Given the voluminous number of works that discuss consciousness, intentionality, perception, and related topics, the following list is confined to those especially relevant to the present article. The list of primary sources includes translations, mostly into English, French, and German of the works cited or mentioned above. Several works listed in the secondary bibliography also include substantive translations from primary sources.

References in this article use the following abbreviations:

• APV = Ālambanaparīkṣā Vṛtti.
• ASBh = Abhidharmasamuccaya-bhāṣyam.
• AKBh = Abhidharmakośa-bhāṣyam.
• DN = Dīgha Nikāya.
• KSP = Karmasiddhiprakaraṇa.
• MA = Madhyamakālaṃkāra
• MAV = Madhyamakāvatāra.
• MMK = Mūlamadhyamakakārikā.
• MN = Majjhim Nikāya.
• MS = Mahāyānasaṃgraha.
• NBṬ = Nyāyabinduṭikā.
• PS = Pramāṇasamuccaya.
• PV = Pramāṇavārttika.
• PVBh = Pramāṇavārttika-bhāṣya.
• PVin = Pramāṇaviniścaya.
• SN = Saṃyutta Nikāyas.
• TSN = Trisvabhāvanirdeśa.
• TS = Triṃśikā-kārikā.
• TSP = Tattvasaṃgrahapañjikā.
• VVS = Viṃśatikā Vijñaptimātratāsiddhi.
• VM = Visuddhimagga.

A. Primary Sources

• Anacker, S., 1984. Seven Works of Vasubandhu: The Buddhist Psychological Doctor, Delhi: Motilal Banarsidass.
  • Complete translations of seven of Vasubandhu's most important works including Pañcaskandhaprakaraṇa (Treatise on the Five Aggregates), Karmasiddhiprakaraṇa (Treatise on Action), Viṃśatikā (Twenty Verses), Triṃśika-kārikā (Thirty Verses), Madhyāntavibhāgabhāṣya (Commentary on the Separation of the Middle from Extremes), and Trisvabhāvanirdeśa (Treatise on Three Own Natures). (Scholar)
• Aung, S. Z. and Rhys Davids, C.A.F., 1915/1960. Points of Controversy, London: Pāli Text Society.
  • English translation of the Kathāvatthu. (Scholar)
• Blumenthal, J., 2004. The Ornament of the Middle Way: A Study of the Madhyamaka Thought of Śāntarakṣita. Ithaca, NY: Snow Lion Publications.
  • A translation of one of the most important worlks of Śāntarakṣita, presenting a synthesis of Madhyamaka and Yogācāra thought. (Scholar)
• Bodhi, B., 2000. The Connected Discourses of the Buddha: A Translation of the Saṃyutta Nikāya, Someville, MA: Wisdom Publications.
  • Revised translation of the Saṃyutta Nikāya. (Scholar)
• Conze, E., 1975. The Large Sutra on Perfect Wisdom, with the divisions of the Abhisamayālaṅkāra. Berkeley: University of California Press.
  • Translation of a seminal work of the Perfection of Wisdom genre. (Scholar)
• Duerlinger, J., 2003. Indian Buddhist Theories of Persons: Vasubandhu's “Refutation of the Theory of a Self,” London, New York: Routledge Curzon.
  • An annotated translation of the 9th chapter of Vasubandhu's Abhidharmakośa on the Negation of the Person. (Scholar)
• Garfield, Jay L., 1995. The Fundamental Wisdom of the Middle Way: Nāgārjuna's Mūlamadhyamakakārikā. New York: Oxford University Press.
  • A very accessible and philosophically sophisticated translation of a foundational text for Madhyamaka. (Scholar)
• Hattori, M. 1968., Dignāga, On Perception, being the Pratyakṣapariccheda of Dignāga's Pramāṇasamuccaya, Cambridge: Harvard University Press.
  • To date the most comprehensive study of Dignāga's philosophy of perception, including a translation of the first chapter the Pramāṇasamuccaya. (Scholar)
• Horner, I. B., 1963–1964. Milinda’s Questions, London: Pāli Text Society.
  • Translation of the Milindapañho, an important early text addressing core Buddhist ideas, including the not-self doctrine. Available online. (Scholar)
• Huntington, C. W., with Geshe Namgyal Wangchen. 1989. The Emptiness of Emptiness: An Introduction to Early Indian Mādhyamika. Honolulu: University of Hawai‘i Press.
  • An annotated translation of Candrakīrti's Madhyamakāvatāra with an extensise philosophical introduction making a case for interpreting Madhyamaka philosophy through the lenses of post-structuralist philosophy (Scholar)
• Jha, Ganganatha., 1937–1939. The Tattvasaṃgraha of Śāntarakṣita With the Commentary of Kamalaśīla vol. 1–2, Baroda: Gaekwad Oriental Series 80, reprint Delhi: Motilal Banarsidass, 1986.
  • Translation of Śāntarakṣita's encyclopedic work and its commentary by his disciple Kamalaśīla. (Scholar)
• Lamotte, E., 1935., Saṃdhinirmocana-sūtra. L’explication des mystères, tome 1–2, Louvain: Bibliotèque de l'Université.
  • French translation of a foundational text for the Yogācāra philosophy. (Scholar)
• Lamotte, E., 1936. Karmasiddhiprakaraṇa: le traité de l’acte de Vasubandhu, Bruxelles: Mélanges Chinoise et Bouddhique.
  • Vasubandhu's seminal work on theories of causation. [English translation: Pruden, L. 1988. Karmasiddhiprakaraṇa: Treatise on Action by Vasubandhu, Berkeley: Asian Humanities Press.] (Scholar)
• Lamotte, E. 1938., La Somme du Grand Véhicule d'Asaṅga (Mahāyānasaṃgraha) tome 1–2, Louvain-la-Neuve: Université de Louvain, reprint 1973.
  • French translation of an important compendium of Yogācāra philosophy. (Scholar)
• Lévi, Sylvain., 1907–1911. Mahāyānas-Sūtrālaṃkāra: Exposé de la doctrine du Grand Véhicule selon la système Yogācāra, tome 1–2, Paris: Librarie Ancienne Honoré Champion.
  • French translation of a foundational text of Yogācāra philosophy. (Scholar)
• Ñānamoli, B., 1984. The Path of Purification, A translation of Visuddhimagga by Buddhaghosa, Kandy: Buddhist Publication Society.
  • A seminal text of Theravāda Abhidharma covering all aspects of Buddhist doctrine and practice. (Scholar)
• Ñānamoli, B & Bodhi, B., 1995. The Middle Length Discourses of the Buddha: A Translation of the Majjhima Nikāya, Somerville, MA: Wisdom Publications.
  • Revised translation of the Majjhima Nikāya. (Scholar)
• Pandeya, R. C., 1989. (ed.) The Pramāṇavārttikam of Āchārya Dharmakīrti. With the Commentaries Svopañavṛtti of the author and Pramāṇavārttikavṛtti of Manorathanandin, Delhi: Motilal Banarsidas.
  • Sanskrit edition of Dharmakīrti's seminal work, with his autocommentary and Manorathanandin's commentary.
• Poussin, Louis de la Vallée., 1923–1931/1980. L'Abhidharmakośa de Vasubandhu, 6 vol., Bruxelles: Institut Belge des Hautes Études Chinoises.
  • French translation of Vasubandhu's Abhidharmakośa and his autocommentary, also drawing extensively from the commentaries of Sthiramati and Yaśomitra. Perhaps the single most important text of Abhidharma philosophy in India. [English translation: Pruden, L. 1988. Abhidharmakośabhāṣyam, Berkeley: Asian Humanities Press.]
• Powers, J. 1995. Wisdom of the Buddha: The Saṃdhinirmocana Mahāyāna sūtra, Berkeley: Dharma Publishing.
  • English translation of the Saṃdhinirmocana-sūtra. (Scholar)
• Rahula, W. 1980. Le Compendium de la Super-Doctrine (Philosophie) (Abhidharmasamuccaya) d'Asaṅga, Paris: Ecole Française d'Extrême-Orient.
  • An important text of the Mahayana Abhidharma. It contains nearly all the main teachings of the Mahāyāna philosophy. (Scholar)
• Shastri, D., 1994. (ed.) Pramāṇavārttika of Acharya Dharmakīrti with The Commentary Vritti of Manorathanandin, Varanasi: Bauddha Bharati
  • Sanskrit edition of Dharmakīrti's seminal work with Manorathanandin's commentary.
• Sprung, Mervyn., 1979. Lucid Exposition of the Middle Way: The Essential Chapters from the Prasannapadā of Candrakīrti. London: Routledge & Kegan Paul.
  • A nearly complete translation of Candrakīrti's seminal commentary on Nāgārjuna's MMK. (Scholar)
• Thera, N. & Bodhi., 1999. Numerical Discourses of the Buddha: An Anthology of Suttas from the Anguttara Nikāya, Walnut Creek, Cal.: AltaMira Press. (Scholar)
• Tola, F. and Dragonetti, C., 2004. Being as Consciousness: Yogācāra Philosophy of Buddhism, Delhi: Motilal Banarsidass.
  • Translations and detailed analyses of Dignāga's Ālambanaparīkṣā and its Commentary, and of Vasubandhu's Viṃśatikā and Trisvabhāvanirdeśa (Scholar)
• Vetter, T., 1966. Dharmakīrti's Pramāṇaviniścaya, I. Kapitel: Pratyakṣam, Wien: Verlag Der Österreichischen Akademie der Wisenschaften.
  • A detailed study of Dharmakīrti's views on perception, including a German translation of the first chapter of the Pramāṇaviniścaya. (Scholar)
• Walshe, M., 1987. The Long Discourse of the Buddha: A Translation of the Dīgha Nikāya, Somerville, MA: Wisdom Publications
  • Revised translation of the Dīgha Nikāya. (Scholar)

B. Secondary Sources

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• –––, 2005b. “Is Svasaṃvitti Transcendental? A Tentative Reconstruction Following Śāntarakṣita”, Asian Philosophy, 15 (1): 77–111. (Scholar)
• –––, 2008. “Buddhist Idealism, Epistemic and Otherwise: Thoughts on the Alternating Perspectives of Dharmakīrti,” Sophia, 47 (1): 3–28. (Scholar)
• Bhattacharya, K., 1973. L’ātman-Brahman dans le bouddhisme ancien, Paris: École Française d’Extrême Orient , vol. 90.
• Collins, S. 1982., Selfless Persons: Imagery and Thought in Theravāda Buddhism, Cambridge: Cambridge University Press. (Scholar)
• Conze, E. 1962. Buddhist Thought in India, London: George Allen & Unwin. (Scholar)
• Coseru, C., 2012. Perceiving Reality: Consciousness, Intentionality, and Cognition In Buddhist Philosophy, New York: Oxford University Press. (Scholar)
• Cox, C. 1995., Disputed Dharmas: Early Buddhist Theories on Existence, Tokyo: International Institute for Buddhist Studies. (Scholar)
• Bastow, D., 1994. “The Mahā-Vibhaṣā Arguments for Sarvāstivāda,” Philosophy East and West, 4 (3): 489–499. (Scholar)
• –––, 1995. “The first argument for Sarvāstivāda,” Asian Philosophy, 5 (2): 109–126. (Scholar)
• De Silva, P., 2005. An Introduction to Buddhist Psychology, 4th edition, London: Macmillan. (Scholar)
• Dreyfus, G., 1996. “Can the Fool Lead the Blind? Perception and the Given in Dharmakīrti's Thought,” Journal of Indian Philosophy, 24: 209–29. (Scholar)
• –––, 1997. Recognizing Reality: Dharmakīrti and His Tibetan Interpreters, Albany: State University of New York Press. (Scholar)
• –––, 2007. “Is perception intentional? A preliminary exploration of intentionality in Dharmakīrti,” in B. Kellner, et. al. Pramāṇakīrtiḥ: Papers Dedicated to Ernst Steinkellner on the Occasion of his 70th Birthday, Wien: Arbeitskreis für Tibetische und Buddhistische Studies, 95–114. (Scholar)
• Duerlinger, J., 1993. “Reductionist and Nonreductionist Theories of Persons in Indian Buddhist Philosophy,” Journal of Indian Philosophy, 21: 79–101. (Scholar)
• –––, 2008. “Candrakīrti on the Theories of Persons of the Sāṃmitīyas and the Āryasāṃmitīyas,” Philosophy East and West, 58 (4): 446-469. (Scholar)
• Dunne, J. 2004. Foundations of Dharmakīrti’s Philosophy, Sommerville, MA: Wisdom Publications. (Scholar)
• –––, 2006. “Realizing the Unreal: Dharmakīrti's theory of yogic perception,” Journal of Indian Philosophy, 34: 497–519. (Scholar)
• Franco, E. 1986. “Once Again on Dharmakīrti's Deviation from Dignāga on Pratyakṣābhāsa,” Journal of Indian Philosophy, 14: 79–97. (Scholar)
• –––, 1993. “Did Dignāga Accept Four Types of Perception?” Journal of Indian Philosophy, 21: 295–299. (Scholar)
• –––, 1997. Dharmakīrti on Compassion and Rebirth, Wien: Wiener Studien zur Tibetologie und Buddhismuskunde. (Scholar)
• Frauwallner, E., 1959. “Dignāga, sein Werk und seine Entwicklung,” Wiener Zeitschrift für die Kunde Süd- und Ost-Asiens, 3: 83–164. (Scholar)
• –––, 1963. “Abhidharma-Studien,” Wiener Zeitschrift für die Kunde des Süd- und Ost-Asiens, 7: 2–36. (Scholar)
• –––, 1971a. “Abhidharma-Studien,” Wiener Zeitschrift für die Kunde des Süd- und Ost-Asiens, 17: 97–121. (Scholar)
• –––, 1971b. Die Entstehung der buddhistischen Systeme, Nachrichten der Akademie der Wissenschaften in Göttingen, I. Philosophisch-historische Klasse Jg. Göttingen 6: 115–27. (Scholar)
• –––, 1995. Studies in Abhidharma Literature and the Origins of the Buddhist Philosophical Systems, Albany: SUNY Press. (Scholar)
• Ganeri, J. 1999., “Self-Intimation, Memory and Personal Identity,” Journal of Indian Philosophy, 27: 469–83. (Scholar)
• –––, 2007. The Concealed Art of the Soul: Theories of Self and Practices of Truth in Indian Ethics and Epistemology Oxford, New York: Oxford University Press. (Scholar)
• Garfield, J., 1990. “Epoché and śūnyata: Scepticism East and West,” Philosophy East and West, 40: 3: 285–307. (Scholar)
• –––, 1994. “Dependent Co-origination and the Emptiness of Emptiness: Why did Nāgārjuna begin with Causation?” Philosophy East and West, 44: 219–250. (Scholar)
• –––, 1998. “Western Idealism through Indian Eyes: A Cittamātra Reading of Berkeley, Kant, and Schopenhauer,” Sophia, 37 (1); reprinted in Garfield (2002): 152–169. (Scholar)
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• –––, 2006. “The Conventional Status of Reflexive Awareness: What's at Stake in a Tibetan Debate?” Philosophy East and West, 56 (2): 201–228. (Scholar)
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• –––, 2007. “Yogācāra Strategies Against Realism: Appearances (ākṛti) and Metaphors (upacāra),” Religion Compass, 1 (1): 131–147. (Scholar)
• Gómez, L. O., 1987. “Purifying Gold: The Metaphor of Effort and Intuition in Buddhist Thought and Practice,” in Gregory (1987): 67–165. (Scholar)
• Gregory, P. N., 1987. ed. Sudden and Gradual: Approaches to Enlightenment in Chinese Thought, Honolulu: University of Hawai‘i Press.
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• Hayes, R., 1988. Dignāga on the Interpretation of Signs, Dordrecht: Kluver Academic Publishers. (Scholar)
• Horner, I. B., 1936. The Early Buddhist Theory of Man Perfected: A Study of the Arahan Concept and of the Implications of the Aim to Perfection in Religious Life, London: Routledge & Kegan Paul (Scholar)
• Johansson, R.E.A., 1965. ‘Citta, Mano, Viññāna: A Psychosemantic Investigation,’ University of Ceylon Review, 23 (1,2): 165–215. (Scholar)
• –––, 1979. The Dynamic Psychology of Early Buddhism, London: Curzon Press. (Scholar)
• Kajiyama, Y. 1965., “Controversy between the Sākāra- and Nirākāra-vādins of the Yogācāra School-Some materials,” Journal of Indian and Buddhist Studies, 14 (1): 418–29; reprinted in Kajiyama 1989, Studies in Buddhist Philosophy. Selected Papers ed. K. Mimaki et al. Kyoto: Rinsen & Co., Ltd. 389–400. (Scholar)
• –––, 1978. “Later Mādhyamikas on Epistemology and Meditation,” in Minoru Kiyota ed. Mahāyāna Buddhist Meditation: Theory and Practice Honolulu: University of Hawai‘i Press, 114–143. (Scholar)
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