Linked bibliography for the SEP article "Mental Representation in Medieval Philosophy" by Henrik Lagerlund

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If everything goes well, this page should display the bibliography of the aforementioned article as it appears in the Stanford Encyclopedia of Philosophy, but with links added to PhilPapers records and Google Scholar for your convenience. Some bibliographies are not going to be represented correctly or fully up to date. In general, bibliographies of recent works are going to be much better linked than bibliographies of primary literature and older works. Entries with PhilPapers records have links on their titles. A green link indicates that the item is available online at least partially.

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  • Abelard, Dialectica, ed. L.M. de Rijk, Assen: van Gorcum, 1956.
  • Adriaenssen, H.T., 2017. Representation and Scepticism from Aquinas to Descartes, Cambridge: Cambridge University Press. (Scholar)
  • Avicenna, Avicenna latinus: Liber de anima, ed. S. van Riet and with an introduction by G. Verbeke, Leiden: Brill, 1968–72.
  • Avicenna, Avicenna latinus: Liber de philosophia prima, ed. S. van Riet and with an introduction by G. Verbeke, Leiden: Brill, 1977–80.
  • Black, D., 2011. “Avicenna’s ‘Vague Individual’ and its Impact on Medieval Latin Philosophy,” in Robert Wisnovsky, Faith Wallis, Jamie C. Fumo, and Carlos Fraenkel (eds.), Vehicles of Transmission, Translation, and Transformation in Medieval Textual Culture, Turnhout: Brepols Publishers, 259–292. (Scholar)
  • Brentano, F., 1874. Psychologie vom empirischen Standpunkt, 2nd edition, Leipzig: Verlag von Felix Meiner, 1924. (Scholar)
  • Cross, R., 2014. Duns Scotus Theory of Cognition, Oxford: Oxford University Press. (Scholar)
  • Garlandus Compotista, Dialectica, ed. L.M. de Rijk, Assen: van Gorcum, 1959.
  • John Duns Scotus, Iohannis Duns Scoti Doctoris Subtilis et Mariani opera omnia, eds. P Carolus Balic et alii. Typis Polyglottis Vaticanae, 1950–.
  • King, P., 2007. “Rethinking Representation in the Middle Ages: A Vade-Mecum to Mediaeval Theories of Mental Representation,” in H. Lagerlund (ed.), Representation and Objects of Thought in Medieval Philosophy, Aldershot: Ashgate. (Scholar)
  • Klima, G., 2001. Introduction to John Buridan: Summulae de Dialectica, New Haven: Yale University Press. (Scholar)
  • –––, 2009. John Buridan. Oxford: Oxford University Press. (Scholar)
  • Knudsen, C., 1982. “Intention and Imposition,” in N. Kretzmann, A. Kenny & J. Pinborg (eds.), The Cambridge History of Later Medieval Philosophy, Cambridge: Cambridge University Press, 479–95. (Scholar)
  • Lagerlund, H., 2014. “Singular Terms and Vague Concepts in Late Medieval Mental Language Theory or the Decline and Fall of Mental Language,” in G. Klima (ed.), Intentionality, Cognition and Mental Representation in Medieval Philosophy, New York: Fordham University Press. (Scholar)
  • ––– (ed.), 2007a. Representation and Objects of Thought in Medieval Philosophy, Aldershot: Ashgate. (Scholar)
  • –––, 2007b. “The Terminological and Conceptual Roots of Representation in the Soul in Late Ancient and Medieval Philosophy,” in H. Lagerlund (ed.), Representation and Objects of Thought in Medieval Philosophy, Aldershot: Ashgate, 11–32. (Scholar)
  • –––, 2006. “What is Singular Thought? Ockham and Buridan on Singular Terms in the Language of Thought,” in Vesa Hirvonen, Toivo Holopainen and Miira Tuominen (eds.), Mind and Modality: Studies in the History of Philosophy in Honour of Simo Knuuttila, Leiden: Brill, 217–238. (Scholar)
  • Normore, C., 2007. “The Invention of Singular Thought,” in H. Lagerlund (ed.), Forming the Mind: Essays on the Internal Senses and the Mind/Body Problem from Avicenna to the Medical Enlightenment, Dordrecht: Springer, 109–128. (Scholar)
  • –––, 1986. “Meaning and Objective Being: Descartes and His Sources,” in A.O. Rorty (ed.), Essays on Descartes’ Meditations, Berkeley: University of California Press, 223–41. (Scholar)
  • William of Ockham. Guillelmi de Ockham Opera Philosophica et Theologica ad fidem codicum manuscriptorum edita, St. Bonaventure, N.Y.: impressa Ad Claras Aquas (Italia), 1967–89. (Scholar)
  • Panaccio, C., 2004. Ockham on Concepts, Aldershot: Ashgate. (Scholar)
  • Pasnau, R., 1997. Theories of Cognition in the Later Middle Ages, Cambridge: Cambridge University Press. (Scholar)
  • –––, 2003. “Cognition,” in T. Williams (ed.), The Cambridge Companion to Duns Scotus, Cambridge: Cambridge University Press, 285–311. (Scholar)
  • Perler, D. (ed.), 2001. Ancient and Medieval Theories of Intentionality, Leiden: Brill. (Scholar)
  • –––, 2002. Theorien der Intentionalität im Mittelalter, Frankfurt: Vittorio Klostermann. (Scholar)
  • Quintilian, 1921. Institutio oratoria, H.E. Butler (trans.) Cambridge, Mass.: Harvard University Press. (Scholar)
  • de Rijk, L.M., 2005. Giraldus Odonis O.F.M.: Opera Philosophica. Vol. II: De intentionibus, Leiden: Brill. (Scholar)
  • –––, 1962–67. Logica Modernorum: A Contribution to the History of Early Terminist Logic, Vols. 1–2, Assen: Van Gorcum. (Scholar)
  • Tachau, K.H., 1988. Vision and Certitude in the Age of Ockham: Optics, Epistemology and the Foundation of Semantics 1250–1345, Leiden: Brill. (Scholar)
  • Toivanen, J., 2009. Animal Consciousness: Peter Olivi on Cognitive Functions of the Sensitive Soul, Jyvaskyla: The University of Jyvaskyla. (Scholar)
  • Tweedale, M., 1990. “Mental Representations in Later Medieval Scholasticism,” in J.-C. Smith (ed.) Historical Foundations of Cognitive Science, Dordrecht: Kluwer, 35–51. (Scholar)

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