Works cited

• Al-Ghazālī, 11th century, Tahāfut al-falāsifa, translated by Sabih Ahmad Kamali as The Incoherence of the Philosophers, Lahore: Pakistan Philosophical Congress, 1963.
• Allport, Gordon W. and J. Michael Ross, 1967, “Personal Religious Orientation and Prejudice.”, Journal of Personality and Social Psychology, 5(4): 432–443. doi:10.1037/h0021212 (Scholar)
• Alston, William P., 1989, “God’s Action in the World”, in Divine Nature and Human Language: Essays in Philosophical Theology, , Ithaca, NY: Cornell University Press, 197–222. (Scholar)
• Augustine, 416 [2002], De Genesi ad litteram, Translated as “The Literal Meaning of Genesis” in On Genesis, John E. Rotelle (ed.), Edmund Hill (trans.), (The works of Saint Augustine: A Translation for the 21st Century), Brooklyn, NY: New City Press, 2002, pp. 155–506. (Scholar)
• Aurobindo Ghose, 1914–19 [2005], The Life Divine, Pondicherry: Sri Aurobindo Ashram Press. Collection of essays initially published from 1914–19 and first revised and published as collection in 1939/1940, two volumes. (Scholar)
• Barbour, Ian G., 1966, Issues in Science and Religion, New York: Vantage. (Scholar)
• –––, 2000, When Science Meets Religion: Enemies, Strangers, or Partners?, New York: HarperCollins. (Scholar)
• Barrett, Justin L., 2004, Why Would Anyone Believe in God?, Walnut Creek, CA: AltaMira Press. (Scholar)
• Barton, Ruth, 2018, The X-Club: Power and Authority in Victorian Science. Chicago: University of Chicago Press. (Scholar)
• Bering, Jesse M., 2011, The God Instinct. The Psychology of Souls, Destiny and the Meaning of Life, London: Nicholas Brealy. (Scholar)
• Bloom, Paul, 2007, “Religion Is Natural”, Developmental Science, 10(1): 147–151. doi:10.1111/j.1467-7687.2007.00577.x (Scholar)
• Bowler, Peter J., 2001, Reconciling Science and Religion: The Debate in Early-Twentieth-Century Britain, Chicago: University of Chicago Press. (Scholar)
• –––, 2009, Monkey Trials and Gorilla Sermons: Evolution and Christianity from Darwin to Intelligent Design, Cambridge, MA: Harvard University Press. (Scholar)
• Boyer, Pascal, 2002, Religion Explained: The Evolutionary Origins of Religious Thought, London: Vintage. (Scholar)
• Brooke, John Hedley, 1991, Science and Religion: Some Historical Perspectives, Cambridge: Cambridge University Press. doi:10.1017/cbo9781107589018 (Scholar)
• Brooke, John Hedley and Ronald L. Numbers (eds.), 2011, Science and Religion Around the World, New York: Oxford University Press. (Scholar)
• Brown, C. Mackenzie, 2007, “Colonial and Post-Colonial Elaborations of Avataric Evolutionism”, Zygon: Journal of Religion and Science, 42(3): 715–748. doi:10.1111/j.1467-9744.2007.00862.x (Scholar)
• –––, 2008, “The Design Argument in Classical Hindu Thought”, International Journal of Hindu Studies, 12(2): 103–151. doi:10.1007/s11407-008-9058-8 (Scholar)
• –––, 2012, Hindu Perspectives on Evolution: Darwin, Dharma, and Design, (Routledge Hindu Studies Series), London/New York: Routledge. doi:10.4324/9780203135532 (Scholar)
• Burenina, Yulia, 2020, “Japanese Responses to Evolutionary Theory, with Particular Focus on Nichiren Buddhists”, in Asian Religious Responses to Darwinism: Evolutionary Theories in Middle Eastern, South Asian, and East Asian Cultural Contexts, C. Mackenzie Brown (ed.), (Sophia Studies in Cross-Cultural Philosophy of Traditions and Cultures 33), Cham: Springer International Publishing, 337–367. doi:10.1007/978-3-030-37340-5_14 (Scholar)
• Cantor, Geoffrey and Chris Kenny, 2001, “Barbour’s Fourfold Way: Problems with His Taxonomy of Science‐religion Relationships”, Zygon: Journal of Religion and Science, 36(4): 765–781. doi:10.1111/0591-2385.00395 (Scholar)
• Carroll, William E., 2008, “Divine Agency, Contemporary Physics, and the Autonomy of Nature”, The Heythrop Journal, 49(4): 582–602. doi:10.1111/j.1468-2265.2008.00385.x (Scholar)
• [Chambers, Robert], 1844, Vestiges of the Natural History of Creation, London: John Churchill. (Scholar)
• Cherry, Shai, 2003, “Three Twentieth-Century Jewish Responses to Evolutionary Theory”, Aleph: Historical Studies in Science and Judaism, 3(1): 247–290. doi:10.2979/ale.2003.-.3.247 (Scholar)
• Clarke, Samuel, 1705, A Demonstration of the Being and Attributes of God, London: Will. Botham. (Scholar)
• Collins, Robin, 2009, “The Teleological Argument: An Exploration of the Fine‐Tuning of the Universe”, in The Blackwell Companion to Natural Theology, William Lane Craig and J. P. Moreland (eds.), Oxford: Wiley Blackwell, 202–281. doi:10.1002/9781444308334.ch4 (Scholar)
• Comte, Auguste, 1841, Cours de Philosophie Positive: La Partie Historique de la Philosophie Sociale en Tout ce Qui Concerne l’État Théologique et l’État Métaphysique (vol. 5), Paris: Bachelier. (Scholar)
• Conway Morris, Simon, 2003, Life’s Solution: Inevitable Humans in a Lonely Universe, Cambridge: Cambridge University Press. doi:10.1017/cbo9780511535499 (Scholar)
• Corey, Michael A., 1994, Back to Darwin: The Scientific Case for Deistic Evolution, Lanham, MA: University Press of America. (Scholar)
• Couenhoven, Jesse, 2005, “St. Augustine’s Doctrine of Original Sin”, Augustinian Studies, 36(2): 359–396. doi:10.5840/augstudies200536221 (Scholar)
• Craig, William Lane, 2003, “The Cosmological Argument”, in The Rationality of Theism, Paul Copan and Paul K. Moser (eds.), London: Routledge, pp. 112–131. (Scholar)
• Dajani, Rana, 2015, “Why I Teach Evolution to Muslim Students”, Nature, 520(7548): 409–409. doi:10.1038/520409a (Scholar)
• Dalai Lama [Tenzin Gyatso], 2005, The Universe in a Single Atom, New York: Morgan Roads Books. (Scholar)
• Darwin, Charles, 1859, On the Origin of Species by Means of Natural Selection or the Preservation of Favoured Races in the Struggle for Life, London: John Murray. (Scholar)
• –––, 1871, The Descent of Man, and Selection in Relation to Sex, London: John Murray. (Scholar)
• Dawes, Gregory W., 2016, Galileo and the Conflict between Religion and Science, (Routledge Studies in the Philosophy of Religion 13), New York: Routledge. doi:10.4324/9781315637723 (Scholar)
• Dawkins, Richard, 2006, The God Delusion, Boston: Houghton Mifflin Co. (Scholar)
• Deane-Drummond, Celia, 2009, Christ and Evolution: Wonder and Wisdom, Minneapolis, MN: Fortress Press. (Scholar)
• –––, 2012, “God’s Image and Likeness in Humans and Other Animals: Performative Soul-Making and Graced Nature”, Zygon: Journal of Religion and Science, 47(4): 934–948. doi:10.1111/j.1467-9744.2012.01308.x (Scholar)
• De Smedt, Johan and Helen De Cruz, 2020, The Challenge of Evolution to Religion, Cambridge: Cambridge University Press. doi:10.1017/9781108685436 (Scholar)
• Dembski, William A., 1998, The Design Inference: Eliminating Chance through Small Probabilities, Cambridge: Cambridge University Press. doi:10.1017/cbo9780511570643 (Scholar)
• Dhanani, Alnoor, 2002, “Islam”, in Science and Religion: A Historical Introduction, Gary B. Fengren (ed.), Baltimore and London: Johns Hopkins University Press, pp. 73–92. (Scholar)
• Draper, John, 1874, History of the Conflict between Religion and Science, New York: Appleton. (Scholar)
• Draper, Paul, 2005, “God, Science, and Naturalism”, in The Oxford Handbook of Philosophy of Religion, William Wainwright (ed.), Oxford: Oxford University Press, pp. 272–303. (Scholar)
• Durkheim, Émile, 1912 [1915], Les formes élémentaires de la vie religieuse, Paris: Alcan. Translated as The Elementary Forms of the Religious Life: A Study in Religious Sociology, Joseph Ward Swain (trans.), London: Allen & Unwin, 1915. (Scholar)
• Ecklund, Elaine Howard, 2010, Science vs Religion: What Scientists Really Think, Oxford/New York: Oxford University Press. doi:10.1093/acprof:oso/9780195392982.001.0001 (Scholar)
• –––, 2021, “Science and Religion in (Global) Public Life: A Sociological Perspective”, Journal of the American Academy of Religion, 89(2): 672–700. doi:10.1093/jaarel/lfab046 (Scholar)
• Ecklund, Elaine Howard and Christopher P. Scheitle, 2007, “Religion among Academic Scientists: Distinctions, Disciplines, and Demographics”, Social Problems, 54(2): 289–307. doi:10.1525/sp.2007.54.2.289 (Scholar)
• Edis, Taner, 2007, An Illusion of Harmony: Science and Religion in Islam, Amherst, NY: Prometheus Books. (Scholar)
• Evans, Michael S., 2016, Seeking Good Debate: Religion, Science, and Conflict in American Public Life, Oakland, CA: University of California Press. (Scholar)
• Evans-Pritchard, Edward Evans, 1937, Witchcraft, Oracles and Magic among the Azande, Oxford: The Clarendon Press. Reprinted 1965. (Scholar)
• Fontenelle, Bernard le Bovier de, 1724 [1824], “De l’Origine des Fables”, reprinted in Oeuvres de Fontenelle, Paris: J. Pinard, 1824, pp. 294–310. (Scholar)
• Forrest, Barbara, 2000, “Methodological Naturalism and Philosophical Naturalism: Clarifying the Connection”, Philo, 3(2): 7–29. doi:10.5840/philo20003213 (Scholar)
• Forrest, Barbara and Paul R. Gross, 2004, Creationism’s Trojan Horse: The Wedge of Intelligent Design, New York: Oxford University Press. doi:10.1093/acprof:oso/9780195157420.001.0001 (Scholar)
• Frazer, James, G., 1890, The Golden Bough: A Study in Comparative Religion, London: MacMillan. (Scholar)
• Freud, Sigmund, 1927, Die Zukunft einer Illusion, Leipzig, Wien & Zürich: Internationaler Psychoanalytischer Verlag. (Scholar)
• Garwood, Christine, 2008, Flat Earth: The History of an Infamous Idea, London: Pan Macmillan. (Scholar)
• Gould, Stephen J., 1989, Wonderful Life: The Burgess Shale and the Nature of History, London: Penguin. (Scholar)
• –––, 2001, “Nonoverlapping Magisteria”, in Intelligent Design Creationism and Its Critics, Robert T. Pennock (ed.), Cambridge, MA: MIT Press, pp. 737–749. (Scholar)
• Grant, Edward, 1996, The Foundations of Modern Science in the Middle Ages: Their Religious, Institutional and Intellectual Contexts, Cambridge: Cambridge University Press. doi:10.1017/cbo9780511817908 (Scholar)
• Griffel, Frank, 2009, Al-Ghazali’s Philosophical Theology, Oxford/New York: Oxford University Press. doi:10.1093/acprof:oso/9780195331622.001.0001 (Scholar)
• Gross, Neil and Solon Simmons, 2009, “The Religiosity of American College and University Professors”, Sociology of Religion, 70(2): 101–129. doi:10.1093/socrel/srp026 (Scholar)
• Guessoum, Nidhal, 2011, Islam’s Quantum Question: Reconciling Muslim Tradition and Modern Science, London and New York: Tauris. (Scholar)
• Hameed, Salman, 2008, “Bracing for Islamic Creationism”, Science, 322(5908): 1637–1638. doi:10.1126/science.1163672 (Scholar)
• Harris, Mark, 2013, The Nature of Creation. Examining the Bible and Science, Durham: Acumen. (Scholar)
• Harrison, Peter, 1998, The Bible, Protestantism, and the Rise of Natural Science, Cambridge: Cambridge University Press. doi:10.1017/cbo9780511585524 (Scholar)
• –––, 2007, The Fall of Man and the Foundations of Science, Cambridge: Cambridge University Press. doi:10.1017/cbo9780511487750 (Scholar)
• –––, 2015, The Territories of Science and Religion, Chicago: University of Chicago Press. (Scholar)
• Haught, John F., 1995, Science & Religion: From Conflict to Conversation, New York: Paulist Press. (Scholar)
• –––, 2000, God after Darwin: A Theology of Evolution, Boulder, CO: Westview Press. (Scholar)
• Hick, John, 1966, Evil and the God of Love. New York: Harper & Row. (Scholar)
• Hooke, Robert, 1665, Micrographia, London: The Royal Society. (Scholar)
• Hooykaas, Reijer, 1972, Religion and the Rise of Modern Science, Edinburgh: Scottish Academic Press. (Scholar)
• Hudson, Hud, 2013, “Best Possible World Theodicy”, in The Blackwell Companion to the Problem of Evil, Justin P. McBrayer and Daniel Howard-Snyder (eds.), Oxford: John Wiley & Sons, 236–250. doi:10.1002/9781118608005.ch16 (Scholar)
• Huff, Toby E., 2003, The Rise of Early Modern Science: Islam, China and the West, second edition, Cambridge: Cambridge University Press. doi:10.1017/cbo9781316257098 (Scholar)
• Hume, David, 1748, Philosophical Essays Concerning Human Understanding, London: A. Millar. (Scholar)
• –––, 1757 [2007], The Natural History of Religion, London: A. and H. Bradlaugh Bonner. Reprinted in his A Dissertation on the Passions; The Natural History of Religion: A Critical Edition, Tom L. Beauchamp (ed.), (The Clarendon Edition of the Works of David Hume), Oxford: Clarendon Press, 2007, 30–87. (Scholar)
• Huxley, Thomas H., 1863, Evidences as to Man’s Place in Nature, London: Williams and Norgate. (Scholar)
• Jaeger, Lydia, 2012a, “Against Physicalism-plus-God: How Creation Accounts for Divine Action in Nature’s World”, Faith and Philosophy, 29(3): 295–312. doi:10.5840/faithphil201229330 (Scholar)
• –––, 2012b, What the Heavens Declare: Science in the Light of Creation, Eugene, OR: Wipf and Stock. (Scholar)
• James, William, 1902, The Varieties of Religious Experience: A Study in Human Nature, New York: Longmans, Green. (Scholar)
• Jinpa, Thupten (ed.), 2017, Science and Philosophy in the Indian Buddhist Classics. Volume 1: The Physical World, Somerville: Wisdom Publications. (Scholar)
• John Paul II, 1996, “Truth Cannot Contradict Truth”, Address of Pope John Paul II to the Pontifical Academy of Sciences (22 October 1996). [John Paul II 1996 available online] (Scholar)
• Johnson, Elizabeth A., 1996, “Does God Play Dice? Divine Providence and Chance”, Theological Studies, 57(1): 3–18. doi:10.1177/004056399605700101 (Scholar)
• Joseph, George Gheverghese, 1991 [2000], The Crest of the Peacock: Non-European Roots of Mathematics, London: I. B. Tauris. Second edition, Princeton: Princeton University Press, 2000. (Scholar)
• Kojonen, Erkki Vesa Rope, 2016, The Intelligent Design Debate and the Temptation of Scientism, London/New York: Routledge. doi:10.4324/9781315556673 (Scholar)
• Lamarck, Jean-Baptiste, 1809, Philosophie Zoologique, ou Exposition des Considérations Relatives à l’Histoire Naturelle des Animaux, Paris: Museum d'Histoire Naturelle (Jardin des Plantes). (Scholar)
• Lamoureux, Denis O., 2008, Evolutionary Creation. A Christian Approach to Evolution, Cambridge, UK: Lutterworth Press. (Scholar)
• Legare, Cristine H., E. Margaret Evans, Karl S. Rosengren, and Paul L. Harris, 2012, “The Coexistence of Natural and Supernatural Explanations Across Cultures and Development: Coexistence of Natural and Supernatural Explanations”, Child Development, 83(3): 779–793. doi:10.1111/j.1467-8624.2012.01743.x (Scholar)
• Lemaître, Georges, 1927, “Un Univers Homogène de Masse Constante et de Rayon Croissant, Rendant Compte de la Vitesse Radiale des Nébuleuses Extra-Galactiques”, Annales de la Société Scientifique de Bruxelles A, 47: 49–59. (Scholar)
• Lopez, Donald S. Jr., 2008, Buddhism and Science, A Guide for the Perplexed, Chicago: University of Chicago Press. (Scholar)
• Louth, Andrew, 1996, Maximus the Confessor, London and New York: Routledge. (Scholar)
• [Maillet, Benoît de], 1748, Telliamed, ou Entretiens d’un Philosophe Indien avec un Missionaire François, sur la Diminution de la Mer, la Formation de la Terre, l’Origine de l’Homme, etc., Amsterdam: Chez L'honoré & fils. (Scholar)
• Malinowski, Bronislaw, 1925 [1992], “Magic, Science, and Religion”, in Science, Religion and Reality, James Needham (ed.), New York: Macmillan, 19–84. Reprinted in his Magic, Science, and Religion and Other Essays, Garden City, NY: Doubleday, 1948. New printing, Prospect Heights, IL: Waveland Press, 1992. (Scholar)
• McGrath, Alister E., 2011, Darwinism and the Divine: Evolutionary Thought and Natural Theology, Oxford: Wiley-Blackwell. doi:10.1002/9781444392524 (Scholar)
• –––, 2016, Re-Imagining Nature: The Promise of a Christian Natural Theology, Hoboken, NJ: Wiley Blackwell. doi:10.1002/9781119256540 (Scholar)
• McGrath, Alister E. and Joanna Collicutt McGrath, 2007, The Dawkins Delusion? Atheist Fundamentalism and the Denial of the Divine, London: SPCK. (Scholar)
• McMahan, David L., 2009, The Making of Buddhist Modernism, Oxford/New York: Oxford University Press. doi:10.1093/acprof:oso/9780195183276.001.0001 (Scholar)
• Mernissi, Fatima, 1992, La Peur-Modernité: Conflit Islam Démocratie, Paris: Editions Albin Michel. Translated as Islam and Democracy: Fear of the Modern World, Mary Jo Lakeland (trans.), Reading, MA: Addison-Wesley, 1992. (Scholar)
• Merrick, Teri, 2020, Helmholtz, Cohen, and Frege on Progress and Fidelity: Sinning Against Science and Religion, (Philosophical Studies in Contemporary Culture 27), Cham: Springer International Publishing. doi:10.1007/978-3-030-57299-0 (Scholar)
• Miller, Kenneth R., 1999 [2007], Finding Darwin’s God: A Scientist’s Search for Common Ground between God and Evolution, New York: Cliff Street Books. Reprinting, New York: Harper, 2007. (Scholar)
• Moritz, Joshua M., 2011, “Evolution, the End of Human Uniqueness, and the Election of the Imago Dei”, Theology and Science, 9(3): 307–339. doi:10.1080/14746700.2011.587665 (Scholar)
• Murphy, Nancey, 1995, “Divine Action in the Natural Order: Buridan’s Ass and Schrödinger’s Cat”, in Chaos and Complexity: Scientific Perspectives on Divine Action (Volume 2), Robert J. Russell, Nancey Murphy, and Arthur Peacocke (eds.), Berkeley, CA: Vatican Observatory Publications; Center for Theology and the Natural Sciences, pp. 325–358. (Scholar)
• Norenzayan, Ara, 2013, Big Gods: How Religion Transformed Cooperation and Conflict, Princeton, NJ: Princeton University Press. (Scholar)
• Okasha, Samir, 2018, Agents and Goals in Evolution, Oxford: Oxford University Press. doi:10.1093/oso/9780198815082.001.0001 (Scholar)
• Outler, Albert C., 1985, “The Wesleyan Quadrilateral—in John Wesley”, Wesleyan Theological Journal, 20(1): 7–18. (Scholar)
• Paley, William, 1802 [2006], Natural Theology or Evidences of the Existence and Attributes of the Deity, London: R. Faulder. Reprinted as Natural Theology, Matthew D. Eddy and David Knight (eds.), (Oxford World’s Classics), Oxford: Oxford University Press, 2006. (Scholar)
• Pannenberg, Wolfhart, 2002, “The Concept of Miracle”, Zygon: Journal of Religion and Science, 37(3): 759–762. doi:10.1111/1467-9744.00452 (Scholar)
• Peacocke, Arthur R., 1979, Creation and the World of Science: The Re-Shaping of Belief, Oxford/New York: Oxford University Press. (Scholar)
• –––, 1984, Intimations of Reality: Critical Realism in Science and Religion, Greencastle, IN: DePauw University. (Scholar)
• Pennock, Robert T., 1998, “The Prospects for a Theistic Science”, Perspectives on Science and Christian Faith, 50: 205–209. (Scholar)
• Perry, John and Sarah Lane Ritchie, 2018, “Magnets, Magic, and Other Anomalies: In Defense of Methodological Naturalism”, Zygon: Journal of Religion and Science, 53(4): 1064–1093. doi:10.1111/zygo.12473 (Scholar)
• Peters, Ted and Martinez Hewlett, 2003, Evolution from Creation to New Creation: Conflict, Conversation, and Convergence, Nashville, TN: Abingdon Press. (Scholar)
• Philipse, Herman, 2012, God in the Age of Science? A Critique of Religious Reason, Oxford/New York: Oxford University Press. doi:10.1093/acprof:oso/9780199697533.001.0001 (Scholar)
• Pitts, J. Brian, 2008, “Why the Big Bang Singularity Does Not Help the Kalām Cosmological Argument for Theism”, The British Journal for the Philosophy of Science, 59(4): 675–708. doi:10.1093/bjps/axn032 (Scholar)
• Plantinga, Alvin, 1993, Warrant and Proper Function, New York: Oxford University Press. doi:10.1093/0195078640.001.0001 (Scholar)
• –––, 2000, Warranted Christian Belief, New York: Oxford University Press. doi:10.1093/0195131932.001.0001 (Scholar)
• –––, 2011, Where the Conflict Really Lies: Science, Religion, and Naturalism, Oxford/New York: Oxford University Press. doi:10.1093/acprof:oso/9780199812097.001.0001 (Scholar)
• Polkinghorne, John, 1998, Science and Theology: An Introduction, Minneapolis, MN: Fortress Press. (Scholar)
• Popper, Karl, 1959, The Logic of Scientific Discovery, New York: Hutchinson. (Scholar)
• Purzycki, Benjamin G. and Richard Sosis, 2022, Religion Evolving. Cultural, Cognitive, and Ecological Dynamics, Sheffield: Equinox. (Scholar)
• Putz, Oliver, 2009, “Moral Apes, Human Uniqueness, and the Image of God”, Zygon: Journal of Religion and Science, 44(3): 613–624. doi:10.1111/j.1467-9744.2009.01019.x (Scholar)
• Richter, Daniel, Rainer Grün, Renaud Joannes-Boyau, Teresa E. Steele, Fethi Amani, Mathieu Rué, Paul Fernandes, Jean-Paul Raynal, Denis Geraads, Abdelouahed Ben-Ncer, Jean-Jacques Hublin, and Shannon P. McPherron, 2017, “The Age of the Hominin Fossils from Jebel Irhoud, Morocco, and the Origins of the Middle Stone Age”, Nature, 546(7657): 293–296. doi:10.1038/nature22335 (Scholar)
• Rieux, Adrien, Anders Eriksson, Mingkun Li, Benjamin Sobkowiak, Lucy A. Weinert, Vera Warmuth, Andres Ruiz-Linares, Andrea Manica, and François Balloux, 2014, “Improved Calibration of the Human Mitochondrial Clock Using Ancient Genomes”, Molecular Biology and Evolution, 31(10): 2780–2792. doi:10.1093/molbev/msu222 (Scholar)
• Ritzinger, Justin R., 2013, “Dependent Co-evolution: Kropotkin’s Theory of Mutual Aid and its Appropriation by Chinese Buddhists”, Chung-Hwa Buddhist Journal, 26: 89–112. Reprinted 2020 in Asian Religious Responses to Darwinism, C. Mackenzie Brown (ed.), (Sophia Studies in Cross-Cultural Philosophy of Traditions and Cultures 33), Cham: Springer International Publishing, 319–336. doi:10.1007/978-3-030-37340-5_13 (Scholar)
• Rosenberg, Alex, 2014, “Disenchanted Naturalism” in Contemporary Philosophical Naturalism and its Implications, Bana Bashour and Hans D. Muller (eds.), London and New York: Routledge, pp. 17–36. (Scholar)
• Russell, Robert, 2006, “Quantum Physics and the Theology of Non-Interventionist Objective Divine Action”, in The Oxford Handbook of Religion and Science, Philip Clayton and Zachary Simpson (eds.), Oxford: Oxford University Press, pp. 579–595. (Scholar)
• Russell, Robert, Nancey Murphy, and William Stoeger, S.J. (eds.), 2008, Scientific Perspectives on Divine Action. Twenty Years of Challenge and Progress, Berkeley, CA: Vatican Observatory Publications; Center for Theology and the Natural Sciences. (Scholar)
• Sarich, Vincent M. and Allan C. Wilson, 1967, “Immunological Time Scale for Hominid Evolution”, Science, 158(3805): 1200–1203. doi:10.1126/science.158.3805.1200 (Scholar)
• Saunders, Nicholas, 2002, Divine Action and Modern Science, Cambridge: Cambridge University Press. doi:10.1017/cbo9780511610035 (Scholar)
• Schliesser, Eric, 2012, “Newton and Spinoza: On Motion and Matter (and God, of Course): Newton and Spinoza”, The Southern Journal of Philosophy, 50(3): 436–458. doi:10.1111/j.2041-6962.2012.00132.x (Scholar)
• Schneider, John R., 2012, “The Fall of ‘Augustinian Adam’: Original Fragility and Supralapsarian Purpose”, Zygon: Journal of Religion and Science, 47(4): 949–969. doi:10.1111/j.1467-9744.2012.01307.x (Scholar)
• –––, 2020, Animal Suffering and the Darwinian Problem of Evil, Cambridge: Cambridge University Press. doi:10.1017/9781108767439 (Scholar)
• Smith, James K., 2017, “What Stands on the Fall? A Philosophical Exploration”, in Evolution and the Fall, William Cavanaugh and James K. Smith (eds.), Grand Rapids, MI: Eerdmans, pp. 48–64. (Scholar)
• Smith, Jonathan Z., 1998, “Religion, religions, religious”, in Critical Terms for Religious Studies, M. C. Taylor (ed.), Chicago: University of Chicago Press, pp. 269–284. (Scholar)
• Sollereder, Bethany, 2015, “A Modest Objection: Neo-Thomism and God as a Cause Among Causes”, Theology and Science, 13(3): 345–353. doi:10.1080/14746700.2015.1053762 (Scholar)
• Southgate, Christopher, 2008, The Groaning of Creation. God, Evolution and the Problem of Evil, Louisville, KY: Westminster John Knox Press. (Scholar)
• Stark, Rodney, 1999, “Atheism, Faith, and the Social Scientific Study of Religion”, Journal of Contemporary Religion, 14(1): 41–62. doi:10.1080/13537909908580851 (Scholar)
• –––, 2004, For the Glory of God: How Monotheism Led to Reformations, Science, Witch-Hunts, and the End of Slavery, Princeton, NJ: Princeton University Press. (Scholar)
• Stenmark, Mikael, 2004, How to Relate Science and Religion: A Multidimensional Model, Grand Rapids, MI: Eerdmans. (Scholar)
• Subbarayappa, B.V., 2011, “Indic Religions” in Science and Religion around the World, John Hedley Brooke and Ron Numbers (eds.), New York: Oxford University Press, pp. 195–209. (Scholar)
• Swinburne, Richard G., 1968, “Miracles”, The Philosophical Quarterly, 18(73): 320–328. doi:10.2307/2217793 (Scholar)
• Tanzella-Nitti, Giuseppe, 2005, “The Two Books Prior to the Scientific Revolution”, Perspectives on Science and Christian Faith, 57(3): 225–248. (Scholar)
• Taylor, C.A., 1996, Defining Science: A Rhetoric of Demarcation, Madison, WI: University of Wisconsin Press. (Scholar)
• Tennant, Frederick R., 1902, The Origin and Propagation of Sin, Cambridge: Cambridge University. (Scholar)
• Teilhard de Chardin, Pierre, 1971, “Christology and Evolution”, written 1933, collected in Comment je crois, Paris: Editions du Seuil, 1969. Translated in Christianity and Evolution, Rene Hague (trans.), San Diego: Harcourt, pp. 76–95. (Scholar)
• Torrance, Thomas F., 1969, Theological Science, London: Oxford University Press. (Scholar)
• Tylor, Edward Burnett, 1871, Primitive Culture: Researches into the Development of Mythology, Philosophy, Religion, Language, Art, and Custom, London: John Murray. (Scholar)
• Ungureanu, James, 2019, Science, Religion, and the Protestant Tradition: Retracing the Origins of Conflict, Pittsburgh, PA: University of Pittsburgh Press. (Scholar)
• van Huyssteen, J. Wentzel, 1998, Duet or Duel? Theology and Science in a Postmodern World, London: SCM Press. (Scholar)
• –––, 1999, The Shaping of Rationality: Towards Interdisciplinary in Theology and Science, Grand Rapids, MI: Eerdmans. (Scholar)
• –––, 2006, Alone in the World? Human Uniqueness in Science and Theology, Göttingen: Vandenhoeck & Ruprecht. (Scholar)
• van Inwagen, Peter, 2004, “The Argument from Evil”, in Christian Faith and the Problem of Evil, Peter van Inwagen (ed.), Grand Rapids, MI: Eerdmans, pp. 55–73. (Scholar)
• Vivekananda, Swami, 1904, “The Vedanta for the World”, in Aspects of the Vedanta, Madras: Natesan & Co, pp. 124–160. (Scholar)
• Whewell, William, 1834, “On the Connexion of the Physical Sciences. By Mrs. Somerville”, Quarterly Review, 51: 54–68. (Scholar)
• White, Andrew Dickson, 1896, A History of the Warfare of Science with Theology in Christendom, New York: Appleton. (Scholar)
• White, Claire, 2021, An Introduction to the Cognitive Science of Religion. Connecting Evolution, Brain, Cognition and Culture, Abingdon & New York: Routledge. (Scholar)
• Wildman, Wesley, 2008, “The Divine Action Project, 1988–2003”, in Scientific Perspectives on Divine Action: Twenty Years of Challenge and Progress, Robert Russell, Nancey Murphy, and William Stoeger (eds.), Berkeley, CA: Vatican Observatory Publications; Center for Theology and the Natural Sciences, pp. 133–176. (Scholar)
• Worrall, John, 2004, “Science Discredits Religion”, in Contemporary Debates in Philosophy of Religion, Michael L. Peterson and Raymond J. VanArragon (eds.), Malden, MA: Blackwell, pp. 59–72. (Scholar)

Other important works

• Clayton, Philip and Zachary Simpson (eds.), 2006, The Oxford Handbook of Religion and Science, Oxford/New York: Oxford University Press. doi:10.1093/oxfordhb/9780199543656.001.0001 (Scholar)
• Dixon, Thomas, G. N. Cantor, and Stephen Pumfrey (eds.), 2010, Science and Religion: New Historical Perspectives, Cambridge/New York: Cambridge University Press. (Scholar)
• Fehige, Yiftach (ed.), 2016, Science and Religion: East and West, London: Routledge. doi:10.4324/9781315659831 (Scholar)
• Harrison, Peter (ed.), 2010, The Cambridge Companion to Science and Religion, Cambridge: Cambridge University Press. doi:10.1017/ccol9780521885386 (Scholar)
• McGrath, Alister, 2020, Science and Religion: A New Introduction, third edition, Hoboken, NJ: Wiley-Blackwell. (Scholar)
• Stump, J. B. and Alan G. Padgett (eds.), 2012, The Blackwell Companion to Science and Christianity, Chichester, UK: John Wiley & Sons. doi:10.1002/9781118241455 (Scholar)