Linked bibliography for the SEP article "Seneca" by Katja Vogt
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If everything goes well, this page should display the bibliography of the aforementioned article as it appears in the Stanford Encyclopedia of Philosophy, but with links added to PhilPapers records and Google Scholar for your convenience. Some bibliographies are not going to be represented correctly or fully up to date. In general, bibliographies of recent works are going to be much better linked than bibliographies of primary literature and older works. Entries with PhilPapers records have links on their titles. A green link indicates that the item is available online at least partially.
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- Braund, S. (ed.), 2009, Seneca: De Clementia, Oxford: Oxford University Press. (Scholar)
- Cooper, J. M. and Procopé, J. F. (eds. and trans.), 1995,
Seneca: Moral and Political Essays, Cambridge: Cambridge
University Press. (Scholar)
- Graver, M. and Long, A.A. (trans.), 2017, Seneca: Letters on
Ethics to Lucilius, E. Asmis, S. Bartsch, and M. Nussbaum (eds.),
Chicago and London: University of Chicago Press. (Scholar)
- Griffin, M. and Inwood, B. (trans.), 2011, Seneca: On Benefits,
The Complete Works of Lucius Anneaus Seneca, E. Asmis, S.
Bartsch, and M. Nussbaum (eds.), Chicago and London: University of Chicago
Press. (Scholar)
- Hine, H. M. (ed.), 1996, L. Annaei Senecae Naturalium
Quaestionum Libros, Stuttgart and Leipzig: Teubner. (Scholar)
- Hine, H.H. (trans.), 2010, Seneca: Natural Questions, The
Complete Works of Lucius Anneaus Seneca, E. Asmis, S.
Bartsch, and M. Nussbaum (eds.), Chicago and London: University of Chicago
Press. (Scholar)
- Inwood, B. (trans.), 2007, Seneca: Selected Philosophical
Letters, with an introduction and commentary, Oxford: Oxford
University Press. (Scholar)
- Kaster, R. and Nussbaum, M. (trans.), 2010, Seneca: Anger, Mercy,
Revenge. The Complete Works of Lucius Anneaus Seneca, E.
Asmis, S. Bartsch, and M. Nussbaum (eds.), Chicago and London: University of
Chicago Press. (Scholar)
- Ker, J., Fantham, E., Hine, H.M., and Williams, G.D. (trans.), 2014,
Seneca: Hardship and Happiness, E. Asmis, S. Bartsch, and
M. Nussbaum (eds.), Chicago and London: University of Chicago Press. (Scholar)
- Reynolds L. D. (ed.), 1965, L. Annaei Senecae Ad Lucilium
Epistulae Morales (Oxford Classical Texts), Oxford: Oxford
University Press. (Scholar)
- Reynolds, L. D. (ed.), 1977, L. Annaei Senecae Dialogorum
libri duodecim, Oxford: Oxford University Press. (Scholar)
- Williams, G. (ed. and trans.), 2003, Seneca: De Otio
and De Breuitate Vitae, Cambridge: Cambridge University
Press. (Scholar)
- Annas, J., 1993, The Morality of Happiness, Oxford: Oxford University Press. (Scholar)
- Asmis, E., 2009, “Seneca on fortune and the kingdom of god,” in S. Bartsch and D. Wray (eds.), Seneca and the Self, Cambridge: Cambridge University Press, 115–138. (Scholar)
- Barnes, J., 1997, Logic and the Imperial Stoa, Leiden and New York: Brill. (Scholar)
- Bartsch, S., 2009, “Senecan metaphor and Stoic self-instruction,” in S. Bartsch and D. Wray (eds.), Seneca and the Self, Cambridge: Cambridge University Press, 188–217. (Scholar)
- Boys-Stones, G. 2013, “Seneca against Plato: Letters 58 and
65,” in A.G. Long (ed.), Plato and the Stoics, Cambridge:
Cambridge University Press, 128–146. (Scholar)
- Busch, A., 2009, “Dissolution of the self in the Senecan corpus,” in S. Bartsch and D. Wray (eds.), Seneca and the Self, Cambridge: Cambridge University Press, 255–282. (Scholar)
- Cooper, J. M., 1999, “Posidonius on Emotions”, in
Cooper, Reason and Emotion. Essays on Ancient Moral Psychology and
Ethical Theory, Princeton: Princeton University Press,
449–484. (Scholar)
- –––, 2004, “Moral Theory and Moral
Improvement: Seneca,” in Cooper, Knowledge, Nature, and the
Good: Essays on Ancient Philosophy, Princeton: Princeton
University Press, 309–334. (Scholar)
- –––, 2005, “The Emotional Life of the Wise,” The Southern Journal of Philosophy, 43: 176–218. (Scholar)
- Dihle, A., 1982, The Theory of the Will in Classical Antiquity, Berkeley: University of California Press. (Scholar)
- Donini, P.-L., 1979, Modelli Filosofici e Letterari:
Lucrezia, Orazio, Seneca, Bologna: Pitagora Editrice. (Scholar)
- –––,1982, Le scuole, l’anima,
l’impero: la filosofia antica da Antioco a Platino, Turin:
Rosemberg and Sellier. (Scholar)
- Edwards, C., 1997, “Self-scrutiny and self-transformation in
Seneca’s Letters”, Greece & Rome, 44:
23–38. (Scholar)
- –––, 2009, “Free yourself! Slavery,
freedom and the self in Seneca’s Letters,” in S.
Bartsch and D. Wray (eds.), Seneca and the Self, Cambridge:
Cambridge University Press, 139–159. (Scholar)
- –––, 2014,“Ethics V: Death and
Time,” in Damschen and A. Heil (eds.), Brill’s Companion
to Seneca, Leiden and Boston: Brill, 323–342. (Scholar)
- Fantham, E., 1982, Seneca’s Troades: a literary
introduction with text, translation, and commentary, Princeton:
Princeton University Press. (Scholar)
- Fillion-Lahille, Janine, 1984, Le De Ira de
Sénèque et La philosophie stoïcienne des
passions, Paris: Klincksieck. (Scholar)
- Fischer, S.E., 2014, “Systematic Connections between
Seneca’s Philosophical Works and Tragedies,” in G.
Damschen and A. Heil (eds.), Brill’s Companion to Seneca,
Leiden and Boston: Brill, 745–768. (Scholar)
- Foucault, M., 1986, The Care of the Self (The History
of Sexuality: Volume 3), trans. R. Hurley, New York:
Pantheon. (Scholar)
- –––, 1988, Technologies of the Self, L.H. Martin et al. (eds.), Amherst: University of Massachusetts Press. (Scholar)
- –––, 2005, The Hermeneutics of the
Subject (Lectures at the Collège de France
1981–1982), G. Burchell (trans.), New York and London:
Picador. (Translation of Foucault, L’Hermeneutique du
sujet, Cour au Collège de France 1981–1982, F.
Gros (ed.), Paris.) (Scholar)
- Fournier, M., 2009, “Seneca on Platonic Apatheia,”
Classica et Mediaevalia, 60: 211–236. (Scholar)
- Frede, M., 2011, A Free Will: Origins of the Notion in Ancient Thought, A. A. Long (ed.), foreword by David Sedley, Berkeley and Los Angeles: University of California Press. (Scholar)
- Gartner, C., 2015. “The Possibility of Psychic Conflict in
Seneca’s De Ira,” British Journal for the
History of Philosophy, 23: 213–233. (Scholar)
- Gianella, N. J., 2019, “The Freedom to Give: The Legal Basis
of Seneca’s Treatment of Slaves in De
Beneficiis,” Classical Philology, 114:
79–99. (Scholar)
- Gill, Ch., 2003, “The School in the Roman Imperial Period,” in B. Inwood (ed.), The Cambridge Companion to the Stoics, Cambridge: Cambridge University Press, 33–58. (Scholar)
- –––, 2009, “Seneca and selfhood: integration and disintegration,” in S. Bartsch and D. Wray (eds.), Seneca and the Self, Cambridge: Cambridge University Press, 65–83. (Scholar)
- Gloyn, L., 2017, The Ethics of the Family in Seneca, Cambridge: Cambridge University Press. (Scholar)
- Graver, M, 2007, Stoicism and Emotion, Chicago,
University of Chicago Press. (Scholar)
- –––, 2015, “The Emotional Intelligence of
Epicureans,” in Williams and Volk (eds.), Roman Reflections:
Studies in Latin Philosophy, Oxford: Oxford University Press,
193–207. (Scholar)
- Griffin, M., 1992, Seneca: A Philosopher in Politics 2nd edn., Oxford: Oxford University Press. (Scholar)
- –––, 2007, “Seneca’s Pedagogic Strategy: Letters and De Beneficiis,” Bulletin of the Institute of Classical Studies, 50: 89–113. (Scholar)
- –––, 2013, Seneca on Society: A Guide to
the De Beneficiis, Oxford: Oxford University Press. (Scholar)
- –––, 2018, Politics and Philosophy at
Rome, Oxford: Oxford University Press. (Scholar)
- Hadot, I., 1969, Seneca und die griechisch-römische Tradition der Seelenleitung, Quellen und Studien zur Geschichte der Philosophy Bd. 13, Berlin: de Gruyter. (Scholar)
- –––, 2014, “Getting to Goodness:
Reflections on Chapter 10 of Brad Inwood, Reading
Seneca,” in Colish and Wildberger (eds.), Seneca
Philosophus, Berlin: DeGruyter: 9–42. (Scholar)
- Hadot, P., 1995, Philosophy as a Way of Life: Spiritual Exercises from Socrates to Foucault, Arnold Davidson (ed.), Michael Chase (trans.), Oxford: Oxford University Press. (Scholar)
- Harich, H., 1993, “Zur Präsenz des Weiblichen und zur
Einschätzung der Frau bei Seneca,” Grazer Studien,
19: 129–155. (Scholar)
- Inwood, B., 1985, Ethics and human action in early Stoicism, Oxford: Oxford University Press. (Scholar)
- –––, 2005, Reading Seneca: Stoic Philosophy at Rome, Oxford: Oxford University Press: [1] “Seneca in his Philosophical Milieu,” 7–22; [3] “Politics and Paradox in Seneca’s De Beneficiis,” 65–94; [4] “Rules and Reasoning in Stoic Ethics,” 95–131; [5] “The Will in Seneca,” 132–156; [6] “God and Human Knowledge in Seneca’s Natural Questions,” 157–200; [7] “Moral Judgement in Seneca,” 201–223; [8] “Natural Law in Seneca,” 224–248; [10] “Getting to Goodness,” 271–301; [12] “Seneca and Self-assertion,” 322-352. (Scholar)
- –––, 2014, Ethics After Aristotle,
Cambridge, MA, London: Harvard University Press. (Scholar)
- Irwin, T. H., 1992, “Who discovered the Will?”, in J. Tomberlin (ed.), Ethics (Philosophical Perspectives: Volume 6), Atascadero, CA: Ridgeview, 453–473. (Scholar)
- Kahn, C. H., 1988, “Discovering the Will”, in J.
M. Dillon and A. A. Long (eds.), The Question of
‘Eclecticism’: Studies in Later Greek Philosophy,
Berkeley: University of California Press, 234–259. (Scholar)
- Kamtekar, R., 2005, “Good Feelings and Motivation: Comments
on John Cooper ’The Emotional Life of the Wise’,”
The Southern Journal of Philosophy, 43: 219–229. (Scholar)
- Ker, J., 2006, “Seneca, Man of Many Genres,” in Volk
and Williams (2006) 19–41. (Scholar)
- Kidd, I., 1978, “Moral Actions and Rules in Stoicism,”
in J. Rist (ed.), The Stoics, Berkeley and Los Angeles:
University of California Press, 247–258. (Scholar)
- Konstan, D., 2015, “Senecan Emotions,” in Bartsch
and Schiesaro (eds.), The Cambridge Companion to Seneca, Cambridge:
Cambridge University Press: 174–184. (Scholar)
- Leach, E. W., 2008, “The Implied Reader and the Political Argument in Seneca;s Apocolocyntosis and De clementia,” in J. G. Fitch (ed.), Oxford Readings in Classical Studies: Seneca, New York: Oxford University Press, 264–298. (Scholar)
- Long, A. A., 2003, “Roman philosophy,” in D. Sedley (ed.), The Cambridge Companion to Greek and Roman philosophy, Cambridge: Cambridge University Press, 184–210. (Scholar)
- –––, 2006, “Seneca on the self: why now?,” in A. A. Long, From Epicurus to Epictetus: Studies in Hellenistic and Roman Philosophy, Oxford: Oxford University Press, 360–376. (Scholar)
- Machek, D., 2015, “Emotions that Do Not Move: Zhuangzi and Stoics on Self-Emerging Feelings,” Dao, 14: 521-544. (Scholar)
- Mann, W.-R., 2006, “Learning How to Die”, in Volk and
Williams (2006), 103–122. (Scholar)
- Manning, C.E., 1981, On Seneca’s “Ad
Marciam”, Leiden: Brill. (Scholar)
- Maurach, G., 2000, Seneca. Leben und Werk, third edition, Darmstadt: Wissenschaftliche Buchgesellschaft. (Scholar)
- Maso, S., 2018, “Seneca e la Passione come Esperienza Fisica,” Elenchos, 39: 377–401. (Scholar)
- Mitsis, P., 2001, “The Stoic Origin of Natural Rights,” in K. Ierodiakonou, Topics in Stoic Philosophy, Oxford: Oxford University Press, 153–177. (Scholar)
- Müller, J., 2014. “Did Seneca Understand Medea? A
Contribution to the Stoic Account of Akrasia,” in Colish
and Wildberger (eds.), Seneca Philosophus, Berlin: De Gruyter:
65–94. (Scholar)
- Nussbaum, M. C., 1994, The therapy of desire: theory and practice in Hellenistic ethics, Princeton: Princeton University Press. (Scholar)
- Reydam-Schils, G., 2010, “Seneca’s Platonism: The soul
and its divine origin,” in A.W. Nightingale and D. Sedley (eds.),
Ancient Models of the Mind: Studies in Human and Divine
Rationality, Cambridge: Cambridge University Press,
196–215. (Scholar)
- Riggsby, A. M., 2015, “Tyrants, Fire, and Dangerous
Things,” in Williams and Volk (eds.), Roman Reflections:
Studies in Latin Philosophy, Oxford: Oxford University Press:
111–128. (Scholar)
- Rist, J., 1969, Stoic Philosophy, Cambridge: Cambridge University Press. (Scholar)
- Roller, M., 2015, “The Dialogue in Seneca’s Dialogues
(and Other Moral Essays),” in S. Bartsch and A. Schiesaro (eds.),
The Cambridge Companion to Seneca, Cambridge: Cambridge
University Press, 54–67. (Scholar)
- Romm, J. S., 2014, Dying Every Day: Seneca at the Court of Nero, New York: Alfred A. Knopf. (Scholar)
- Rosenmeyer, T. G., 1989, Senecan Drama and Cosmology,
Berkeley: University of California Press. (Scholar)
- Russell, D. C., 2004, “Virtue as ‘Likeness to
God’ in Plato and Seneca,” Journal of the History of
Philosophy, 42: 241–260. (Scholar)
- Schafer, J., 2009, Ars Didactica: Seneca’s 94th and 95th
Letters, Göttingen: Vandenhoeck & Ruprecht. (Scholar)
- –––, 2011, “Seneca’s Epistulae
Morales as Dramatized Education,” Classical
Philology, 106(1): 32–52. (Scholar)
- Schiesaro, A., 2003, The Passions in Play: Thyestes and the
Dynamics of Senecan Drama, Cambridge: Cambridge University
Press. (Scholar)
- –––, 2009, “Seneca and the denial of self,” in S. Bartsch and D. Wray (eds.), Seneca and the Self, Cambridge: Cambridge University Press, 221–236. (Scholar)
- Sedley, D., 2001, “The Stoic-Platonist Debate on kathêkonta,” in K. Ierodiakonou, Topics in Stoic Philosophy, Oxford: Oxford University Press, 128–152. (Scholar)
- –––, 2005, “Stoic Metaphysics at Rome,” in R. Salles (ed.), Metaphysics, Soul, and Ethics in Ancient Thought, Oxford: Oxford University Press, 117–142. (Scholar)
- Setaioli, A., 1988, Seneca e I Greci: Citazioni e Traduzioni nelle Opere Filosofiche, Bologna: Patron. (Scholar)
- –––, 2014, “Ethics I: Philosophy as
Therapy, Self-Transformation, and ’Lebensform’,” in
G. Damschen and A. Heil (eds.), Brill’s Companion to
Seneca, Leiden and Boston: Brill, 239–256. (Scholar)
- Sorabji, R., 1998, “Chrysippus – Posidonius –
Seneca: A High-level Debate on Emotion,” in J. Sihvola and T.
Engberg-Pedersen (eds.), The Emotions in Hellenistic
Philosophy, Dordrecht: Kluwer, 149–169. (Scholar)
- –––, 2000. Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, Oxford: Oxford University Press. (Scholar)
- Star, C., 2012, The Empire of the Self: Self-Command and
Political Speech in Seneca and Petronius, Baltimore: The Johns
Hopkins University Press. (Scholar)
- Striker, G., 1996, “Origins of the Concept of Natural
Law.” Boston Area Colloquium in Ancient Philosophy 2
(1987) 79–94; reprinted in Papers in Hellenistic
Epistemology and Ethics, Cambridge: Cambridge University Press,
209–220. (Scholar)
- Tieleman, T., 2003, Chrysippus’ On Affections,
Reconstruction and Interpretation, Leiden: Brill. (Scholar)
- Veyne, P., 2003, Seneca: the life of a Stoic, tr. by David Sullivan, New York: Routledge. (Scholar)
- Voelke, A.-J., 1973, L’idée de volonté
dans le stoïcisme, Paris: Presses Universitaires de
France.
- Vogt, K. M., 2006, “Anger, present injustice and future
revenge in Seneca’s De Ira,” in Volk and Williams
(2006) 57–74. (Scholar)
- –––, 2008, Law, Reason, and the Cosmic City: Political Philosophy in the Early Stoa, New York: Oxford University Press. (Scholar)
- –––, 2008, “Duties to Others: Demands and Limits,” in M. Betzler (ed.), Kant’s Doctrine of Virtue, Berlin: de Gruyter, 219–243. (Scholar)
- –––, 2011, “A Virtue for Madmen? A
Discussion of Susanna Braund, Seneca, De Clementia” Ancient
Philosophy, 31: 453–459. (Scholar)
- Volk, K., 2006, “Cosmic Disruption in Seneca’s
Thyestes: Two Ways of Looking at an Eclipse,” in Volk
and Williams (2006), 183–200. (Scholar)
- Volk, K., and G. Williams (eds.), 2006, Seeing Seneca Whole: Perspectives on Philosophy, Poetry and Politics (Columbia Studies in the Classical Tradition: Volume 28), Leiden: Brill. (Scholar)
- Wilcox, A. 2006, “Exemplary Grief: Gender and Virtue in
Seneca’s Consolations to Women,” Helios, 33(1):
73–100. (Scholar)
- Wildberger, J., 2006, “Seneca and the Stoic Theory of Cognition. Some Preliminary Remarks”, in Volk and Williams (2006) 75–102. (Scholar)
- –––, 2018a, “Care of the Self and Social Bonding in Seneca: Recruiting Readers for a Global Network of Progressor Friends,” Vita Latina, 197, 117–130. (Scholar)
- –––, 2018b, “Amicitia and Eros:
Seneca’s Adaptation of a Stoic Concept of Friendship for Roman
Men in Progress,” in Gernot Michael Müller und Fosca
Mariani Zini (eds.), Beiträge zur Altertumskunde,
Bd. 358: 387–426. (Scholar)
- –––, 2018c, The Stoics and the State, Baden-Baden: Nomos. (Scholar)
- –––, 2020, “Seneca and the doxography of
ethics,” in M. Garani, A. N. Michalopoulos and S.
Papaioannou (eds.), Intertextuality in Seneca’s Philosophical
Writings, London and New York: Routledge, 81–104. (Scholar)
- Williams, G., 2005, “Interactions: Physics, Morality, and
Narrative in Seneca Natural Questions 1,” Classical
Philology, 100: 142–165. (Scholar)
- –––, 2006, “States of Exile, States of
Mind: Paradox and Reversal in Seneca’s Consolatio ad Heluiam
Matrem,” in Volk and Williams (2006) 147–174. (Scholar)
- –––, 2012, The Cosmic Viewpoint: A Study of
Seneca’s Natural Questions, Oxford: Oxford University
Press. (Scholar)
- Wilson, E.R., 2014, The Greatest Empire: A Life of
Seneca, Oxford: Oxford University Press. (Scholar)
- Wray, D., 2009, “Seneca and tragedy’s reason,”
in S. Bartsch and D. Wray (eds.), Seneca and the Self,
Cambridge: Cambridge University Press, 237–254. (Scholar)