Linked bibliography for the SEP article "Philosophy of Religion" by Charles Taliaferro

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Abraham, William J., 1998, Canon and Criterion in Christian Theology, Oxford: Oxford University Press. doi:10.1093/0199250030.001.0001 (Scholar)
Abraham, William J. and Frederick D. Aquino (eds.), 2017, The Oxford Handbook of the Epistemology of Theology, (Oxford Handbooks in Religion and Theology), Oxford: Oxford University Press. doi:10.1093/oxfordhb/9780199662241.001.0001 (Scholar)
Adams, Marilyn McCord, 1999, Horrendous Evils and the Goodness of God, Ithaca, NY: Cornell University Press. (Scholar)
Adams, Robert Merrihew, 1987, The Virtue of Faith and Other Essays in Philosophical Theology, New York : Oxford University Press. (Scholar)
Almeida, Michael J. and Graham Oppy, 2003, “Sceptical Theism and Evidential Arguments from Evil”, Australasian Journal of Philosophy, 81(4): 496–516. doi:10.1080/713659758 (Scholar)
Alston, William P., 2004, “Religious Experience Justifies Religious Belief” in Peterson and VanArragon 2004: 135–145. (Scholar)
–––, 1991a, Perceiving God: The Epistemology of Religious Experience, Ithaca, NY: Cornell University Press. (Scholar)
–––, 1991b, “The Inductive Argument From Evil and the Human Cognitive Condition”, Philosophical Perspectives, 5: 29–68. doi:10.2307/2214090 (Scholar)
Anderson, Pamela Sue, 1997, A Feminist Philosophy of Religion: The Rationality and Myths of Religious Belief, Oxford: Blackwell. (Scholar)
–––, 2005, “What’s Wrong with the God’s Eye Point of View: A Constructive Feminist Critique of the Ideal Observer Theory”, in Harris and Insole 2005: 85–99. (Scholar)
–––, 2012, Re-visioning Gender in Philosophy of Religion: Reason, Love, and Our Epistemic Locatedness, Burlington: Ashgate. (Scholar)
Armstrong, Karen, 2009, The Case for God, New York: Anchor Books. (Scholar)
Audi, Robert, 2011, Rationality and Religious Commitment, Oxford: Oxford University Press. doi:10.1093/acprof:oso/9780199609574.001.0001 (Scholar)
–––, 2013, “The Scientific Study of Religion and the Pillars of Human Dignity”, Monist, 96(3): 462–479. doi:10.5840/monist201396321 (Scholar)
––– (ed.), 2015, “Religious epistemology”, in The Cambridge Dictionary of Philosophy, third edition, Cambridge: Cambridge University Press, p. 925. (Scholar)
Augustine of Hippo, c. 413–427 CE, The City of God (De Civitate Dei; quoted from the Henry Bettenson translation, Harmondsworth: Penguin, 1972.
Ayer, A.J., 1936, Language, Truth and Logic, London: Victor Gollancz (Scholar)
–––, 1973, The Central Questions of Philosophy, London: Weidenfeld and Nicolson. (Scholar)
Bagger, Matthew C., 1999, Religious Experience, Justification, and History, Cambridge: Cambridge University Press. doi:10.1017/cbo9780511487637 (Scholar)
Barrett, Justin 2004, Why Would Anyone Believe in God?, Lanham, MD: Altamira Press. (Scholar)
Beaty, Michael (ed.), 1990, Christian Theism and the Problems of Philosophy, Notre Dame: University of Notre Dame Press. (Scholar)
Beaty, Michael and Charles Taliaferro, 1990, “God and Concept Empiricism”, Southwest Philosophy Review, 6(2): 97–105. doi:10.5840/swphilreview19906222 (Scholar)
Beilby, James (ed.), 2002, Naturalism Defeated? Essays on Plantinga’s Evolutionary Argument Against Naturalism, Ithaca, NY: Cornell University Press. (Scholar)
Bergmann, Gustav, 1954 [1967], The Metaphysics of Logical Positivism, Madison, WI: University of Wisconsin Press. Second edition, 1967. (Scholar)
Bergmann, Michael, 2001, “Skeptical Theism and Rowe’s New Evidential Argument from Evil”, Noûs, 35(2): 278–296. doi:10.1111/0029-4624.00297 (Scholar)
–––, 2012a, “Commonsense Skeptical Theism”, in Reason, Metaphysics, and Mind: New Essays on the Philosophy of Alvin Plantinga, Kelly James Clark and Michael Rea (eds.), Oxford: Oxford University Press, 9–30. doi:10.1093/acprof:oso/9780199766864.003.0002 (Scholar)
–––, 2012b, “Rational Religious Belief without Arguments”, in Philosophy of Religion: An Anthology, Louis Pojman and Michael Rea (eds.), Boston: Wadsworth Publishing, pp. 534–49. (Scholar)
–––, 2015, “Religious Disagreement and Rational Demotion”, in Oxford Studies in Philosophy of Religion, Jonathan Kvanvig (ed.), Oxford: Oxford University Press, volume 6, 21–57. doi:10.1093/acprof:oso/9780198722335.003.0002 (Scholar)
–––, 2017, “Foundationalism”, in Abraham and Aquino 2017. doi:10.1093/oxfordhb/9780199662241.013.8 (Scholar)
Bergmann, Michael and Patrick Kain (eds.), 2014, Challenges to Moral and Religious Belief: Disagreement and Evolution, Oxford University Press. doi:10.1093/acprof:oso/9780199669776.001.0001 (Scholar)
Bergmann, Michael and Michael Rea, 2005, “In Defence of Sceptical Theism: A Reply to Almeida and Oppy”, Australasian Journal of Philosophy, 83(2): 241–251. doi:10.1080/00048400500111147 (Scholar)
Bergmann, Michael, Michael J. Murray, and Michael C. Rea (eds.), 2010, Divine Evil? The Moral Character of the God of Abraham, Oxford: Oxford University Press. doi:10.1093/acprof:oso/9780199576739.001.0001 (Scholar)
Boyer, Pascal, 2001, Religion Explained: The Evolutionary Origins of Religious Thought, New York: Basic Books. (Scholar)
Brody, Baruch, 1974, “Morality and Religion Reconsidered in Readings in Philosophy of Religion: An Analytical Approach”, B. Brody (ed.), Englewood Cliffs: Prentice-Hall, 592–603. (Scholar)
Brower, Jeffrey E., 2008, “Making Sense of Divine Simplicity”, Faith and Philosophy, 25(1): 3–30. doi:10.5840/faithphil20082511 (Scholar)
–––, 2009, “Simplicity and Aseity”, in The Oxford Handbook of Philosophical Theology, Thomas P. Flint and Michael C. Rea (eds.), Oxford: Oxford University Press. doi:10.1093/oxfordhb/9780199596539.013.0006 (Scholar)
Brown, David, 1987, Continental Philosophy and Modern Theology, Oxford: Blackwell. (Scholar)
–––, 2004, God and Enchantment of Place: Reclaiming Human Experience, Oxford: Oxford University Press. doi:10.1093/0199271984.001.0001 (Scholar)
–––, 2016, God in a Single Vision: Integrating Philosophy and Theology, Christopher R. Brewer and Robert MacSwain (eds.), London: Routledge. (Scholar)
Bruntrup, Godehard and Ludwig Jaskolla (eds.), 2016, Panpsychism: Contemporary Perspectives, Oxford: Oxford University Press. doi:10.1093/acprof:oso/9780199359943.001.0001 (Scholar)
Buckareff, Andrei and Yujin Nagasawa (eds.), 2016, Alternative Concepts of God: Essays on the Metaphysics of the Divine, Oxford: Oxford University Press. doi:10.1093/acprof:oso/9780198722250.001.0001 (Scholar)
Burton, David, 2017, Buddhism: A Contemporary Philosophical Investigation, (Investigating Philosophy of Religion), London: Routledge. (Scholar)
Cain, Clifford Chalmers, 2015, “Cosmic Origins and Genesis: A Religious Response”, in Re-Vision: A New Look at the Relationship between Science and Religion, Clifford Chalmers Cain (ed.), Lanham, MD: University Press of America, 35–44. (Scholar)
Caputo, John D., 2001, The Religious, (Blackwell Readings in Continental Philosophy), Oxford: Wiley-Blackwell. (Scholar)
Chandler, Jake and Victoria S. Harrison (eds.), 2012, Probability in the Philosophy of Religion, Oxford: Oxford University Press. doi:10.1093/acprof:oso/9780199604760.001.0001 (Scholar)
Chappell, Tim, 1996, “Why Is Faith a Virtue?”, Religious Studies, 32(1): 27–36. doi:10.1017/s0034412500024045 (Scholar)
Clack, Beverley and Brian R. Clack, 1998 [2008], The Philosophy of Religion: A Critical Introduction, Malden, MA: Polity Press. Revised and fully expanded second edition, 2008. (Scholar)
Clark, Kelly James, 2014, Religion and the Sciences of Origins, New York: Palgrave Macmillan US. doi:10.1057/9781137414816 (Scholar)
Clark, Kelly James and Raymond J. VanArragon (eds.), 2011, Evidence and Religious Belief, Oxford: Oxford University Press. doi:10.1093/acprof:oso/9780199603718.001.0001 (Scholar)
Clark, Stephen R. L., 1987, “Animals, Ecosystems and the Liberal Ethic”, Monist, 70(1): 114–133. doi:10.5840/monist19877016 (Scholar)
–––, 1995, “Ecology and the Transformation of Nature”, Theology in Green, 3: 28–46. (Scholar)
–––, 2017, “Animals in Religion”, Oxford Handbook of Animal Studies, Linda Kalof (ed.), New York: Oxford University Press, 571–589. doi:10.1093/oxfordhb/9780199927142.013.19 (Scholar)
Clayton, John, 2006, Religions, Reasons and Gods: Essays in Cross-Cultural Philosophy of Religion, Cambridge: Cambridge University Press. doi:10.1017/cbo9780511488399 (Scholar)
Coakley, Sarah, 2002, Powers and Submissions: Spirituality, Philosophy, and Gender, (Challenges in Contemporary Theology), Malden, MA: Blackwell Publishers. (Scholar)
Collins, James, 1967, The Emergence of Philosophy of Religion, New Haven, CT: Yale University Press. (Scholar)
Collins, Robin, 2009, “The Teleological Argument: An explanation of the fine-tuning of the universe”, in The Blackwell Companion to Natural Theology, W.L. Craig and J.P. Morelanad (eds.), Oxford: Wiley Blackwell, 202–281. (Scholar)
Copleston, Frederick C., 1960, Contemporary Philosophy: Studies of Logical Positivism and Existentialism, London: Burns & Oates. (Scholar)
Cottingham, John, 2014, Philosophy of Religion: Towards a More Humane Approach, New York: Cambridge University Press. doi:10.1017/cbo9781139094627 (Scholar)
Craig, William Lane, 1979, The Kalām Cosmological Argument, New York: Barnes and Noble. (Scholar)
–––, 1980, The Cosmological Argument from Plato to Leibniz, New York: Barnes and Noble. (Scholar)
Craig, William Lane and J. P. Moreland (eds.), 2009, The Blackwell Companion to Natural Theology, Oxford: Wiley-Blackwell. doi:10.1002/9781444308334 (Scholar)
Craig, William Lane and Quentin Smith, 1993, Theism, Atheism, and Big Bang Cosmology, Oxford: Oxford University Press. doi:10.1093/acprof:oso/9780198263838.001.0001 (Scholar)
Creel, Richard E., 1995, Divine Impassibility: An Essay in Philosophical Theology, Cambridge: Cambridge University Press. (Scholar)
Crockett, Clayton, B. Keith Putt, and Jeffrey W. Robbins (eds.), 2014, The Future of Continental Philosophy of Religion (Indiana Series in the Philosophy of Religion), Bloomington, IN: Indiana University Press. (Scholar)
Dasgupta, Surendranath, 1922–1955, A History of Indian Philosophy, 5 vols., Cambridge: Cambridge University Press. (Scholar)
Davies, Brian, 1993, An Introduction to the Philosophy of Religion, Oxford: Oxford University Press. (Scholar)
–––, 2006, The Reality of God and the Problem of Evil, London: Continuum. (Scholar)
Davis, Caroline Franks, 1989, The Evidential Force of Religious Experience, Oxford: Oxford University Press. doi:10.1093/acprof:oso/9780198250012.001.0001 (Scholar)
De Cruz, Helen and Johan De Smedt, 2010, “Paley’s iPod: The Cognitive Basis of the Design Argument within Natural Theology”, Zygon, 45(3): 665–684. doi:10.1111/j.1467-9744.2010.01120.x (Scholar)
Dennett, Daniel C., 2006, Breaking the Spell: Religion as a Natural Phenomenon, New York: Viking. (Scholar)
Diller, Jeanine and Asa Kasher (eds.), 2013, Models of God and Alternative Ultimate Realities, Dordrecht: Springer Netherlands. doi:10.1007/978-94-007-5219-1 (Scholar)
Dombrowski, Daniel A., 2006, Rethinking the Ontological Argument: A Neoclassical Theistic Response, Cambridge: Cambridge University Press. doi:10.1017/cbo9780511498916 (Scholar)
Dore, Clement, 1984, Theism, Dordrecht: D. Reidel. doi:10.1007/978-94-009-6300-9 (Scholar)
Draper, Paul, 1996, “The Skeptical Theist”, in Howard-Snyder 1996: 175–192. (Scholar)
–––, 2013, “The Limitations of Pure Skeptical Theism”, Res Philosophica, 90(1): 97–111. doi:10.11612/resphil.2013.90.1.6 (Scholar)
–––, 2014, “Confirmation Theory and the Core of CORNEA”, in Skeptical Theism: New Essays, Trent Dougherty and Justin P. McBrayer (eds.), Oxford University Press, 132–141. doi:10.1093/acprof:oso/9780199661183.003.0010 (Scholar)
Draper, Paul and J. L. Schellenberg (eds.), 2017, Renewing Philosophy of Religion: Exploratory Essays, Oxford: Oxford University Press. doi:10.1093/oso/9780198738909.001.0001 (Scholar)
Dworkin, Ronald, 2013, Religion without God, Cambridge, MA: Harvard University Press. (Scholar)
Earman, John, 2000, Hume’s Abject Failure: The Argument against Miracles, New York: Oxford University Press. doi:10.1093/0195127382.001.0001 (Scholar)
Einstein, Albert, 1954, Ideas and Opinions, New York: Crown Publishers; reprinted London: Souvenir Press, 1973. (Scholar)
Ekstrom, Laura, 2021, God, Suffering, and the Value of Free Will, Oxford: Oxford University Press. (Scholar)
Ellis, Fiona, 2014, God, Values, and Nature, Oxford: Oxford University Press. doi:10.1093/acprof:oso/9780198714125.001.0001 (Scholar)
–––, 2018, New Models of Religious Understanding, Oxford: Oxford University Press. doi:10.1093/oso/9780198796732.001.0001 (Scholar)
Evans, C. Stephen, 1982, Philosophy of Religion: Thinking About Faith, first edition, Downers Grove, IL: InterVarsity Press. (Scholar)
–––, 1996, The Historical Christ and the Jesus of Faith: The Incarnational Narrative as History, Oxford: Oxford University Press. doi:10.1093/019826397x.001.0001 (Scholar)
–––, 2010, Natural Signs and Knowledge of God: A New Look at Theistic Arguments, Oxford: Oxford University Press. doi:10.1093/acprof:oso/9780199217168.001.0001 (Scholar)
–––, 2013, God and Moral Obligation, Oxford: Oxford University Press. doi:10.1093/acprof:oso/9780199696680.001.0001 (Scholar)
Evans, C. Stephen and R. Zachary Manis, 2006, Philosophy of Religion: Thinking about Faith, second edition, Downers Grove, IL: InterVarsity Press. (Scholar)
Everitt, Nicholas, 2004, The Non-Existence of God, London: Routledge. (Scholar)
Fales, Evan, 2004, “Do Mystics See God?” in Peterson and VanArragon 2004: 145–148. (Scholar)
Firestone, Cris and Nathan Jacobs (eds.), 2012, The Persistence of the Sacred in Modern Thought, Notre Dame: University of Notre Dame Press. (Scholar)
Firth, Roderick, 1952 [1970], “Ethical Absolutism and the Ideal Observer”, Philosophy and Phenomenological Research, 12(3): 317–345; reprinted in Readings in Ethical Theory, Wilfrid Sellars and John Hospers (eds.), Englewood Cliffs, NJ: Prentice-Hall, 1970: 200–221. doi:10.2307/2103988 (Scholar)
Flew, Anthony G., 1955, “Theology and Falsification”, in Flew & MacIntyre 1955: 96–130; originally published 1950 in the first volume of a short lived student journal, University, at Oxford University; reprinted in Mitchell 1971: 1–2. (Scholar)
–––, 1984, God, Freedom and Immortality, Buffalo, NY: Prometheus Books. (Scholar)
–––, 2007, There Is a God: How the World’s Most Notorious Atheist Changed His Mind, Roy Abraham Varghese (ed.), New York: HarperOne. (Scholar)
Flew, Antony and Alasdair C. MacIntyre (eds.), 1955, New Essays in Philosophical Theology, London: SCM Press. (Scholar)
Forrest, Peter, 1996, God without the Supernatural: A Defense of Scientific Theism, Ithaca, NY: Cornell University Press. (Scholar)
Foster, John, 1985, Ayer, London: Routledge and Kegan Paul. (Scholar)
–––, 2004, The Divine Lawmaker: Lectures on Induction, Laws of Nature, and the Existence of God, Oxford: Oxford University Press. doi:10.1093/0199250596.001.0001 (Scholar)
Geivett, R. Douglas and Brendan Sweetman (eds.), 1992, Contemporary Perspectives on Religious Epistemology, Oxford: Oxford University Press. (Scholar)
Gellman, Jerome, 1997, Experience of God and the Rationality of Theistic Belief, Ithaca, NY: Cornell University Press. (Scholar)
–––, 2001, Mystical Experience of God: A Philosophical Inquiry, London: Ashgate. (Scholar)
Goetz, Stewart, 2008, Freedom, Teleology, and Evil, London: Continuum. (Scholar)
Goetz, Stewart and Charles Taliaferro, 2008, Naturalism, (Interventions), Grand Rapids, MI: Eerdmans. (Scholar)
Gendler, Tamar and John Hawthorne (eds.), 2002, Conceivability and Possibility, Oxford: Oxford University Press. (Scholar)
Griffiths, Paul J., 1994, On Being Buddha: The Classical Doctrine of Buddhahood, Albany, NY: State University of New York Press. (Scholar)
Gutting, Gary, 1982, Religious Belief and Religious Skepticism, Notre Dame, IN: University of Notre Dame Press. (Scholar)
Hare, John E., 1996, The Moral Gap: Kantian Ethics, Human Limits, and God’s Assistance, Oxford: Oxford University Press. doi:10.1093/acprof:oso/9780198269571.001.0001 (Scholar)
–––, 2015, God’s Command, Oxford: Oxford University Press. doi:10.1093/acprof:oso/9780199602018.001.0001 (Scholar)
Harris, Harriet A. and Christopher J. Insole (eds.), 2005, Faith and Philosophical Analysis: The Impact of Analytical Philosophy on the Philosophy of Religion, (Heythrop Studies in Contemporary Philosophy, Religion and Theology), Aldershot, England: Ashgate. (Scholar)
Harrison, Victoria S., 2006, “Internal Realism and the Problem of Religious Diversity”, Philosophia, 34(3): 287–301. doi:10.1007/s11406-006-9029-5 (Scholar)
–––, 2012, Eastern Philosophy: The Basics, London and New York: Routledge. (Scholar)
–––, 2015, “Religious Pluralism”, in The Routledge Handbook of Contemporary Philosophy of Religion, Graham Oppy (ed.), London and New York: Routledge, 257–269. (Scholar)
–––, 2022. Eastern Philosophy of Religion, Cambridge: Cambridge University Press. (Scholar)
Hasker, William, 1989, God, Time, and Knowledge, Ithaca, NY: Cornell University Press. (Scholar)
–––, 1999, The Emergent Self, Ithaca, NY: Cornell University Press. (Scholar)
Hedley, Douglas, 2016, The Iconic Imagination, London: Bloomsbury. (Scholar)
Helm, Paul, 1988, Eternal God: A Study of God without Time, Oxford: Clarendon Press. doi:10.1093/0198237251.001.0001 (Scholar)
–––, 2000, Faith with Reason, Oxford: Oxford University Press. doi:10.1093/acprof:oso/9780199256631.001.0001 (Scholar)
Hempel, Carl G., 1950 [1959], “Problems and Changes in the Empiricist Criterion of Meaning”, Revue Internationale de Philosophie, 4(11): 41–63; reprinted as “The Empiricist Criterion of Meaning” in Logical Positivism, A.J. Ayer (ed.), Glencoe, IL: Free Press, 1959: 108–132. (Scholar)
Hepburn, Ronald W., 1963, “From World to God”, Mind, 72(285): 40–50. doi:10.1093/mind/lxxii.285.40 (Scholar)
Hick, John, 1963 [1990], Philosophy of Religion, fourth edition, Englewood Cliffs, NJ: Prentice-Hall. (Scholar)
––– (ed.), 1964 [1970], Classical and Contemporary Readings in the Philosophy of Religion, second edition, Englewood Cliffs, NJ: Prentice-Hall. (Scholar)
–––, 1966 [1977], Evil and the God of Love, London: Macmillan. Second edition, 1977. (Scholar)
–––, 1971, “Rational Theistic Belief without Proofs”, in his Arguments for the Existence of God, New York: Herder and Herder. (Scholar)
–––, 1973a, “The New Map of the Universe of Faiths”, in Hick 1973b [1988: 133–147]. doi:10.1007/978-1-349-19049-2_10 (Scholar)
–––, 1973b [1988], God and the Universe of Faiths: Essays in the Philosophy of Religion, London: Macmillan; reprinted 1988. (Scholar)
–––, 1989, An Interpretation of Religion: Human Responses to the Transcendent, New Haven, CT: Yale University Press. (Scholar)
–––, 2004, The Fifth Dimension: An Exploration of the Spiritual Realm, Oxford: Oneworld Publications. (Scholar)
–––, 2006, The New Frontier of Religion and Science: Religious Experience, Neuroscience, and The Transcendent, New York: Palgrave. (Scholar)
Hick, John and Arthur C. McGill (eds.), 1967, The Many-Faced Argument: Recent Studies on the Ontological Argument for the Existence of God, New York: Macmillan. (Scholar)
Hill, Daniel J., 2005, Divinity and Maximal Greatness, London: Routledge. (Scholar)
Howard-Snyder, Daniel (ed.), 1996, The Evidential Argument from Evil, Bloomington, IN: Indiana University Press. (Scholar)
Howard-Snyder, Daniel and Paul Moser (eds.), 2001, Divine Hiddenness: New Essays, Cambridge: Cambridge University Press. doi:10.1017/cbo9780511606090 (Scholar)
Hughes, Christopher, 1989, On a Complex Theory of a Simple God: An Investigation in Aquinas’ Philosophical Theology, Ithaca, NY: Cornell University Press. (Scholar)
Hughes, Gerard J., 1995, The Nature of God, London: Routledge. (Scholar)
Jantzen, Grace M., 1994, “Feminists, Philosophers, and Mystics”, Hypatia, 9(4): 186–206. doi:10.1111/j.1527-2001.1994.tb00655.x (Scholar)
Jordan, Jeff (ed.), 1994, Gambling on God: Essays on Pascal’s Wager, Lanham, MD: Rowman & Littlefield. (Scholar)
Kelemen, Deborah, 2004, “Are Children ‘Intuitive Theists’? Reasoning About Purpose and Design in Nature”, Psychological Science, 15(5): 295–301. doi:10.1111/j.0956-7976.2004.00672.x (Scholar)
Kenny, Anthony, 1979, The God of the Philosophers, Oxford: Clarendon Press. (Scholar)
Kerr, Fergus, 1986, Theology after Wittgenstein, Oxford: Blackwell. (Scholar)
King, Nathan L. and Thomas Kelly, 2017, “Disagreement and the Epistemology of Theology”, in Abraham and Aquino 2017. doi:10.1093/oxfordhb/9780199662241.013.4 (Scholar)
Kitcher, Philip, 2014, Life after Faith: The Case for Secular Humanism, New Haven, CT: Yale University Press. (Scholar)
Kraay, Klaas J. (ed.), 2015, God and the Multiverse: Scientific, Philosophical, and Theological Perspectives, (Routledge Studies in the Philosophy of Religion 10), New York: Routledge/Taylor & Francis Group. (Scholar)
Kvanvig, Jonathan L., 1986, The Possibility of an All-Knowing God, London: Macmillan. (Scholar)
Kwan, Kai-man, 2003, “Is the Critical Trust Approach to Religious Experience Incompatible with Religious Particularism?: A Reply to Michael Martin and John Hick”, Faith and Philosophy, 20(2): 152–169. doi:10.5840/faithphil200320229 (Scholar)
–––, 2013, Rainbow of Experience, Critical Trust, and God, London: Continuum. (Scholar)
Leftow, Brian, 1991, Time and Eternity, Ithaca, NY: Cornell University Press. (Scholar)
–––, 2022, Anselm’s Argument; Divine Necessity, Oxford: Oxford University Press. (Scholar)
Leslie, John, 1989, Universes, London: Routledge. (Scholar)
–––, 2007, Immortality Defended, Oxford: Blackwell Publishing. (Scholar)
Lund, David H., 2005, The Conscious Self: The Immaterial Center of Subjective States, Amherst, NY: Humanity Books. (Scholar)
Lycan, William, 2019, On Evidence in Philosophy, Oxford: Oxford University Press. (Scholar)
MacDonald, Scott Charles (ed.), 1991, Being and Goodness: The Concept of the Good in Metaphysics and Philosophical Theology, Ithaca, NY: Cornell University Press. (Scholar)
Mackie, J.L., 1983, The Miracle of Theism: Arguments for and Against the Existence of God, Oxford: Clarendon Press. (Scholar)
MacSwain, Robert, 2013, Solved by Sacrifice: Austin Farrer, Fideism, and the Evidence of Faith, (Studies in Philosophical Theology, 51), Leuven: Peeters. (Scholar)
Malcolm, Norman, 1977, “The Groundlessness of Religious Beliefs”, in Reason and Religion, Stuart C. Brown (ed.), Ithaca, NY: Cornell University Press. (Scholar)
Manson, Neil, 2003, God and Design: The teleological argument and modern science, London: Routledge. (Scholar)
Marsh, Jason, 2013, “Darwin and the Problem of Natural Nonbelief”, Monist, 96(3): 349–376. doi:10.5840/monist201396316 (Scholar)
–––, 2014, “Assessing the Third Way”, in The Roots of Religion: Exploring the Cognitive Science of Religion, Roger Trigg and Justin Barrett (eds.), Farnham, UK: Ashgate, 127–148. (Scholar)
–––, 2015, “Procreative Ethics and the Problem of Evil”, in Permissible Progeny? The Morality of Procreation and Parenting, Sarah Hannan, Samantha Brennan, and Richard Vernon (eds.), Oxford: Oxford University Press, 65–86. doi:10.1093/acprof:oso/9780199378111.003.0003 (Scholar)
Martin, Michael, 1990, Atheism: A Philosophical Analysis, Philadelphia, PA: Temple University Press. (Scholar)
Mawson, T.J., 2016, God and the Meanings of Life: What God Could and Couldn’t Do to Make Our Lives More Meaningful, London: Bloomsbury Academic. (Scholar)
McKim, Robert, 2018, “Why Religious Pluralism is Not Evil and is in Some Respects Quite Good” in The History of Evil from the Mid-Twentieth Century to Today, (The History of Evil, 6), Jerome Gellman (ed.), London: Routledge, chapter 12. (Scholar)
Meister, Chad (ed.), 2010, The Oxford Handbook of Religious Diversity, Oxford: Oxford University Press. doi:10.1093/oxfordhb/9780195340136.001.0001 (Scholar)
–––, 2018, Evil: A Guide for the Perplexed, second edition, London: Bloomsbury. (Scholar)
Meister, Chad and Paul Moser (eds.), 2017, The Cambridge Companion to the Problem of Evil, Cambridge: Cambridge University Press. doi:10.1017/9781107295278 (Scholar)
Meister, Chad and Charles Taliaferro (series editors), 2018, History of Evil, London: Routledge, 6 volumes
- Angier, Tom P.S. (ed.), The History of Evil in Antiquity: 2000 BCE – 450 CE, (History of Evil, 1) (Scholar)
- Murray, Michael, 2008, Nature Red in tooth and claw, Oxford: Oxford University Press. (Scholar)
- Pinsent, Andrew (ed.), The History of Evil in the Medieval Age: 450–1450 CE, (History of Evil, 2)
- Robinson, Daniel (ed.), The History of Evil in the Early Modern Age: 1450–1700 CE, (History of Evil, 3)
- Hedley, Douglas (ed.), The History of Evil in the Eighteenth and Nineteenth Centuries: 1700–1900 CE, (History of Evil, 4)
- Harrison, Victoria S. (ed.), The History of Evil in the Early Twentieth Century: 1900–1950 CE, (History of Evil, 5)
- Gellman, Jerome (ed.), The History of Evil from the Mid-Twentieth Century to Today: 1950–2018, (History of Evil, 6)
Menssen, Sandra and Thomas Sullivan, 2007, The Agnostic Inquirer: Revelation form a Philosophical Perspective, Grand Rapids: Eerdmans. (Scholar)
–––, 2017, “Revelation and Scripture”, in Abraham and Aquino 2017. doi:10.1093/oxfordhb/9780199662241.013.22 (Scholar)
Matilal, B. K., 1982, Logical and Ethical Issues of Religious Belief, Calcutta: University of Calcutta Press. (Scholar)
Menuge, Angus J.L., 2004, Agents under Fire: Materialism and the Rationality of Science, Lanham, MD: Rowman and Littlefield. (Scholar)
Meynell, Hugo A., 1982, The Intelligible Universe: A Cosmological Argument, London: Macmillan. (Scholar)
Mitchell, Basil (ed.), 1971, The Philosophy of Religion, (Oxford Readings in Philosophy), Oxford: Oxford University Press. (Scholar)
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Zagzebski, Linda, 2022, God, Knowledge, and the Good, Oxford: Oxford University Press.

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