Nishida’s works

Note: Some of the works referenced below were published in Volumes 1-9 of the series Frontiers in Japanese Philosophy, James W. Heisig et al. (eds.), 2006–2016, Nagoya: Nanzan Institute for Religion. A copy of the works listed below that are marked [*] can be found linked into the following webpage: Frontiers in Japanese Philosophy.

• Nishida Kitarō Zenshū, 4th edition 1987–89, Tokyo: Iwanami Shoten. (Complete Works of Nishida Kitarō, in nineteen volumes, cited as NKZ followed by volume and page number.) (Scholar)
• –––, New Edition 2002–09, twenty four volumes, edited by A. Takeda, K. Riesenhueber, K. Kosaka & M. Fujita, Tokyo: Iwanami Shoten.

Representative Translations

• 1958. Intelligibility and the Philosophy of Nothingness: Three Philosophical Essays, Robert Shinzinger (trans.), Honolulu: East-West Center Press.
• 1960, reprint edition 1988. A Study of the Good, V.H. Viglielmo (trans.), Westport, Connecticut and London: Greenwood Press. (Scholar)
• 1970a. “Toward a Philosophy of Religion with the Concept of Preestablished Harmony as a Guide,” David Dilworth (trans.), The Eastern Buddhist, 3(1): 19–46. (Scholar)
• 1970b. Fundamental Problems of Philosophy, David Dilworth (trans.), Tokyo: Sophia University.
• 1970c. “Religious Consciousness and the Logic of the Prajñapāramitā Sūtra,” David Dilworth (trans.), Monumenta Nipponica, 25: 3–15. (Scholar)
• 1973. Art and Morality, David Dilworth and Valdo Viglielmo (trans.), Honolulu: University of Hawai‘i Press. (Scholar)
• 1979. “Affective Feeling,” David Dilworth and Valdo Viglielmo (trans.), in Japanese Phenomenology (Analecta Husserliana VIII), Y. Nitta and H. Tatematsu (eds.), Dordrecht, Boston & London: D. Reidel Publishing Company. (Scholar)
• 1985. “La crisis de la cultura japonesa,” “El problema de la rasón de estado,” “Teoría dek kokutai,” in Estado y Filosofía, Agustin Jacinto Zavala (trans.), Michoacan, Mexico: El Colegio de Michoacan.
• 1986. “The Logic of Topos and the Religious Worldview,” Michiko Yusa (trans.), The Eastern Buddhist 19(2): 1–29 & 20(1): 81–119. (Scholar)
• 1987a. Last Writings: Nothingness and the Religious Worldview, David Dilworth (trans.), Honolulu: University of Hawai‘i Press. (Scholar)
• 1987b. Intuition and Reflection in Self-Consciousness, Valdo H. Viglielmo, Takeuchi Toshinori and Joseph S. O’Leary (trans.), Albany: State University of New York Press. (Scholar)
• 1989. Über das Gute: Eine Philosophie der reinen Erfahrung, Peter Pörtner (trans.), Frankfurt am Mein and Leipzig.
• 1990a. An Inquiry Into the Good, Masao Abe and Christopher Ives (trans.), New Haven and London: Yale University Press.
• 1990b. “Selbstidentität und Kontinuität der Welt,” “Das künstlerische Schaffen als Gestaltungsakt der Geschichte,” E. Weinmayr (trans.), in Die Philsophie der Kyōto Schule, Ôhashi Ryōsuke (ed.), Freiburg & London: Karl Alber.
• 1990c. “Die Welt als dialektisches Allgemeines,” Matsudo Yukio (trans.), Die Welt als dialektisches Allgemeines: Eine Einführung in die Spätphilosophie von Kitarō Nishida, Berlin: Vista. (Scholar)
• 1991. La Culture Japonaise en Question, Pierre Lavelle (trans.), Paris: Publications Orientalistes de France.
• 1995. “La experiencia pura,” “Problemas de la cultura japonesa,” “Discurso ente el Tennō: Sobre la filosofía de la historia,” “Fundamentación filosófica de las matemáticas,” “Lógica del topos y cosmovisión religiosa,” Agustín Jacinto Zavala (trans.), in Textos de la filosofía japonesa moderna, Michoacán: El Colegio de Michoacán.
• 1996. L’io e il tu, R. Andolfato (trans.), Padova: Unipress.
• 1997. “Coincidentia Oppositorum and Love,” W. S. Yokoyama (trans.), The Eastern Buddhist, 30(1): 7–12. (Scholar)
• 1998. “The Historical Body,” “The World as Identity of Absolute Contradiction,” “Fundamental Principles of a New World Order,” “On the National Polity,” David Dilworth and Valdo Viglielmo (trans.), in Sourcebook for Modern Japanese Philosophy: Selected Documents, Westport, Connecticut and London: Greenwood Press.
• 1999a. Logik des Ortes: Der Anfang der modernen Philosophie in Japan, Rolf Elberfeld (trans.), Darmstadt: Wissenschaftliche Buchgesellschaft.
• 1999b. “Une étude sur le bein,” Bernard Stevens (trans.), “Logique prédicative,” Jacynthe Tremblay (trans.), “Logique de lieu et vision religieuse du monde,” Yasuhiko Sugimura & Syvain Cardonnel (trans.), Revue Philosophique de Louvain, 97. (Scholar)
• 2001. “L’intuizione attiva (Kōiteki chokkan),” “Saggio sulla filosofia di Cartesio (Dekaruto tetsugaku ni tsuite),” in Il corpo e la conoscenza, Matteo Cestari (trans.), Venice: Libreria Editrice Cafoscarina.
• 2003a. L’Éveil à soi, Jacynthe Tremblay (trans.), Paris: CNRS Éditions. [essays of Nishida composed between 1931 and 1944].
• 2003b. “On the Role of Religion,” Gereon Kopf (trans.), The Eastern Buddhist, 25(1–2): 229–39. (Scholar)
• 2005. “General Summary of The System of Self-Consciousness of the Universal,” Robert J. Wargo (trans), in The Logic of Nothingness: An Essay on Nishida Kitarō, Honolulu: University of Hawai‘i Press, 2005. (Scholar)
• 2008. “L’Intuition agissante,” Kuroda Akinobu (trans.), Laval théologique et philosophique, 64(2): 277–93. (Scholar)
• 2011. “Pure Experience,” “The Logic of Place,” “The Eternal in Art and Poetry,” “A Religious View of the World,” “My Logic,” Masao Abe, Christopher Ives, James Heisig, Michiko Yusa (trans.), in Japanese Philosophy: A Sourcebook, J. Heisig, T. Kasulis and J. Maraldo (eds.), Honolulu: University of Hawai‘i Press.
• 2012a. Place & Dialectic: Two Essays by Nishida Kitarō, John W. Krummel and Shigenori Nagatomo (trans.), Oxford: Oxford University Press.
• 2012b. “The Unsolved Issue of Consciousness,” J.W.M. Krummel (trans.), Philosophy East and West, 62(1): 44–59. (Scholar)
• 2012c. Ontology of Production: 3 Essays, William Haver (trans.), Durham and London: Duke University Press.
• 2017a. “Über die Philosophie des Lebens,” Ralf Müller (trans.), Europpean Journal of Japanese Philosophy 2: 295–315. (Scholar)
• 2017b. Autoéveil: Le système des universels, Jacynthe Tremblay (trans.), Nagoya: Chisokudō Publications.
• 2019. La Détermination du néant marquée par l’autoéveil, Jacynthe Tremblay (trans.), Nagoya: Chisokudō Publications.

Secondary Literature

• Abe, Masao, 1988, “Nishida’s Philosophy of ‘Place,’” International Philosophical Quarterly, 28: 355–371. (Scholar)
• –––, 1992, “‘Inverse Correspondence’ in the Philosophy of Nishida: The Emergence of the Notion,” International Philosophical Quarterly, 32(1): 325–344, (Scholar)
• –––, 1995, “The Problem of ‘Inverse Correspondence’ in the Philosophy of Nishida: Toward a Critical Understanding,” International Philosophical Quarterly, 35(4): 419–436. (Scholar)
• Arisaka, Yoko, 1996, “The Nishida Enigma: ‘The Principle of the New World Order’,” Monumenta Npponica, 51(1): 81–106. (Scholar)
• –––, 1999, “Beyond ‘East and West’: Nishida’s Universalism and Postcolonial Critique,” The Review of Politics, 59(3): 541–560. (Scholar)
• –––, 2001, “The Ontological Co-emergence of ‘Self and Other’ in Japanese Philosophy,” Journal of Consciousness Studies, 8(5–7): 197–208. (Scholar)
• Axtell, G.S., 1991, “Comparative Dialectics: Nishida Kitarō’s Logic of Place and Western Dialectical Thought,” Philosophy East and West, 41(2): 163–184. (Scholar)
• Baek, Jin, 2008, “From the ‘Topos of Nothingness’ to the ‘Space of Transparency’: Kitarō Nishida’s Notion of Shintai and Its Influence on Art and Architecture (Part 1),” Philosophy East and West, 58(1): 83–107. (Scholar)
• Botz-Bornstein, Thorsten, 2003, “Nishida and Wittgenstein: from ‘pure experience’ to Lebensform or new perspectives for a philosophy of intercultural communication,” Asian Philosophy, 13(1): 53–70 (Scholar)
• –––, 2004, “The ‘I’ and the ‘Thou’: A Dialogue between Nishida Kitarō and Mikhail Bakhtin,” Japan Review, 16: 259–284. (Scholar)
• Carter, Robert E., second edition 1998, The Nothingness Beyond God: An Introduction to the Philosophy of Nishida Kitarō, St. Paul: Paragon House. (Scholar)
• Cestari, Matteo, 1998, “The Knowing Body: Nishida’s Philosophy of Active Intuition,” The Eastern Buddhist, 31(2): 179–208. (Scholar)
• –––, 2006, “From Seeing to Acting: Rethinking Nishida Kitarō’s Practical Philosophy,” in Frontiers of Japanese Philosophy 6, Raquel Bouso and James W. Heisig (eds.), Nagoya: Nanzan Institute for Religion & Culture. [*] (Scholar)
• Cheung Ching-yuen, 2009, “The Potential and Limits of Nishida Kitarō’s Philosophy,” in Frontiers of Japanese Philosophy 4, Lam Wing-keung and Cheung Ching-yuen (eds.), Nagoya: Nanzan Institute for Religion & Culture. [*] (Scholar)
• Dalissier, Michel, 2006, “The Idea of the Mirror in Dōgen and Nishida,” in Frontiers of Japanese Philosophy 1, James W. Heisig (ed.), Nagoya: Nanzan Institute for Religion & Culture. [*] (Scholar)
• –––, 2009a, Anfractuosité et unification. La philosophie de Nishida Kitarō, Geneva: Droz. (Scholar)
• –––, 2009b, “Nishida Kitarō and Chinese Philosophy,” in Frontiers of Japanese Philosophy 4, Lam Wing-keung and Cheung Ching-yuen (eds.), Nagoya: Nanzan Institute for Religion & Culture. [*] (Scholar)
• –––, 2010, “Nishida Kitarō and Chinese Philosophy: Debt and Distance,” Japan Review, 22: 137–170. (Scholar)
• Davis, Bret W., 2006a, “Provocative Ambivalences in Japanese Philosophy of Religion: with a Focus on Nishida and Zen,” in Japanese Philosophy Abroad, James W. Heisig (ed.), Nagoya: Nanzan Institute for Religion & Culture. [*] (Scholar)
• –––, 2006b, “Toward a World of Worlds: Nishida, the Kyoto School, and the Place of Cross-Cultural Dialogue”, in Frontiers of Japanese Philosophy 1, James W. Heisig (ed.), Nagoya: Nanzan Institute for Religion & Culture. [*] (Scholar)
• –––, 2013, “Nishida’s Multicultural Worldview: Contemporary Significance and Immanent Critique,” Nishida Tetsugakkai Nempō, 10: 183–203. (Scholar)
• –––, 2014, “Ethical and Religious Alterity: Nishida after Levinas,” in Kitarō Nishida in der Philosophie des 20. Jahrhunderts, Elberfeld, Rolf, and Yōko Arisaka (eds.), Freiburg: Verlag Karl Alber. (Scholar)
• ––– (ed.), 2020, The Oxford Handbook of Japanese Philosophy, New York: Oxford University Press. (Scholar)
• Dilworth, David, 1969, “The Initial Formation of ‘Pure Experience’ in Nishida Kitarō and William James,” Moumenta Nipponica, 24(1–2): 93–111. (Scholar)
• –––, 1970, “Nishida’s Early Pantheistic Voluntarism,” Philosophy East and West, 20(1): 35–49. (Scholar)
• –––, 1973, “Nishida Kitarō: Nothingness as the Negative Space of Experiential Immediacy,” International Philosophical Quarterly, 13(4): 463–483. (Scholar)
• Elberfeld, Rolf, 1999, Kitarō Nishida (1870–1945): Das Verstehen der Kulturen: Moderne japanische Philosophie und die Frage nach der Interkulturalität, Amsterdam & Atlanta: Rodopi. (Scholar)
• Elberfeld, Rolf, and Yōko Arisaka (eds.), 2014, Kitarō Nishida in der Philosophie des 20. Jahrhunderts, Mit Texten Nishidas in deutscher Übersetzung, Freiburg: Verlag Karl Alber. (Scholar)
• Elwood, Brian D, 1994, “The Problem of the Self in the Later Nishida and in Sartre,” Philosophy East and West, 44(2): 303–316. (Scholar)
• Feenberg, Andrew and Yoko Arisaka, 1990, “Experiential Ontology: The Origins of the Nishida Philosophy in the Doctrine of Pure Experience,” International Philosophical Quarterly, 30(2): 173–205. (Scholar)
• –––, 1999, “Experience and Culture: Nishida’s Path ‘To the Things Themselves,’” Philosophy East and West, 49(1): 28–44. (Scholar)
• Ghilardi, Marcello, 2008, “Between Aesthetics and Ethics: The Experience of Seeing in Nicholas Cusanus and Nishida Kitarō,” in Frontiers of Japanese Philosophy 3, James W. Heisig and Uehara Mayuko (eds.), Nagoya: Nanzan Institute for Religion & Culture. [*] (Scholar)
• Girard, Frédéric, 2008, “Le Lieu chez Nishida Kitarō et l’espace bouddhique,” in Frontiers of Japanese Philosophy 3, James W. Heisig and Uehara Mayuko (eds.), Nagoya: Nanzan Institute for Religion & Culture. [*] (Scholar)
• Goto-Jones, Christopher S, 2005, Political Philosophy in Japan: Nishida, the Kyoto School, and Co-Prosperity, London and New York: Routledge. (Scholar)
• Graupe, Silja, 2006, “The Locus of Science and its Place in Japanese Culture: Nishida on the Relationship of Science and Culture,” in Frontiers of Japanese Philosophy 1, James W. Heisig (ed.), Nagoya: Nanzan Institute for Religion & Culture. [*] (Scholar)
• –––, 2007, The Basho of Economics: An Intercultural Analysis of the Process of Economics, New Brunswick, New Jersey: Ontos Verlag. (Scholar)
• –––, 2008, “Nishida and the Dynamic Nature of Knowledge: Why Economists Should Take Nishida Seriously,” in Frontiers of Japanese Philosophy 3, James W. Heisig and Uehara Mayuko (eds.), Nagoya: Nanzan Institute for Religion & Culture. [*] (Scholar)
• Graham, A.C., 1981, Chuang-Tsu: The Inner Chapters, London and Boston: Unwin Publishers. (Scholar)
• –––, 1989, Disputers of the Tao: Philosophical Argumentation in Ancient China, LaSalle, IL: Open Court. (Scholar)
• Hashi, Hisaki, 2007, “The Significance of Einstein’s Theory of Relativity in Nishida’s ‘Logic of Field’,” Philosophy East and West, 57(4): 457–481. (Scholar)
• Haver, William, 2012, “Introduction,” in Ontology of Production: 3 Essays by Nishida Kitarō, Durham and London: Duke University Press. (Scholar)
• Heisig, James W., 2001, Philosophers of Nothingness, Honolulu: University of Hawai‘i Press. (Scholar)
• –––, 2015, Much Ado About Nothingness: Essays on Nishida and Tanabe, Nagoya: Nanzan Institute for Religion and Culture. (Scholar)
• Heisig, James W. and John C. Maraldo (eds.), 1994, Rude Awakenings: Zen, The Kyoto School, and the Question of Nationalism, Honolulu: University of Hawai‘i Press. (Scholar)
• Heisig, James W. et. al. (eds.), 2006–2010, Frontiers of Japanese Philosophy, Nagoya: Nanzan Institute for Religion. [*] (Scholar)
• Heisig, James W., Thomas P. Kasulis, and John C. Maraldo (eds.), 2011, Japanese Philosophy: A Sourcebook, Honolulu: University of Hawai‘i Press. (Scholar)
• Huang, Wen-hong, 2009, “The Shift in Nishida’s Logic of Place,” in Frontiers of Japanese Philosophy 4, Lam Wing-keung and Cheung Ching-yuen (eds.), Nagoya: Nanzan Institute for Religion & Culture. [*] (Scholar)
• Huh, Woo-Sung, 1990, “The Philosophy of History in the ‘Later’ Nishida: A Philosophic Turn,” Philosophy East and West, 40(3): 343–374. (Scholar)
• –––, 2009, “Thinking and Perceiving: Nishida and Park as Embodied Subjects?” in Frontiers of Japanese Philosophy 4, Lam Wing-keung and Cheung Ching-yuen (eds.), Nagoya: Nanzan Institute for Religion & Culture. [*] (Scholar)
• Jacinto Zavala, Agustin, 1989, Filosofía de la Transformación del Mundo, Michoacan, Mexico: El Colegio de Michoacan. (Scholar)
• –––, 1994, La fiosofía social de Nishida Kitarō: 1935–1945, two volumes, Michoacan: El Colegio de Michoacan. (Scholar)
• –––, 2009, “Aristotle and the Epistemology of Nishida Kitarō (1924–1928),” in Frontiers of Japanese Philosophy 6, Raquel Bouso and James W. Heisig (eds.), Nagoya: Nanzan Institute for Religion & Culture. [*] (Scholar)
• –––, (ed.), 2012, Alternatives Filosóicas: Investigaciones recientes sobre Nishida Kitarō, Michoacan, Mexico: El Colegio de Michoacan. (Scholar)
• Jiang, Tao, 2005, “The Problematic of Continuity: Nishida Kitarō and Aristotle,” Philosophy Esat and West, 55(3): 447–460. (Scholar)
• Kobayashi,Toshiaki, 2002, Denken des Fremden: Am Beispiel von Kitarō Nishida, Frankfurt am Mein: Stroemfeld Verlag. (Scholar)
• Kasulis, Thomas P., 2018, Engaging Japanese Philosophy: A Short History, Honolulu: University of Hawai‘i Press. (Scholar)
• Kopf, Gereon, 2001, Beyond Personal Identity: Dōgen, Nishida, and a Phenomenology of No-Self, Richmond, Surrey: Curzon Press. (Scholar)
• –––, 2003, “On the Brink of Postmodernity: Recent Japanese Language Publications on the Philosophy of Nishida Kitarō,” Japanese Journal of Religious Studies, 30(1–2): 133–156. (Scholar)
• –––, 2004, “Between Identity and Difference: Three Ways of Reading Nishida’s Non-Dualism,” Japanese Journal of Religious Studies, 31(1): 73–103. (Scholar)
• Kracht, Klaus, 1984, “Nishida Kitarō as a Philosopher of the State,”in Europe Interprets Japan, Gordon Daniels (ed.), Tenterden, Kent: Paul Norbury Publications. (Scholar)
• –––, 1997, “Zum Verständnis der Nishida-Philosophie unter dem Aspekt des Verhänisses von Form und Inhalt,” Japonica Humboldtina, 1: 199–217. (Scholar)
• –––, 2001–2002,“Nishida und die Politik,” Japonica Humboldtina, 5: 205–250; 6: 183–249. (Scholar)
• Krummel, John W. M., 2012, “Basho , World, and Dialectics: An Introduction to the Philosophy of Nishida Kitarō,” in Place & Dialectic: Two Essays by Nishida Kitarō, Oxford and New York: Oxford University Press. (Scholar)
• –––, 2015, Nishida Kitarō’s Chiasmatic Chorology: Place of Dialectic, Dialectic of Place, Bloomington, Indiana: Indiana University Press. (Scholar)
• Lam, Win-keung, 2006, “Redefining Philosophy Through Assimilation: Nishida Kitarō and Mou Zong-san,” in Frontiers of Japanese Philosophy 1, James W. Heisig (ed.), Nagoya: Nanzan Institute for Religion & Culture. [*] (Scholar)
• Lange, Elena Louisa, 2014, “Waren-und Subsstanzfetisch–Zum Verhältnis von Intention und Explikation in Nishida Kitarōs ‘Ort’,” in Begriff und Bild der modernen japanischen Philosophie, R. C. Steineck, E. L. Lange and P. Kaufmann (eds.), Stuttgart–Bad Cannstatt: Frommann–Holzboog. (Scholar)
• Laozi, Daodejing, Roger Ames and David Hall (trans.), Dao De Jing: A Philosophical Translation, New York: Ballantine Books, 2003.
• Lavelle, Pierre, 1994, “The Political Thought of Nishida Kitarō,” Monumenta Nipponica, 49(2): 139–165. (Scholar)
• Loughnane, Adam, 2016, “Nishida and Merleau-Ponty: Art, Depth, and Seeing without a Seer,” European Journal of Japanese Philosophy, 2: 47–74. (Scholar)
• Mafli, Paul, 1996, Nishida Kitarōs Denkweg, Munich: Iudicium Verlag. (Scholar)
• Maraldo, John C., 1989, “Translating Nishida,” Philosophy East and West, 39(4): 465–496. (Scholar)
• –––, 2006b, “The War Over the Kyoto School,” Monumenta Nipponica, 61(3): 375–406. (Scholar)
• –––, 2017, Japanese Philosophy in the Making 1: Crossing Paths with Nishida, Nagoya: Chisokudō Publications. (Scholar)
• –––, 2019, Japanese Philosophy in the Making 2: Borderline Interrogations, Nagoya: Chisokudō Publications. (Scholar)
• Nishitani, Keiji, 1991, Nishida Kitarō, Yamamoto Seisaku and James W. Heisig (trans.), Berkeley, Los Angeles, Oxford: University of California Press. (Scholar)
• Odagiri, Takushi, 2008, “From Self-Reflexivity to Contingency: Nishida Kitarō on Self-Knowledge,” in Frontiers of Japanese Philosophy 3, James W. Heisig and Uehara Mayuko (eds.), Nagoya: Nanzan Institute for Religion & Culture. [*] (Scholar)
• –––, 2012, “On Nishida’s Rationality Thesis,” Philosophy East and West, 62(2): 197–222. (Scholar)
• Odin, Steve, 2018, “Beauty as Ecstasy in the Aesthetics of Nishida and Schopenhauer,” in New Essays in Japanese Aesthetics, A. Minh Nguyen (ed.), New York: Lexington Books, 45–60. (Scholar)
• Parkes, Graham, 1997, “The Putative Fascism of the Kyoto School and the Political Correctness of the Modern Academy,” Philosophy East and West, 47(3): 305–336. (Scholar)
• Peerenboom, R.P., “The Religious Foundation of Nishida’s Philosophy,” Asian Philosophy, 1(2): 161–1743. (Scholar)
• Priest, Graham, 2009, “The Structure of Emptiness,” Philosophy East and West, 59(4): 467–480. (Scholar)
• Putney, David, 1991, “Identity and the Unity of Experience: A Critique of Nishida’s Theory of Self,” Asian Philosophy, 1(2): 127–160. (Scholar)
• Radhakrishnan, Sarvepalli, and Charles Moore, 1957, Sourcebook in Indian Philosophy, Princeton: Princeton University Press. (Scholar)
• Raud, Rein, 2004, “‘Place’ and ‘Being-time’: Spatiotemporal Concepts in the Thought of Nishida Kitarō and Dōgen Kigen,” Philosophy East and West, 54(1): 29–51. (Scholar)
• Rigsby, Curtis A., 2009, “Nishida on God, Barth and Christianity,” Asian Philosophy, 19(2): 119–157. (Scholar)
• Sakabe, Megume, 2010, “Subject of the Absence and Absence of the Critique,” in Asian Aesthetics, Ken-ichi Sasaki (ed.), Kyoto: Kyoto University Press. (Scholar)
• Schultz, Lucy, 2012, “Nishida Kitarō, G.W.F. Hegel, and the Pursuit of the Concrete: A Dialectic of Dialectics,” Philosophy East and West, 62(3): 319–338. (Scholar)
• Shimizu, Takashi, 2008, “Quasi-Predicate Theory: A New Interpretation of Nishida,” in Frontiers of Japanese Philosophy 3, James W. Heisig and Uehara Mayuko (eds.), Nagoya: Nanzan Institute for Religion & Culture. [*] (Scholar)
• Stehlin, Laurent, 2008, Mondes de soi et lieu des mondes chez Nishida Kitarō, Paris: Peter Lang AG. (Scholar)
• Steineck, Christian, 1998, “ Wirklichkeit und Interkulturalität bei Nishida Kitarō: Eine Kritik,” in Ogawa, Tadashi, Michael Lazarin and Guido Rappe (eds.), Interkulturelle Philosophie und Phänomenologie in Japan. Beiträge zum Gespräch über Grenzen hinweg, Munich: Iudicium Verlag. (Scholar)
• Stevens, Bernard, 1995, “Basho et khōra. Nishida en son lieu,” Etudes Phénoménologiques, 21: 81–109. (Scholar)
• –––, 1999, “La première esquisse du système nishidien,” Revue Philosophique de Louvain, 97: 9–18. (Scholar)
• –––, 2000, Topologie du néant: Une approche de l’école de Kyōto, Louvain-Paris:Éditions Peeters. (Scholar)
• –––, 2005, Invitation à la philosophie japnonaise: Autour de Nishida, Paris: CNRS Éditions. (Scholar)
• –––, 2008, “Husserl, Nishida et la ‘crise’: Hier et aujourd’hui,” in Frontiers of Japanese Philosophy 3, James W. Heisig and Uehara Mayuko (eds.), Nagoya: Nanzan Institute for Religion & Culture. [*] (Scholar)
• Strala, Jan Gerrit, 2016, Der Form des Formlosen Auf der Spur, Nagoya: Chisokudō Publications. (Scholar)
• Tremblay, Jacynthe, 1999, “Universel et individual dans la logique du basho de Nishida”, Revue Philosophique de Louvain, 97: 30–56. (Scholar)
• –––, 2006, “Nishida Kitarō: Approches actuelles et recherché future,” in Frontiers of Japanese Philosophy 1, James W. Heisig (ed.), Nagoya: Nanzan Institute for Religion & Culture. [*] (Scholar)
• –––, 2007a, Introduction à la philosophie de Nishida, Paris: L’Harmattan. (Scholar)
• –––, 2007b, Auto-éveil et temporalité: Les défis posés par la philosophie de Nishida, Paris: L’Harmattan. (Scholar)
• –––, 2008, “Hidden Aspects of Temporality from Nishida to Watsuji,” in Frontiers of Japanese Philosophy 2, Victor Sōgen Hori and Melissa Anne-Marie Curley (eds.), Nagoya: Nanzan Institute for Religion and Culture. [*] (Scholar)
• –––, 2009a, “The Potential of Nishida’s ‘Encompassing’ Language,” in Frontiers of Japanese Philosophy 4, Lam Wing-keung and Cheung Ching-yuen (eds.), Nagoya: Nanzan Institute for Religion & Culture. [*] (Scholar)
• –––, 2009b, “Nishida Kitarō’s Language and Structure of Thought in the ‘Logic of Basho’,” in Frontiers of Japanese Philosophy 6, Raquel Bouso and James W. Heisig (eds.), Nagoya: Nanzan Institute for Religion & Culture. [*] (Scholar)
• Ueda, Shizuteru, 1993, “Pure Experience, Self-Awareness, ‘Basho,’” Etudes Phénoménologiques, 18: 63–86. (Scholar)
• –––, 1995a, “Nishida’s Thought,” The Eastern Buddhist, 28(1): 29–47. (Scholar)
• –––, 1995b, “The Difficulty of Understanding Nishida’s Philosophy,” The Eastern Buddhist, 28(2): 175–182. (Scholar)
• Uehara Mayuko, 2006, “The Conceptualization and Translation of Jikaku and Jiko in Nishida Kitarō”, in Frontiers of Japanese Philosophy 1, James W. Heisig, (ed.), Nagoya: Nanzan Institute for Religion & Culture. [*] (Scholar)
• –––, 2009, “Japanese Aspects of Nishida’s Basho: Seeing the ‘Form without Form’,” in Frontiers of Japanese Philosophy 4, Lam Wing-keung and Cheung Ching-yuen (eds.), Nagoya: Nanzan Institute for Religion & Culture. [*] (Scholar)
• Uhl, Christian, 2009, “Displacing Japan: Takeuchi Yoshimi’s Lu Xun in Light of Nishida’s Philosophy, and Vice Versa,” Positions, East Asia Cultures Critique, 17(1): 207–237. (Scholar)
• Wargo, Robert J., 2005, The Logic of Nothingness: An Essay on Nishida Kitarō, Honolulu, University of Hawai‘i Press. (Scholar)
• Weinmayr, Elmar, 2005, “Thinking in Transition: Nishida Kitarō and Martin Heidegger,” Philosophy East and West, 55(2): 232–256. (Scholar)
• Wilkinson, Robert, 2009, Nishida and Western Philosophy, Surry, England and Burlington VT: Ashgate. (Scholar)
• Yusa, Michiko, 2002, Zen & Philosophy: An Intellectual Biography of Nishida Kitarō, Honolulu: University of Hawai‘i Press. (Scholar)
• ––– (ed.), 2017, The Bloomsbury Research Handbook of Contemporary Japanese Philosophy, London and New York: Bloomsbury. (Scholar)