Linked bibliography for the SEP article "Personhood in Classical Indian Philosophy" by Monima Chadha
This is an automatically generated and experimental page
If everything goes well, this page should display the bibliography of the aforementioned article as it appears in the Stanford Encyclopedia of Philosophy, but with links added to PhilPapers records and Google Scholar for your convenience. Some bibliographies are not going to be represented correctly or fully up to date. In general, bibliographies of recent works are going to be much better linked than bibliographies of primary literature and older works. Entries with PhilPapers records have links on their titles. A green link indicates that the item is available online at least partially.
This experiment has been authorized by the editors of the Stanford Encyclopedia of Philosophy. The original article and bibliography can be found here.
- Carpenter, Amber, 2015. “Persons Keeping Their Karma Together,” in The Moon Points Back: Analytic Philosophy and Asian Thought, J. Garfield, G. Priest and K. Tanaka (eds.), New York: Oxford University Press, pp. 1–44. (Scholar)
- Chadha, Monima, 2021. “Eliminating Selves and Persons,” Journal of the American Philosophy Association, 7(3): 273–294. doi:10.1017/apa.2020.27 (Scholar)
- Dasti, M., 2014. “Nyāya’s Self as Agent and Knower,” in Matthew R. Dasti & Edwin F. Bryant (eds.), Free will, Agency, and Selfhood in Indian Philosophy, Oxford: Oxford University Press, pp. 112–136. (Scholar)
- Dasti, M., & Phillips, S. (trans.), 2017. The Nyāya-sūtra Selections with Early Commentaries, Indianapolis: Hackett Publishing Company. (Scholar)
- DeGrazia, D., 2005. Human Identity and Bioethics, Cambridge: Cambridge University Press. (Scholar)
- Elisa Freschi, Andrew Ollett & Matteo Pascucci, 2019. “Duty and Sacrifice: A Logical Analysis of the Mīmāṃsā Theory of Vedic Injunctions,” History and Philosophy of Logic, 40(4): 323–354. (Scholar)
- Dravid, N.S., 1995. “Anomalies of the Nyāya-Vasisesika Concept of Self,” Indian Philosophical Quarterly, 22(1): 1–22. (Scholar)
- Eltschinger, Vincent, 2014. “Is There a Burden-Bearer? The Sanskrit Bhārahārasūtra and Its Scholastic Interpretations,” Journal of the American Oriental Society, 134: 453–79. (Scholar)
- Ganeri, Jonardon, 2001. Philosophy in Classical India, London: Routledge. (Scholar)
- –––, 2007. The Concealed Art of the Soul, Oxford: Oxford University Press. (Scholar)
- –––, 2012. “Buddhist No-Self: An Analysis and Critique,” in Hindu and Buddhist Ideas in Dialogue: Self and No-Self, Jonardon Ganeri, Irina Kuznetsova and C. Ramprasad (eds.), London: Ashgate, pp. 63–76/ (Scholar)
- Gupta, Bina, 2003. CIT Consciousness, New Delhi: Oxford University Press. (Scholar)
- Johnston, Mark, 1987. “Is There a Problem about Persistence?” Proceedings of the Aristotelian Society (Supplement), 61: 107–135. (Scholar)
- –––, 1992. “Reasons and Reductionism,” Philosophical Review, 101: 589–618. (Scholar)
- –––, 1997. “Human Concerns without Superlative Selves,” in J. Dancy (ed.), Reading Parfit, Oxford: Blackwell, pp. 149–79. (Scholar)
- Kalghatgi, T., 1965. “The Doctrine of Karma in Jaina Philosophy,” Philosophy East and West, 15(3–4): 229–242. (Scholar)
- Locke, John, 1690 [1975]. An Essay Concerning Human Understanding, Chapter XXVII (“Of Identity and Diversity”), edited by P. Nidditch, Oxford: Oxford University Press, 1975.
- Majumdar A. K., 1930. The Samkhya Conception of Personality, Calcutta: Calcutta University Press. (Scholar)
- Mukhopadhyay, Radhanath Phukan (trans.), 1960. The Sāṃkhya-kārikā of Īśvara Kṛṣṇa. Being a Treatise on Psycho-physics for Self-realization, Calcutta: Firma K.L. Mukhopadyaya. (Scholar)
- Olivelle, Patrick (trans.), 1996. The Upaniṣads, Oxford: Oxford University Press. (Scholar)
- Olson, Eric T., 2007. What are We? A Study in Personal Ontology, Oxford: Oxford University Press. (Scholar)
- Parfit, Derek, 1984. Reasons and Persons, Oxford: Oxford University Press. (Scholar)
- Perrett, R., 2002. “Personal Identity, Minimalism, and Madhyamaka,” Philosophy East and West, 52(3): 373–385. (Scholar)
- Perry, John, 1978. A Dialogue on Personal Identity and Immortality, Indianapolis, IN: Hackett Publishing. (Scholar)
- Phillips, Stephen, 1997. “The Self and Person in Indian Philosophy,” in A Companion to World Philosophy, Eliot Deutsch and Ron Bontekoe (eds.), Oxford: Basil Blackwell, pp. 324–33. (Scholar)
- Pruden, Leo M. (trans.), 1988–1990. Abhidharmakośabhāyam, 4 volumes, Berkeley: Asian Humanities Press; English translation of Louis de la Vallée Poussins, L’Abhidharmakośa de Vasubandhu (1923–1931). (Scholar)
- Ramakrishna Rao, K. B., 1963. “The Guṇas of Prakṛti According to the Sāṁkhya Philosophy,” Philosophy East and West, 13(1): 61–71. (Scholar)
- Schectman, Marya, 2014. Staying Alive: Personal Identity, Practical Concerns, and the Unity of a Life, Oxford: Oxford University Press. (Scholar)
- Shoemaker, David W., 2007. “Personal Identity and Practical Concerns,” Mind, 116: 317–57. (Scholar)
- –––, 2016. “The Stony Metaphysical Heart of Animalism,” in Stephan Blatti and Paul F. Snowdon (eds.), Animalism: New Essays on Persons, Animals, and Identity, Oxford: Oxford University Press, 303–28. (Scholar)
- Shoemaker, David and Tobi, Kevin, forthcoming. “Personal Identity,” in Manuel Vargas & John M. Doris (eds.), Oxford Handbook of Moral Psychology, Oxford: Oxford University Press. (Scholar)
- Siderits, Mark, 2011. “Buddhist Non-self: The No-Owner’s Manual,” in Shaun Gallagher (ed.), The Oxford Handbook of the Self, Oxford: Oxford University Press, 297–315. (Scholar)
- –––, 2019. “Persons and Selves in Buddhist Philosophy,” in Antonia LoLordo (ed.), Persons: A History, Oxford: Oxford University Press, 301–25. (Scholar)
- Strawson P. F., 1974. “Freedom and Resentment,” in his Freedom and Resentment and Other Essays, London: Methuen, 1–28. (Scholar)
- –––, 1959. Individuals: An Essay in Descriptive Metaphysics, London: Routledge. (Scholar)
- Taber, J., 1990. “The Mīmāṃsā Theory of Self-Recognition,” Philosophy East and West, 40(1): 35–57. (Scholar)
- –––, 1990. “The Mīmāṃsā Theory of Self-Recognition,” Philosophy East and West, 40: 35–57. (Scholar)
- Tierney, Hannah, Chris Howard, Victor Kumar, Trevor Kvaran, and Shaun Nichols, 2014. “How Many of Us Are There,” in Justin Sytsma (ed.), Advances in Experimental Philosophy of Mind, London: Bloomsbury Academic, 181–202. (Scholar)
- Watson, Alex, 2018. “A Spectrum of Metaphysical Positions concerning the existence or non-existence of the Self: Nyāya, Śaiva Siddhānta, Mīmāṃsā, Jainism and Buddhism,” in Pursushottama Bilimoria and Amy Rayner (eds.), History of Indian Philosophy, New York: Routledge, pp. 331–42. (Scholar)
