Linked bibliography for the SEP article "Reason and Religious Commitment" by J. L. Schellenberg

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Alexander, Samuel, 1920, Space, Time, and Deity: The Gifford Lectures at Glasgow, 1916–1918, 2 vols., London: Macmillan. (Scholar)
Alston, William P., 1956, “Ineffability”, The Philosophical Review, 65(4): 506–522. doi:10.2307/2182419 (Scholar)
–––, 1989, Divine Nature and Human Language: Essays in Philosophical Theology, Ithaca, NY: Cornell University Press. (Scholar)
–––, 1991, Perceiving God: The Epistemology of Religious Experience, Ithaca, NY: Cornell University Press. (Scholar)
–––, 1996, “Belief, Acceptance, and Religious Faith”, in Faith, Freedom and Rationality: Philosophy of Religion Today, Jeff Jordan and Daniel Howard-Snyder (eds.), Lanham, MD: Rowman & Littlefield, 3–27, 241–244 (ch. 1). (Scholar)
Anselm, St., 1077 [1965], Proslogion; translated St. Anselm’s Proslogion, M. J. Charlesworth (ed.), Oxford: Clarendon Press, 1965. (Scholar)
Audi, Robert, 2011, Rationality and Religious Commitment, Oxford/New York: Clarendon Press. doi:10.1093/acprof:oso/9780199609574.001.0001 (Scholar)
–––, 2004, “The A Priori Authority of Testimony”, Philosophical Issues, 14(1): 18–34. doi:10.1111/j.1533-6077.2004.00018.x (Scholar)
Barrett, Justin L., 2007, “Is the Spell Really Broken? Bio-Psychological Explanations of Religion and Theistic Belief”, Theology and Science, 5(1): 57–72. doi:10.1080/14746700601159564 (Scholar)
Beilby, James K. (ed.), 2002, Naturalism Defeated? Essays on Plantinga’s Evolutionary Argument against Naturalism, Ithaca, NY: Cornell University Press. (Scholar)
Buchanan, Allen E. and Russell Powell, 2018, The Evolution of Moral Progress: A Biocultural Theory, New York: Oxford University Press. doi:10.1093/oso/9780190868413.001.0001 (Scholar)
Byrne, Peter, 1995, Prolegomena to Religious Pluralism: Reference and Realism in Religion, New York: St. Martin’s Press. (Scholar)
–––, 2019, “It Is Not Reasonable to Believe That Only One Religion Is True”, in Peterson and VanArragon 2019: 252–261. (Scholar)
Clayton, Philip and A. R. Peacocke (eds.), 2004, In Whom We Live and Move and Have Our Being: Panentheistic Reflections on God’s Presence in a Scientific World, Grand Rapids, MI: William B. Eerdmans Pub. (Scholar)
Cobb, John B., 1965, A Christian Natural Theology, Based on the Thought of Alfred North Whitehead, Philadelphia, PA: Westminster Press. (Scholar)
–––, 2006, “Deep Pluralism”, The Pluralist, 1(1): 63–73. doi:10.2307/20708850 (Scholar)
Collins, Robin, 2009, “The Teleological Argument: An Exploration of the Fine‐Tuning of the Universe”, in Craig and Moreland 2009: 202–281 (ch. 4). doi:10.1002/9781444308334.ch4 (Scholar)
Craig, William Lane, 1979, The Kalām Cosmological Argument (Library of Philosophy and Religion), London: Macmillan. (Scholar)
Craig, William Lane and James Porter Moreland (eds.), 2009, The Blackwell Companion to Natural Theology, Chichester, UK/Malden, MA: Wiley-Blackwell. doi:10.1002/9781444308334
Creanza, Nicole, Oren Kolodny, and Marcus W. Feldman, 2017, “Cultural Evolutionary Theory: How Culture Evolves and Why It Matters”, Proceedings of the National Academy of Sciences, 114(30): 7782–7789. doi:10.1073/pnas.1620732114 (Scholar)
Cunningham, Paul F., 2011, “Are Religious Experiences Really Localized Within the Brain? The Promise, Challenges, and Prospects of Neurotheology”, The Journal of Mind and Behavior, 32(3): 223–249. (Scholar)
Draper, Paul, 2012, “Review of Where the Conflict Really Lies: Science, Religion, and Naturalism, by Alvin Plantinga”, 6 June 2012. [Draper 2012 available online] (Scholar)
–––, 2016a, “Where Skeptical Theism Fails, Skeptical Atheism Prevails”, in Oxford Studies in Philosophy of Religion, Volume 7, Jonathan Kvanvig (ed.), Oxford: Oxford University Press, 63–80. doi:10.1093/acprof:oso/9780198757702.003.0003 (Scholar)
–––, 2016b, “Simplicity and Natural Theology”, in Reason and Faith: Themes from Richard Swinburne, Michael Bergmann and Jeffrey E. Brower (eds.), Oxford: Oxford University Press, 48–63 (ch. 3). doi:10.1093/acprof:oso/9780198732648.003.0003 (Scholar)
–––, forthcoming, Atheism and the Problem of Evil, Oxford: Oxford University Press. (Scholar)
Elliott, James, 2017, “The Power of Humility in Sceptical Religion: Why Ietsism Is Preferable to J. L. Schellenberg’s Ultimism”, Religious Studies, 53(1): 97–116. doi:10.1017/s0034412515000475 (Scholar)
Everitt, Nicholas, 2004, The Non-Existence of God (Toronto Studies in Theology 1), London/New York: Routledge. doi:10.4324/9780203643785 (Scholar)
Fales, Evan, 1996, “Scientific Explanations of Mystical Experiences: II: The Challenge of Theism”, Religious Studies, 32(3): 297–313. doi:10.1017/s0034412500024367 (Scholar)
–––, 2019, “Do Mystics See God?”, in Peterson and VanArragon 2019: 94–106. (Scholar)
–––, 2021, “The Spiritual Brain: Intimations or Hallucinations of God?”, Socio-Historical Examination of Religion and Ministry, 3(2): 214–236. doi:10.33929/sherm.2021.vol3.no2.02 (Scholar)
Franks Davis, Caroline, 1989, The Evidential Force of Religious Experience, Oxford: Clarendon Press. doi:10.1093/acprof:oso/9780198250012.001.0001 (Scholar)
Fricker, Elizabeth, 2004, “Testimony: Knowing Through Being Told”, in Handbook of Epistemology, Ilkka Niiniluoto, Matti Sintonen, and Jan Woleński (eds.), Dordrecht: Kluwer Academic, 109–130. doi:10.1007/978-1-4020-1986-9_3 (Scholar)
Gäb, Sebastian, 2017, “The Paradox of Ineffability”, International Journal of Philosophy and Theology, 78(3): 289–300. doi:10.1080/21692327.2016.1277155 (Scholar)
Gellman, Jerome I., 2001, Mystical Experience of God: A Philosophical Inquiry (Ashgate Philosophy of Religion Series), Aldershot/Burlington, VT: Ashgate. (Scholar)
Goldberg, Sanford C., 2014, “Does Externalist Epistemology Rationalize Religious Commitment?*”, in Religious Faith and Intellectual Virtue, Laura Frances Callahan and Timothy O’Connor (eds.), Oxford/New York: Oxford University Press, 279–298 (ch. 12). doi:10.1093/acprof:oso/9780199672158.003.0013 (Scholar)
Goldman, Alvin I., 1999, Knowledge in a Social World, Oxford/New York: Clarendon Press. doi:10.1093/0198238207.001.0001 (Scholar)
Greco, John, 2020, The Transmission of Knowledge, Cambridge: Cambridge University Press. doi:10.1017/9781108560818 (Scholar)
Griffin, David Ray, 2014, Panentheism and Scientific Naturalism: Rethinking Evil, Morality, Religious Experience, Religious Pluralism, and the Academic Study of Religion (Toward Ecological Civilization Series), Claremont, CA: Process Century Press. (Scholar)
Grimm, Stephen R. (ed.), 2018, Making Sense of the World: New Essays on the Philosophy of Understanding, New York: Oxford University Press. doi:10.1093/oso/9780190469863.001.0001 (Scholar)
Grünbaum, Adolf, 2008, “Is Simplicity Evidence of Truth?”, American Philosophical Quarterly, 45(2): 179–189. An expanded version of a 2007 article of the same title in Royal Institute of Philosophy Supplement, 61: 261–275. doi:10.1017/s1358246100009826 (2007 version) (Scholar)
Hick, John, 1989 [2004], An Interpretation of Religion: Human Responses to the Transcendent, New Haven, CT: Yale University Press. Second edition, 2004. doi:10.1057/9780230510678 (Scholar)
–––, 2008, Who or What Is God? And Other Investigations, London: SCM Press. (Scholar)
Howard-Snyder, Daniel, 2013, “Propositional Faith: What It Is and What It Is Not”, American Philosophical Quarterly, 50(4): 357–372. (Scholar)
–––, 2017a, “Who or What Is God, According to John Hick?”, Topoi, 36(4): 571–586. doi:10.1007/s11245-016-9395-y (Scholar)
–––, 2017b, “The Skeptical Christian”, in Oxford Studies in Philosophy of Religion, Volume 8, Jonathan L. Kvanvig (ed.), Oxford: Oxford University Press, 142–167. doi:10.1093/oso/9780198806967.003.0007 (Scholar)
Hume, David, 1748, An Enquiry Concerning Human Understanding, London: A. Millar. New edition, Tom L. Beauchamp (ed.) (Oxford Philosophical Texts), Oxford/New York: Oxford University Press. doi:10.1093/actrade/9780199266340.book.1 (Scholar)
–––, 1779, Dialogues Concerning Natural Religion, London. New edition, Richard Popkin (ed.), Indianapolis, IN: Hackett, 1998. (Scholar)
Jantzen, Grace, 1998, Becoming Divine: Towards a Feminist Philosophy of Religion (Manchester Studies in Religion, Culture, and Gender), Manchester, UK: Manchester University Press. (Scholar)
Johnson, David Kyle, 2020, “Why Religious Experience Cannot Justify Religious Belief”, Socio-Historical Examination of Religion and Ministry, 2(2): 26–46. doi:10.33929/sherm.2020.vol2.no2.03 (Scholar)
Jones, Richard H., 2016, Philosophy of Mysticism: Raids on the Ineffable, Albany, NY: State University of New York Press. (Scholar)
Jordon, Jeff, 1994, “Religious Experience and Naturalistic Explanations”, Sophia, 33: 58–73. doi:10.1007/bf02772368 (Scholar)
Kant, Immanuel, 1781, Critik der reinen Vernunft, Riga: Hartknoch; translated as Critique of Pure Reason, Paul Guyer and Allen W. Wood (eds.), 1998. doi:10.1017/cbo9780511804649 (Scholar)
Kitcher, Philip, 2014, Life after Faith: The Case for Secular Humanism (Terry Lectures Series), New Haven, CT: Yale University Press. (Scholar)
Kvanvig, Jonathan L., 2003, The Value of Knowledge and the Pursuit of Understanding (Cambridge Studies in Philosophy), Cambridge/New York: Cambridge University Press. (Scholar)
Lackey, Jennifer, 2008, Learning from Words: Testimony as a Source of Knowledge, Oxford/New York: Oxford University Press. doi:10.1093/acprof:oso/9780199219162.001.0001 (Scholar)
–––, 2017, “The Epistemology of Testimony and Religious Belief”, in The Oxford Handbook of the Epistemology of Theology, William J. Abraham and Frederick D. Aquino (eds.), Oxford: Oxford University Press, 203–220. doi:10.1093/oxfordhb/9780199662241.013.28 (Scholar)
Leibniz, Gottfried, 1714, “La Monadologie”; translated in G.W. Leibniz’s Monadology: An Edition for Students, Nicholas Rescher (ed./tran.), Pittsburgh, Pennsylvania: University of Pittsburgh Press, 1991. (Scholar)
Lewens, Tim, 2015, Cultural Evolution: Conceptual Challenges, Oxford: Oxford University Press. doi:10.1093/acprof:oso/9780199674183.001.0001 (Scholar)
Locke, John, 1690 [1975], An Essay Concerning Human Understanding, London: Eliz. Holt. New edition, An Essay Concerning Humane Understanding (The Clarendon Edition of the Works of John Locke), Peter H. Nidditch (ed.), Oxford: Clarendon Press, 1975. doi:10.1093/actrade/9780198243861.book.1 (Scholar)
Mackie, J. L., 1982, The Miracle of Theism: Arguments for and against the Existence of God, Oxford: Clarendon Press. (Scholar)
Maimonides, Moses, c. 1190 [1963], The Guide of the Perplexed. Print, Shlomo Pines (trans.), Chicago: University of Chicago Press, 1963. (Scholar)
McFague, Sallie, 2001, Life Abundant: Rethinking Theology and Economy for a Planet in Peril, Minneapolis, MN: Fortress Press. (Scholar)
McGinn, Colin, 1993, Problems in Philosophy: The Limits of Inquiry, Oxford: Blackwell. (Scholar)
McKim, Robert, 2012, On Religious Diversity, Oxford/New York: Oxford University Press. doi:10.1093/acprof:oso/9780199774029.001.0001 (Scholar)
Morriston, Wes, 2000, “Must the Beginning of the Universe Have a Personal Cause?: A Critical Examination of the Kalam Cosmological Argument”, Faith and Philosophy, 17(2): 149–169. doi:10.5840/faithphil200017215 (Scholar)
Nagel, Thomas, 2012, Mind and Cosmos: Why the Materialist Neo-Darwinian Conception of Nature Is Almost Certainly False, New York: Oxford University Press. doi:10.1093/acprof:oso/9780199919758.001.0001 (Scholar)
Nicholas of Cusa, 1453 [1990], De Pace Fidei, in Nicolai de Cusa Opera Omnia (Volume VII: De pace fidei), Ramond Klibansky and Hildebrand Bascour (eds.), Hamburg: Felix Meiner Verlag, 1970; translated in De Pace Fidei and Cribratio Alkorani, Jasper Hopkins (trans.), Minneapolis, MN: Banning. (Scholar)
–––, 1462 [1998], De venatione sapientiae, Jasper Hopkins (transl.), Minneapolis, MN: Banning. (Scholar)
Oppy, Graham, 1995, Ontological Arguments and Belief in God, Cambridge/New York: Cambridge University Press. doi:10.1017/cbo9780511663840 (Scholar)
Overall, Christine, 1985, “Miracles as Evidence against the Existence of God”, The Southern Journal of Philosophy, 23(3): 347–353. doi:10.1111/j.2041-6962.1985.tb00404.x (Scholar)
Palmqvist, Carl-Johan, 2019a, “Faith and Hope in Situations of Epistemic Uncertainty”, Religious Studies, 55(3): 319–335. doi:10.1017/s0034412518000239 (Scholar)
–––, 2019b, “The Proper Object of Non-Doxastic Religion: Why Traditional Religion Should Be Preferred over Schellenberg’s Simple Ultimism”, Religious Studies, 55(4): 559–574. doi:10.1017/s003441251800029x (Scholar)
Paley, William, 1802, Natural Theology or Evidences of the Existence and Attributes of the Deity, London: R. Faulder. New edition, Natural Theology: Selections (The Library of Liberal Arts), Frederick Ferré (ed.), Indianapolis, IN: The Bobbs-Merrill Company, 1963. (Scholar)
Peterson, Michael L. and Raymond J. VanArragon (eds.), 2019, Contemporary Debates in Philosophy of Religion, second edition, Oxford: Wiley Blackwell. doi:10.1002/9781119103899
Pittard, John, 2019, Disagreement, Deference, and Religious Commitment, New York: Oxford University Press. doi:10.1093/oso/9780190051815.001.0001 (Scholar)
Plantinga, Alvin, 1993, Warrant and Proper Function, New York: Oxford University Press. doi:10.1093/0195078640.001.0001 (Scholar)
–––, 2000, Warranted Christian Belief, New York: Oxford University Press. doi:10.1093/0195131932.001.0001 (Scholar)
–––, 2011, Where the Conflict Really Lies: Science, Religion, and Naturalism, Oxford/New York: Oxford University Press. doi:10.1093/acprof:oso/9780199812097.001.0001 (Scholar)
Poston, Ted, 2020, “The Intrinsic Probability of Grand Explanatory Theories”, Faith and Philosophy, 37(4): 401–420. doi:10.37977/faithphil.2020.37.4.3 (Scholar)
Quinn, Philip L. and Kevin Meeker (eds.), 2000, The Philosophical Challenge of Religious Diversity, New York: Oxford University Press. (Scholar)
Rasmussen, Joshua and Felipe Leon, 2019, Is God the Best Explanation of Things? A Dialogue, London: Palgrave Macmillan. doi:10.1007/978-3-030-23752-3 (Scholar)
Richerson, Peter J. and Robert Boyd, 2005, Not by Genes Alone: How Culture Transformed Human Evolution, Chicago: University of Chicago Press. (Scholar)
Riedenauer, Markus, 2022, “Challenges of Religious Pluralism and Fundamentalism. Understanding ‘religio’ with Cusanus”, in Why we need Cusanus/Warum wir Cusanus brauchen (Texte und Studien zur europäischen Geistesgeschichte 24), Enrico Peroli and Marco Moschini (eds.), Münster: Aschendorff Verlag, 163–183. (Scholar)
Rottschaefer, William A., 2016, “Schellenberg’s Evolutionary Religion: How Evolutionary and How Religious?”, Religious Studies, 52(4): 475–496. doi:10.1017/s0034412516000111 (Scholar)
Schellenberg, J. L., 2007, The Wisdom to Doubt: A Justification of Religious Skepticism, Ithaca, NY: Cornell University Press. doi:10.7591/9780801462399 (Scholar)
–––, 2009, The Will to Imagine: A Justification of Skeptical Religion, Ithaca, NY: Cornell University Press. doi:10.7591/9780801459269 (Scholar)
–––, 2013, Evolutionary Religion, Oxford: Oxford University Press. doi:10.1093/acprof:oso/9780199673766.001.0001 (Scholar)
–––, 2015, The Hiddenness Argument: Philosophy’s New Challenge to Belief in God, Oxford: Oxford University Press. doi.org/10.1093/acprof:oso/9780198733089.001.0001 (Scholar)
–––, 2017, “A Modest Solution to the Problem of Religious Disagreement”, International Journal for Philosophy of Religion, 82(3): 273–288. doi:10.1007/s11153-016-9581-2 (Scholar)
–––, 2019, “On Evolutionary Religion (in Interaction with Rottschaefer, Elliott, Dumsday, and Palmqvist)”, Religious Studies, 55(4): 575–591. doi:10.1017/s0034412519000350 (Scholar)
–––, 2023, “What Eye Hath Not Seen, Nor Ear Heard: Critical Religious Axiology and the Forgotten Future”, in Value Beyond Monotheism: The Axiology of the Divine (Routledge Studies in the Philosophy of Religion), Kirk Lougheed (ed.), New York: Routledge, 129–144 (ch. 8). (Scholar)
Sells, Michael Anthony, 1994, Mystical Languages of Unsaying, Chicago: University of Chicago Press. (Scholar)
Sikka, Sonia, 2017, “Rescuing Religion from Faith”, in Renewing Philosophy of Religion: Exploratory Essays, Paul Draper and J. L. Schellenberg (eds.), Oxford: Oxford University Press, 15–32. doi:10.1093/oso/9780198738909.003.0002 (Scholar)
Smart, Ninian, 1958, Reasons and Faiths: An Investigations of Religious Discourse. Christian and Non-Christian (International Library of Psychology, Philosophy and Scientific Method), London: Routledge & Paul. doi:10.4324/9781315822846 (Scholar)
–––, 1996, Dimensions of the Sacred: An Anatomy of the World’s Beliefs, London: HarperCollins. (Scholar)
Smith, Huston, 1992, Forgotten Truth: The Common Vision of the World’s Religions, San Francisco, CA: Harper Collins. (Scholar)
Sobel, Jordan Howard, 2004, Logic and Theism: Arguments for and against Beliefs in God, Cambridge/New York: Cambridge University Press. doi:10.1017/cbo9780511497988 (Scholar)
Sober, Elliott, 2015, Ockham’s Razors: A User’s Manual, Cambridge: Cambridge University Press. doi:10.1017/cbo9781107705937 (Scholar)
Sosa, Ernest, 2010, Knowing Full Well, Princeton, NJ: Princeton University Press. (Scholar)
Swinburne, Richard, 1970, The Concept of Miracle (New Studies in the Philosophy of Religion), London: Macmillan. (Scholar)
–––, 1997, Simplicity as Evidence for Truth, Milwaukee: Marquette University Press. (Scholar)
–––, 2004, The Existence of God, second edition, Oxford: Oxford University Press. doi:10.1093/acprof:oso/9780199271672.001.0001 (Scholar)
Tao Tê Ching, Ch’u Ta-Kao (trans.), London: Unwin (Mandala Books), 1982. (Scholar)
Thomas, Emily, 2016, “Samuel Alexander’s Space-Time God: A Naturalist Rival to Current Emergentist Theologies”, in Alternative Concepts of God: Essays on the Metaphysics of the Divine, Andrei Buckareff and Yujin Nagasawa (eds.), Oxford: Oxford University Press, 255–273 (ch. 14). doi:10.1093/acprof:oso/9780198722250.003.0015 (Scholar)
Wainwright, William J., 1973a, “Mysticism and Sense Perception”, Religious Studies, 9(3): 257–278. doi:10.1017/s0034412500006776 (Scholar)
–––, 1973b, “Natural Explanations and Religious Experience”, Ratio, 15(1): 98–101. (Scholar)
Whitehead, Alfred North, 1929, Process and Reality: An Essay in Cosmology, Cambridge: Cambridge University Press. Corrected edition, David Ray Griffin and Donald W. Sherburne (eds.), New York: Free Press, 1978. (Scholar)
Willard, M. B., 2014, “Against Simplicity”, Philosophical Studies, 167: 165–181. doi:10.1007/s11098-013-0228-1 (Scholar)
Williamson, Timothy, 2000, Knowledge and Its Limits, Oxford: Oxford University Press. doi:10.1093/019925656x.001.0001 (Scholar)
Zagzebski, Linda Trinkaus, 1996, Virtues of the Mind: An Inquiry into the Nature of Virtue and the Ethical Foundations of Knowledge, Cambridge/New York: Cambridge University Press. doi:10.1017/cbo9781139174763 (Scholar)
–––, 2012, Epistemic Authority: A Theory of Trust, Authority, and Autonomy in Belief, Oxford/New York: Oxford University Press. doi:10.1093/acprof:oso/9780199936472.001.0001 (Scholar)

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