Linked bibliography for the SEP article "Perceptual Experience and Concepts in Classical Indian Philosophy" by Monima Chadha

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Texts in English translation

  • Aksapada Gautama, Nyāya-Sūtra, with Vatsyayana’s Nyayabhasya, Uddyotakara’s Nyayavartikka, and Udayana’a Parisuddhi, A. Thakur (ed. and trans.), vol. 1, Mithila, 1967. (Scholar)
  • Bhartr̥hari, Vākyapadīya, Abhyankar K.V. and Limaye V.P. (eds.), Poona University, 1965.
  • Gaṅgeśa, Tattvacintāmaṇi, Epistemology Of Perception: Gaṅgeśa’s Tattvacintāmaṇi, Jewel Of Reflection On The Truth (About Epistemology): The Perception Chapter (Pratyakṣa-khaṇḍa), Transliterated Text, Translation, And Philosophical Commentary, by Stephen H. Phillips and N.S. Ramanuja Tatacharya. Treasury of the Indic Sciences. New York: American Institute of Buddhist Studies, 2004.
  • Jayanta Bhatta Nyayamanjari: The Buddhist Refutation of jati. A Critical Edition (trans.) Kei Kataoka in The Memoirs of Institute for Advanced Studies on Asia, 160: 636(1)–594(43), 2011.
  • Uddyotakara, “NyāyaVārttika”, in The Nyāya-Sūtras of Gauṭama: With the Nyāya-sūtra-Bhāṣya of Vātsyāyana and the Nyaya-Vartika of Uddyotakara, Gangānāṭha Jhā (trans.), Delhi: Motilal Banarsidass, 1984. (Scholar)
  • Uddyotakara, “The Nyāya Proofs for the Existence of the Soul”,  Translations from the introductory commentary on Nyāya-Sūtra-Bhāṣya, Arindam Chakrabarti (trans.), published as an appendix to A. Chakrabarti, Journal of Indian Philosophy, 10: 211–238, (1982). (Scholar)
  • Vācaspati Miśra, Nyāyavārttikatātparyaṭīkā, Anantlal Thaur (ed.), Indian Council of Philosophical Research, 1996.
  • Vasubandhu, Viṃśatikā-Vṛtti, Triṃśatika, and Tri-Svabhāva-Nirdeśa, Thomas Kochumuttom (trans.), in A Buddhist Doctrine of Experience: A New Translation and Interpretation of the Works of Vasubandhu the Yogācārin, Delhi: Motilal Banarsidass, 1982.
  • Kumarila Bhatta,  A Hindu Critique of Buddhist Epistemology: The ‘Determination of Perception’ Chapter of Kumarila Bhatta’s Slokavarttika commentary by J. Taber (trans.), Routledge Curzon Hindu Studies Series, New York: Routledge Curzon, 2005. (Scholar)
  • Kumarila Bhatta, Kumārila on Apoha: an Annotated Translation of the Apoha Chapter of Kumārila’s Ślokavārttika, in “Meaning and Non-existence: Kumārila’s Refutation of Dignāga’s Theory of Exclusion,” trans. John Taber and Kei Kataoka (forthcoming). Wien: Verlag der Österreichischen Akademie der Wissenschaften, forthcoming.
  • Dharmakīrti, Dharmakīrti’s Theory of Exclusion (Apoha). Part 1, On Concealing: An Annotated Translation of Pramāṇavārttikasvavṛtti 24, 16–45, 20 (Pramāṇavārttika 1.40– 91) by Vincent Eltschinger, John Taber, Michael Torsten Much, and Isabelle Ratié, Tokyo: International Institute for Buddhist Studies, 2018. (Scholar)

General works

  • Armstrong, D. M., 1978, Universals and Scientific Realism (Volumes I and II), Cambridge: Cambridge University Press. (Scholar)
  • Appelbaum, D., 1982, “A Note on Pratyakṣa in Advaita Vedānta”, Philosophy East and West 32:2, pp. 201–205. (Scholar)
  • Bhatt, Govardhan P., 1989, The Basic Ways of Knowing, Delhi: Motilal Banarsidass. (Scholar)
  • Bhattacharyya, Sibajiban, 1987, Gangesa’s Theory of Indeterminate Perception Part 2: Containing the text of Gangesa’s Nirvikalpakavada with an English translation and explanatory notes. Indian Council of Philosophical Research, New Delhi. (Scholar)
  • Bilimoria, P., 1980, “Perception (Pratyakṣa) in Advaita Vedānta”, Philosophy East and West, 30(1): 35–44. (Scholar)
  • Chadha, M., 2014, “On Knowing Universals: The Nyāya Way”, Philosophy East and West, 64(3): 287–303. (Scholar)
  • –––, 2001, “Perceptual Cognition: A Nyāya-Kantian Approach”, Philosophy East and West, 51(2): 197–209 (Scholar)
  • –––, 2004, “Perceiving Particulars-as-Such Is Incoherent: A Reply to Mark Siderits”, Philosophy East and West, 54(3): 382–389 (Scholar)
  • –––, 2006, “Yet Another Attempt to Salvage Pristine Perceptions!”, Philosophy East and West, 56(2): 333–342 (Scholar)
  • Chakrabarti, A., 2000, “Against Immaculate Perception: Seven Reasons for Eliminating Nirvikalpaka Perceptions from Nyāya”, Philosophy East and West, 50(1): 1–8. (Scholar)
  • –––, 2006, “On Perceiving Properties”, in P.F. Strawson, and A. Chakrabarti (eds.), Universals, Concepts and Qualities: New Essays on the Meaning of Predicates, Aldershot: Ashgate, pp. 309–319. (Scholar)
  • –––, 2001, “Reply to Stephen Phillips”, Philosophy East and West, 51(1): 114–115. (Scholar)
  • –––, 2004, “Seeing Without Recognizing? More on Denuding Perceptual Content”, Philosophy East and West, 54(3): 365–367 (Scholar)
  • –––, 1995, “Non-Particular Individuals”, in P. K. Sen and R. R. Verma (eds.), The Philosophy of P. F. Strawson, New Delhi: Indian Council of Philosophical Research, pp. 124–144. (Scholar)
  • Chakrabarti K., 1975, “The Nyāya-Vaiśeṣika theory of universals”, Journal of Indian Philosophy, 3: 363–382. (Scholar)
  • Chaturvedi, A., 2020, “There is Something Wrong with Raw Perception, After All: Vyāsatīrtha’s Refutation of Nirvikalpaka-Pratyakṣa”, Journal of Indian Philosophy, 48: 255–314. (Scholar)
  • Coseru, C., 2012, Perceiving Reality: Consciousness, Intentionality, and Cognition in Buddhist Philosophy, New York: Oxford University Press. (Scholar)
  • Dreyfus, G. B. J., 2011, “Apoha as a Naturalized account of Concept Formation”, in M. Siderits, T. Tillemans, and A. Chakrabarti (eds.), Apoha: Buddhist Nominalism and Human Cognition, New York: Columbia University Press, pp. 207–228. (Scholar)
  • –––, 1997, Recognizing reality: Dharmakīrti’s philosophy and its Tibetan interpretations, New York: State University of New York Press. (Scholar)
  • Feldman, J., 2005, “Vasubandhu’s Illusion Argument and the Parasitism of Illusion upon Veridical Experience”, Philosophy East and West, 55(4): 529–541. (Scholar)
  • Ganeri, J., 2011, “Apoha, Feature Placing and Sensory Content”, in M. Siderits, T. Tillemans, and A. Chakrabarti (eds.), Apoha: Buddhist Nominalism and Human Cognition, New York: Columbia University Press, pp. 228–46. (Scholar)
  • Gupta, B., Dharmarajadhvarindra, and Anantakrishna Sastri, N. S., 1991, Perceiving in Advaita Vedanta: Ppistemological Analysis and Interpretation, London: Associated University Presses. (Scholar)
  • Kellner, Brigit, 2004, “Why Infer and not Just Look? Dharmakīrti on the Psychology of Inferential Processes”, in The Role of the Example (Drṣṭānta) in Classical Indian Logic, Shoryu Katsura and Ernst Steinkellner (eds.), Wien: Arbeitskreis für tibetische und buddhistische Studien, Universität Wien. (Scholar)
  • –––, 2017a, “Proving Idealism: Dharmakīrti”, Oxford Hanbook of Indian Philosophy, Oxford: Oxford University Press, 307–326. (Scholar)
  • –––, 2017b, “Proofs of Idealism in Buddhist Epistemology: Dharmakīrti’s Refutation of External Objects”, in Jorg Tuske (ed.), Indian Epistemology and Metaphysics, London: Bloomsbury Academic, 102–128. (Scholar)
  • Kellner, B. and Taber, J., 2014, “Studies in Yogācāra-Vijñānavāda idealism I: The interpretation of Vasubandhu’s Viṃśikā”, Asiatische Studien – Études Asiatiques, 68(3): 709–756. doi:10.1515/asia-2014-0060 (Scholar)
  • Lewis, D., 1983, “New Work for a Theory of Universals”, Australasian Journal of Philosophy, 61: 343–77. (Scholar)
  • Lusthaus, D., 2002, Buddhist Phenomenology: A Philosophical Investigation of Yogacara Buddhism and the Ch’eng Wei-shih Lun (Curzon Critical Studies in Buddhism Series), London: Routledge. (Scholar)
  • Matilal, B.K., 1971, Epistemology, Logic, and Grammar in Indian Philosophical Analysis, Berlin: De Gruyter. (Scholar)
  • –––, 1986, Perception: An Essay on Classical Indian Theories of Knowledge, Oxford: Clarendon Press. (Scholar)
  • Mohanty, J.N., 2000, Classical Indian Philosophy, Lanham, MD: Rowman and Littlefield. (Scholar)
  • Mondal, P. K., 1982, “Some aspects of perception in old Nyaya”, Journal of Indian Philosophy, 10(4): 357–376. (Scholar)
  • Phillips, S. H., 2001, “There’s Nothing Wrong with Raw Perception: A Response to Chakrabarti’s Attack on Nyāya’s ‘Nirvikalpaka Pratyakṣa’”, Philosophy East and West, 51(1): 104–113 (Scholar)
  • –––, 2004, “Perceiving Particulars Blindly: Remarks on a Nyāya-Buddhist Controversy”, Philosophy East and West, 54(3): 389–403 (Scholar)
  • –––, 2019, “Perception in Nyāya”, in B. Glenney and J. F. Silva (eds.) The Senses and the History of Philosophy, London: Routledge. (Scholar)
  • Sen, P.K., 2011, “The Apoha Theory of Meaning: A Critical Account”, in Apoha: Buddhist Nominalism and Human Cognition, edited by Mark Siderits, Tom Tillemans, and Arindam Chakrabarti, New York: Columbia University Press. (Scholar)
  • Siderits, M., 2004, “Perceiving Particulars: A Buddhist Defense”, Philosophy East and West, 54(3): 367–382. (Scholar)
  • Taber, J., 2017, “A Road Not Taken in Indian Epistemology: Kumārila’s Defense of the Perceptibility of Universals”, in J. Tuske (ed.), Indian Epistemology and Metaphysics, London: Bloomsbury Academic, pp. 234–269. (Scholar)
  • Taber, J. and Kataoka, K. (forthcoming). Meaning and Non-existence: Kumārila’s Refutation of Dignāga’s Theory of Exclusion, Wein: Verlag der Österreichischen Akademie der Wissenschaften. (Scholar)
  • Thrasher, A. W., 1993, The Advaita Vedanta of Brahma-Siddhi, Delhi: Motilal Banarsidas. (Scholar)
  • Wezler, A. and Motegi, S., 1998, (eds.) Yuktidipika: The Most Significant Commentary on the Samkhyakarika, Volume 1 (Alt und Neu-Indische Studien, No. 41), Stuttgart: Franz Steiner Verlag.

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