Linked bibliography for the SEP article "Sakya Paṇḍita [sa skya paṇ ḍi ta]" by Jonathan C. Gold

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If everything goes well, this page should display the bibliography of the aforementioned article as it appears in the Stanford Encyclopedia of Philosophy, but with links added to PhilPapers records and Google Scholar for your convenience. Some bibliographies are not going to be represented correctly or fully up to date. In general, bibliographies of recent works are going to be much better linked than bibliographies of primary literature and older works. Entries with PhilPapers records have links on their titles. A green link indicates that the item is available online at least partially.

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  • Bassnett, Susan and André Lefevere, 1998, Constructing Cultures: Essays on Literary Translation, (Topics in Translation 11), Philadelphia: Multilingual Matters. (Scholar)
  • Bosson, James E., 1969, A Treasury of Aphoristic Jewels: The Subhāṣitaratnanidhi of Sa skya Paṇḍita in Tibetan and Mongolian, (Uralic and Altaic Series 92), Bloomington, IN: Indiana University Press. (Scholar)
  • Davidson, Ronald, 1995, “Atiśa’s A Lamp for the Path to Awakening”, in Donald S. Lopez (ed.), Buddhism in Practice, Princeton, NJ: Princeton University Press, pp. 290–301. (Scholar)
  • Dennett, Daniel, 1991, Consciousness Explained, Boston: Little, Brown and Company. (Scholar)
  • Dreyfus, Georges, 1997, Recognizing Reality: Dharmakīrti’s Philosophy and its Tibetan Interpretations, Albany, NY: State University of New York Press. (Scholar)
  • Dunne, John D., 2004, Foundations of Dharmakīrti’s Philosophy, Boston: Wisdom Publications. (Scholar)
  • Franco, Eli, 1984, “On the Interpretation of Pramāṇasamuccaya(vṛtti) I, 3d”, Journal of Indian Philosophy, 12(4): 389–400. doi:10.1007/bf00196090 (Scholar)
  • Fukuda, Yoichi, Seiji Kimura, and Hiroaki Arai (eds), 1989–1994, Tshad ma rigs pa’i gter of Sa Skya Paṇḍita: Text, Translation and Notes, 6 vols., (Studies in Tibetan Logic 1–6), Tokyo: The Tōyō Bunko. (Scholar)
  • Gold, Jonathan C., 2006, “Yogācāra Strategies Against Realism: Appearances (ākṛti) and Metaphors (upacāra)”, Religion Compass, 1(1): 131–147. doi:10.1111/j.1749-8171.2006.00014.x (Scholar)
  • –––, 2007, The Dharma’s Gatekeepers: Sakya Paṇḍita on Buddhist Scholarship in Tibet, Albany, NY: State University of New York Press. (Scholar)
  • –––, 2014, “Sakya Paṇḍita’s Anti-Realism as a Return to the Mainstream”, Philosophy East and West, 64(2): 360–374. doi:10.1353/pew.2014.0027 (Scholar)
  • Hugon, Pascale, 2008, Trésors du raisonnement: Sa Skya Paṇḍita et ses prédécesseurs tibétains sur les modes de fonctionnement de la pensée et le fondement de l’inférence, 2 vols., Vienna: Arbeitskreis für Tibetische und Buddhistische Studien, Universität Wien. (Scholar)
  • –––, 2009, “Breaking the Circle. Dharmakīrti’s Response to the Charge of Circularity Against the Apoha Theory and its Tibetan Adaptation”, Journal of Indian Philosophy, 37(6): 533–557. doi:10.1007/s10781-009-9077-9 (Scholar)
  • –––, 2012, “Clapping hands in sKyid grong? Logical and contextual aspects of a famous debate narrative”, Revue d’Etudes Tibétaines, 23: 51–102. [Hugon 2012 available online (PDF)] (Scholar)
  • –––, 2014, “Text Re-use in Early Tibetan Epistemological Treatises”, Journal of Indian Philosophy, 43(4–5): 453–491. doi:10.1007/s10781-014-9244-5 (Scholar)
  • Jackson, David P., 1987, The Entrance Gate For the Wise (Section III): Sa-skya Paṇḍita on Indian and Tibetan Traditions of Pramāṇa and Philosophical Debate, 2 vols., Vienna: Arbeitskreis für Tibetische und Buddhistische Studien, Universität Wien. (Scholar)
  • –––, 1990, “Sa-skya Paṇḍita the ‘Polemicist’: Ancient Debates and Modern Interpretations”, Journal of the International Association of Buddhist Studies, 13(2): 17–116. [Jackson 1990 available online] (Scholar)
  • –––, 1994, Enlightenment by a Single Means: Tibetan Controversies on the ‘Self-Sufficient White Remedy’ (dkar po chig thub), Vienna: Verlag der Österreichischen Akademie der Wissenschaften. (Scholar)
  • –––, 1995, “The Status of Pramāṇa Doctrine According to Sa skya Paṇḍita and Other Tibetan Masters: Theoretical Discipline or Doctrine of Liberation?”, in The Buddhist Forum (1991–1993): Papers in Honor and Appreciation of Professor David Seyfort Ruegg’s Contribution to Indological, Buddhist and Tibetan Studies, vol. 3, Tadeusz Skorupski and Ulrich Pagel (eds.), New Delhi: Heritage, pp. 85–129. (Scholar)
  • –––, 2015, “Clarifying the Sage’s Intent: Sakya Paṇḍita Kunga Gyaltsen (1182–1251)”, in Stages of the Buddha’s Teachings: Three Key Texts, David Jackson, Ulrike Roesler, and Ken Holmes (trans.), (Library of Tibetan Classics Series), Boston: Wisdom, pp. 385–602. (Scholar)
  • Jackson, Roger R., 1982, “Sa-skya Paṇḍita’s Account of the bSam yas Debate: History as Polemic”, Journal of the International Association of Buddhist Studies, 5(1): 89–99. [R. Jackson 1982 available online] (Scholar)
  • Kapstein, Matthew T., 2000, The Tibetan Assimilation of Buddhism: Conversion, Contestation, Memory, Oxford: Oxford University Press. (Scholar)
  • –––, 2003, “The Indian Literary Identity in Tibet”, in Literary Cultures in History: Reconstructions from South Asia, Sheldon Pollock (ed.), Berkeley, CA: University of California Press, pp. 747–802. (Scholar)
  • Kolmaš, Josef, 1978, “The Aphorisms (Legs-bshad) of Sa-skya Paṇḍita”, in Proceedings of the Csoma de Kőrös Memorial Symposium: Held at Mátrafüred, Hungary 24–30 September 1976, Louis Ligeti (ed.), Budapest: Akadémiai Kaidó. (Scholar)
  • Mathes, Klaus-Dieter, 2008, A Direct Path to the Buddha Within: Gö Lotsawa’s Mahāmudrā Interpretation of the, “Ratnagotravibhāga”, Somerville, MA: Wisdom Publications. (Scholar)
  • Petech, Luciano, 1990, “The Establishment of the Yüan-Sa-Skya Partnership”, in: Central Tibet and the Mongols: The Yüan-Sa-Skya Period of Tibetan History, (Serie Orientale Roma, 65), Rome: Instituto Italiano per Medio ed Estremo Oriente, pp. 6–31. Revised for inclusion in Alex McCay (ed.), History of Tibet, vol. 2 (London: Routledge, 2003), pp. 338–361. (Scholar)
  • Rhoton, Jared Douglas (trans.), 2002, A Clear Differentiation of the Three Codes: Essential Distinctions among the Individual Liberation, Great Vehicle, and Tantric Systems. The sDom gsum rab dbye and Six Letters by Sakya Pandita Kunga Gyaltshen, Victoria R. M. Scott (ed.), Albany, NY: State University of New York Press. (Scholar)
  • Ruegg, D. Seyfort, 1989, Buddha-nature, Mind and the Problem of Gradualism in a Comparative Perspective: On the Transmission and Reception of Buddhism in India and Tibet, Jordan Lectures, 1987, London: University of London School of Oriental and African Studies. (Scholar)
  • Stearns, Cyrus, 2001, Luminous Lives: The Story of the Early Masters of the Lam ‘Bras Tradition in Tibet, Boston: Wisdom Publications. (Scholar)
  • Stolz, Jonathan, 2006, “Sakya Pandita and the Status of Concepts”, Philosophy East and West, 56(4): 567–582. doi:10.1353/pew.2006.0064 (Scholar)
  • –––, 2008, “Concepts, Intension and Identity in Tibetan Philosophy of Language”, Journal of the International Association of Buddhist Studies, 29(2): 383–400. [Stolz 2008 available online] (Scholar)
  • Tillemans, Tom J. F., 1999, “On the So-Called Difficult Point of the Apoha Theory”, in Scripture, Logic, Language: Essays on Dharmakīrti and His Tibetan Successors, (Studies in Indian and Tibetan Buddhism), Boston: Wisdom, pp. 209–246. (Scholar)
  • Tzohar, Roy, 2017a, “Does Early Yogācāra Have a Theory of Meaning? Sthiramati’s Arguments on Metaphor in the Triṃśikā-bhāṣya”, Journal of Indian Philosophy, 45(1): 99–120. doi:10.1007/s10781-016-9300-4 (Scholar)
  • –––, 2017b, A Yogācāra Theory of Buddhist Metaphor, New York: Oxford University Press. (Scholar)
  • van der Kuijp, Leonard W. J., 1983, Contributions to the Development of Tibetan Buddhist Epistemology: From the Eleventh to the Thirteenth Century, Wiesbaden: Franz Steiner Verlag. (Scholar)
  • –––, 1986, “On the Sources for Sa-skya Paṇḍita’s Notes on the bSam-yas Debate”, Journal of the International Association of Buddhist Studies, 9(2): 147–153. [van der Kuijp 1986 available online] (Scholar)
  • –––, 1996, “Tibetan Belles-Lettres: The Influence of Daṇḍin and Kṣemendra”, In Tibetan Literature: Studies in Genre, José Ignacio Cabezón and Roger R. Jackson (eds.), Ithaca, NY: Snow Lion, pp. 393–410. (Scholar)
  • van Schaik, Sam, 2015, Tibetan Zen: Discovering a Lost Tradition, Boston & London: Snow Lion. (Scholar)
  • Wylie, Turrell V., 1977 [2003], “The First Mongol Conquest of Tibet Reinterpreted”, in History of Tibet, vol. 2, Alex McKay (ed.), London: Routledge, pp. 317–337. Originally Published in 1977. (Scholar)

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