Linked bibliography for the SEP article "Sakya Paṇḍita [sa skya paṇ ḍi ta]" by Jonathan C. Gold
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- Bassnett, Susan and André Lefevere, 1998, Constructing
Cultures: Essays on Literary Translation, (Topics in Translation
11), Philadelphia: Multilingual Matters. (Scholar)
- Bosson, James E., 1969, A Treasury of Aphoristic Jewels: The
Subhāṣitaratnanidhi of Sa skya Paṇḍita in
Tibetan and Mongolian, (Uralic and Altaic Series 92),
Bloomington, IN: Indiana University Press. (Scholar)
- Davidson, Ronald, 1995, “Atiśa’s A Lamp for
the Path to Awakening”, in Donald S. Lopez (ed.),
Buddhism in Practice, Princeton, NJ: Princeton University
Press, pp. 290–301. (Scholar)
- Dennett, Daniel, 1991, Consciousness Explained, Boston: Little, Brown and Company. (Scholar)
- Dreyfus, Georges, 1997, Recognizing Reality:
Dharmakīrti’s Philosophy and its Tibetan
Interpretations, Albany, NY: State University of New York
Press. (Scholar)
- Dunne, John D., 2004, Foundations of Dharmakīrti’s
Philosophy, Boston: Wisdom Publications. (Scholar)
- Franco, Eli, 1984, “On the Interpretation of Pramāṇasamuccaya(vṛtti) I, 3d”, Journal of Indian Philosophy, 12(4): 389–400. doi:10.1007/bf00196090
- Fukuda, Yoichi, Seiji Kimura, and Hiroaki Arai (eds),
1989–1994, Tshad ma rigs pa’i gter of Sa Skya
Paṇḍita: Text, Translation and Notes, 6 vols.,
(Studies in Tibetan Logic 1–6), Tokyo: The Tōyō
Bunko. (Scholar)
- Gold, Jonathan C., 2006, “Yogācāra Strategies
Against Realism: Appearances (ākṛti) and Metaphors
(upacāra)”, Religion Compass, 1(1):
131–147. doi:10.1111/j.1749-8171.2006.00014.x (Scholar)
- –––, 2007, The Dharma’s Gatekeepers:
Sakya Paṇḍita on Buddhist Scholarship in Tibet,
Albany, NY: State University of New York Press. (Scholar)
- –––, 2014, “Sakya Paṇḍita’s Anti-Realism as a Return to the Mainstream”, Philosophy East and West, 64(2): 360–374. doi:10.1353/pew.2014.0027 (Scholar)
- Hugon, Pascale, 2008, Trésors du raisonnement: Sa Skya
Paṇḍita et ses prédécesseurs
tibétains sur les modes de fonctionnement de la pensée
et le fondement de l’inférence, 2 vols., Vienna:
Arbeitskreis für Tibetische und Buddhistische Studien,
Universität Wien. (Scholar)
- –––, 2009, “Breaking the Circle. Dharmakīrti’s Response to the Charge of Circularity Against the Apoha Theory and its Tibetan Adaptation”, Journal of Indian Philosophy, 37(6): 533–557. doi:10.1007/s10781-009-9077-9 (Scholar)
- –––, 2012, “Clapping hands in sKyid grong?
Logical and contextual aspects of a famous debate narrative”,
Revue d’Etudes Tibétaines, 23: 51–102.
[Hugon 2012 available online (PDF)] (Scholar)
- –––, 2014, “Text Re-use in Early Tibetan Epistemological Treatises”, Journal of Indian Philosophy, 43(4–5): 453–491. doi:10.1007/s10781-014-9244-5 (Scholar)
- Jackson, David P., 1987, The Entrance Gate For the Wise (Section III): Sa-skya Paṇḍita on Indian and Tibetan Traditions of Pramāṇa and Philosophical Debate, 2 vols., Vienna: Arbeitskreis für Tibetische und Buddhistische Studien, Universität Wien. (Scholar)
- –––, 1990, “Sa-skya Paṇḍita
the ‘Polemicist’: Ancient Debates and Modern
Interpretations”, Journal of the International Association
of Buddhist Studies, 13(2): 17–116.
[Jackson 1990 available online] (Scholar)
- –––, 1994, Enlightenment by a Single Means:
Tibetan Controversies on the ‘Self-Sufficient White
Remedy’ (dkar po chig thub), Vienna: Verlag der
Österreichischen Akademie der Wissenschaften. (Scholar)
- –––, 1995, “The Status of
Pramāṇa Doctrine According to Sa skya Paṇḍita
and Other Tibetan Masters: Theoretical Discipline or Doctrine of
Liberation?”, in The Buddhist Forum (1991–1993):
Papers in Honor and Appreciation of Professor David Seyfort
Ruegg’s Contribution to Indological, Buddhist and Tibetan
Studies, vol. 3, Tadeusz Skorupski and Ulrich Pagel (eds.), New
Delhi: Heritage, pp. 85–129. (Scholar)
- –––, 2015, “Clarifying the Sage’s
Intent: Sakya Paṇḍita Kunga Gyaltsen
(1182–1251)”, in Stages of the Buddha’s
Teachings: Three Key Texts, David Jackson, Ulrike Roesler, and
Ken Holmes (trans.), (Library of Tibetan Classics Series), Boston:
Wisdom, pp. 385–602. (Scholar)
- Jackson, Roger R., 1982, “Sa-skya
Paṇḍita’s Account of the bSam yas Debate: History as
Polemic”, Journal of the International Association of
Buddhist Studies, 5(1): 89–99.
[R. Jackson 1982 available online] (Scholar)
- Kapstein, Matthew T., 2000, The Tibetan Assimilation of Buddhism: Conversion, Contestation, Memory, Oxford: Oxford University Press. (Scholar)
- –––, 2003, “The Indian Literary Identity
in Tibet”, in Literary Cultures in History: Reconstructions
from South Asia, Sheldon Pollock (ed.), Berkeley, CA: University
of California Press, pp. 747–802. (Scholar)
- Kolmaš, Josef, 1978, “The Aphorisms (Legs-bshad) of
Sa-skya Paṇḍita”, in Proceedings of the Csoma de
Kőrös Memorial Symposium: Held at Mátrafüred,
Hungary 24–30 September 1976, Louis Ligeti (ed.), Budapest:
Akadémiai Kaidó. (Scholar)
- Mathes, Klaus-Dieter, 2008, A Direct Path to the Buddha
Within: Gö Lotsawa’s Mahāmudrā Interpretation of
the, “Ratnagotravibhāga”, Somerville, MA: Wisdom
Publications. (Scholar)
- Petech, Luciano, 1990, “The Establishment of the
Yüan-Sa-Skya Partnership”, in: Central Tibet and the
Mongols: The Yüan-Sa-Skya Period of Tibetan History, (Serie
Orientale Roma, 65), Rome: Instituto Italiano per Medio ed Estremo
Oriente, pp. 6–31. Revised for inclusion in Alex McCay (ed.),
History of Tibet, vol. 2 (London: Routledge, 2003), pp.
338–361. (Scholar)
- Rhoton, Jared Douglas (trans.), 2002, A Clear Differentiation
of the Three Codes: Essential Distinctions among the Individual
Liberation, Great Vehicle, and Tantric Systems. The sDom gsum rab dbye
and Six Letters by Sakya Pandita Kunga Gyaltshen, Victoria R. M.
Scott (ed.), Albany, NY: State University of New York Press. (Scholar)
- Ruegg, D. Seyfort, 1989, Buddha-nature, Mind and the Problem of Gradualism in a Comparative Perspective: On the Transmission and Reception of Buddhism in India and Tibet, Jordan Lectures, 1987, London: University of London School of Oriental and African Studies. (Scholar)
- Stearns, Cyrus, 2001, Luminous Lives: The Story of the Early
Masters of the Lam ‘Bras Tradition in Tibet, Boston: Wisdom
Publications. (Scholar)
- Stolz, Jonathan, 2006, “Sakya Pandita and the Status of Concepts”, Philosophy East and West, 56(4): 567–582. doi:10.1353/pew.2006.0064 (Scholar)
- –––, 2008, “Concepts, Intension and Identity in Tibetan Philosophy of Language”, Journal of the International Association of Buddhist Studies, 29(2): 383–400. [Stolz 2008 available online] (Scholar)
- Tillemans, Tom J. F., 1999, “On the So-Called Difficult
Point of the Apoha Theory”, in Scripture, Logic,
Language: Essays on Dharmakīrti and His Tibetan Successors,
(Studies in Indian and Tibetan Buddhism), Boston: Wisdom, pp.
209–246. (Scholar)
- Tzohar, Roy, 2017a, “Does Early Yogācāra Have a Theory of Meaning? Sthiramati’s Arguments on Metaphor in the Triṃśikā-bhāṣya”, Journal of Indian Philosophy, 45(1): 99–120. doi:10.1007/s10781-016-9300-4 (Scholar)
- –––, 2017b, A
Yogācāra Theory of Buddhist Metaphor, New York: Oxford
University Press. (Scholar)
- van der Kuijp, Leonard W. J., 1983, Contributions to the Development of Tibetan Buddhist Epistemology: From the Eleventh to the Thirteenth Century, Wiesbaden: Franz Steiner Verlag. (Scholar)
- –––, 1986, “On the Sources for Sa-skya
Paṇḍita’s Notes on the bSam-yas Debate”,
Journal of the International Association of Buddhist Studies,
9(2): 147–153.
[van der Kuijp 1986 available online] (Scholar)
- –––, 1996, “Tibetan Belles-Lettres: The
Influence of Daṇḍin and Kṣemendra”, In
Tibetan Literature: Studies in Genre, José Ignacio
Cabezón and Roger R. Jackson (eds.), Ithaca, NY: Snow Lion, pp.
393–410. (Scholar)
- van Schaik, Sam, 2015, Tibetan Zen: Discovering a Lost Tradition, Boston & London: Snow Lion. (Scholar)
- Wylie, Turrell V., 1977 [2003], “The First Mongol Conquest
of Tibet Reinterpreted”, in History of Tibet, vol. 2,
Alex McKay (ed.), London: Routledge, pp. 317–337. Originally
Published in 1977. (Scholar)