyond: aspects of literature, meaning, ritual and thought; essays in honour of Frits Staal, Leiden & Amsterdam: International Institute for Asian Studies, pp. 71–127. (Scholar)
Devasthali, G. V., 1959. Mīmāṃsā: The Vākya-Śāstra of Ancient India, Mumbai: Booksellers’ Publishing Company. (Scholar)
D’sa, F. X., 1980. Śabdaprāmāṇyam in Śabara and Kumārila: Towards a Study of the Mīmāṃsā Experience of Language (Series: Publications of the de Nobili Research Library), Vienna: Institut für Indologie der Universität Wien. (Scholar)
Gächter, O., 1983. Hermeneutics and Language in Pūrvamīmāṃsā, Delhi: Motilal Banarsidass. (Scholar)
Ganeri, J., 1995. “Vyāḍi and The Realist Theory of Meaning,” Journal of Indian Philosophy, 23(4): 403–428. (Scholar)
–––, 1996. “Meaning and Reference in Classical India,” Journal of Indian Philosophy, 24: 1–19. (Scholar)
–––, 1999. Semantic Powers: Meaning and the Means of Knowing in Classical Indian Philosophy (Series: Oxford Philosophical Monographs), New York: Oxford University Press. (Scholar)
–––, 2001. Philosophy in Classical India, London: Routledge. (Scholar)
–––, 2006. Artha: Meaning (Series: Foundations of Philosophy in India), Delhi & New York: Oxford University Press. (Scholar)
Ganguli, H. K., 1963. Philosophy of Logical Construction, Calcutta: Sanskrit Pustak Bhandar. (Scholar)
Gune, J. A., 1978. The Meaning of Tenses and Moods, Pune: Deccan College. (Scholar)
Houben, J. E. M., 1993. “Who were the Padavādins?” Asiatische Studien, XLVII(1): 155–169. (Scholar)
–––, 1995. “Bhartṛhari’s perspectivism (2): Bhartṛhari on the primary unit of language,” in K. D. Dutz (ed.), History and Rationality, Münster: Nodus Publications, pp. 29–62. (Scholar)
–––, 2000. “Language and thought in the Sanskrit tradition,” in S. Auroux (ed.), History of the Language Sciences, Berlin: de Gruyter Mouton, pp. 146–157. (Scholar)
–––, 2002. “Semantics in the history of South Asian thought,” in M. Deshpande & P. Hook (eds.), Indian Linguistic Studies: Festschrift in honor of George Cardona, Delhi: Motilal Banarsidass, pp. 202–222. (Scholar)
–––, 2007. “Ṛgveda 1.164.23–24 and Bhartṛhari’s philosophy of language,” in K. Preisendanz (ed.), Expanding and Merging Horizons: Contributions to South Asian and Cross-Cultural Studies in Commemoration of Wilhelm Halbfass, Vienna: Austrian Academy of Sciences Press, pp. 711–719.
Iyer, K. A. S., 1966. Vākyapadīya of Bhartṛhari, with the Vṛtti, and the Paddhati of Vṛṣabhadeva, Kāṇḍa I (Series: Deccan College Monograph Series, No. 32), Pune: Deccan College. (Scholar)
Joshi, S. D., 1967. The Sphoṭanirṇaya of Kauṇḍabhaṭṭa, edited with Introduction, Translation, and Critical and Exegetical Notes (Series: Publications of the Centre of Advanced Study in Sanskrit, Class C, No. 2), Pune: University of Pune. (Scholar)
Keeting, Malcolm, 2019. Language, Meaning and Use in Indian Philosophy, An Introduction to Mukula's Fundamentals of the Communicative Function, New York: London, Bloomsbury Academic. (Scholar)
Matilal, B. K., 1971. Epistemology, Logic and Grammar in Indian Philosophical Analysis, The Hague, Paris: Mouton. (Scholar)
–––, 1985. Logic, Language and Reality: an introduction to Indian philosophical studies, Delhi: Motilal Banarsidass. (Scholar)
–––, 1998. The Character of Logic in India, Albany: State University of New York Press. (Scholar)
–––, 2002. Mind, Language, and World, New York: Oxford University Press. (Scholar)
Padoux, A., 1990. Vāc: The Concept of the Word in Selected Hindu Tantras, translated from French by J. Gontier, Albany: State University of New York Press. (Scholar)
Pandeya, R. C., 1963. The Problem of Meaning in Indian Philosophy, Delhi: Motilal Banarsidass. (Scholar)
Patañjali, 2nd century BCE. Mahābhāṣya, 3 volumes, F. Kielhorn (ed.) 1880–1885; Pune: Bhandarkar Oriental Research Institute; K. V. Abhyankar (ed.), 3rd revised edition, 1962–1972. (Scholar)
Prasad, J., 1956. History of Indian Epistemology, Delhi: Munshi Ram Manohar Lal. (Scholar)
Raja, K., 1963. Indian Theories of Meaning (Series: The Adyar Library Series 91), Madras: Adyar Library and Research Centre. (Scholar)
Rao, V. S., 1969. The Philosophy of a Sentence and its Parts, Delhi: Munshiram Manoharlal. (Scholar)
Ṛgveda-Saṃhitā, with Sāyaṇa’s commentary, 5 volumes, N. S. Sonatakke and C. G. Kashikar (eds.), Pune: Vaidika Saṃśodhana Maṇḍaḷa, 1933–1951.
Sastri, G. N., 1959. The Philosophy of Word and Meaning, Calcutta: Sanskrit College. (Scholar)
Scharf, P. M., 1996. “The denotation of generic terms in ancient Indian philosophy: grammar, Nyāya, and Mīmāṃsā,” Transactions of the American Philosophical Society, 86(3): i–x, 1–336. (Scholar)
Scharfe, H., 1961. Die Logik im Mahābhāṣya, Berlin: Deutsche Akademie der Wissenschaften zu Berlin, Institut für Orientforschung. (Scholar)
Shaw, Jaysankar Lal, and Matilal, Bimal Krishna (eds.), 1985. Analytical philosophy in comparative perspective : exploratory essays in current theories and classical Indian theories of meaning and reference, Dordrecht – Boston: D. Reidel. (Scholar)
Staal, J. F., 1960. “Correlations between language and logic in Indian thought,” Bulletin of the School of Oriental and African Studies, 23: 109–122. (Scholar)
–––, 1966. “Indian semantics: I,” Journal of the American Oriental Society, 86: 304–311. (Scholar)
–––, 1969. “Sanskrit Philosophy of Language,” in T. A. Sebeok (ed.), Current Trends in Linguistics (Volume 5: Linguistics in South Asia), The Hague: Mouton, pp. 499–531). (Scholar)
–––, 1979. “Oriental ideas on the origin of language,” Journal of the American Oriental Society, 99: 1–14. (Scholar)
–––, 1988. Universals: Studies in Indian Logic and Linguistics, Chicago: University of Chicago Press. (Scholar)
Thieme, P., 1982–3. “Meaning and form of the ‘grammar’ of Pāṇini,” Studien zur Indologie und Iranistik, 8/9: 23–28. (Scholar)
Wada, Toshihiro, 2020, Navya-Nyāya Philosophy of Language, New Delhi: D. K. Printworld (P) Ltd. (Scholar)

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