Linked bibliography for the SEP article "Nāgārjuna" by Jan Christoph Westerhoff

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If everything goes well, this page should display the bibliography of the aforementioned article as it appears in the Stanford Encyclopedia of Philosophy, but with links added to PhilPapers records and Google Scholar for your convenience. Some bibliographies are not going to be represented correctly or fully up to date. In general, bibliographies of recent works are going to be much better linked than bibliographies of primary literature and older works. Entries with PhilPapers records have links on their titles. A green link indicates that the item is available online at least partially.

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Primary Literature

[NB. Of the many different translations of Nāgārjuna’s works this list gives those English versions (often accompanied by a traditional or modern commentary) that are particularly accessible to philosophers without specialized training in Indology.]

  • Jay Garfield, The Fundamental Wisdom of the Middle Way. Translation and Commentary of Nāgārjuna’s Mūlamadhyamakakārikā, Oxford: Oxford University Press, 2005.
  • Siderits, Mark and Shōryū Katsura, 2013: Nāgārjuna’s Middle Way. Mūlamadhyamakakārikā, Boston: Wisdom Publications.
  • Jay Garfield, Geshe Ngawang Samten, Ocean of Reasoning. A Great Commentary on Nāgārjuna’s Mūlamadhyamakakārikā by rJe Tshong Khapa, Oxford: Oxford University Press, 2006. (Scholar)
  • Mabja Jangchub Tsöndrü, Ornament of Reason. The Great Commentary to Nāgārjuna’s Root of the Middle Way, Ithaca, NY: Snow Lion, 2011. (Scholar)
  • Joseph Loizzo, Nāgārjuna’s Reason Sixty (Yuktiṣaṣṭikā) with Chandrakīrti’s Commentary, New York: American Institute of Buddhist Studies, 2007. (Scholar)
  • Peter Della Santina, Causality and Emptiness: The Wisdom of Nāgārjuna, Singapore: Buddha Dharma Education Association, 2002 [Available online]. (Scholar)
  • Jan Westerhoff, The Dispeller of Disputes: Nāgārjuna’s Vigrahavyāvartanī, New York, Boston: American Institute of Buddhist Studies, Wisdom Publications, 2018. (Scholar)
  • Fernando Tola and Carmen Dragonetti, Nāgārjuna’s Refutation of Logic (Vaidalyaprakaraṇa), Delhi: Motilal Banarsidass, 1995. (Scholar)
  • Jan Westerhoff, Crushing the Categories. Vaidalyaprakaraṇa by Nāgārjuna, New York, Boston: American Institute of Buddhist Studies, Wisdom Publications, 2018.
  • Jeffrey Hopkins, Buddhist Advice for Living and Liberation: Nāgārjuna’s Precious Garland, Ithaca, NY: Snow Lion, 1998. (Scholar)
  • Khensur Jampa Tegchok, Practical Ethics and Profound Emptiness. A Commentary on Nāgārjuna’s Precious Garland, Boston: Wisdom, 2017. (Scholar)

Secondary literature

  • Ames, William, 1982. “The notion of svabhāva in the thought of Candrakīrti”, Journal of Indian Philosophy, 10: 161–177. (Scholar)
  • Burton, David, 1999. Emptiness Appraised: A Critical Study of Nāgārjuna’s Philosophy, Richmond: Curzon. (Scholar)
  • Devitt, Michael, 1997. Realism and Truth, Princeton, NJ: Princeton University Press, second edition. (Scholar)
  • Garfield, Jay, 2001. “Nāgārjuna’s theory of causation: implications sacred and profane”, Philosophy East and West, 51(4): 507–524.
  • –––, 1994. “Dependent co-origination and the emptiness of emptiness: why did Nāgārjuna begin with causation?”, Philosophy East and West, 44: 219–250. (Scholar)
  • Huntington, C.W., 1989. The Emptiness of Emptiness. A Study of Early Indian Mādhyamika, Honolulu: University of Hawai‘i Press. (Scholar)
  • Mabbett, Ian, 1998. “The problem of the historical Nagarjuna revisited”, Journal of the American Oriental Society, 118(3): 332–346. (Scholar)
  • McGuire, Robert, 2017. “An all-new timeless truth”, Contemporary Buddhism, 18(2): 385–401. (Scholar)
  • Oetke, Claus, 2003. “Some remarks on theses and philosophical positions in early Madhyamaka”, Journal of Indian Philosophy, 31: 449–478. (Scholar)
  • –––, 1989. “Rationalismus und Mystik in der Philosophie Nāgārjunas”, Studien zur Indologie und Iranistik, 15: 1–39. (Scholar)
  • Priest, Graham, 2009. The structure of emptiness, Philosophy East and West, 59(4): 467–480
  • –––, 2014. One, Oxford: Oxford University Press. (Scholar)
  • Priest, Graham and Jay Garfield, 2002. “Nāgārjuna and the limits of thought”, in Beyond the Limits of Thought, Oxford: Clarendon Press, pp. 249–270.
  • Ruegg, David Seyfort, 1977. “The use of the four positions of the catuṣkoṭi and the problem of the description of reality in Mahāyāna Buddhism”. Journal of Indian Philosophy, 5: 1–171. (Scholar)
  • –––, 1981. The Literature of the Madhyamaka School of Philosophy in India, Wiesbaden: Harassowitz. (Scholar)
  • –––, 1986. “Does the Mādhyamika have a thesis and philosophical position?”, in Bimal Krishna Matilal (ed.), Buddhist Logic and Epistemology, Dordrecht: D. Reidel, pp. 229–237. (Scholar)
  • Siderits, Mark, 2004. “Causation and emptiness in early Madhyamika”, Journal of Indian Philosophy, 32: 393–419. (Scholar)
  • –––, 2003. Personal Identity and Buddhist Philosophy, Aldershot: Ashgate. (Scholar)
  • –––, 2000. “Nyāya realism, Buddhist critique”, in Bina Gupta (ed.), The Empirical and the Transcendental, Lanham: Rowman & Littlefield, 219–231. (Scholar)
  • –––, 1989. “Thinking on empty: Madhyamaka anti-realism and canons of rationality”, in Shlomo Biderman and Ben-Ami Scharfenstein (eds.), Rationality in Question, Leiden: E.J. Brill, pp. 231–249. (Scholar)
  • –––, 1980. “The Madhyamaka critique of epistemology”. Journal of Indian Philosophy, 8: 307–335. (Scholar)
  • –––, 2016. Studies in Buddhist Philosophy, Oxford: Oxford University Press. (Scholar)
  • Siderits, Mark and J. Dervin O’Brien, 1976. “Zeno and Nāgārjuna on Motion”, Philosophy East and West, 26(3): 281–299. (Scholar)
  • Spackman, John, 2014. Between nihilism and anti-essentialism: a conceptualist interpretation of Nāgārjuna, Philosophy East and West, 61(1): 151–173. (Scholar)
  • Tillemans, Tom, 2001. “Trying to be fair to Mādhyamika Buddhism”, The Numata Yehan Lecture in Buddhism, University of Calgary, Canada. (Scholar)
  • –––, 2003. “Metaphysics for Mādhyamikas”, in Georges Dreyfus and Sara McClintock (eds.), The Svātantrika-Prāsaṅgika Distinction: What Difference does a Difference make?, Boston: Wisdom, pp. 93–123. (Scholar)
  • Tuck, Andrew P., 1990. Comparative Philosophy and the Philosophy of Scholarship: on the Western Interpretation of Nāgārjuna, Oxford: Oxford University Press. (Scholar)
  • Walser, Joseph, 2005. Nāgārjuna in Context. Mahāyāna Buddhism and Early Indian Culture, New York: Columbia University Press. (Scholar)
  • Westerhoff, Jan, 2009. Nāgārjuna’s Madhyamaka. A Philosophical Introduction, Oxford: Oxford University Press.
  • –––, 2010: The Dispeller of Disputes : Nāgārjuna’s Vigrahavyāvartanī, Oxford University Press, Oxford. (Scholar)
  • –––, 2016: “On the nihilist interpretation of Madhyamaka”. Journal of Indian Philosophy, 44: 337–376. (Scholar)
  • –––, 2017: “Nāgārjuna on emptiness: a comprehensive critique of foundationalism”, in Jonardon Ganeri (ed.): The Oxford Handbook of Indian Philosophy, Oxford University Press, Oxford.
  • Wood, Thomas E., 1994. Nāgārjunian Disputations. A Philosophical Journey through an Indian Looking-glass, Honolulu: University of Hawai‘i Press. (Scholar)
  • Ye, Shaoyong, 2011. Mūlamadhyamakakārikā, Research Institute of Sanskrit Manuscripts & Buddhist Literature, Beijing.

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