Linked bibliography for the SEP article "Logic in Classical Indian Philosophy" by Brendan Gillon

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Original Texts

  • Abhidharma-samuccaya (Compendium of the higher teachings) by Asaṅga.
    Edition: Tatia 1976;
    E-Text available online;
    French translation: Rahula 1971. (Scholar)
  • Bǎi lùn (百論) (Śataka-śāstra, Treatise in one hundred verses) by Āryadeva.
    Edition: Taishō Chinese Tripiṭaka 1569.
    English translation: Tucci 1930. (Scholar)
  • Caraka-saṃhitā (Caraka’s collection) by Agniveśa.
    Edition: Sharma and Dash 1976.
    English translation: Sharma and Dash 1976.
    Reference: CS sthāna.adhyāya.sūtra
  • Fāng biàn xīn lùn (方便心論 , Treatise on the heart of means) (reconstructed title: Upāya-hṛdaya).
    Edition: Taishō Chinese Tripiṭaka 1632.
    English translation (chapter 1): Gillon and Katsura 2017.
    Reference: T 1632 page.horizontal-band.vertical-line (Scholar)
  • Hetu-bindu (Drop of reason) by Dharmakīrti.
    Edition: Steinkellner 2016.
    English translation: Gokhale 1997. (Scholar)
  • Hetu-cakra-ḍamaru (The drum wheel of reason) by Dignāga
    Edition (Tibetan): He and van der Kuijp 2016
    English translation: He and van der Kuijp 2016
  • Hetu-vidyā, part of Yoga-ācāra-bhūmi-śāstra
    Edition: Yaita 2005 pp. 95–124.
    English translation: Wayman 1999 pp. 3–41
  • Kathā-vatthu (Points of controversy) by Moggaliputta Tissa.
    Edition: Kāśyapa 1961.
    English translation: Aung and Davids 1915. (Scholar)
  • Milinda-pañha (Questions of King Milinda)
    Edition: Trenckner 1880.
    English translation: Davids 1890. (Scholar)
  • Mūla-madhyamaka-kārikā (Basic verses on the middle way) by Nāgārjuna.
    Edition: de Jong 1977.
    English translation: Siderits and Katsura 2013.
    Reference: MMK chapter.verse (Scholar)
  • Nyāya-bhāṣya (Commentary on logic), a commentary on the Nyāya-sūtra, by Vātsyāyana, who is also known as Pakṣilasvāmin.
    Edition: Taranatha and Amarendramohan 1936.
    English translation: Jha 1913.
    Reference: NSB adhyāya.āhnika.sūtra (Scholar)
  • Nyāya-bindu (Drop of logic) by Dharmakīrti.
    Edition: Malvania 1955.
    English translation: Shcherbatskoï 1930 v. 2.
    Reference: NB chapter.passage (Scholar)
  • Nyāya-mukha (Introduction to logic) by Dignāga
    Edition: no published edition.
    Chinese translation: Taishō Chinese Tripiṭaka no. 1628.
    English translation: Tucci 1930.
    Reference: NM. (Scholar)
  • Nyāya-praveśa (Primer on logic) by Śaṅkarasvāmin.
    Edition: Dhruva 1930.
    English translation: Gillon and Love 1980; Tachikawa 1971. (Scholar)
  • Nyāya-sūtra (Aphorisms on logic) by Gautama, who is also known as Akṣapāda.
    Edition: Taranatha and Amarendramohan (eds) 1936.
    English translation: Jha 1913.
    Reference: NS adhyāya.āhnika.sūtra. (Scholar)
  • Nyāya-vārttika (Glosses on logic) by Uddyotakara, a commentary on the Nyāya-bhāṣya.
    Edition: Taranatha and Amarendramohan 1936.
    English translation: Jha 1913. (Scholar)
  • Padārtha-dharma-saṃgraha (Summary of categories and properties), by Praśastapāda.
    Edition: Bronkhorst and Ramseier (eds) 1994.
    English translation: Jha 1916. (Scholar)
  • Pramāṇa-samuccaya (Compendium on epistemic means of cognition) by Dignāga.
    Edition: Original Sanskrit text lost.
    English translation: first chapter, Hattori 1968; second chapter, Hayes 1988 ch. 6; fifth chapter, Hayes 1988 ch. 7, Pind 2015
    Reference: PS chapter.verse (Scholar)
  • Pramāṇa-vārttika (Gloss on epistemic means of cognition) by Dharmakīrti.
    Edition: Pandeya 1989.
    English translation: first chapter to verse 38 with autocommentary, Hayes and Gillon 1991 and Gillon and Hayes 2008; first chapter verses 312 – 340 with autocommentary, Eltschinger, Krasser and Taber (trs) 2012.
    English translation: fourth chapter, Tillemans 2000. (Scholar)
  • Pramāṇa-viniścaya (Settling on what the epistemic means of cognition are) by Dharmakīrti.
    Edition of first and second chapters: Steinkellner 2007.
    Edition of third: Hugon and Tomabechi 2011. (Scholar)
  • Prasanna-padā (Clear-worded (Commentary)) by Candrakīrti, a commentary on Mūla-madhyamaka-kārikā.
    Edition: Shastri 1983.
    English translation: Sprung 1977. (Scholar)
  • Praśastapāda-bhāṣya (Praśastapāda’s Commentary): see Padārtha-dharma-saṃgraha. (Scholar)
  • Rúshí lùn (如實論, Treatise on truth) (reconstructed title: Tarka-śāstra).
    Edition: Taishō Chinese Tripiṭaka 1633.
    Reference: T 1633 page.horizontal-band.vertical-line (Scholar)
  • Saṃdhi-nirmocana-sūtra (Aphorisms on release from bondage)
    Edition: Lamotte 1935.
    French Translation: Lamotte 1935. (Scholar)
  • Śataka-śāstra: see Bǎi lùn.
  • Śloka-vārttika (Gloss in verses), a commentary on Śabara’s commentary on Jaimini’s Mīmāṁsā Sūtra, Bk. 1, Ch. 1, by Kumārila Bhaṭṭa.
    Edition: Musalgaonkar 1979.
    Translation: Jha 1924. (Scholar)
  • Tarka-śāstra: see Rú shí lùn.
  • Upāya-hṛdaya: see Fāng biàn xīn lùn.
  • Vāda-nyāya (Logic of debate) by Dharmakīrti.
    Edition: Much 1991, Shastri 1972
    English translation: Gokhale 1993
    German translation: Much 1991
  • Vāda-vidhi (Rules of debate) by Vasubandhu.
    Edition: Frauwallner 1957; Ono 2020.
    English translation: Anacker 1984 ch. 3. (Scholar)
  • Vaidalya-prakaraṇa (Tract on pulverization) by Nāgārjuna.
    Edition: Tibetan translation.
    English translation: Westerhof 2018.
  • Vaiśeṣika-sūtra (Aphorisms on individuation) by Kaṇāda.
    Edition: Jambuvijāyajī 1961.
    English translation: Sinha 1911.
    Reference: VS adhyāya.āhnika.sūtra (Scholar)
  • Vākyapadīya (On sentences and words) by Bhartṛhari.
    Edition: Rau 1977.
    English translation: Subramania Iyer, K. A. 1965, 1971, 1974, 1977.
    German translation: Rau 1988
    Reference: VP kāṇḍa.kārikā or kāṇḍa.samuddeśa.kārikā (Scholar)
  • Vigraha-vyāvartinī (Tract on pulverization) by Nāgārjuna.
    Edition: Bhattacharya 1978.
    English translation: Bhattacharya 1978; Westerhof 2010. (Scholar)

General Works


  • Akamatsu, Akihiko (ed.), 2000, Felicitation volume on the occasion of the 70th birthday of Dr. Tosaki Hiromasa, Culture and logic in India. Fukuoka, Japan: Kyushu University Press. (Scholar)
  • Anacker, Stefan (trans.), 1984, Seven works of Vasubandhu: the buddhist psychological doctor, Delhi: Motilal Banarsidass. (Scholar)
  • Aung, Shwe Zan and Caroline Anne Foley Rhys Davids (trs), 1915, Points of controversy, or subjects of discourse, being a translation of the Kathā-vatthu from the Abhidhamma-piṭika, London, The Pali Text Society. (Scholar)
  • Bagchi, Sitansusekhar, 1953, Inductive reasoning: a study of tarka and its role in Indian logic, Calcutta: Munishchandra Sinha. (Scholar)
  • Bhattacharya, Kamaleswar (trans.), 1978, The dialectical method of Nagarjuna: Vigrahavyāvartanī, Delhi: Motilal Banarsidass. (Scholar)
  • Bronkhorst, Johannes and Yves Ramseier (eds), 1994, Word index to the Praśastapādabhāṣya: a complete word index to the printed editions of the Praśastapādabhāṣya, Delhi, Motilal Banarsidass. (Scholar)
  • Davids, T. W. Rhys (trans.), 1890, The questions of King Milinda, London, Pali Text Society (Sacred books of the East: v. 35-36). Reprinted: Dover Publications, New York, New York, 1963. (Scholar)
  • Dhruva, Ānandaśaṅkar (ed.), 1930, The Nyāyapraveśa: Sanskrit text with commentaries, Baroda, Oriental Institute (Gaekwad’s Oriental Series), 2nd, 1968. (Scholar)
  • Eltschinger, Vincent, Helmut Krasser and John Taber 2012 Can the Veda speak?. Dharmakīrti against Mīmāṁsā exegetics and Vedic authority. An Annotated translation of PVSV 164,24 – 176,16. Vienna, Verlag der Österreichischen Akademie der Wissenschaften (Sitzungsberichte der philosophisch-historischen Klasse: 831) (Beiträge zur Kultur-und Geistesgeschichte Asiens: 74). (Scholar)
  • Frauwallner, Erich, 1933, “Zu den Fragmenten buddhistischer Logiker im Nyāya-vārttikam”. Wiener Zeitschrift für die Kunde Morgansland: 40:281–304. (Scholar)
  • –––, 1957, “Vasubandhu’s Vādavidhiḥ”. Wiener Zeitschrift für die Kunde Süd- und Ostasiens und Archiv für Indische Philosophie, 1:104–146. (Scholar)
  • –––, 1961, Landmarks in the History of Indian Logic. Wiener Zeitschrift für die Kunde Süd und ostasiens und Archiv für Indische Philosophie: 5:125–148. (Scholar)
  • Gabbay, Dov and Woods, John (eds) 2004–2012 Handbook of the history of logic. Amsterdam, The Netherlands: Elsevier. (Scholar)
  • Ganeri, Jonardon, 2001 “Argumentation, dialogue and the Kathāvatthu”. Journal of Indian Philosophy, v. 29, 485–493. (Scholar)
  • Gillon, Brendan S., 1991, “Dharmakīrti and the problem of induction”, in Steinkellner (ed.) 1991, 53–58. (Scholar)
  • –––, 1999, “Another look at the Sanskrit particle eva”, in Katsura (ed.) 1999, 117–130. (Scholar)
  • –––, 2010, “Obversion and contraposition in the Nyāyabhāṣya”, in Gillon (ed.) 2010, 167–182. (Scholar)
  • ––– (ed.), 2010, Logic in earliest classical India, Delhi, Motilal Banarsidass Publishers (Papers of the 12th World Sanskrit Conference: v. 10.2). (Scholar)
  • –––, 2020, “The emergence of the canonical Indian syllogism as revealed by early Chinese Buddhist texts”, in Moriyama (ed.) 2020, chapter 2. (Scholar)
  • Gillon, Brendan S. and Richard P. Hayes (trs), 2008, “Dharmakīrti on the role of causation in inference as presented in Pramāṇavārttika Svopajñavṛtti 11-38”, Journal of Indian Philosophy, 36:335–404. (Scholar)
  • Gillon, Brendan S. and Katsura Shoryu (trs), 2017, “English Translation of the *Upāyahṛdaya (pt. 1)”, Journal of Indian and Tibetan Studies (Indogaku Chibettogaku Kenkyu), 20:195–232. URL: (Scholar)
  • Gillon, Brendan S. and Martha Lyle Love (trs), 1980, “Indian logic revisited: Nyāyapraveśa reviewed”, Journal of Indian Philosophy, 8:349–384. (Scholar)
  • Gokhale, Pradīpa P. (ed.) (trans.), 1993, Vādanyāya of Dharmakīrti: the logic of debate, critically edited and translated with introduction and notes, Delhi, Sri Satguru Publications. (Scholar)
  • ––– (ed.) (trans.), 1997, Hetubindu of Dharmakīrti: a Sanskrit version translated with an introduction and notes, Delhi, Sri Satguru Publications (Bibliotheca Indo-Buddhica series: no. 183). (Scholar)
  • Hattori, Masaaki (ed.) (trans.), 1968, Dignāga, On Perception: being the Pratyakṣapariccheda of Dignāga’s Pramāṇa-samuccaya from the Sanskrit fragments and the Tibetan Versions. Cambridge, Massachusetts: Harvard University Press. (Scholar)
  • Hayes, Richard P., 1980, “Dignāga’s views on reasoning (svārthānumāna)”, Journal of Indian Philosophy, 8:219–277. (Scholar)
  • –––, 1988, Dignāga on the interpretation of signs. Dordrecht: Kluwer (Studies of Classical India: 9). (Scholar)
  • Hayes, Richard P. and Brendan S. Gillon (trs), 1991, “Introduction to Dharmakīrti’s theory of inference as presented in Pramāṇa-vārttaka Svopaj navṛtti 1-10”, Journal of Indian Philosophy, 19:1–73. (Scholar)
  • He, Huanhuan and Leonard W. J. van der Kuijp, 2016, “Once Again on the Hetucakraḍamaru: Rotating the Wheels”, Journal of Indian Philosophy: 44:267–302. (Scholar)
  • Hugon, Pacale and Toru Tomabechi (eds), 2011, Dharmakīrti’s Pramāṇaviniścaya, Chapter 3, with a preface by Tom J.F. Tillemans, Beijing/Vienna: China Tibetology Publishing House/Austrian Academy of Sciences Press. (Scholar)
  • Jambuvijāyajī (ed.), 1961, Vaiśeṣikasūtra of Kaṇāda, with the commentary of Candrānanda, Baroda, Oriental Institute (Gaekwad’s Oriental Series), 2nd, 1982. (Scholar)
  • Jha, Ganganatha (trans.), 1913, The Nyāya-sūtras of Gautāma, with the bhāṣya of Vātsyāyana and the Vārtika of Uddyotakara, translated into English, with notes from Vāchaspati Mishra’s Nyāya-vārtika-tātparyaṭīkā, Udayana’s Pariśuddhi and Raghūttama’s Bhāṣyacandra, Delhi, Motilal Banarsidass, 1984 (reprint). (Scholar)
  • ––– (trans.), 1916, Padārthadharmasaṃgraha of Praśastapāda, with the Nyāyakandalī of Śrīdhara, Vārāṇasī: Chaukhambha Orientalia, 1982 (reprint). (Scholar)
  • ––– (trans.), 1924, Ślokavārttika, translated from the original Sanskrit, with extracts from the commentaries Kāśikā of Sucaritamiśra and Nyāyaratnākara of Pārthasārathimiśra, Delhi, Sri Satguru Publications, 1983 (reprint). (Scholar)
  • de Jong, Jan Willem (ed.), 1977, Mūlamadhyamakakārikāḥ / Nāgārjuna, Madras, Adyar Library and Research Centre.
  • Kajiyama, Yūichi, 1989, “On the authorship of the Upāya-hṛdaya”, in Steinkellner (ed.) 1991, 107–117. (Scholar)
  • Kāśyapa, Jagadīśa (ed.) 1961 Abhidhammapiṭake Kathāvatthupāli, Nālandā, Bihārarājakīya Pālipakasanamaṇḍala (Nālandā-Devanāgarī-Pāli-ganthamālāya). (Scholar)
  • Katsura, Shōryū, 1985, “On trairūpya formulae”, in Buddhism and its relation to other religions: essays in honour of Dr. Shozen Kumoi on his seventieth birthday, Kyoto, Heirakuji Shoten, 161–172. (Scholar)
  • –––, 1986, “On the origin and development of the concept of vyāpti in Indian logic”, Hiroshima Tetsugakkai, 38:1–16. (Scholar)
  • ––– (ed.), 1999, Dharmakīrti’s thought and its impact on Indian and Tibetan philosophy. Proceedings of the Third International Dharmakīrti Conference (Hiroshima, 11–16 November, 1997). Vienna: Verlag der Österreichischen Akademie der Wissenschaften. (Scholar)
  • –––, 2000, “Dignāga on trairūpya reconsidered: a reply to Prof. Oetke”, in Akamatsu (ed.) 2000 pp. 241–266. (Scholar)
  • –––, 2004a, “The role of dṛṣṭānta in Dignḡa’s logic”, in Katsura and Steinkellner (eds) 2004, pp. 135–174. (Scholar)
  • –––, 2004b, “Pakṣa, sapakṣa and asapakṣa in Dignāga’s logic”. Hōrin: v. 11, pp. 119–128. (Scholar)
  • Katsura, Shōryū and Steinkellner, Ernst (eds) 2004 The role of the example (dṛṣṭānta) in classical Indian logic. Vienna, Arbeitskreis für Tibetische und Buddhistische Studien (Wiener Studien zur Tibetologie und Buddhismuskunde: 58). (Scholar)
  • Keating, Malcolm (ed.), 2020, Controversial reasoning in Indian philosophy : Major texts and arguments on Arthāpatti, London, Bloomsbury Academic. (Scholar)
  • Kieffer-Pulz, Petra and Hartmann, Jens-Uwe (eds), 1997, Bauddhavidyāsudhākaraḥ: Studies in Honour of Heinz Bechert on the Occasion of His 65th Birthday, Swisttal-Odendorf, Indica et Tibetica Verlag (Monographien zu den Sprachen und Literaturen des indo-tibetischen Kulturraumes: 30). (Scholar)
  • Lamotte, Étienne (ed.) (trans.), 1935, Saṁdhi-nirmocana-sūtra: L’explication des mystères (Texte Tibétain édité et traduit), Louvain, Université de Louvain (Recueil de travaux publiés par les membres des Conférences d’Histoire et de Philologie: 2e Série, 343 Fascicule). (Scholar)
  • Malvania, Dalsukhbhai (ed.), 1955, Paṇḍita Durveka Miśra’s Dharmottarapradīpa, being a sub-commentary on Dharmottara’s Nyāyabinduṭīkā, a commentary on Dharmakīrti’s Nyāyabindu, Patna, Kashiprasad Jayaswal Research Institute, 2nd edition, 1971. (Scholar)
  • Much, Michael Torsten (ed.) (trans.), 1991, Dharmakīrtis Vādanyāya. Teil I. Sanskrit-Text. Teil II. Übersetzung und Anmerkungen, Vienna: Austrian Academy of Sciences Press, 1991. (Scholar)
  • Muroyama, Shinya (ed.), 2020, Transmission and transformation of Buddhist logic and epistemology in East Asia. Vienna, University of Vienna (Arbeitskreis für Tibetische und Buddhistische Studien). (Scholar)
  • Musalgaonkar, Gajānan Śastrī (ed.), 1979, Mīmāṁsādarśana : tatra śrikumārilabhaṭṭa-viracitam mīmāṁsā-ślokavārtikam, tacca śabarabhāṣyeṇa, nyāyaratnākaravyākhyayā tīppaṇṇā [sic] ca saṃvalitam, Vārāṇasī, Bhāratīya Vidyā Prakāśana.
  • Oetke, Claus, 1994, Studies on the doctrine of trairūpya, Vienna, Arbeitskreis für Tibetische und Buddhistische Studien (Wiener Studien zur Tibetologie und Buddhismuskunde: 33). (Scholar)
  • –––, 1996, “Ancient Indian logic as a theory of non-monotonic reasoning”, Journal of Indian Philosophy 24:447–539. (Scholar)
  • Ono, Motoi, 2020 “On the Rushi lun — its original title, the issue of its incompleteness and its authorship”, in Moriyama (ed.) 2020, chapter 1. (Scholar)
  • Pandeya, Ram Chandra (ed.), 1989, ācāryadharmakīteḥ pramāṇavārttikam: granthakartṛviracitayā svopajñavṛttyā ācāryamanorathanandikṛtayā pramāṇavārttikavṛttyā ca samupetam, Delhi, Motilal Barnasidass.
  • Paul, Gregor (ed.), 2015, Logic in Buddhist Scholasticism : from philosophical, philological, historical and comparative perspectives. Lumbini, Lumbini International Research Institute (LIRI seminar proceedings series: 7). (Scholar)
  • Pind, Ole Holten (ed.) (trans.), 2015, Dignāga’s philosophy of language. Pramāṇasamuccayavṛtti V on anyāpoha. Part 1: text; Part 2: translation and annotation. Vienna: Austrian Academy of Sciences Press. (Scholar)
  • Preisendanz, Karin, 2009, Logic, debate and epistemology in ancient Indian medical science — an investibation into the history and historiography of Indian philosophy. Indian Journal of history of science : v. 44, 261–312. (Scholar)
  • Rahula, Walpola (trans.), 1971, Le compendium de la super-doctrine (philosophie) (Abhidharmasamuccaya) d’Asaṅga, Paris, École française d’Extrême-Orient. (Scholar)
  • Randle, Herbert Niel, 1930, Indian logic in the early schools. A study of the Nyāyadarśana in its relation to the early logic of other schools, Oxford: Oxford University Press. (Scholar)
  • Rau, Wilhelm (ed.), 1977, Bhartṛharis Vākyapadīya: Die Mūlakārikās nach den Handschriften herausgegeben und mit einem Pāda-Index versehen, Wiesbaden, Steiner (Abhandlungen für die Kunde des Morgenlandes: 42, 4).
  • ––– (trans.), 1988, Bhartṛharis Vākyapadīya: vollständiger Wortindex zu den mūlakārikās, Mainz/Stuttgart, Steiner, Akademie der Wissenschaften und der Literature.
  • Sharma, Ram Karan and Dash, Bhagawam (eds) (trs), 1976, Agniveśa’s Caraka saṃhita: text with English translation and critical exposition based on Cakrapaṇi Datta’s Ayurveda dīpika, Vārāṇasī, Chowkhamba Sanskrit Series Office (Chowkhamba Sanskrit Studies: 94) (Scholar)
  • Shastri, Dvārikādasa (ed.), 1972, Vādanyāyaprakaraṇam ācāryaśantarakṣitakṛtavipañcitārthavyākhyāyutam evaṃ ācāryaprabhācandrakṛtavyākhyānāthā saṃbandhaparīkṣā, Vārāṇasī, Bauddhabhāratī.
  • ––– (ed.), 1983, Āryanāgārjunīyam Madhyamakaśāstram: Candrakīrtteḥ Prasannapadākhyavṛttyā samvalitam, Vārāṇasī, Bauddhabhāratī. (Scholar)
  • Shcherbatskoï, Fedor Ippolitovich (Stcherbatsky, F. Th.), 1930, Buddhist logic, 2 vols, Saint Petersburg (formerly, Leningrad), Academy of Sciences of the U. S. S. R. (Bibliotheca Buddhica: v. 26). Reprinted: Dover Publications, New York, New York, 1962. (Scholar)
  • Siderits, Mark and Katsura, Shōryū (trs), 2013, Nāgārjuna’s Middle Way. Mūlamadhyamakakārikā. Boston, Masssachusetts: Wisdom Publications.
  • Sinha, Nandalal (ed.) (trans.), 1911, The Vaiśeṣika sūtras of Kaṇāda, with the commentary of Śāṅkara Miśra and extracts from the gloss of Jayanārāyaṇa. Together with notes from the commentary of Chandrakānta and an introd. by the translator, Allahabad, Pāṇini Office Sacred books of the Hindus: v. 6, pts. 1-4). Reprinted: AMS Press, New York, New York, 1974. (Scholar)
  • Solomon, Esther A., 1976, Indian Dialectics: Methods of Philosophical Discussion. 2 vols, Ahmedabad, B. J. Institute of Learning and Research (Research Series: 70). (Scholar)
  • Sprung, Mervyn (trans.), 1977, Lucid exposition of the middle way: the essential chapters from the Prasannapadā of Candrakīrti (in collaboration with T.R.V. Murti and U.S. Vyas), London, Routledge and K. Paul. (Scholar)
  • Steinkellner, Ernst, 1966, “Bemerkungen zu Īśvarasenas Lehre vom Grund”, Wiener Zeitschrift für die Kunde Südasiens, 10:73–85. (Scholar)
  • ––– (ed.), 1991, Studies in the Buddhist Epistemological Tradition. Proceedings of the Second International Dharmakīrti Conference (Vienna, 11-16 June, 1989). Vienna: Verlag der Österreichischen Akademie der Wissenschaften. (Scholar)
  • –––, 1993, “Buddhist logic: the search for certainty”, in Yoshinori 1993, 171–187. (Scholar)
  • –––, 1997, “Kumārila, Īśvarasena, Dharmakīrti in dialogue. A new interpretation of Pramāṇavārttika I 33”, in Kieffer-Pulz et al. 1997, 625–646. (Scholar)
  • ––– (ed.), 2007, Dharmakīrti’s Pramāṇaviniścaya, Chapters 1 and 2, Beijing/Vienna: China Tibetology Publishing House/Austrian Academy of Sciences Press. (Scholar)
  • –––, 2015, “On Dharmakīrti’s proposal to solve the induction problem”, in Paul (ed.) 2015, pp. 169–185. (Scholar)
  • ––– (ed.), 2016, Dharmakīrti’s Hetubindu, on the basis of preparatory work by Helmut Krasser, with a transliteration of the Gilgit fragment by Klaus Wille. Beijing/Vienna: China Tibetology Publishing House/Austrian Academy of Sciences Press. (Scholar)
  • –––, 2017, Early Indian Epistemology and Logic: Fragments from Jinendrabuddhi’s Pramāṇasamuccayaṭīkā 1 and 2. Tokyo: International Institute for Buddhist Studies. (Scholar)
  • Subramania Iyer, K. A. (trans.), 1965, The Vākyapadīya of Bhartṛhari with the Vṛtti: chapter I, English translation, Pune, Deccan College (Deccan College Building Centenary and Silver Jubilee Series: v. 26). (Scholar)
  • ––– (trans.), 1971, The Vākyapadīya of Bhartṛhari, chapter 3, part I: English translation, Pune, Deccan College (Deccan College Building Centenary and Silver Jubilee Series: v. 71). (Scholar)
  • ––– (trans.), 1974, Vākyapadīya of Bhartṛhari with the commentary of Helārāja, kāṇḍa III, part II; English translation with exegetical notes, Delhi, Motilal Banarsidass. (Scholar)
  • ––– (trans.), 1977, Vākyapadīya of Bhartṛhari, kāṇḍa II; English translation with exegetical notes, Delhi, Motilal Banarsidass. (Scholar)
  • Taber, John, 2004, “Is Indian logic nonmonotonic?”, Philosophy East and West, 54:143–170. (Scholar)
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