Linked bibliography for the SEP article "The Influence of Islamic Thought on Maimonides" by Sarah Pessin

This is an automatically generated and experimental page

If everything goes well, this page should display the bibliography of the aforementioned article as it appears in the Stanford Encyclopedia of Philosophy, but with links added to PhilPapers records and Google Scholar for your convenience. Some bibliographies are not going to be represented correctly or fully up to date. In general, bibliographies of recent works are going to be much better linked than bibliographies of primary literature and older works. Entries with PhilPapers records have links on their titles. A green link indicates that the item is available online at least partially.

This experiment has been authorized by the editors of the Stanford Encyclopedia of Philosophy. The original article and bibliography can be found here.

A. Primary Sources

1. Aristotle

  • [BWA] Metaphysics, and De Anima. McKeon, Richard (ed.) The Basic Works of Aristotle. New York: Random House, 1941.

2. Averroes (Ibn Rushd)

  • [CDA] Long Commentary on Aristotle's De Anima. Taylor, Richard C. (tr.) with Druart, Thérèse-Anne (ed.) Averroes (Ibn Rushd) of Cordoba: Long Commentary on the De Anima of Aristotle. New Haven, Yale University Press, 2009.
  • [CAM] Commentary on Aristotle’s Metaphysics.
    • [G] Genequand, Charles (tr.) Ibn Rushd’s Metaphysics: A Translation with Introduction of Ibn Rushd’s Commentary on Aristotle’s Metaphysics, Book Lām. Leiden: E. J. Brill, 1986. (Scholar)
  • [CPR] Commentary on Plato's Republic. Lerner, Ralph (tr.) Averroes on Plato's Republic. Ithaca; London: Cornell University Press, 1974.
  • [CAP] Short Commentary on Aristotle's “Poetics”. Butterworth, Charles E. (tr.) Short Commentary on Aristotle's “Poetics.” In his Averroes' Three Short Commentaries on Aristotle's “Topics,” “Rhetoric,” and “Poetics”., 81-84. Albany: State University of New York Press, 1977 (Scholar)
  • [CAR] Short Commentary on Aristotle's “Rhetoric”. Butterworth, Charles E. (tr.) Short Commentary on Aristotle's “Poetics.” In his Averroes' Three Short Commentaries on Aristotle's “Topics,” “Rhetoric,” and “Poetics”, 59-78. Albany: State University of New York Press, 1977. (Scholar)
  • Tahāfut al-Tahāfut (The Incoherence of the Incoherence); see: Van Den Bergh, Simon (tr.), Averroes' Tahafut Al-Tahafut (The Incoherence of the Philosophers). London, 1969.
  • [DT] The Decisive Treatise (Faṣl al-maqāl wa-taqrīr mā bayna al-sharī‘a wa’l-ḥikma min al-ittiṣāl).
    • [B] Butterworth, Charles E. (tr.) Averroes, The Book of the Decisive Treatise Determining the Connection Between the Law and Wisdom, and Epistle Dedicatory (translation with facing page Arabic text). Utah: Brigham Young University Press, 2001.
    • Hourani, George F. (ed., revised by Mahdi, Muhsin). Kitāb faṣl al-maqāl. Leiden: E. J. Brill, 1959.
    • [GH] Hourani, George F. On the Harmony of Religion and Philosophy. In his Averroes on the Harmony of Religion and Philosophy. London: Luzac and Co., Ltd., 1961.
    • [HW] Hyman, Arthur and Walsh, James J. (eds.) Selections from Hourani translation of On the Harmony of Religion and Philosophy. In their Philosophy in the Middle Ages, 297-316. Indianapolis: Hackett Publishing Co.,1973.

3. Avicenna (Ibn Sina)

  • [RFI] “Risālah fī’l-‘ishq” (“Treatise on Love”)
    • [M] Arabic text, see: A. F. M. Mehren, Traités Mystiques, Leiden: Brill, 1891. (Scholar)
    • [F]English translation, see: Emil Fackenheim, “A Treatise on Love by Ibn Sina,” Mediaeval Studies 7 (1945): 208-228. (Scholar)
  • [HM] The Healing, Metaphysics (Al-Shifā’, al-Ilāhiyyāt).
    • [M] Marmura, Michael E. (tr.) Avicenna, The Metaphysics of the Healing: A Parallel English-Arabic Text (Al-Shifā’: Al-lIlāhiyāt). Provo: Brigham Young University Press, 2005. (Scholar)
    • [H] Hyman, Arthur (tr.) The Healing, Metaphysics. Selections in Hyman, Arthur and Walsh, James J. (eds.) Philosophy in the Middle Ages, 234-263. Indianapolis: Hackett Publishing Co., 1973.
    • [AZ] Anawati, G. C. and Zayed, Sa‘id (eds.) Ibn Sīnā, Al-Shifā’, al-Ilāhiyyāt. Cairo: Organisation Générale des Imprimeries Gouvernementales, 1960. (Scholar)
  • [PP] On the Proof of the Prophecies and the Interpretation of the Prophet's Symbols and Metaphors (fī ithbāt al-nubuwwāt). Marmura, Michael E. (tr.) On the Proof of the Prophecies and the Interpretation of the Prophet's Symbols and Metaphors, selections in Lerner, Ralph and Mahdi, Muhsin (eds.) Medieval Political Philosophy: A Sourcebook, 112-121. New York: The Free Press of Glencoe / Collier–MacMillan Ltd., 1963.

4. al-Farabi

  • [AH] The Attainment of Happiness (Taḥṣīl al-sa‘ādah). Mahdi, Muhsin (tr.) “The Attainment of Happiness.” In Lerner, Ralph and Mahdi, Muhsin (eds.) Medieval Political Philosophy: A Sourcebook, 58-82. New York: The Free Press of Glencoe / Collier–MacMillan Ltd., 1963.
  • [BR] The Book of Religion (Kitāb al-Milla wa Nuṣūṣ Ukhrā)
    • [B] Butterworth, C. (tr.) “Book of Religion (Farabi).” In Butterworth, Charles E. (tr.) Alfarabi, The Political Writings, 87-113. Ithaca: Cornell University Press, 2001. (Scholar)
    • [M] Mahdi, Muhsin (ed.) Abū Nasr al-Fārābī, Kitāb al-Milla wa Nuṣūṣ Ukhrā. Beirut: Dār al-Mashriq, 1968.
  • [PS] Perfect State (Mabādi’ Arā’ Ahl al-Madīna al-Faḍila).
    • [W] Walzer, Richard (ed., tr.) Al-Farabi on The Perfect State, Abū Nasr al-Fārābī‘s Mabādi’ Arā’ Ahl al-Madīna al-Faḍila (revised Arabic text with translation and commentary). Oxford: Clarendon Press, 1985. (Scholar)
  • [HTO] The Harmonization of the Two Opinions of the Two Sages, Plato the Divine and Aristotle (Kitāb al-Jam‘ bayn Ra’yay al-Ḥakīmayn Aflāṭūn al-Ilāhī wa Arisṭūṭālīs).
    • [B] Butterworth, Charles E. (tr.) “Al-Farabi, The Harmonization of the Two Opinions of the Two Sages, Plato the Divine and Aristotle.” In his Alfarabi, The Political Writings, 117-167. Ithaca; London: Cornell University Press, 2001. (Scholar)
    • [N] Najjar, Fauzi Mitri and Mallet, Dominique (eds.) Abū Nasr al-Fārābī, L'Harmonie entre les opinions de Platon et d'Aristote. Damascus: Institut Français de Damas, 1999.
    • [Na] Nader, Albert (ed.) Kitāb al-Jam‘ bayn Ra’yay al-Ḥakīmayn Aflāṭūn al-Ilāhī wa Arisṭūṭālīs. Beirut, 1960. (Scholar)
  • [PR] The Political Regime (or The Treatise on the Principles of Being) (al-Siyāsah al-Madanīyah).
    • [N1] Najjar, Fauzi M. (tr.) “The Political Regime.” Selections in Lerner, Ralph and Mahdi, Muhsin (eds.) Medieval Political Philosophy: A Sourcebook, 31-57. New York: The Free Press of Glencoe / Collier–MacMillan Ltd., 1963. (Scholar)
    • [N2] Najjar, Fauzi M. (ed.) Alfarabi, Kitāb al-Siyāsa al-Madaniyya. Beirut: Imprimerie Catholique, 1964.
  • Iḥṣā’ al-‘Ulūm (The Enumeration of the Sciences).
    • Palencia, A. González (ed., trans.) Iḥṣā’ al-‘Ulūm (Catálogo de las Ciencias), Arabic text with Spanish translation (together with Gundissalinus' medieval Latin translation), Madrid: Imprenta y Editorial Maestre, 1953.
    • Amin, Uthman (ed.) Iḥṣā’ al-‘Ulūm li-al-Fārābī. Cairo, 1949.
    • Butterworth, Charles E. Enumeration of the Sciences, in his Alfarabi, The Political Writings, 71-84. Ithaca: Cornell University Press, 2001.
  • [PL] Plato's Laws. Mahdi, Muhsin (tr.) Alfarabi, Plato's Laws. Selections in Lerner, Ralph and Mahdi, Muhsin (eds.) Medieval Political Philosophy: A Sourcebook, 83-94. New York: The Free Press of Glencoe / Collier–MacMillan Ltd., 1963.

5. Kalām fī maḥḍ al-khair (aka Liber de Causis)

6. Moses Maimonides

  • [G] The Guide of the Perplexed.
    • [P] Pines, Shlomo (tr.) Moses Maimonides, The Guide of the Perplexed. Chicago: University of Chicago Press, 1963.
    • Munk, S. (ed., with variant readings by Joel, Issachar). Dalālat al-hā‘irīn. Jerusalem: J. Junovitch, 1931.
  • For other primary texts, see Marx 1935.

7. Plotinus

  • The Enneads. Armstrong, A. H. (tr.) Plotinus, The Enneads. The Loeb Classical Library. Cambridge: Harvard University Press, 1966.

8. Theology of Aristotle

  • [TAB] Badawi, A. (ed.) 1955. Plotinus Apud Arabes, Theologia Aristotelis et fragmenta quae supersunt. Cairo: Maktabat al-nahda al-Misriya. (Scholar)
  • [TAL] Lewis, G.L. (trans.) 1959. Plotiniana Arabica. In Plotini Opera, vol. 2, P. Henry & H.-R. Schwyzer (eds). Bruxelles: Edition universelle. (Scholar)

B. Secondary Sources

  • Adler, Eve. 1995. Introduction to Philosophy and Law: Contributions to the Understanding of Maimonides and His Predecessors, by Leo Strauss, tr. Eve Adler. Albany, NY: State University of New York Press. (Scholar)
  • Adamson, Peter. 2002. The Arabic Plotinus: A Philosophical Study of the Theology of Aristotle. Duckworth Publishing. (Scholar)
  • Altmann, Alexander. 1987. “Maimonides on the Intellect and the Scope of Metaphysics,” in Von der mittelalterlichen zur modernen Aufklärung, 60-129. Tübingen: JCB Mohr. (Scholar)
  • –––. 1978. “Maimonides and Thomas Aquinas: Natural or Divine Prophecy?,” AJS Review 3: 1-19. (Scholar)
  • –––. 1969. “Essence and Existence in Maimonides,” in his Studies in Religious Philosophy and Mysticism, 108-127. Ithaca: Cornell University Press. (Scholar)
  • Altmann, A. and Stern S. M. 1958. Isaac Israeli. London: Oxford University Press. [Reprinted 2009 by University of Chicago Press with introduction by Alfred Ivry]. (Scholar)
  • Aouad, Maroun . 1989. “La Théologie d’Aristote et autres textes du Plotinus arabus,” in Dictionnaire des Philosophes Antiques, ed. Richard Goulet, 541-90. Paris: Editions du Centre national de la recherche scientifique. (Scholar)
  • Batnitzky, Leora. 2009. “Leo Strauss and the “Theologico-Political Predicament”,” in The Cambridge Companion to Leo Strauss, ed. Steven B. Smith, 41-62. Cambridge: Cambridge University Press. (Scholar)
  • –––. 2007. Leo Strauss and Emmanuel Levinas: Philosophy and the Politics of Revelation. Cambridge: Cambridge University Press. (Scholar)
  • Bland, Kalman P. 2000. The Artless Jew: Medieval and Modern Affirmations and Denials of the Visual. Princeton: Princeton University Press. (Scholar)
  • –––. 1993. “Medieval Jewish Aesthetics: Maimonides, Body, and Scripture in Profiat Duran,” Journal of the History of Ideas, 54 (4): 533-559. (Scholar)
  • Brague, Rémi. 1998. “Athens, Jerusalem, Mecca: Leo Strauss’s ‘Muslim’ Understanding of Greek Philosophy,” Poetics Today 19(2): 235-259. (Scholar)
  • Burnyeat, Myles. 2008. Aristotle’s Divine Intellect. Milwaukee: Marquette University Press. (Scholar)
  • Corbin, Henry. 1960. Avicenna and the Visionary Recital. New York: Pantheon Books. (Scholar)
  • Davidson, Herbert. 2005. Moses Maimonides: The Man and His Works. Oxford. (Scholar)
  • –––. 1992. Alfarabi, Avicenna, and Averroes on Intellect. Oxford: Oxford University Press. (Scholar)
  • –––. 1987. Proofs for Eternity, Creation, and the Existence of God in Medieval Islamic and Jewish Philosophy. New York; Oxford: Oxford University Press. (Scholar)
  • –––. 1979. “Maimonides' Secret Position on Creation,” in Studies in Medieval Jewish History and Literature (vol. 1), ed. I. Twersky, 16-40. Cambridge. (Scholar)
  • Eran, Amira. 2001. “Al-Ghazali and Maimonides on the World to Come and Spiritual Pleasures,” Jewish Studies Quarterly (8): 137-66. (Scholar)
  • Fakhry, Majid. 1999. “Philosophy and Theology,” in The Oxford History of Islam, ed. John L. Esposito, 269-303. Oxford: Oxford University Press. (Scholar)
  • Farmer, Henry Georg. 1933. “Maimonides on Listening to Music,” Journal of the Royal Asiatic Society of Great Britain and Ireland (4): 867-884. (Scholar)
  • Gil‘adi, A. 1979. “A Short Note on the Possible Origin of the Title Moreh Ha-Nevukhim,” Tarbiẓ 48: 346-347 [Hebrew]. (Scholar)
  • Guagliardo, V.A., C. Hess, & R.C. Taylor (trans.) 1996. St. Thomas Aquinas' Commentary on the Book of Causes. Washington, DC: Catholic University of America Press. (Scholar)
  • Harvey, Steven. 2005. “Alghazali and Maimonides and their Books of Knowledge,” in Be’erot Yitzhak: Studies in Memory of Isadore Twersky, ed. J. M. Harris, 99-117. Cambridge. (Scholar)
  • –––. 2004. “Islamic Philosophy and Jewish Philosophy,” in The Cambridge Companion to Arabic Philosophy, ed. Peter Adamson and Richard C. Taylor, 349-369. Cambridge: Cambridge University Press. (Scholar)
  • –––. 1997. “The Meaning of Terms Designating Love in Judaeo-Arabic Thought and Some Remarks on the Judaeo-Arabic Interpretation of Maimonides,” Judaeo-Arabic Studies: 175-96. (Scholar)
  • Harvey, W. Z. 1992. “Averroes, Maimonides, and the Virtuous City,” in Iyyunim be-Sugiyot Filosofiyot, Lectures in Honor of Shlomo Pines’ 80th Birthday, 19-31. Jerusalem: Israel Academy of Sciences and Humanities. (Scholar)
  • –––. 1989. “Averroes and Maimonides on the Duty of Philosophical Contemplation (i‘tibar),” Tarbiẓ 58 (1989): 75-83. [In Hebrew]. (Scholar)
  • –––. 1981. “A Third Approach to Maimonides' Cosmogony-Prophetology Puzzle,” Harvard Theological Review 74, 3: 287-310. (Scholar)
  • Hyman, Arthur. 1996. “Jewish Philosophy in the Islamic World,” in History of Islamic Philosophy, ed. S. H. Nasr and Oliver Leaman, 677-695. London; New York: Routledge. (Scholar)
  • Idelsohn. A. Z. 1929. Jewish Music in its Historical Development. New York: H. Holt and Company. (Scholar)
  • Kaplan, Lawrence. 1977. “Maimonides on the Miraculous Element in Prophecy,” Harvard Theological Review 70: 233-256. (Scholar)
  • Kogan, Barry. 1985. Averroes and the Metaphysics of Causation. Albany: SUNY Press. (Scholar)
  • Kraemer, Joel L. 2009. “The Medieval Arabic Englightenment,” in The Cambridge Companion to Leo Strauss, ed. Steven B. Smith, 137-170. Cambridge: Cambridge University Press. (Scholar)
  • –––. 2008. Maimonides: The Life and World of One of Civilization's Greatest Minds. Doubleday Religion. (Scholar)
  • –––. 2003. “The Islamic Context of Medieval Jewish Philosophy,” in The Cambridge Companion to Medieval Jewish Philosophy, ed. Daniel H. Frank and Oliver Leaman, 38-68. Cambridge: Cambridge University Press. (Scholar)
  • Kreisel, Howard. 2001. Prophecy: The History of an Idea in Medieval Jewish Philosophy. Springer. (Scholar)
  • Lerner, Ralph and Mahdi, Muhsin (eds.) 1963. Medieval Political Philosophy: A Sourcebook. New York: The Free Press of Glencoe / Collier–MacMillan Ltd. (Scholar)
  • Lewis, Geoffrey (tr.) The Theology of Aristotle. In Henry, Paul and Schwyzer, Hans-Rudolf (eds.) Plotini Opera. Paris, 1959.
  • Marx, Alexander. 1935. “Texts by and about Maimonides,” The Jewish Quarterly Review, 25 (4): 371-428. (Scholar)
  • Meier, Heinrich. 2006. Leo Strauss and the Theologico-Political Problem, tr. Marcus Brainard. Cambridge: Cambridge University Press. (Scholar)
  • Morewedge, Parviz. 1972. “Philosophical Analysis and Ibn Sînâ’s ‘Essence-Existence’ Distinction,” Journal of the American Oriental Society 92(3): 425-435. (Scholar)
  • Parens, Joshua. 1995. Metaphysics as Rhetoric: Alfarabi's Summary of Plato's Laws. Albany, NY: State University of New York Press. (Scholar)
  • Pessin, Sarah. 2013. Ibn Gabirol’s Theology of Desire: Matter and Method in Jewish Medieval Philosophy. Cambridge: Cambridge University Press. (Scholar)
  • –––. 2012. “On Glimpsing the Face of God in Maimonides: Wonder, ‘Hylomorphic Apophasis’, and the Divine Prayer Shawl,” Tópicos 42: 75-105. (Scholar)
  • –––. 2003. “Jewish Neoplatonism: Being Above Being and Divine Emanation in Solomon Ibn Gabirol and Isaac Israeli,” in The Cambridge Companion to Medieval Jewish Philosophy, eds. Dan Frank and Oliver Leaman, 91-110. Cambridge University Press. (Scholar)
  • –––. 2001. “Maimonides' Opposition to Astrology: Critical Survey and Neoplatonic Response.” Al-Masâq: Islam and the Medieval Mediterranean 13: 25-41. (Scholar)
  • Pines, Shlomo. 1979. “The Limitations of Human Knowledge according to Al-Farabi, Ibn Bajja and Maimonides,” in Studies in Medieval Jewish History and Literature (vol. 1), ed. I. Twersky, 82-109. Cambridge: Harvard University Press. (Scholar)
  • –––. 1963. “Translator's Introduction: The Philosophical Sources of The Guide of the Perplexed,” in Moses Maimonides, The Guide of the Perplexed, tr. S. Pines, lvii-cxxxiv. Chicago: The University of Chicago Press. (Scholar)
  • Rahman, Fazlur. 1958. “Essence and Existence in Avicenna,” Mediaeval and Renaissance Studies IV: 1-16. (Scholar)
  • Rudavsky, T. M. 2010. Maimonides. Malden; Oxford: Wiley-Blackwell. (Scholar)
  • Stern, Josef. 1998. Problems and Parables of Law: Maimonides and Nahmanides on the Reasons for the Commandments (Ta‘Amei ha-Mitzvot). Albany: State University of New York Press. (Scholar)
  • Strauss, Leo. 1995. Philosophy and Law: Contributions to the Understanding of Maimonides and His Predecessors, tr. Eve Adler. Albany, NY: State University of New York Press. (Scholar)
  • –––. 1965. Spinoza’s Critique of Religion, tr. Elsa M. Sinclair. New York: Schocken. (Scholar)
  • –––. 1963. “How to Begin to Study the Guide of the Perplexed,” introductory essay to Guide of the Perplexed, by Moses Maimonides, Vol. 1, tr. Shlomo Pines, xi-lvi. Chicago: University of Chicago Press. (Scholar)
  • –––. 1952. Persecution and the Art of Writing. Chicago: University of Chicago Press. (Scholar)
  • Stroumsa, Sarah. 2009. Maimonides in His World: Portrait of a Mediterranean Thinker. Princeton; Oxford: Princeton University Press. (Scholar)
  • Ta‘wîl.” S.v. in Encyclopaedia of Islam, New Edition, eds. Gibb, Kramers, Lévi-Provençal, and Schact, Vol. X, 390-392. Leiden: E.J. Brill, 1960.
  • Talmage, Frank. 1986. “Apples of Gold: The Inner Meaning of Texts in Medieval Judaism.” In Jewish Spirituality from the Bible through the Middle Ages, ed. Arthur Green. Crossroad. (Scholar)
  • Talmage, Frank and Walfish, Barry (eds.) 1999. Apples of Gold in Settings of Silver: Studies in Medieval Jewish Exegesis and Polemics. Toronto: Pontifical Institute of Mediaeval Studies. (Scholar)
  • Taylor, Richard C., 2011. “Averroes’ Philosophical Conception of Separate Intellect and God,” in La lumière de l’intellect : La pensée scientifique et philosophique d’Averrès dans son temps. ed. Ahmad Hasnawi, 391-404. Leuven: Peeters. (Scholar)
  • –––. 2009. “Intellect as Intrinsic Formal Cause in the Soul according to Aquinas and Averroes,” in The Afterlife of the Platonic Soul. Reflections on Platonic Psychology in the Monotheistic Religions, ed. Maha El-Kaisy Friemuth and John M. Dillon, 187-220. Leiden: Brill. (Scholar)
  • –––. 2006. “Abstraction in al-Fârâbî,” Proceedings of the American Catholic Philosophical Association 80: 151-168. (Scholar)
  • –––. 2005a. “The Agent Intellect as ‘form for us’ and Averroes’s Critique of al-Fârâbî,” Topicos 29: 29-51. Reprint with some emendations in Proceedings of the Society for Medieval Logic and Metaphysics 5 (2005): 18-32; available online. (Scholar)
  • –––. 2005b. “Intelligibles in act in Averroes,” in Averroès et les averroïsmes juif et latin. Actes du colloque tenu à Paris, 16-18 juin 2005, ed. J.-B. Brenet, 111-140. Turnhout: Brepols. (Scholar)
  • –––. 2004. “Separate Material Intellect in Averroes’ Mature Philosophy,” in Words, Texts and Concepts Cruising the Mediterranean Sea: Studies on the Sources, Contents and Influences of Islamic Civilization and Arabic Philosophy and Science, dedicated to Gerhard Endress on his Sixty-Fifth Birthday, ed. Ruediger Arnzen and Joern Thielmann, 289-309. Leuven: Peeters. (Scholar)
  • –––. 1998. “Averroes on Psychology and the Principles of Metaphysics,” Journal of the History of Philosophy 36 (4): 19-35. (Scholar)
  • –––. 1992. “A Critical Analysis of the Structure of the Kalam fi mahd al-khair (Liber de causis),” in Neoplatonism and Islamic Thought, ed. Parviz Morewedge, 11-40. Albany: State University of New York Press. (Scholar)
  • Twetten, David B. 1995. “Averroes on the Prime Mover Proved in the Physics,” Viator 26: 107-134. (Scholar)
  • Walzer, R. 1957. “Al-Fârâbî's Theory of Prophecy and Divination,” The Journal of Hellenic Studies, Vol. 77, Part 1:142-148. (Scholar)
  • Wolfson, H. A. 1976. “Attributes,” in his The Philosophy of the Kalam, 112-134. Cambridge: Harvard University Press. (Scholar)
  • –––. 1958. “The Plurality of Immovable Movers in Aristotle and Averroes,” Harvard Studies in Classical Philology 63: 233-253. (Scholar)

C. For Further Reading

  • Bland, Kalman. “Moses and the Law According to Maimonides.” In J. Reinharz and D. Swetschinski (eds.), Mystics, Philosophers, and Politicians: Essays in Jewish Intellectual History in Honor of Alexander Altmann. Durham: Duke University Press, 1981: pp. 67-84. (Scholar)
  • Burrell, David B. Freedom and Creation in Three Traditions. Indiana: University of Notre Dame Press, 1993.
  • Diamond, James Arthur. Maimonides and the Hermeneutics of Concealment: Deciphering Scripture and Midrash in The Guide of the Perplexed. Albany: State University of New York Press, 2002.
  • Efros, I. Philosophical Terms in the Moreh Nebukhim. New York: AMS Press, 1966.
  • Fakhry, Majid. Al-Fârâbî, Founder of Islamic Neoplatonism. Oxford: Oneworld Publications, 2002.
  • Gutas, Dimitri. Greek Thought, Arabic Culture. London; New York: Routledge, 1998.
  • Hyman, Arthur. “Maimonides on Creation and Emanation.” In Wippel , J. (ed.) Studies in Philosophy and the History of Philosophy. Washington, D. C.: Catholic University of America, 1987: pp. 45-61. (Scholar)
  • –––. “Maimonides on Religious Language.” In Kraemer, Joel (ed.) Perspectives on Maimonides: Philosophical and Historical Studies. London: The Littman Library of Jewish Civilization, 1996: pp. 175-191. (Scholar)
  • Ivry, Alfred L. “Maimonides on Possibility.” In J. Reinharr and D. Schwetschinski (eds.), Mystics, Philosophers, and Politicians: Essays in Jewish Intellectual History in Honor of Alexander Altmann. Durham, 1982: pp. 67-84. (Scholar)
  • –––. “Providence, Divine Omniscience, and Possibility: The Case of Maimonides.” In T. Rudavsky (ed.) Divine Omniscience and Omnipotence in Medieval Philosophy. Dordrecht and Boston: D. Reidel Publishing Co., 1985: pp. 143-159. (Scholar)
  • –––. “Maimonides and Neoplatonism: Challenge and Response.” In Goodman, Lenn E. (ed.) Neoplatonism and Jewish Thought. Albany: State University of New York Press, 1992: pp. 137-156. (Scholar)
  • –––. “Neoplatonic Currents in Maimonides' Thought.” In Kraemer, Joel (ed.) Perspectives on Maimonides: Philosophical and Historical Studies. London: The Littman Library of Jewish Civilization, 1996: pp. 115-40. (Scholar)
  • Kraemer, Joel. “Alfarabi's Opinions of the Virtuous City.” In Studia Orientalia, Memoriae D.H. Baneth Dedicata. Jerusalem, 1979: pp. 323-343. (Scholar)
  • –––. Philosophy in the Renaissance of Islam: Abu Sulayman Al-Sijistani and His Circle. Leiden: E. J. Brill, 1987.
  • –––. Humanism in the Renaissance of Islam: The Cultural Revival During the Buyid Age. Leiden: E. J. Brill, 1992.
  • –––. (ed.) Perspectives on Maimonides: Philosophical and Historical Studies. London: The Littman Library of Jewish Civilization, 1996.
  • Leaman, Oliver. A Brief Introduction to Islamic Philosophy. Cambridge: Polity Press; Malden, Mass.: Blackwell Pub., 1999.
  • –––. An Introduction to Medieval Islamic Philosophy. Cambridge; New York: Cambridge University Press, 1985.
  • –––. Moses Maimonides. London; New York: Routledge, 1990.
  • –––. An Introduction to Classical Islamic Philosophy. Cambridge; New York: Cambridge University Press, 2002.
  • –––. Averroes and his Philosophy. Oxford: Clarendon Press; New York: Oxford University Press, 1988.
  • Lerner, Ralph. Maimonides' Empire of Light: Popular Enlightenment in an Age of Belief. Chicago; London: University of Chicago Press, 2000.
  • Marmura, Michael. “The Metaphysics of Efficient Causality in Avicenna (ibn Sina).” In his Islamic Theology and Philosophy. New York: State University of New York Press, 1984: pp. 172-188. (Scholar)
  • Nasr, Seyyed Hossein. An Introduction to Islamic Cosmological Doctrines. Albany: State University of New York Press, 1993.
  • Nasr, Seyyed Hossein and Leaman, Oliver (eds.) History of Islamic Philosophy. London; New York: Routledge, 1996.
  • Strauss, Leo. “How to Begin Study: The Guide of the Perplexed.” In Pines, S. (tr.) Moses Maimonides, The Guide of the Perplexed. Chicago: The University of Chicago Press, 1963: pp. xi-lvi. (Scholar)
  • –––. Philosophy and Law: Contributions to the Understanding of Maimonides and His Predecessors, tr. Eve Adler. Albany: State Univ of New York Press, 1995.
  • –––. “The Literary Character of the Guide for the Perplexed.” In his Persecution and the Art of Writing. Chicago: University of Chicago Press, 1988: pp. 38-94. (Scholar)
  • Wasserstrom, Steven M. Between Muslim and Jew: The Problem of Symbiosis Under Early Islam. Princeton: Princeton University Press, 1995.
  • Wolfson, H. A. “Maimonides on Negative Attributes.” In his Studies in the History of Philosophy and Religion. Cambridge, 1973: vol. II, pp. 195-230. (Scholar)
  • –––. “Maimonides on the Unity and Incorporeality of God.” In his Studies in the History of Philosophy and Religion. Cambridge, 1973: vol. II, pp. 433-457. (Scholar)

Generated Sat Sep 19 11:59:53 2020