A. General Histories of Medieval Philosophy

This list includes only those that cover more than one branch of the tradition. Those devoted to one branch exclusively are cited in the relevant sections, and their details are in the References section below.

• Adamson, Peter, 2015–2022, A History of Philosophy without any Gaps, Oxford: Oxford University Press.
  • volume 2, Philosophy in the Hellenistic and Roman Worlds, 2015 (Scholar)
  • volume 3, Philosophy in the Islamic World, 2016
  • volume 4, Medieval Philosophy, 2019
  • volume 6, Byzantine and Renaissance Philosophy, 2022

  [Jewish philosophy in Hebrew is considered briefly in volume 3, 249–91. Volume 4 stops just after 1400; Volume 3 continues to modern times. These books are based on a podcast (https://historyofphilosophy.net/, which continues.]

• De Libera, Alain, 1993, La philosophie médiévale, Paris: Presses universitaires de France.

  [This book pioneered the idea of presenting the four branches of medieval philosophy together: it begins c. 500 and ends with the fifteenth century.]

  (Scholar)
• Grundriss der Geschichte der Philosophie. Die Philosophie des Mittelalters. Philosophie in der islamischen Welt, Berlin: Schwabe Verlag.

  [The Grundriss—“the New Ueberweg”—is conceived as a comprehensive handbook to the history of philosophy. In Die Philosophie des Mittelalters series, there have been published

  • volume 1 on philosophy in Byzantium and among the Jews (a short essay) (see below Brungs, Kapriev, and Mudroch 2019), (Scholar)
  • volume 3 on Latin philosophy in the twelfth century (see below Cesalli, Imbach, De Libera, and Ricklin 2021), and
  • volume 4 on Latin philosophy in the thirteenth century (see below Brungs, Mudroch, and Schulthess 2017).

  In Philosophie in der islamischen Welt, there have been published

  • volume I, on eighth–tenth centuries (see below Rudolph 2012) and
  • volume II, Part 1, on eleventh–twelfth centuries in the East and Central areas (see below Rudolph 2021).

  An online translated version of Volume 1 of the Islamic series has been produced by Brill under the title Philosophy in the Islamic World Online: 8th–10th Centuries)]

• Lagerlund, Henrik (ed.), 2020, Encyclopedia of Medieval Philosophy, second edition, Dordrecht, Heidelberg, London and New York: Springer. doi:10.1007/978-94-024-1665-7

  [Covers all four branches, 500–1500 CE, articles on individual figures and sources (very wide range) and a smaller number of topical articles. Treatment normally less full than in Stanford Encyclopedia, when there is an entry there.]

  (Scholar)
• Marenbon, John, 2007, Philosophy: An Historical and Philosophical Introduction, London/New York: Routledge. doi:10.4324/9780203968765

  [Covers all four branches, but scant on Arabic philosophy post-1100 except in Spain. Stops at 1400.]

  (Scholar)
• ––– (ed.), 2012a, The Oxford Handbook of Medieval Philosophy, New York: Oxford University Press. doi:10.1093/oxfordhb/9780195379488.001.0001

  [Covers all four branches, but weak on on Arabic philosophy post-1100 except in Spain. Part One contains historico-geographical chapters, Part Two studies of philosophical topics. The focus of most of the topical chapters, in practice though not by design, is on Latin philosophy, 1100–1350.]

  (Scholar)
• Pasnau, Robert (ed.), 2014, The Cambridge History of Medieval Philosophy, second edition, 2 volumes, Cambridge: Cambridge University Press. doi:10.1017/cho9781107446953">10.1017/cho9781107446953

  [Organized topically. Strong focus on Latin tradition in most, though not all, chapters.]

  (Scholar)

B. Useful Anthologies of Translated texts

• Foltz, Bruce (ed.), 2019, Medieval Philosophy: A Multicultural Reader, London and New York: Bloomsbury.

  [Extracts from existing translations of texts from all four branches]

  (Scholar)
• Khalidi, Muhammad (ed.), 2005, Medieval Islamic Philosophical Writings, Cambridge: Cambridge University Press. doi:10.1017/cbo9780511811050

  [Selections from central texts, in new translations.]

  (Scholar)
• Klima, Gyula (ed.), 2007, Medieval Philosophy: Essential Readings with Commentary, Oxford: Blackwell.

  [Selections, ordered by topic, of existing translations from Latin tradition, up to 1350]

  (Scholar)
• Manekin, Charles (ed.), 2008, Medieval Jewish Philosophical Writings, Cambridge: Cambridge University Press. doi:10.1017/cbo9780511811067

  [Selections from central texts, in new or revised translations.]

  (Scholar)
• Schoedinger, Andrew, 1996, Readings in Medieval Philosophy, New York: Oxford University Press.

  [Large selection of texts, many well-known, mainly but not entirely from Latin tradition, some newly translated.]

  (Scholar)
• The Cambridge Translations of Medieval Philosophical Texts, Cambridge/New York: Cambridge University Press
  • Volume 1: Logic and the Philosophy of Language, Norman Kretzmann and Eleonore Stump (eds.), 1988. doi:10.1017/CBO9781139171557
  • Volume 2: Ethics and Political Philosophy, Arthur Stephen McGrade, John Kilcullen, and Matthew Kempshall (eds.), 2001. doi:10.1017/CBO9780511609183
  • Volume 3: Mind and Knowledge, Robert Pasnau (ed.), 2002. doi:10.1017/CBO9780511606243

  [New translations of less well known but important material in the Latin tradition]

C. Bibliographies

Marenbon, John, “Medieval Philosophy”, Oxford Bibliographies (abstract is freely available on-line, the rest of the content is available by subscription)

There are many other bibliographies in this series relevant to the field: Ashworth, Jenny, “Medieval Logic”; Penner, Sidney, “Scholasticism and Aristotelianism: fourteenth to seventeenth centuries” and on Aquinas, Boethius, Dante, Duns Scotus, Pico della Mirandola, William of Ockham.

D. References

D.1 Primary Texts

• Al-Ghazali, The Incoherence of the Philosophers: A Parallel English-Arabic Text (Tahāfut al-Falāsifah), Michael E. Marmura (trans.), Provo, UT: Brigham Young University Press, 2000.
• Aquinas, Thomas, Aquinas against the Averroists. On There Being Only One Intellect (De unitate intellectus contra Averroistas, Ralph McInerny (trans.) (parallel text), West Lafayette, IN: Purdue University Press, 1993.
• Averroes, Tahafut al-Tahafut (The Incoherence of the Incoherence), 2 volumes, Simon van den Bergh (trans.), Cambridge: Gibb Memorial Trust, 1954.
• –––, Decisive Treatise and Epistle Dedicatory (Faṣl al-maqāl fīmā bayna al-sharīʻah wa-al-ḥikmah min al-ittiṣāl), parallel text, Charles E. Butterworth (trans.), Provo, UT: Brigham Young University Press, 2001.
• –––, Long Commentary on the “De Anima” of Aristotle (Sharḥ Kitāb al-nafs), Richard C. Taylor (trans.), New Haven, CT/London: Yale University Press, 2009. (Scholar)
• –––, Metaphysics Book Lam: Ibn Rushd’s Metaphysics, Charles Gennequand (trans.) Leiden: Brill, 1984  (Islamic Philosophy and Theology: Texts and Studies, 1).
   (Islamic Philosophy and Theology: Texts and Studies, 1), pp. 197–8. (Scholar)
• Avicenna, The Metaphysics of ‘The Healing’: A Parallel English-Arabic Text (al-Ilahīyāt min al-Shifāʼ), Michael E. Marmura (trans.), Provo, UT: Brigham Young University Press, 2005. (Scholar)
• Boethius, Anicius Manlius Severinus, On the Consolation of Philosophy (De consolatione philosophiae), Joel Relihan (trans.), Indianapolis, IN/Cambridge: Hackett, 2001.
• Boethius of Dacia, On the Supreme Good : On the Eternity of the World : On Dreams (De summo bono, De aeternitate mundi, and De somniis), John F. Wippel (trans.), Toronto: Pontifical Institute of Mediaeval Studies, 1987.
• Crescas, Ḥasdai, Light of the Lord (Or Hashem), Roslyn Weiss (trans.), Oxford: Oxford University Press, 2018.
• Duns Scotus, John, Contingency and Freedom. Lectura I 39, A. Vos Jaczn, H. Veldhuis, A. H. Looman-Graaskamp, E. Dekker, and N. W. Den Bok (trans/eds), (New Synthese Historical Library 42), Dordrecht: Kluwer, 1994.
• Gersonides, Wars of the Lord (Milḥamot ha-Shem) volume 2 (includes Books II–IV), Seymour Feldman (trans.), Philadelphia/New York/Jerusalem: Jewish Publication Society, 1987.
• Maimonides, Moses, The Guide of the Perplexed, Shlomo Pines (trans.), Chicago/London: University of Chicago Press, 1963
• –––, “Maimonides on the Jewish Creed”, The Jewish Quarterly Review (commentary on the tenth chapter of the Mishna Tractage Sanhedrin), J. Abelson (trans.), 1906, 19(1): 24–58. doi:10.2307/1451103 (Scholar)
• Peter of Spain, Summaries of Logic. Text, Translation, Introduction, and Notes, Brian P. Copenhaver, Calvin G. Normore, and Terence Parsons (trans. and ed.), Oxford: Oxford University Press
• Philoponus, John, Against Aristotle on the Eternity of the World (De aeternitate mundi contra Aristotelem), Christian Wildberg (trans.), London: Duckworth and Ithaca, NY: Cornell University Press, 1987.
• –––, On Aristotle Physics 3 (Eis to 3. tēs Aristotelous Physikēs akroaseōs), Mark J. Edwards (trans.), London: Duckworth and Ithaca, NY: Cornell University Press, 1994.
• Pomponazzi, Pietro, 1516, On the Immortality of the Soul (Tractatus de immortalitate animae), translated by William Henry Hay II and John Herman Randall, Jr, in The Renaissance Philosophy of Man, Ernst Cassirer, Paul Oskar Kristeller, and John Herman Randall, Jr. (eds), Chicago/London: University of Chicago Press, 1948, 280–381. (Scholar)

D.2 Secondary Works

• Abram, Marieke, Steven Harvey, and Lukas Mühlethaler (eds.), 2022, The Popularization of Philosophy in Medieval Islam, Judaism, and Christianity, (Philosophy in the Abrahamic Traditions of the Middle Ages 3), Turnhout: Brepols. (Scholar)
• Adamson, Peter and Richard Taylor, 2004, The Cambridge Companion to Arabic Philosophy, Cambridge: Cambridge University Press (Scholar)
• Bäck, Allan, 2021, “Qualification”, in Cross and Paasch 2021: 19–30. (Scholar)
• Bazán, Bernardo C., John W. Wippel, Gérard Fransen, and Danielle Jacquart (eds.), 1985, Les Questions disputées et les questions quodlibétiques dans les facultés de théologie, de droit et de médecine, (Typologie des sources du Moyen Age occidental, fasc. 44–45), Turnhout: Brepols. (Scholar)
• Bornholdt, Jon, 2017, Walter Chatton on Future Contingents: Between Formalism and Ontology, (Investigating Medieval Philosophy 11), Leiden: Brill. (Scholar)
• Brumberg-Chaumont, Julie, 2021, “The Rise of Logical Skills and the Thirteenth-Century Origins of the ‘Logical Man’”, in Logical Skills: Social-Historical Perspectives, Julie Brumberg-Chaumont and Claude Rosental (eds.), (Studies in Universal Logic), Cham: Birkhäuser, 91–120. doi:10.1007/978-3-030-58446-7_6 (Scholar)
• Brungs, Alexander, Vilem Mudroch, and Peter Schulthess (eds.), 2017, Die Philosophie des Mittelalters, Band 4: 13. Jahrhundert, (Grundriss der Geschichte der Philosophie), Basel: Schwabe. (Scholar)
• Brungs, Alexander, Georgi Kapriev, and Vilem Mudroch (eds.), 2019, Die Philosophie des Mittelalters, Band 1: Byzanz, Judentum, (Grundriss der Geschichte der Philosophie), Basel: Schwabe Verlag. (Scholar)
• Bulthuis, Nathaniel E., 2021, “Propositions”, in Cross and Paasch 2021: 5–18. (Scholar)
• Bydén, Börje and Katerina Ierodiakonou, 2012, “Greek Philosophy”, in The Oxford Handbook of Medieval Philosophy, John Marenbon (ed.), Oxford/New York: Oxford University Press, 29–57. (Scholar)
• Calma, Dragos (ed.), 2016, Neoplatonism in the Middle Ages, 2 volumes, (Studia Artistarum 42), Turnhout: Brepols. (Scholar)
• Casagrande, Carla and Gianfranco Fioravanti (eds.), 2016, La filosofia in Italia al tempo di Dante, (Le vie della civiltà), Bologna: Società editrice il Mulino. (Scholar)
• Cesalli, Laurent, Ruedi Imbach, Alain de Libera, and Thomas Ricklin (eds.), 2021, Die Philosophie des Mittelalters, Band 3: 12. Jahrhundert, (Grundriss der Geschichte der Philosophie), Basel: Schwabe Verlag. (Scholar)
• Coleman, Janet, 1981, Medieval Readers and Writers, 1350–1400, (English Literature in History), London: Hutchinson. (Scholar)
• Copenhaver, Brian P. and Charles B. Schmitt, 1992, Renaissance Philosophy, (History of Western Philosophy 3), Oxford/New York: Oxford University Press. (Scholar)
• Courtenay, William J., 1987, Schools & Scholars in Fourteenth-Century England, Princeton, NJ: Princeton University Press. (Scholar)
• Cross, Richard, 2014, The Medieval Christian Philosophers: An Introduction, London/New York: I.B. Tauris. (Scholar)
• Cross, Richard and J. T. Paasch (eds.), 2021, The Routledge Companion to Medieval Philosophy, (Routledge Philosophy Companions), New York/Abingdon: Routledge. doi:10.4324/9781315709604 (Scholar)
• Dales, Richard, 1990, Medieval Discussions of the Eternity of the World, Leiden: Brill (Brill’s Studies in Intellectual History 18 (Scholar)
• Davidson, Herbert, 1987, Proofs for Eternity, Creation, and the Existence of God in Medieval Islamic and Jewish, New York: Oxford University Press. (Scholar)
• De Libera, Alain, Jean-Baptiste Brenet, and Irène Rosier-Catach (eds.), 2019, Dante et l’averroïsme, (Collection Docet Omnia 5), Paris: Collège de France & Les Belles Lettres. (Scholar)
• De Rijk, Lambertus Marie, 1985, La philosophie au Moyen Age, Leiden: Brill. (Scholar)
• Dhanani, Alnoor, 2017, “Al-Mawāqif fī ʿilm al-kalām by ʿAḍūd al-Dīn al-Ījī (d. 1355), and Its Commentaries”, in El-Rouayheb and Schmidtke 2017: 375–396. (Scholar)
• Dronke, Peter (ed.), 1988, A History of Twelfth-Century Western Philosophy, Cambridge/New York: Cambridge University Press. doi:10.1017/cbo9780511597916 (Scholar)
• Dutilh Novaes, Catarina and Stephen Read (eds.), 2016, The Cambridge Companion to Medieval Logic, Cambridge: Cambridge University Press. doi:10.1017/cbo9781107449862 (Scholar)
• Dvořák, Petr and Jacob Schmutz, 2019, “Introduction: Special Issue on Baroque Scholasticism”, American Catholic Philosophical Quarterly, 93(2): 187–189. doi:10.5840/acpq2019932178 (Scholar)
• El-Rouayheb, Khaled, 2015, Islamic Intellectual History in the Seventeenth Century: Scholarly Currents in the Ottoman Empire and the Maghreb, Cambridge: Cambridge University Press, 2015 (Scholar)
• –––, 2016, “Arabic Logic after Avicenna”, in Dutilh Novaes and Read 2016: 67–93. doi:10.1017/cbo9781107449862.004 (Scholar)
• –––, 2019, The Development of Arabic Logic (1200–1800), (Medieval and Early Modern Philosophy 2), Basel: Schwabe Verlag Basel. (Scholar)
• El-Rouayheb, Khaled and Sabine Schmidtke (eds.), 2017, The Oxford Handbook of Islamic Philosophy, Oxford: Oxford University Press. doi:10.1093/oxfordhb/9780199917389.001.0001 (Scholar)
• Erismann, Christophe, 2017, “Logic in Byzantium”, in Kaldellis and Siniossoglou 2017: 362–380. doi:10.1017/9781107300859.022">10.1017/9781107300859.022 (Scholar)
• Evans, Gillian (Vol. 1) and Philip Rosemann (Vols 2–3) (eds), 2002–2014, Medieval Commentaries on the ‘Sentences’ of Peter Lombard, Leiden/Boston: Brill. doi:10.1163/9789047400707 doi:10.1163/9789004283046 doi:10.1163/ej.9789004118614.i-551 (Scholar)
• Flasch, Kurt, 1986 [2000], Das philosophische Denken im Mittelalter: von Augustin bis Machiavelli, Stuttgart: P. Reclam. Second edition 2000. (Scholar)
• Frank, Richard M., 1978, Beings and Their Attributes: The Teaching of the Basrian School of the Mu‘tazila in the Classical Period, (Studies in Islamic Philosophy and Science), Albany, NY: State University of New York Press. (Scholar)
• Frank, Daniel H. and Oliver Leaman (eds.), 1997, History of Jewish Philosophy, (Routledge History of World Philosophies 2), London/New York: Routledge. doi:10.4324/9780203983102 (Scholar)
• ––, (eds.), 2003, The Cambridge Companion to Medieval Jewish Philosophy, Cambridge: Cambridge University Press
• Freudenthal, Gad (ed.), 2012, Science in Medieval Jewish Cultures, Cambridge: Cambridge University Press. doi:10.1017/cbo9780511976575 (Scholar)
• Gabbay, Dov M. and John Woods (eds), 2008, Handbook of the History of Logic, Volume II: Mediaeval and Renaissance Logic, Amsterdam/Boston: North Holland. (Scholar)
• Giraud, Cédric (ed.), 2020, A Companion to Twelfth-Century Schools, (Brill’s Companions to the Christian Tradition 88), Leiden/Boston: Brill. doi:10.1163/9789004410138 (Scholar)
• Griffel, Frank, 2009, Al-Ghazālī’s Philosophical Theology, Oxford/New York: Oxford University Press. doi:10.1093/acprof:oso/9780195331622.001.0001 (Scholar)
• –––, 2021, The Formation of Post-Classical Philosophy in Islam, New York: Oxford University Press. (Scholar)
• Gutas, Dimitri, 1998, Greek Thought, Arabic Culture: The Graeco-Arabic Translation Movement in Baghdad and Early ʻAbbāsid Society (2nd–4th/8th–10th Centuries), London/New York: Routledge. (Scholar)
• –––, 2018, “Avicenna and After: The Development of Paraphilosophy. A History of Science Approach”, in Islamic Philosophy from the 12^th to the 14^th Century, Abdelkader Al Ghouz (ed.), (Mamluk Studies 20), Göttingen: V&R unipress, 19–72. doi:10.14220/9783737009003.19 (Scholar)
• Gutas, Dimitri and Niketas Siniossoglou, 2017, “Philosophy and ‘Byzantine Philosophy’”, in Kaldellis and Siniossoglou 2017: 271–295. doi:10.1017/9781107300859.017 (Scholar)
• Hankins, James (ed.), 2007, The Cambridge Companion to Renaissance Philosophy, Cambridge/New York: Cambridge University Press. doi:10.1017/ccol052184648x (Scholar)
• Hasse, Dag Nikolaus, 2000, Avicenna’s “De Anima” in the Latin West: The Formation of a Peripatetic Philosophy of the Soul 1160–1300, (Warburg Institute Studies and Texts 1), London: The Warburg Institute. (Scholar)
• Imbach, Ruedi, 1996, Dante, la philosophie et les laïcs: Initiations à la philosophie médiévale I, (Vestigia 21), Fribourg, Suisse: Éditions universitaires. (Scholar)
• Imbach, Ruedi and Catherine König-Pralong, 2013, Le défi laïque, Paris: Vrin. (Scholar)
• Johnston, Spencer C., 2021, “Modal Logic”, in Cross and Paasch 2021: 43–56. (Scholar)
• Kaldellis, Anthony and Niketas Siniossoglou (eds.), 2017, The Cambridge Intellectual History of Byzantium, Cambridge: Cambridge University Press. doi:10.1017/978110730085 (Scholar)
• Kapriev, Georgi, 2005, Philosophie in Byzanz, Würzburg: Königshausen & Neumann (Scholar)
• Kenny, Anthony, 2005, Medieval Philosophy, (New History of Western Philosophy 2), Oxford: Clarendon Press. (Scholar)
• Knuuttila, Simo, 1993, Modalities in Medieval Philosophy, (Topics in Medieval Philosophy), London/New York: Routledge. (Scholar)
• König-Pralong, Catherine, 2012, “Métaphysique, théologie et politique des savoirs chez Christine de Pizan”, Freiburger Zeitschrift für Philosophie und Theologie, 59: 464–479. Also in Imbach and König-Pralong 2013: 193–210. (Scholar)
• Kukkonen, Taneli, 2014, “Creation and Causation” in Pasnau 2014, 232–246 (Scholar)
• Lagerlund, Henrik, 2008, “The Assimilation of Aristotelian and Arabic Logic up to the Later Thirteenth Century”, in Gabbay and Woods 2008: 281–346. (Scholar)
• Lagerlund, Henrik and Benjamin Hill (eds.), 2017, Routledge Companion to Sixteenth Century Philosophy, New York/London: Routledge. doi:10.4324/9781315770512 (Scholar)
• Luscombe, David, 1997, Medieval Thought, Oxford/New York: Oxford University Press. (Scholar)
• Manekin, Charles H., 1996, “Medieval Translations into and from Latin and Hebrew”, in Medieval Latin Studies: An Introduction and Bibliographical Guide, F.A.C. Mantello and A. G. Rigg (eds), Washington, DC: Catholic University Press, 713–717. (Scholar)
• –––, 2009, “Propositions and Propositional Inference”, in Nadler and Rudavsky 2009: 165–187. doi:10.1017/chol9780521843232.008">10.1017/chol9780521843232.008 (Scholar)
• –––, 2012, “Logic in Medieval Jewish Culture”, in Freudenthal 2012: 113–135. doi:10.1017/cbo9780511976575.009 (Scholar)
• Marenbon, John, 1988, Early Medieval Philosophy (480–1150): An Introduction, second edition, London ; New York: Routledge. (Scholar)
• –––, 2005, Le temps, l’éternité et la prescience de Boèce à Thomas d’Aquin, Paris: Vrin (Scholar)
• –––, 2011, “When Was Medieval Philosophy?” Inaugural lecture as Honorary Professor of Medieval Philosophy, Faculty of Philosophy, University of Cambridge. [Marenbon 2011 available online] (Scholar)
• –––, 2012b, “Introduction”, in Oxford Handbook of Medieval Philosophy, John Marenbon (ed.), Oxford/New York: Oxford University Press, 3–14. (Scholar)
• Morton, Jonathan and Marco Nievergelt (eds.), 2020, The ‘Roman de La Rose’ and Thirteenth-Century Thought, (Cambridge Studies in Medieval Literature 111), Cambridge/New York: Cambridge University Press. doi:10.1017/9781108348799 (Scholar)
• Nadler, Steven M. and Tamar Rudavsky (eds.), 2009, The Cambridge History of Jewish Philosophy: From Antiquity through the Seventeenth Century, Cambridge/New York: Cambridge University Press. doi:10.1017/CHOL9780521843232 (Scholar)
• Novotný, Daniel D., 2009, “In Defense of Baroque Scholasticism”, Studia Neoaristotelica, 6(2): 209–233. doi:10.5840/studneoar2009623 (Scholar)
• Paasch, J. T., 2021, “Logic Games”, in Cross and Paasch 2021: 57–76. (Scholar)
• Pasnau, Robert, 2011, Metaphysical Themes, 1274–1671, Oxford: Clarendon Press. doi:10.1093/acprof:oso/9780199567911.001.0001 (Scholar)
• ––– (ed.), 2014, The Cambridge History of Medieval Philosophy, second edition, 2 volumes, Cambridge: Cambridge University Press. doi:10.1017/CHO9781107446953 (Scholar)
• Perler, Dominik, 2011 [2018], Transformationen der Gefühle: philosophische Emotionstheorien 1270–1670, Frankfurt am Main: S. Fischer. Translated as Feelings Transformed: Philosophical Theories of the Emotions, 1270–1670, Tony Crawford (trans.), New York: Oxford University Press. (Scholar)
• Podskalsky, Gerhard, 1988, Griechische Theologie in der Zeit der Türkenherrschaft (1453–1821). Die Orthodoxie im Spannungsfeld der nachreformatorischen Konfessionen des Westens, Munich: C.H. Beck. (Scholar)
• Rudavsky, Tamar (ed.), 1985, Divine Omniscience and Omnipotence in Medieval Philosophy: Islamic, Jewish, and Christian Perspectives, (Synthese Historical Library 25), Dordrecht/Boston: D. Reidel. (Scholar)
• –––, 2000, Time Matters: Time, Creation, and Cosmology in Medieval Jewish Philosophy, (SUNY Series in Jewish Philosophy), Albany, NY: State University of New York Press. (Scholar)
• Rudolph, Ulrich (ed.), 2012, Philosophie in der islamischen Welt, I: 8.-10. Jahrhundert (Grundriss der Geschichte der Philosophie), Basel: Schwabe. (Scholar)
• ––– (ed.), 2021, Philosophie in der islamischen Welt, II.1: 11. und 12. Jahrhundert, Zentrale und östliche Gebiete (Grundriss der Geschichte der Philosophie), Basel: Schwabe. (Scholar)
• Schmidtke, Sabine, 2017, “Ibn Anī Jumhūr al-Aḥsāʾī (d. after 1491) and his Kitāb mujlī mir’āt al-munjī”, in El-Rouayheb and Schmidtke 2017: 397–414. (Scholar)
• Schmitt, Charles B. and Quentin Skinner (eds.), 1988, The Cambridge History of Renaissance Philosophy, Cambridge/New York: Cambridge University Press. doi:10.1017/chol9780521251044 (Scholar)
• Schmutz, Jacob, 2012, “Medieval Philosophy after the Middle Ages”, in Marenbon 2012: 245–266. (Scholar)
• Siniossoglou, Niketas, 2011, Radical Platonism in Byzantium: Illumination and Utopia in Gemistos Plethon, (Cambridge Classical Studies), Cambridge/New York: Cambridge University Press. (Scholar)
• Sirat, Colette, 1985, A History of Jewish Philosophy in the Middle Ages, Cambridge/New York: Cambridge University Press & Paris: Editions de la Maison des Sciences de l’Homme. (Scholar)
• Sirat, Colette, Sara Klein-Braslavy, and Olga Weijers (eds), 2003, Les méthodes de travail de Gersonide et le maniement du savoir chez les scolastiques, Paris: Vrin. (Scholar)
• Sorabji, Richard, 1983, Time, Creation and the Continuum, London: Duckworth. (Scholar)
• Stroumsa, Sarah, 2019, Andalus and Sefarad: On Philosophy and Its History in Islamic Spain, (Jews, Christians, and Muslims from the Ancient to the Modern World), Princeton/Oxford: Princeton University Press. (Scholar)
• Tatakis, Basil, 1949 [2003], La philosophie byzantine, Paris: Presses universitaires de France. Translated as Byzantine Philosophy, Nicholas J. Moutafakis (trans.), Indianapolis, IN: Hackett Publishing, 2003. (Scholar)
• Taylor, Richard C. and Luis Xavier López Farjeat (eds.), 2016, The Routledge Companion to Islamic Philosophy, (Routledge Philosophy Companions), New York: Routledge. doi:10.4324/9781315708928 (Scholar)
• Thom, Paul, 2019, Robert Kilwardby’s Science of Logic: A Thirteenth-Century Intensional Logic, Leiden/Boston: Brill. doi:10.1163/9789004408777 (Scholar)
• Tirosh-Samuelson, Hava, 1997, “The Ultimate End of Human Life in Postexpulsion Philosophic Literature”, in Crisis and Creativity in the Sephardic World, 1391–1648, Benjamin R. Gampel (ed.), New York: Columbia University Press, 223–254. (Scholar)
• Trizio, Michele, 2007, “Byzantine Philosophy as a Contemporary Historiographical Project”, Recherches de Théologie et Philosophie Médiévales, 74(1): 247–294. doi:10.2143/rtpm.74.1.2022841 (Scholar)
• Uckelman, Sara L., 2021, “Kinds of Argument”, in Cross and Paasch 2021: 31–42. (Scholar)
• Van Ess, Josef, 1991–95, Theologie und Gesellschaft im 2. und 3. Jahrhundert Hidschra: Eine Geschichte des religiösen Denkens im frühen Islam, 6 vols., Berlin: De Gruyter. (Scholar)
• Vasalou, Sophia, 2008, Moral Agents and Their Deserts: The Character of Mu’tazilite Ethics, Princeton, NJ: Princeton University Press. (Scholar)
• Zonta, Mauro, 2006, Hebrew Scholasticism in the Fifteenth Century: A History and Source Book, Dordrecht: Springer Netherlands. doi:10.1007/1-4020-3716-3 (Scholar)
• –––, 2012, “Medieval Hebrew Translations of Philosophical and Scientific Texts: A Chronological Table”, in Freudenthal 2012: 17–73. doi:10.1017/cbo9780511976575.005 (Scholar)