Original Texts

• Abhidharma-samuccaya (Compendium of the higher teachings) by Asaṅga.
  Edition: Tatia 1976;
  E-Text available online;
  French translation: Rahula 1971. (Scholar)
• Bǎi lùn (百論) (Śataka-śāstra, Treatise in one hundred verses) by Āryadeva.
  Edition: Taishō Chinese Tripiṭaka 1569.
  English translation: Tucci 1930. (Scholar)
• Caraka-saṃhitā (Caraka’s collection) by Agniveśa.
  Edition: Sharma and Dash 1976.
  English translation: Sharma and Dash 1976.
  Reference: CS sthāna.adhyāya.sūtra
• Fāng biàn xīn lùn (方便心論 , Treatise on the heart of means) (reconstructed title: Upāya-hṛdaya).
  Edition: Taishō Chinese Tripiṭaka 1632.
  English translation (chapter 1): Gillon and Katsura 2017.
  Reference: T 1632 page.horizontal-band.vertical-line (Scholar)
• Hetu-bindu (Drop of reason) by Dharmakīrti.
  Edition: Steinkellner 2016.
  English translation: Gokhale 1997. (Scholar)
• Hetu-cakra-ḍamaru (The drum wheel of reason) by Dignāga
  Edition (Tibetan): He and van der Kuijp 2016
  English translation: He and van der Kuijp 2016
• Hetu-vidyā, part of Yoga-ācāra-bhūmi-śāstra
  Edition: Yaita 2005 pp. 95–124.
  English translation: Wayman 1999 pp. 3–41
• Kathā-vatthu (Points of controversy) by Moggaliputta Tissa.
  Edition: Kāśyapa 1961.
  English translation: Aung and Davids 1915. (Scholar)
• Milinda-pañha (Questions of King Milinda)
  Edition: Trenckner 1880.
  English translation: Davids 1890. (Scholar)
• Mūla-madhyamaka-kārikā (Basic verses on the middle way) by Nāgārjuna.
  Edition: de Jong 1977.
  English translation: Siderits and Katsura 2013.
  Reference: MMK chapter.verse (Scholar)
• Nyāya-bhāṣya (Commentary on logic), a commentary on the Nyāya-sūtra, by Vātsyāyana, who is also known as Pakṣilasvāmin.
  Edition: Taranatha and Amarendramohan 1936.
  English translation: Jha 1913.
  Reference: NSB adhyāya.āhnika.sūtra (Scholar)
• Nyāya-bindu (Drop of logic) by Dharmakīrti.
  Edition: Malvania 1955.
  English translation: Shcherbatskoï 1930 v. 2.
  Reference: NB chapter.passage (Scholar)
• Nyāya-mukha (Introduction to logic) by Dignāga
  Edition: no published edition.
  Chinese translation: Taishō Chinese Tripiṭaka no. 1628.
  English translation: Tucci 1930.
  Reference: NM. (Scholar)
• Nyāya-praveśa (Primer on logic) by Śaṅkarasvāmin.
  Edition: Dhruva 1930.
  English translation: Gillon and Love 1980; Tachikawa 1971. (Scholar)
• Nyāya-sūtra (Aphorisms on logic) by Gautama, who is also known as Akṣapāda.
  Edition: Taranatha and Amarendramohan (eds) 1936.
  English translation: Jha 1913.
  Reference: NS adhyāya.āhnika.sūtra. (Scholar)
• Nyāya-vārttika (Glosses on logic) by Uddyotakara, a commentary on the Nyāya-bhāṣya.
  Edition: Taranatha and Amarendramohan 1936.
  English translation: Jha 1913. (Scholar)
• Padārtha-dharma-saṃgraha (Summary of categories and properties), by Praśastapāda.
  Edition: Bronkhorst and Ramseier (eds) 1994.
  English translation: Jha 1916. (Scholar)
• Pramāṇa-samuccaya (Compendium on epistemic means of cognition) by Dignāga.
  Edition: Original Sanskrit text lost.
  English translation: first chapter, Hattori 1968; second chapter, Hayes 1988 ch. 6; fifth chapter, Hayes 1988 ch. 7, Pind 2015
  Reference: PS chapter.verse (Scholar)
• Pramāṇa-vārttika (Gloss on epistemic means of cognition) by Dharmakīrti.
  Edition: Pandeya 1989.
  English translation: first chapter to verse 38 with autocommentary, Hayes and Gillon 1991 and Gillon and Hayes 2008; first chapter verses 312 – 340 with autocommentary, Eltschinger, Krasser and Taber (trs) 2012.
  English translation: fourth chapter, Tillemans 2000. (Scholar)
• Pramāṇa-viniścaya (Settling on what the epistemic means of cognition are) by Dharmakīrti.
  Edition of first and second chapters: Steinkellner 2007.
  Edition of third: Hugon and Tomabechi 2011. (Scholar)
• Prasanna-padā (Clear-worded (Commentary)) by Candrakīrti, a commentary on Mūla-madhyamaka-kārikā.
  Edition: Shastri 1983.
  English translation: Sprung 1977. (Scholar)
• Praśastapāda-bhāṣya (Praśastapāda’s Commentary): see Padārtha-dharma-saṃgraha. (Scholar)
• Rúshí lùn (如實論, Treatise on truth) (reconstructed title: Tarka-śāstra).
  Edition: Taishō Chinese Tripiṭaka 1633.
  Reference: T 1633 page.horizontal-band.vertical-line (Scholar)
• Saṃdhi-nirmocana-sūtra (Aphorisms on release from bondage)
  Edition: Lamotte 1935.
  French Translation: Lamotte 1935. (Scholar)
• Śataka-śāstra: see Bǎi lùn.
• Śloka-vārttika (Gloss in verses), a commentary on Śabara’s commentary on Jaimini’s Mīmāṁsā Sūtra, Bk. 1, Ch. 1, by Kumārila Bhaṭṭa.
  Edition: Musalgaonkar 1979.
  Translation: Jha 1924. (Scholar)
• Tarka-śāstra: see Rú shí lùn.
• Upāya-hṛdaya: see Fāng biàn xīn lùn.
• Vāda-nyāya (Logic of debate) by Dharmakīrti.
  Edition: Much 1991, Shastri 1972
  English translation: Gokhale 1993
  German translation: Much 1991
• Vāda-vidhi (Rules of debate) by Vasubandhu.
  Edition: Frauwallner 1957; Ono 2020.
  English translation: Anacker 1984 ch. 3. (Scholar)
• Vaidalya-prakaraṇa (Tract on pulverization) by Nāgārjuna.
  Edition: Tibetan translation.
  English translation: Westerhof 2018.
• Vaiśeṣika-sūtra (Aphorisms on individuation) by Kaṇāda.
  Edition: Jambuvijāyajī 1961.
  English translation: Sinha 1911.
  Reference: VS adhyāya.āhnika.sūtra (Scholar)
• Vākyapadīya (On sentences and words) by Bhartṛhari.
  Edition: Rau 1977.
  English translation: Subramania Iyer, K. A. 1965, 1971, 1974, 1977.
  German translation: Rau 1988
  Reference: VP kāṇḍa.kārikā or kāṇḍa.samuddeśa.kārikā (Scholar)
• Vigraha-vyāvartinī (Tract on pulverization) by Nāgārjuna.
  Edition: Bhattacharya 1978.
  English translation: Bhattacharya 1978; Westerhof 2010. (Scholar)

General Works

• Bochenski, Joseph M., 1956, Formale Logik. Munich: Verlag Karl Alber. English Translation: Thomas (trans.) 1961. (Scholar)
• Chi, Richard S. Y., 1969, Buddhist formal logic: a study of Dignāga’s Hetucakra and K’uei-chi’s Great Commentary on the Nyāyapraveśa, London: The Royal Asiatic Society of Great Britain. (Scholar)
• Ganeri, Jonardon (ed.), 2001, Indian logic: a reader, Richmond: Curzon. (Scholar)
• –––, 2004, Indian logic, in Gabbay and Woods (eds) 2004, v. 1, pp. 241–266. (Scholar)
• Hamblin, Charles Leonard, 1970, Fallacies, London: Methuen. (Scholar)
• Herzberger, Hans H., 1982, “Three systems of Buddhist logic”, in Matilal and Evans (eds) 1986, 59–76. (Scholar)
• Jayatilleke, Kulatissa Nanda, 1963, Early Buddhist theory of knowledge, London: George Allen and Unwin Ltd. (Scholar)
• Katsura, Shōryū, 1998, Indojin no ronrigaku : mondōhō kara kinōhō e (Logic of the Indians : from dialectics to induction) (in Japanese), Tokyo, Chūōkōronsha (chūōkōshinsho: 1142). Translated into Chinese by Xiāo, Píng and Yáng, Jīnpíng (trs) 2010. (Scholar)
• Matilal, Bimal Krishna, 1971, Epistemology, logic, and grammar in Indian philosophical analysis, The Hague: Mouton and Co. (Series Minor: 111). (Scholar)
• –––, 1985, Logic, language, and reality: an introduction to Indian philosophical studies, Delhi: Motilal Banarsidass, 2nd edition, 1990. See chapters 1 and 2. (Scholar)
• –––, 1998, The character of logic in India. New York, USA: State University of New York Press, edited by Jonardon Ganeri and Heeraman Tiwari. (Scholar)
• Matilal, Bimal Krishna and Evans, Robert D. (eds), 1986, Buddhist logic and epistemology, Dordrecht: D. Reidel Publishing Co. (Scholar)
• Patil, Parimal G., 2010, “History, Philology, and the Philosophical Study of Sanskrit Texts: Jonardon Ganeri’s Philosophy in Classical India”, Journal of Indian Philosophy: 38:163–202. (Scholar)
• Perrett, Roy W., 1984, The problem of induction in Indian philosophy. Philosophy East and West: v. 34, 161–174. (Scholar)
• Potter, Karl H., 1977, Introduction to the Philosophy of Nyāya-Vaiśeṣika, in, Encyclopedia of Indian Philosophies v. 2, Part I. Chapter 9 (Logical Theory). (Scholar)
• Oetke, Claus, 1994, Studies on the doctrine of trairūpya, Vienna, Arbeitskreis für Tibetische und Buddhistische Studien (Wiener Studien zur Tibetologie und Buddhismuskunde: 33). (Scholar) (Scholar)
• Randle, Herbert Niel, 1930, Indian logic in the early schools. A study of the Nyāyadarśana in its relation to the early logic of other schools, Oxford: Oxford University Press. (Scholar) (Scholar)
• Shcherbatskoï, Fedor Ippolitovich (Stcherbatsky, F. Th.), 1930, Buddhist logic, 2 vols, Saint Petersburg (formerly, Leningrad), Academy of Sciences of the U. S. S. R. (Bibliotheca Buddhica: v. 26). Reprinted: Dover Publications, New York, New York, 1962. (Scholar) (Scholar)
• Solomon, Esther A., 1976, Indian Dialectics: Methods of Philosophical Discussion, 2 vols, Ahmedabad, B. J. Institute of Learning and Research (Research Series: 70). (Scholar)
• Staal, J. F., 1973, The concept of pakṣa in Indian logic. Journal of Indian Philosophy: v. 2, 155–166. Reprinted: Staal (ed.) 1988, ch. 7. (Scholar)
• ––– (ed.), 1988, Universals: studies in Indian logic and linguistics, Chicago: The University of Chicago Press. (Scholar)
• Thomas, Ivo (trans.), 1961, A history of formal logic, Notre Dame: University of Notre Dame Press. 2nd edition, 1970. Translation: Bochenski 1956. Reprinted: Chelsea Publishing Co., New York.
• Tillemans, Tom J. F., 1990, “On sapakṣa”. Journal of Indian Philosophy, 18:53–80. (Scholar)
• –––, 1992, “La logique bouddhique est-elle une logique non-classique ou deviante?” Les cahiers de philosophie, 14:183–198. (Scholar)
• Vidyabhusana, Satis Chandra, 1921, A history of Indian logic: ancient, medieval and modern. Calcutta: Calcutta University. Reprinted: Motilal Banarsidass, Delhi, 1971. (Scholar)
• Xiāo, Píng (肖平) and Yáng Jīpíng (楊金萍) (trs), 2010, yīndù rén de luóji : cóng wèndǎfǎ dào guīnàfǎ (印度的: 答法到法). Beijing: zōngjiào wénhuà chūbǎnshè (北京; 宗教文化出版社) (Chinese translation of Katsura 1998).

References

• Akamatsu, Akihiko (ed.), 2000, Felicitation volume on the occasion of the 70th birthday of Dr. Tosaki Hiromasa, Culture and logic in India. Fukuoka, Japan: Kyushu University Press. (Scholar)
• Anacker, Stefan (trans.), 1984, Seven works of Vasubandhu: the buddhist psychological doctor, Delhi: Motilal Banarsidass. (Scholar)
• Aung, Shwe Zan and Caroline Anne Foley Rhys Davids (trs), 1915, Points of controversy, or subjects of discourse, being a translation of the Kathā-vatthu from the Abhidhamma-piṭika, London, The Pali Text Society. (Scholar)
• Bagchi, Sitansusekhar, 1953, Inductive reasoning: a study of tarka and its role in Indian logic, Calcutta: Munishchandra Sinha. (Scholar)
• Bhattacharya, Kamaleswar (trans.), 1978, The dialectical method of Nagarjuna: Vigrahavyāvartanī, Delhi: Motilal Banarsidass. (Scholar)
• Bronkhorst, Johannes and Yves Ramseier (eds), 1994, Word index to the Praśastapādabhāṣya: a complete word index to the printed editions of the Praśastapādabhāṣya, Delhi, Motilal Banarsidass. (Scholar)
• Davids, T. W. Rhys (trans.), 1890, The questions of King Milinda, London, Pali Text Society (Sacred books of the East: v. 35-36). Reprinted: Dover Publications, New York, New York, 1963. (Scholar)
• Dhruva, Ānandaśaṅkar (ed.), 1930, The Nyāyapraveśa: Sanskrit text with commentaries, Baroda, Oriental Institute (Gaekwad’s Oriental Series), 2nd, 1968. (Scholar)
• Eltschinger, Vincent, Helmut Krasser and John Taber 2012 Can the Veda speak?. Dharmakīrti against Mīmāṁsā exegetics and Vedic authority. An Annotated translation of PVSV 164,24 – 176,16. Vienna, Verlag der Österreichischen Akademie der Wissenschaften (Sitzungsberichte der philosophisch-historischen Klasse: 831) (Beiträge zur Kultur-und Geistesgeschichte Asiens: 74). (Scholar)
• Frauwallner, Erich, 1933, “Zu den Fragmenten buddhistischer Logiker im Nyāya-vārttikam”. Wiener Zeitschrift für die Kunde Morgansland: 40:281–304. (Scholar)
• –––, 1957, “Vasubandhu’s Vādavidhiḥ”. Wiener Zeitschrift für die Kunde Süd- und Ostasiens und Archiv für Indische Philosophie, 1:104–146. (Scholar)
• –––, 1961, Landmarks in the History of Indian Logic. Wiener Zeitschrift für die Kunde Süd und ostasiens und Archiv für Indische Philosophie: 5:125–148. (Scholar)
• Gabbay, Dov and Woods, John (eds) 2004–2012 Handbook of the history of logic. Amsterdam, The Netherlands: Elsevier. (Scholar)
• Ganeri, Jonardon, 2001 “Argumentation, dialogue and the Kathāvatthu”. Journal of Indian Philosophy, v. 29, 485–493. (Scholar)
• Gillon, Brendan S., 1991, “Dharmakīrti and the problem of induction”, in Steinkellner (ed.) 1991, 53–58. (Scholar)
• –––, 1999, “Another look at the Sanskrit particle eva”, in Katsura (ed.) 1999, 117–130. (Scholar)
• –––, 2010, “Obversion and contraposition in the Nyāyabhāṣya”, in Gillon (ed.) 2010, 167–182. (Scholar)
• ––– (ed.), 2010, Logic in earliest classical India, Delhi, Motilal Banarsidass Publishers (Papers of the 12^th World Sanskrit Conference: v. 10.2). (Scholar)
• –––, 2020, “The emergence of the canonical Indian syllogism as revealed by early Chinese Buddhist texts”, in Moriyama (ed.) 2020, chapter 2. (Scholar)
• Gillon, Brendan S. and Richard P. Hayes (trs), 2008, “Dharmakīrti on the role of causation in inference as presented in Pramāṇavārttika Svopajñavṛtti 11-38”, Journal of Indian Philosophy, 36:335–404. (Scholar)
• Gillon, Brendan S. and Katsura Shoryu (trs), 2017, “English Translation of the *Upāyahṛdaya (pt. 1)”, Journal of Indian and Tibetan Studies (Indogaku Chibettogaku Kenkyu), 20:195–232. URL:http://www.jits-ryukoku.net/. (Scholar)
• Gillon, Brendan S. and Martha Lyle Love (trs), 1980, “Indian logic revisited: Nyāyapraveśa reviewed”, Journal of Indian Philosophy, 8:349–384. (Scholar)
• Gokhale, Pradīpa P. (ed.) (trans.), 1993, Vādanyāya of Dharmakīrti: the logic of debate, critically edited and translated with introduction and notes, Delhi, Sri Satguru Publications. (Scholar)
• ––– (ed.) (trans.), 1997, Hetubindu of Dharmakīrti: a Sanskrit version translated with an introduction and notes, Delhi, Sri Satguru Publications (Bibliotheca Indo-Buddhica series: no. 183). (Scholar)
• Hattori, Masaaki (ed.) (trans.), 1968, Dignāga, On Perception: being the Pratyakṣapariccheda of Dignāga’s Pramāṇa-samuccaya from the Sanskrit fragments and the Tibetan Versions. Cambridge, Massachusetts: Harvard University Press. (Scholar)
• Hayes, Richard P., 1980, “Dignāga’s views on reasoning (svārthānumāna)”, Journal of Indian Philosophy, 8:219–277. (Scholar)
• –––, 1988, Dignāga on the interpretation of signs. Dordrecht: Kluwer (Studies of Classical India: 9). (Scholar)
• Hayes, Richard P. and Brendan S. Gillon (trs), 1991, “Introduction to Dharmakīrti’s theory of inference as presented in Pramāṇa-vārttaka Svopaj navṛtti 1-10”, Journal of Indian Philosophy, 19:1–73. (Scholar)
• He, Huanhuan and Leonard W. J. van der Kuijp, 2016, “Once Again on the Hetucakraḍamaru: Rotating the Wheels”, Journal of Indian Philosophy: 44:267–302. (Scholar)
• Hugon, Pacale and Toru Tomabechi (eds), 2011, Dharmakīrti’s Pramāṇaviniścaya, Chapter 3, with a preface by Tom J.F. Tillemans, Beijing/Vienna: China Tibetology Publishing House/Austrian Academy of Sciences Press. (Scholar)
• Jambuvijāyajī (ed.), 1961, Vaiśeṣikasūtra of Kaṇāda, with the commentary of Candrānanda, Baroda, Oriental Institute (Gaekwad’s Oriental Series), 2nd, 1982. (Scholar)
• Jha, Ganganatha (trans.), 1913, The Nyāya-sūtras of Gautāma, with the bhāṣya of Vātsyāyana and the Vārtika of Uddyotakara, translated into English, with notes from Vāchaspati Mishra’s Nyāya-vārtika-tātparyaṭīkā, Udayana’s Pariśuddhi and Raghūttama’s Bhāṣyacandra, Delhi, Motilal Banarsidass, 1984 (reprint). (Scholar)
• ––– (trans.), 1916, Padārthadharmasaṃgraha of Praśastapāda, with the Nyāyakandalī of Śrīdhara, Vārāṇasī: Chaukhambha Orientalia, 1982 (reprint). (Scholar)
• ––– (trans.), 1924, Ślokavārttika, translated from the original Sanskrit, with extracts from the commentaries Kāśikā of Sucaritamiśra and Nyāyaratnākara of Pārthasārathimiśra, Delhi, Sri Satguru Publications, 1983 (reprint). (Scholar)
• de Jong, Jan Willem (ed.), 1977, Mūlamadhyamakakārikāḥ / Nāgārjuna, Madras, Adyar Library and Research Centre.
• Kajiyama, Yūichi, 1989, “On the authorship of the Upāya-hṛdaya”, in Steinkellner (ed.) 1991, 107–117. (Scholar)
• Kāśyapa, Jagadīśa (ed.) 1961 Abhidhammapiṭake Kathāvatthupāli, Nālandā, Bihārarājakīya Pālipakasanamaṇḍala (Nālandā-Devanāgarī-Pāli-ganthamālāya). (Scholar)
• Katsura, Shōryū, 1985, “On trairūpya formulae”, in Buddhism and its relation to other religions: essays in honour of Dr. Shozen Kumoi on his seventieth birthday, Kyoto, Heirakuji Shoten, 161–172. (Scholar)
• –––, 1986, “On the origin and development of the concept of vyāpti in Indian logic”, Hiroshima Tetsugakkai, 38:1–16. (Scholar)
• ––– (ed.), 1999, Dharmakīrti’s thought and its impact on Indian and Tibetan philosophy. Proceedings of the Third International Dharmakīrti Conference (Hiroshima, 11–16 November, 1997). Vienna: Verlag der Österreichischen Akademie der Wissenschaften. (Scholar)
• –––, 2000, “Dignāga on trairūpya reconsidered: a reply to Prof. Oetke”, in Akamatsu (ed.) 2000 pp. 241–266. (Scholar)
• –––, 2004a, “The role of dṛṣṭānta in Dignḡa’s logic”, in Katsura and Steinkellner (eds) 2004, pp. 135–174. (Scholar)
• –––, 2004b, “Pakṣa, sapakṣa and asapakṣa in Dignāga’s logic”. Hōrin: v. 11, pp. 119–128. (Scholar)
• Katsura, Shōryū and Steinkellner, Ernst (eds) 2004 The role of the example (dṛṣṭānta) in classical Indian logic. Vienna, Arbeitskreis für Tibetische und Buddhistische Studien (Wiener Studien zur Tibetologie und Buddhismuskunde: 58). (Scholar)
• Keating, Malcolm (ed.), 2020, Controversial reasoning in Indian philosophy : Major texts and arguments on Arthāpatti, London, Bloomsbury Academic. (Scholar)
• Kieffer-Pulz, Petra and Hartmann, Jens-Uwe (eds), 1997, Bauddhavidyāsudhākaraḥ: Studies in Honour of Heinz Bechert on the Occasion of His 65^th Birthday, Swisttal-Odendorf, Indica et Tibetica Verlag (Monographien zu den Sprachen und Literaturen des indo-tibetischen Kulturraumes: 30). (Scholar)
• Lamotte, Étienne (ed.) (trans.), 1935, Saṁdhi-nirmocana-sūtra: L’explication des mystères (Texte Tibétain édité et traduit), Louvain, Université de Louvain (Recueil de travaux publiés par les membres des Conférences d’Histoire et de Philologie: 2^e Série, 34³ Fascicule). (Scholar)
• Malvania, Dalsukhbhai (ed.), 1955, Paṇḍita Durveka Miśra’s Dharmottarapradīpa, being a sub-commentary on Dharmottara’s Nyāyabinduṭīkā, a commentary on Dharmakīrti’s Nyāyabindu, Patna, Kashiprasad Jayaswal Research Institute, 2nd edition, 1971. (Scholar)
• Much, Michael Torsten (ed.) (trans.), 1991, Dharmakīrtis Vādanyāya. Teil I. Sanskrit-Text. Teil II. Übersetzung und Anmerkungen, Vienna: Austrian Academy of Sciences Press, 1991. (Scholar)
• Muroyama, Shinya (ed.), 2020, Transmission and transformation of Buddhist logic and epistemology in East Asia. Vienna, University of Vienna (Arbeitskreis für Tibetische und Buddhistische Studien). (Scholar)
• Musalgaonkar, Gajānan Śastrī (ed.), 1979, Mīmāṁsādarśana : tatra śrikumārilabhaṭṭa-viracitam mīmāṁsā-ślokavārtikam, tacca śabarabhāṣyeṇa, nyāyaratnākaravyākhyayā tīppaṇṇā [sic] ca saṃvalitam, Vārāṇasī, Bhāratīya Vidyā Prakāśana.
• Oetke, Claus, 1994, Studies on the doctrine of trairūpya, Vienna, Arbeitskreis für Tibetische und Buddhistische Studien (Wiener Studien zur Tibetologie und Buddhismuskunde: 33). (Scholar)
• –––, 1996, “Ancient Indian logic as a theory of non-monotonic reasoning”, Journal of Indian Philosophy 24:447–539. (Scholar)
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• Paul, Gregor (ed.), 2015, Logic in Buddhist Scholasticism : from philosophical, philological, historical and comparative perspectives. Lumbini, Lumbini International Research Institute (LIRI seminar proceedings series: 7). (Scholar)
• Pind, Ole Holten (ed.) (trans.), 2015, Dignāga’s philosophy of language. Pramāṇasamuccayavṛtti V on anyāpoha. Part 1: text; Part 2: translation and annotation. Vienna: Austrian Academy of Sciences Press. (Scholar)
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• Randle, Herbert Niel, 1930, Indian logic in the early schools. A study of the Nyāyadarśana in its relation to the early logic of other schools, Oxford: Oxford University Press. (Scholar)
• Rau, Wilhelm (ed.), 1977, Bhartṛharis Vākyapadīya: Die Mūlakārikās nach den Handschriften herausgegeben und mit einem Pāda-Index versehen, Wiesbaden, Steiner (Abhandlungen für die Kunde des Morgenlandes: 42, 4).
• ––– (trans.), 1988, Bhartṛharis Vākyapadīya: vollständiger Wortindex zu den mūlakārikās, Mainz/Stuttgart, Steiner, Akademie der Wissenschaften und der Literature.
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• Shastri, Dvārikādasa (ed.), 1972, Vādanyāyaprakaraṇam ācāryaśantarakṣitakṛtavipañcitārthavyākhyāyutam evaṃ ācāryaprabhācandrakṛtavyākhyānāthā saṃbandhaparīkṣā, Vārāṇasī, Bauddhabhāratī.
• ––– (ed.), 1983, Āryanāgārjunīyam Madhyamakaśāstram: Candrakīrtteḥ Prasannapadākhyavṛttyā samvalitam, Vārāṇasī, Bauddhabhāratī. (Scholar)
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