Linked bibliography for the SEP article "Literary Forms of Medieval Philosophy" by Eileen Sweeney

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Selected Primary Sources

These are in English translation where available; see individual author entries for complete bibliographical information.

  • Abelard, Collationes (Dialogue Between a Philosopher, a Jew and a Christian), John Marenbon and Giovanni Orlandi (eds. and trans.), Oxford: Clarendon Press, 2001.
  • –––, Historia Calamitatum, in The Letters of Abelard and Heloise, Betty Radice (trans.), Harmondsworth: Penguin, 1974.
  • –––, Sic et Non, B. Boyer and R. McKeon (eds.), Chicago: University of Chicago Press, 1977.
  • –––, Soliloquium, in “Peter Abelard ‘Soliloquium’. A critical edition,” C. Burnett, (ed.), Studi Medievali 25/2 (1984): 857–94. (Scholar)
  • –––, Theologia ‘summi boni’, in Petri Abaelardi opera theologica, E. Buytaert and C. Mews (eds.) CCCM, vol. 13, Turnhout: Brepols, 1987.
  • Alan of Lille, Anticlaudianus, or the Good and Perfect Man, James J. Sheridan (trans.), Toronto: Pontifical Institute of Mediaeval Studies, 1973.
  • –––, Plaint of Nature (De Planctu Naturae), James J. Sheridan (trans.), Toronto: Pontifical Institute of Mediaeval Studies, 1980.
  • –––, Regulae caelestis iuris, N. M. Häring (ed.), Archives d’Histoire Doctrinale et Littéraire du Moyen Âge, 48 (1981): 97–226. (Scholar)
  • –––, Summa quoniam homines, P. Glorieux, (ed.), in “La Somme Quoniam Homines,” Archives d’Histoire Doctrinale et Littéraire du Moyen Âge, 20 (1954): 113–64. (Scholar)
  • Al-Farabi, 2001, Al-Farabi: The Political Writings. Selected Aphorisms and Other Texts. Charles E. Butterworth (trans.), Ithaca: Cornell University Press. (Scholar)
  • Anselm of Canterbury, Anselm of Canterbury: The Major Works, Brian Davies, G. R Evans (eds.), New York: Oxford University Press, 1998.
  • Aquinas, Thomas, Commentary on De anima, Kenelm Foster and Silvester Humphries (trans.), Notre Dame, IN: Dumb Ox Books, 1994.
  • –––, Exposition of Aristotle’s Treatise On the Heavens, Fabian R. Larcher and Pierre H. Conway (trans.), 2 volumes, Columbus, OH: College of St. Mary of the Springs, 1964. (Scholar)
  • –––, Summa contra gentiles, Notre Dame IN: University of Notre Dame Press, 1975, c1955–1957.
  • –––. Summa theologiae, Fathers of the English Dominican Province (trans.), 5 volumes, Westminster, MD: Christian Classics, 1981, c1948.
  • Augustine, Soliloquies: Augustine’s Inner Dialogue, Kim Paffenroth (trans.), John E. Rotelle (ed.), Hyde Park, N.Y.: New City Press, 2000. (Scholar)
  • Averroës, Middle Commentary on Aristotle’s De Anima, Alfred L. Ivry (trans.), Provo, UT: Brigham Young University Press, 2002. (Scholar)
  • –––, Long Commentary on the De Anima of Aristotle, Richard C. Taylor and Therese-Anne Druart (trans.), New Haven, CT: Yale University Press, 2009.
  • –––, Averroes’ Middle Commentaries on Aristotle’s Categories and De Interpretatione, Charles E. Butterworth (trans.), Princeton: Princeton University Press, 1983. (Scholar)
  • Avicenna, Mi’râj Nâma, The Book of the Prophet Muhammad’s Ascent to Heaven in Heath, 1992 (with a translation of the Book.) (Scholar)
  • –––, Risâlat at-tair (Treatise of the Bird) and Hayy ibn Yaqzân in Avicenna and the Visionary Recital: The Allegorical Works with Commentary by Henry Corbin, Willard Trask (trans., from the French), Irving, TX: Spring Publications, 1980.
  • Bernard Silvestris, The Cosmographia of Bernardus Silvestris, Winthrop Wetherbee (ed. and trans.), New York: Columbia University Press, 1973.
  • Boethius, Boethius: The Theological Tractates and The Consolation of Philosophy, H. F. Stewart, E. K. Rand, and S. J. Tester (trans.), Cambridge, MA: Harvard University Press, 1973.
  • –––, Commentarium in librum Peri hermeneias, K. Meiser (ed.), 2 volumes, Leipzig: Tuebner, 1800; reprinted, 1987.
  • –––, Anicii Manlii Severini Boethii In Isagogen Porphyrii commenta, Samuel Brandt (ed.), Vienna: F. Tempsky, 1906.
  • Bonaventure, Itinerarium mentis in Deum, Zachary Hayes (ed. and trans.) Saint Bonaventure, N.Y.: Franciscan Institute, Saint Bonaventure University, 2002.
  • Cusanus, Nicolaus, Dialogus de deo abscondito (Dialogue between a Christian and a Gentile), in Complete Philosophical and Theological Treatises of Nicholas of Cusa (Volume 1), Jasper Hopkins (trans.), Minneapolis: Banning, 2001, pp. 300–311.
  • Eriugena, John Scottus, Periphyseon (The Division of Nature), Inglis Patric Sheldon-Williams and John Joseph O’Meara (trans.), Montréal: Éditions Bellarmin, 1987. (Scholar)
  • Gilbert Crispin, Disputatio Iudei et Christiani in Gilbert Crispin, Abbot of Westminster, ca. 1045–ca. 1117, Anna Sapir Abulafia and G. R. Evans (eds.), New York: Oxford University Press, 1986.
  • Halevi, Judah b. Samuel, Kuzari: The Book of Proof and Argument, in Three Jewish Philosophers, Isaak Heinemann (trans.), New York: Atheneum, 1977.
  • Ibn Gabirol, Solomon (Avicebron), Fountain of Life (Fons vitae), A. B. Jacob (trans.), Stanwood, WA: Sabian Pub. Society, 1987.
  • Ibn Tufayl, Ibn Tufayl’s Hayy ibn Yaqzân: A Philosophical Tale, Lenn E. Goodman (ed. and trans.), Chicago: University of Chicago Press, 2009. (Scholar)
  • Kilvington, Richard, The Sophismata of Richard Kilvington: Introduction, Translation and Commentary. Norman Kretzmann and Barbara Ensign Kretzmann (ed. and trans.), Cambridge: Cambridge University Press, 1990.
  • Liber de causis (The Book of Causes), Dennis J. Brand (trans.), Milwaukee, WI: Marquette University Press, 1984.
  • Liber de quattuor philosophorum, F. Hudry (ed.), in Corpus Christianorum Continuatio Mediaevalis, Volume 143A, Turnhout: Brepols, 1997.
  • Maimonides, The Guide of the Perplexed, S. Pines (trans.), Volume 2, Chicago: University of Chicago Press, 1974.
  • Martianus Capella, The Marriage of Philology and Mercury in Martianus Capella and the Seven Liberal Arts, vol. 2. William H. Stahl and Richard Johnson with E. L. Burge (trans.), York: Columbia University Press, 1977.
  • Nicholas of Amiens, Ars Catholicae Fidei, Mechthild Dreyer (ed.), Münster: Aschendorff, 1993.
  • Peter Helias, Summa super Priscianum, Leo Alexander Reilly (ed.), Toronto: Pontifical Institute of Mediaeval Studies, 1993.
  • Peter Lombard, Peter Lombard. The Sentences: Books I–IV, 4 volumes, Guilio Silano (trans.), Toronto: Pontifical Institute of Mediaeval Studies, 2007–2010.
  • Peter of Spain, Language in Dispute: an English Translation of Peter of Spain’s Tractatus, called afterwards Summulae logicales, Francis P. Dinneen (trans.), Philadelphia: J. Benjamins Publishing Company, 1990. (Scholar)
  • Petrus Alfonsi, Dialogue Against the Jews, Irven Resnick (trans.), Washington, D.C.: The Catholic University of America Press, 2006.
  • Proclus, Elements of Theology, E. R. Dodds (trans.), Oxford: Clarendon Press, 1992, c1963.
  • William of Conches, A Dialogue on Natural Philosophy (Dragmaticon philosophiae), Italo Ronca and Matthew Curr (ed. and trans.), Notre Dame, IN: University of Notre Dame Press, 1997.
  • William of Heytesbury, On “Insoluble” Sentences: Chapter One of his Rules for Solving Sophisms, Paul Vincent Spade (trans.). Toronto: Pontifical Institute of Mediaeval Studies, 1979. (Scholar)
  • William of Ockham, Demonstration and Scientific Knowledge in William of Ockham: A Translation of Summa logicae III-II: De syllogismo demonstrativo, and Selections from the Prologue to the Ordinatio, John Longeway (trans.), Notre Dame, IN: University of Notre Dame Press, 2007.
  • –––, Dialogus, John Kilcullen, George Knysh, Volker Leppin, John Scott, and Jan Ballweg (ed. and trans.), The British Academy, 1995, 2002. (See Other Internet Resources, below.)
  • –––, Ockham’s Theory of Propositions: Part II of the Summa Logicae, Alfred J. Freddoso (trans.), Notre Dame, IN: University of Notre Dame Press, 1980. (Scholar)
  • –––, Ockham’s Theory of Terms: Part I of the Summa Logicae, Michael J. Loux (trans.), South Bend, IN: St. Augustine’s Press, 1998. (Scholar)
  • –––, Summa logicae, Philotheus Boehner, Gedeon Gál, Stephen J. Brown (eds.), St. Bonaventure, NY: Franciscan Institute, 1974.

Secondary Sources

  • Aertsen, J., Emery, Kent, and Speer, Andreas (eds.), 2001. Nach der Verurteilung von 1277 : Philosophie und Theologie an der Universität von Paris im letzten Viertel des 13. Jahrhunderts : Studien und Texte = After the condemnation of 1277 : Philosophy and theology at the University of Paris in the last quarter of the thirteenth century : Studies and texts (Miscellanea mediaevalia, Bd. 28). Berlin ; New York: W. de Gruyter. (Scholar)
  • Amerini, Fabrizio and Galluzzo, Gabriele (eds.), 2014. A Companion to the Medieval Latin Commentaries on Aristotle’s Metaphysics, Leiden: Brill. (Scholar)
  • Angelelli, Ignacio, 1970. “The Techniques of Disputation in the History of Logic,” The Journal of Philosophy 67: 800–815. (Scholar)
  • Ashworth, E., 1992. “New Light on Medieval Philosophy: The Sophismata of Richard Kilvington”. Dialogue, 31(3): 517–522. (Scholar)
  • Barth, Karl, 1960. Anselm: Fides Quarens Intellectum, Ian W. Robertson (trans.), Richmond, VA: John Knox Press. (Scholar)
  • Bazán, Bernardo; Wippel, John; Fransen, Gérard; Jacquart, Danielle (eds.), 1985. Les Questions Disputées et Les Questions Quodlibétiques dans les Facultés de Théologie, de Droit et de Médecine, Turnhout: Brepols. (Scholar)
  • Bertaina, David. 2008. “Melkites, Mutakallimu¯n and Al-ma’mu¯n: Depicting the Religious Other in Medieval Arabic Dialogues,” Comparative Islamic Studies, 4 (1–2) (05): 17–36. (Scholar)
  • Bianchi, Luca, 2003. “New Perspectives on the Condemnation of 1277 and its Aftermath.” Recherches de Théologie et Philosophie Médiévales, 70(1): 206–229. (Scholar)
  • de Boer, Sander Wopke, 2013. The Science of the Soul : The Commentary Tradition on Aristotle’s De anima, c. 1260–c. 1360, Leuven : Leuven University Press. (Scholar)
  • Boyle, Leonard, 1992. The Setting of the Summa Theologiae of St. Thomas, Toronto: Pontifical Institute of Mediaeval Studies. (Scholar)
  • –––, 2000. “The Context of Thomas Aquinas’ Summa Theologiae,” Rivista di Filosofia Neo-scholastica 92: 3–25. (Scholar)
  • Brown, Mary Anthony, 1966. “The Role of the Tractatus de obligationibus in Mediaeval Logic,” Franciscan Studies 26: 26–35. (Scholar)
  • Chadwick, Henry, 1981. Boethius: The Consolations of Music, Logic, Theology, and Philosophy, Oxford: The Clarendon Press. (Scholar)
  • Chang, Ku-ming (Kevin), 2004. “From Oral Disputation to Written Text: The Transformation of the Dissertation in Early Modern Europe.” History of Universities, 19(2): 129–87. (Scholar)
  • Chenu, M.-D., 1955. “Involucrum: Le mythe selon les théologiens médiévaux.” Archives d’histoire doctrinale et littéraire du moyen âge 22: 75–79. (Scholar)
  • –––, 1964. Toward Understanding St. Thomas, A. -M. Landry and D. Hughes (trans.), Chicago: Henry Regnery. (Scholar)
  • Cohen, Jeremy, 1999. Living Letters of the Law: Ideas of the Jew in Medieval Christianity, Berkeley: University of California Press. (Scholar)
  • Colish, Marcia L., 1994. Peter Lombard, 2 volumes, Leiden, New York: E. J. Brill. (Scholar)
  • –––, 1997. “The Sentence Collection and the Education of Professional Theologians in the Twelfth Century,” in The Intellectual Climate of the Early University: Essays in Honor of Otto Gründler, 1–26. Nancy Van Deusen (ed.), Kalamazoo: Medieval Institute Publications. (Scholar)
  • Coulter, James A., 1976. The Literary Microcosm: Theories of Interpretation of Late Neoplatonists, Leiden: E. J. Brill. (Scholar)
  • Courtenay, William J., 1987. Schools and Scholars in Fourteenth-Century England, Princeton, N.J.: Princeton University Press. (Scholar)
  • Crosson, Frederick J., 2005. “Esoteric versus Latent Teaching,” Review of Metaphysics 59, 1: 73–93. (Scholar)
  • D’Ors, Angel, 1997. “Insolubilia in Some Medieval Theological Texts,” in Vestigia, Imagines, Verba: Semiotics and Logic in Medieval Theological Texts (XIIth-XIVth Century), Costantino Marmo (ed.), Turnhout: Brepols, 133–50. (Scholar)
  • Drews, Wolfram, 2004. “Dogmatischer oder emergenter Dialog? Überlegungen zur Konzeptualisierung theologischer and philosophischer Erkenntnis im Hochmittelalter,” Mittellateinisches Jahrbuch, 39 (3): 371–388. (Scholar)
  • Dronke, Peter, 1974. Fabula: Explorations in the Uses of Myth in Medieval Platonism, Leiden: E. J. Brill. (Scholar)
  • Dutilh Novaes, Catarina, 2005. “Medieval Obligationes As Logical Games of Consistency Maintenance,” Synthese, 145 (3): 371–395. (Scholar)
  • –––, 2011. “Medieval Obligationes as a Theory of Discursive Commitment Management,” Vivarium, 49 (1–3): 240–57. (Scholar)
  • Ebbesen, Sten, 1990, “Boethius as an Aristotelian Commentator,” in Aristotle Transformed: The Ancient Commentators and Their Influence, Richard Sorabji (ed.), New York: Cornell University Press, 373–91; reprinted, Bloomsbury Academic, 2019. (Scholar)
  • –––, 1997. “Doing Theology with Sophismata,” in Vestigia, Imagines, Verba: Semiotics and Logic in Medieval Theological Texts (XIIth-XIVth Century), Costantino Marmo (ed.), Turnhout: Brepols, 151–169. (Scholar)
  • Evans, Gillian R., 1980a. “Boethian and Euclidean Axiomatic Method in the Theology of the Later Twelfth Century,” Archives Internationale d’Histoire des Sciences, 30: 36–52. (Scholar)
  • –––, 1980b. Old Arts and New Theology: The Beginnings of Theology as an Academic Discipline, Oxford: Clarendon Press. (Scholar)
  • ––– (ed.), 2002, Mediaeval Commentaries on the “Sentences” of Peter Lombard, volume 1, Leiden: E. J. Brill. (Scholar)
  • Fishbane, Michael, 2005. “L’allégorie dans la pensée, la littérature et la mentalité juives,” in Allégorie des poètes, allégorie des philosophes: Etudes sur la poètique et l’herméneutique de l’allégorie de l’antiquité à la réforme, Gilbert Dahan and Richard Goulet (eds.), Paris: Vrin, 91–112.
  • Fortin, Ernest, 2002. Dissent and Philosophy in the Middle Ages, Lanham: Lexington Books. (Scholar)
  • Fraenkel, Carlos, 2008. “Philosophy and Exegesis in al-Farabi, Averroes, and Maimonides,” Laval Théologique et Philosophique, 64 (1): 105–125. (Scholar)
  • Friedlein, Roger, 2004. Der Dialog bei Ramon Llull: Literarische Gestaltung als apologetische Strategie, Tübingen: DeGruyter. (Scholar)
  • Glasner, Ruth, 2011. “The Evolution of the Genre of the Philosophical-Scientific Commentary: Hebrew Supercommentaries on Aristotle’s Physics”, in Science in Medieval Jewish Cultures, Gad Freudenthal (ed.), Cambridge: Cambridge University Press, 182–206. (Scholar)
  • Glorieux, Palémon, 1925–35. La littérature quodlibétique de 1260 à 1320, 2 volumes, Le Saulchoir: Kain. (Scholar)
  • –––, 1968. “L’enseignement au Moyen âge: Techniques et méthodes en usage à la Faculté de théologie de Paris au XIIIe siècle,” Archives d’histoire doctrinale et littéraire du Moyen âge, 35: 65–186.
  • Goldhill, Simon (ed.), 2008. The End of Dialogue in Antiquity, Cambridge: Cambridge University Press, 2008. (Scholar)
  • Goodman, Lenn E., 2006. Avicenna, Ithaca: Cornell University Press. (Scholar)
  • Grabmann, Martin, 1940. Die Sophismatalitteratur des 12. und 13. Jahrhunderts mit Textausgabe eines Sophisma des Boetius von Dacien, Beiträge zur Geschichte der Philosophie und Theologie des Mittelalters, 36 (1), Münster: Aschendorff. (Scholar)
  • Gutas, Dimitri, 1988. Avicenna and the Aristotelian Tradition: Introduction to Reading Avicenna’s Philosophical Works, Leiden: E. J. Brill. (Scholar)
  • –––, 1993. “Aspects of Literary Form and Genre in Arabic Logical Works,” in Glosses and Commentaries on Aristotelian Logical Texts: The Syriac, Arabic, and Medieval Latin Traditions, Charles Burnett (ed.), London: The Warburg Institute. (Scholar)
  • –––, 2002. “The Study of Arabic Philosophy in the Twentieth Century,” British Journal of Middle Eastern Studies, 29: 19–25. (Scholar)
  • Hadot, Pierre 1995. Philosophy as a Way of Life. Arnold I. Davidson (ed.), Michael Chase (trans.), Oxford: Basil Blackwell. (Scholar)
  • Hartmann, Carmen Cardelle de, 2006. Lateinische Dialoge, 1200–1400: Literaturhistorische Studie und Repertorium, Leiden: E. J. Brill. (Scholar)
  • Heath, Peter 1992. Allegory and Philosophy in Avicenna (Ibn Sînâ), Philadelphia: University of Pennsylvania Press. (Scholar)
  • Hibbs, Thomas S., 1995. Dialectic and Narrative in Aquinas: an Interpretation of the Summa Contra Gentiles, Notre Dame: Notre Dame University Press. (Scholar)
  • Ishak, Mohd Shuhaimi Bin Haji, 2012. “Allegorical Interpretation of the Role of Philosophy in the Discourse of Philo and Ibn Rushd,” Al-Masaq: Islam and the Medieval Mediterranian, 24 (3): 253–264. (Scholar)
  • Ivry, Alfred, 2000. “The Utilization of Allegory in Islamic Philosophy,” in Interpretation and Allegory: Antiquity to the Modern Period, Jon Whitman (ed.), Leiden: Brill. (Scholar)
  • Jacobi, Klaus; von Perger, Mischa (eds.), 1999. Gespräche lesen. Philosophische Dialoge im Mittelalter, Tübingen: Gunter Narr Verlag. (Scholar)
  • Johnstone, Brian, 2002. “The Debate on the Structure of the Summa Theologiae of St. Thomas Aquinas: from Chenu (1939) to Metz (1998),” in Aquinas as Authority. A Collection of Studies presented at the Second Conference of the Thomas Instituut te Utrecht, December 14–16, 2000, 189–200. Leuven: Peeters. (Scholar)
  • Jolivet, Jean, 1987. “Le traitement des autorités contraires selon le Sic et non d’Abélard,” in Aspects de la pensée médiévale: Abélard. Doctrines du langage, Paris: J. Vrin, 125–37. (Scholar)
  • Jordan, Mark D., 1986. “The Protreptic Structure of the Summa Contra Gentiles,” The Thomist, 50 (2): 173–209. (Scholar)
  • Kenny, Anthony and Jan Pinborg, 1982. “Medieval Philosophical Literature,” in Cambridge History of Later Medieval Philosophy, Norman Kretzmann, Anthony Kenny, and Jan Pinborg (eds.), Cambridge: Cambridge University Press, 12–42. (Scholar)
  • Kretzmann, Norman, 1997. Review of Thomas S. Hibbs, Dialectic and Narrative in Aquinas: an Interpretation of the Summa Contra Gentiles, Journal of the History of Philosophy, 35 (2): 300–301. (Scholar)
  • Lerer, Seth. 1985. Boethius and Dialogue: Literary Method in ‘The Consolation of Philosophy’, Princeton: Princeton University Press. (Scholar)
  • Lohr, C. H., 1982. “The Medieval Interpretation of Aristotle,” in The Cambridge History of Later Medieval Philosophy, Norman Kretzmann, Anthony Kenny, and Jan Pinborg (eds.), Cambridge: Cambridge University Press, 80–98. (Scholar)
  • Loughlin, Stephen J., 2010. Aquinas’ Summa Theologiae: A Reader’s Guide, London: T&T Clark. (Scholar)
  • Mahdi, Muhsin, 1990. “Philosophical Literature,” in The Cambridge History of Arabic Literature: Religion, Learning and Science in the ‘Abbasid Period, M. J. L. Young, J. D. Lantham, and R. B. Sergeant (eds.), Cambridge: Cambridge University Press. (Scholar)
  • Marenbon, John, 1999. The Philosophy of Peter Abelard, Cambridge: Cambridge University Press. (Scholar)
  • McGinnis, Jon (ed.), with David C. Reisman, 2004. Interpreting Avicenna: Science and Philosophy in Medieval Islam, Leiden: E. J. Brill. (Scholar)
  • Mews, Constant J., 1998 [2011]. “Peter Abelard and the Enigma of Dialogue,” in Beyond the Persecuting Society: Religious Toleration before the Enlightenment, John Christian Laursen and Cary J. Nederman (eds.), Philadelphia: University of Pennsylvania Press, 25–52.
  • Miethke, Jürgen. 2016. “Der ‘dialogus’ Ockhams als Fiktion eines Lehrgesprächs zwischen Lehrer und Schüler,” in Schüler und Meister, Andreas Speer and Thomas Jeschke (eds.), Berlin: de Gruyter, 705–720. (Scholar)
  • von Moos, Peter, 1997. “Gespräche, Dialogform und Dialog nach älterer Theorie,” in Gattungen mittelalterlicher Schriftlichkeit, Barbara Frank, Thomas Haye, and Doris Tophinke (eds.), Tübingen: Narr, Francke, Attempto, 235–60. (Scholar)
  • Novikoff, Alex J., 2012. “Toward a Cultural History of Scholastic Disputation,” American Historical Review, 117 (2): 331–364. (Scholar)
  • –––, 2013. The Medieval Culture of Disputation: Pedagogy, Practice, and Disputation, Philadelphia: University of Pennsylvania Press. (Scholar)
  • –––, 2014. “Peter Abelard and Disputation: A Reexamination,” Rhetorica: A Journal of the History of Rhetoric, 32(4): 323–47. (Scholar)
  • Otten, Willemien, 2005. “The Return to Paradise: the Role and Function of Early Medieval Allegories of Nature,” in The Book of Nature in Antiquity and the Middle Ages, A. Vanderjagt and K. VanBerkel (eds.), Leuven: Peeters. (Scholar)
  • Pérez-Ilzarbe, Paloma, 2011. “Disputation and Logic in the Medieval Treatises de modo opponendi et respondendi,” Vivarium, 49: 127–149. (Scholar)
  • Pironet, Fabienne, 1994. William Heytesbury: Sophismata asinina. Une introduction aux disputes logiques du Moyen Age, Paris: J. Vrin. (Scholar)
  • Ravitzsky, Aviezer, 2005. “Maimonides: Esotericism and Educational Philosophy,” in The Cambridge Companion to Maimonides, K. Seeskin (ed.), Cambridge: Cambridge University Press, 300–23. (Scholar)
  • Putallaz, Franois-Xavier, 2009. “Censorship,” in The Cambridge History of Medieval Philosophy, Robert Pasnau (ed.), Cambridge: Cambridge University Press, 99–113. (Scholar)
  • Read, Stephen, 1993, Sophisms in Medieval Logic and Grammar: Acts of the Ninth European Symposium for Medieval Logic and Semantics, held at St Andrews, June 1990, Dordrecht: Kluwer Academic Publishers. (Scholar)
  • –––, 2016. “Paradoxes of Signification,” Vivarium, 54 (4): 335–55. (Scholar)
  • Ronquist, E.C., 1990. “Learning and Teaching in Twelfth-Century Dialogues,” Res publica litterarum, 13: 239–256. (Scholar)
  • Rosemann, Philipp W., 2004. Peter Lombard, Oxford: Oxford University Press. (Scholar)
  • ––– (ed.), 2009–2015. Mediaeval Commentaries on the “Sentences” of Peter Lombard, volumes 2–3, Leiden: E. J. Brill. (Scholar)
  • Schabel, Christopher (ed.), 2006–7. Theological Quodlibeta in the Middle Ages, 2 volumes, Leiden: E. J. Brill. (Scholar)
  • Shatz, David, 2003. “The Biblical and Rabbinic Background to Medieval Jewish Philosophy,” in The Cambridge Companion to Medieval Jewish Philosophy, Daniel H. Frank and Oliver Leaman (eds.), Cambridge: Cambridge University Press. (Scholar)
  • Silano, Guilio, 2007. Introduction,” in Peter Lombard. The Sentences: Book I: The Mystery of the Trinity, vi–l (Mediaeval Sources in Translation 42), Toronto: Pontifical Institute of Mediaeval Studies.
  • Smith, Barry, 1991. “Textual Deference,” American Philosophical Quarterly, 28: 1–13. (Scholar)
  • Sorabji, Richard, 1990. “The Ancient Commentators on Aristotle,” in Aristotle Transformed: The Ancient Commentators and Their Influence, Richard Sorabji (ed.), New York: Cornell University Press, 1–27; reprinted 2019, Bloomsbury Academic. (Scholar)
  • Spade, Paul Vincent, 1975. The Medieval Liar: A Catalogue of the ‘Insolubilia’ Literature, Toronto: The Pontifical Institute of Mediaeval Studies (Subsidia Mediaevalea, V). (Scholar)
  • –––, 1982. “Insolubilia,” in The Cambridge History of Later Medieval Philosophy, Norman Kretzmann, Anthony Kenny, and Jan Pinborg (eds.), Cambridge: Cambridge University Press, 80–98. (Scholar)
  • Stump, Eleonore, 1982. “Obligations: From the Beginning to the Early Fourteenth Century,” in The Cambridge History of Later Medieval Philosophy, Norman Kretzmann, Anthony Kenny, and Jan Pinborg (eds.), Cambridge: Cambridge University Press, 315–334. (Scholar)
  • Stolz, Anselm, 1967. “Anselm’s Theology in the Proslogion,” in The Many Faced Argument, 183–206. Arthur C. McGill (trans.), John Hick and Arthur C. McGill (eds.), New York: MacMillan Co. (Scholar)
  • Stock, Brian, 1972. Myth and Science in the Twelfth Century, Princeton: Princeton University Press. (Scholar)
  • Strauss, Leo, 1952. Persecution and the Art of Writing, Glencoe, IL: The Free Press. (Scholar)
  • Sweeney, Eileen C., 1994. “Three Notions of Analysis (Resolutio) and the Structure of Reasoning in Aquinas,” The Thomist 58 (2): 197–243, (Scholar)
  • –––, 1999. “Anselm und der Dialog. Distanz und Versöhnung,” in Gespräche lesen. Philosophische Dialoge im Mittelalter, Klaus Jacobi, Mischa von Perger (eds.), Tübingen: Gunter Narr Verlag, 101–124. (Scholar)
  • –––, 2006. Logic, Theology, and Poetry in Boethius, Abelard, and Alan of Lille: Words in the Absence of Things, New York: Palgrave Macmillan. (Scholar)
  • –––, 2012a. Anselm of Canterbury and the Desire for the Word, Washington, D.C.: The Catholic University of America Press. (Scholar)
  • –––, 2012b. “Aquinas on the Seven Deadly Sins: Tradition and Innovation,” in Sin in Medieval and Early Modern Culture: The Tradition of the Seven Deadly Sins, Richard G. Newhauser and Susan J. Ridyard (eds.), Woodbridge, England: York Medieval Press/Boydell and Brewer, 85–106. (Scholar)
  • Thijssen, J. M. M. H., 1998. Censure and Heresy at the University of Paris, 1200–1400, Philadelphia: University of Pennsylvania Press. (Scholar)
  • Uckelman, Sara L. 2013. “Medieval ‘disputationes de obligationibus’ as Formal Dialogue Systems,” Argumentation: An International Journal on Reasoning, 27(2) (05/01): 143–66. (Scholar)
  • Van Engen, John (ed.), 2000. Learning Institutionalized: Teaching in the Medieval University, Notre Dame, IN: Notre Dame Univ. Press. (Scholar)
  • Weijers, Olga, 2014. In Search of the Truth: A History of Disputation Techniques from Antiquity to Early Modern Times, Turnhout: Brepols. (Scholar)
  • Whitman, Jon, 1987. Allegory: the Dynamics of an Ancient and Medieval Technique, Cambridge, MA: Harvard University Press. (Scholar)
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