Linked bibliography for the SEP article "Śāntarakṣita" by James Blumenthal and James Apple
This is an automatically generated and experimental page
If everything goes well, this page should display the bibliography of the aforementioned article as it appears in the Stanford Encyclopedia of Philosophy, but with links added to PhilPapers records and Google Scholar for your convenience. Some bibliographies are not going to be represented correctly or fully up to date. In general, bibliographies of recent works are going to be much better linked than bibliographies of primary literature and older works. Entries with PhilPapers records have links on their titles. A green link indicates that the item is available online at least partially.
This experiment has been authorized by the editors of the Stanford Encyclopedia of Philosophy. The original article and bibliography can be found here.
- Blumenthal, J., 2009. “The
‘Neither-One-Nor-Many’ Argument of
Śāntarakṣita: A Classical Buddhist Argument on the
Ontological Status of Phenomena,” in J. Garfield and W.
Edelglass (eds.), Buddhist Philosophy: Essential Writings,
New York: Oxford University Press, pp. 46–60. (Scholar)
- –––, 2015. “Two Topics Concerning
Consciousness in Śāntarakṣita’s
Yogācāra-Madhyamaka Syncretism,” in Jay Garfield and
Jan Westerhoff (eds.), Yogācāra and Madhyamaka:
Complimentary or Conflicting Systems?, New York: Oxford
University Press, pp. 242–51. (Scholar)
- –––, 2004. The Ornament of the Middle Way: A
Study of the Madhyamaka Thought of Śāntarakṣita,
Ithaca: Snow Lion Publications. (Scholar)
- Doctor, Thomas, 2012. “Five Extraordinary Assertions,”
in Marie-Louise Friquegnon and Noe Dinnerstein (eds.), Studies on
Śāntarakṣita’s Yogācāra
Madhayamaka, New York: Global Scholarly Publications, pp.
99–115. (Scholar)
- Dreyfus, G., 1997. Recognizing Reality: Dharmkīrti’s Philosophy and Its Tibetan Interpretations, Albany: State University of New York Press. (Scholar)
- Eltschinger, Vincent and James Marks, 2019.
“Śāntarakṣita,” in Brill’s
Encyclopedia of Buddhism (Volume II: Lives), Leiden: Brill, pp.
383–90.
- Frauwallner, E., 1961. “Landmarks in the History of Indian
Logic,” Wiener Zeitschrift für die Kunde Süd- und
Ostasiens, 5: 125–48. (Scholar)
- Garfield, Jay, 2012. “The Conventional Status of Reflexive
Awareness: What’s at Stake in a Tibetan Debate?” in
Marie-Louise Friquegnon and Noe Dinnerstein (eds.), Studies on
Śāntarakṣita’s Yogācāra
Madhayamaka, New York: Global Scholarly Publications, pp.
274–317. (Scholar)
- Goodman, Charles, 2022. The Tattvasaṃgraha of
Śāntarakṣita: Selected Metaphysical Chapters, New
York: Oxford University Press. (Scholar)
- Hattori, M., 1980. “Apoha and Pratibha,” in M.
Nagatomi, B. K. Matilal, J. M. Masson, and E. Dimock (eds.),
Sanskrit and Indian Studies, Festschrift in Honor of Danie H. H.
Ingalls. Dordrecht: Reidel, pp. 61–73. (Scholar)
- Hugon, Pascale, 2015. “Proving Emptiness: The Epistemological Background for the ‘Neither One Nor Many’ Argument and the Nature of Its Probandum in Phya pa Chos kyi seng ge’s Work,” Journal of Buddhist Philosophy, 1(1): 58–94. (Scholar)
- Ichigō, Masamichi, 1985.
Madhyamakālaṃkāra of Śāntarakṣita
with His Own Commentary or Vṛtti and with the Subcommentary or
Pañjikā of Kamalaśīla, Kyoto: Buneido. (Scholar)
- –––, 1989.
“Śāntarakṣita’s
Madhyamakālaṃkāra,” in L.O.
Gómez and J.A. Silk (eds.), Studies in the Literature of
the Great Vehicle, Ann Arbor: Collegiate Institute for the Study
of Buddhist Literature & Center for South and Southeast Asian
Studies, The University of Michigan, pp. 141–240.
- –––, 2016. “Śāntarakṣita
on Satyadvaya,” Journal of Indian and Tibetan
Studies (Indogaku chibettogaku kenkyū), 20:
166–94. (Scholar)
- Katsura, Shōryū, and Mark Siderits, 2013.
Nāgārjuna’s Middle Way:
Mūlamadhyamakārikā, Boston: Wisdom
Publications.
- Matilal, B. K., 1971. Epistemology, Logic and Grammar in Indian Philosophical Analysis, The Hague: Mouton. (Scholar)
- McClintock, S., 2002. “Omniscience and the Rhetoric of
Reason in the Tattvasaṃgraha and the
Tattvasaṃgrahapañjikā,” Ph.D. dissertation,
Committee on the Study of Religion, Harvard University. (Scholar)
- –––, 2003. “The Role of the
‘Given’ in the Classification of
Śāntarakṣita and Kamalaśīla as
Svātantika-Mādhyamikas,” in G. Dreyfus and S.
McClintock (eds.), The Svātantrika-Prāaṇgika
Distinction: What Difference Does a Difference Make?, Boston:
Wisdom Publications, pp. 125–71. (Scholar)
- –––, 2010. Omniscience and the Rhetoric of Reason: Śāntarakṣita and Kamalaśīla on Rationality, Argumentation, and Religious Authority, Somerville, MA: Wisdom Publications. (Scholar)
- Ruegg, David Seyfort, 1981. The Literature of the Madhayamaka school of Philosophy in India, Wiesbaden: O. Harrassowitz. (Scholar)
- –––, 1982. “Towards a Chronology of the
Madhyamaka School,” in L. A. Hercus et al. (eds.),
Indological and Buddhist Studies, Canberra: Faculty of Asian
Studies, pp. 505–30. (Scholar)
- Śāntarakṣita. [MAV]
Madhyamakālaṃkāravṛtti, dbU ma rgyan gyi
tshig le’ur byas pa, P5284, in Ichigo, 1985.
- –––. [MA]
Madhyamakālaṃkārakārikā, dbU ma rgyan
gyi rang ‘grel pa, P5284, in Ichigo, 1985.
- Walser, J., 2005. Nāgārjuna in Context:
Mahāyāna Buddhism and Early Indian Culture, New York:
Columbia University Press. (Scholar)