Linked bibliography for the SEP article "Seneca" by Katja Vogt
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- Asmis, E., S. Bartsch, and M. Nussbaum (eds.),
2010–2017, The Complete Works of Lucius Anneaus Seneca,
Chicago and London: University of Chicago Press. (Scholar)
- Braund, S. (ed.), 2009, Seneca: De Clementia, Oxford: Oxford University Press. (Scholar)
- Cooper, J.M. and J.F. Procopé (eds. and trans.), 1995,
Seneca: Moral and Political Essays, Cambridge: Cambridge
University Press. (Scholar)
- Graver, M. and A.A. Long (trans.), 2017, Seneca: Letters on
Ethics to Lucilius, E. Asmis, S. Bartsch, and M. Nussbaum (eds.),
Chicago and London: University of Chicago Press. (Scholar)
- Griffin, M. and B. Inwood. (trans.), 2011, Seneca: On Benefits, The Complete Works of Lucius Anneaus Seneca, E. Asmis, S. Bartsch, and M. Nussbaum (eds.), Chicago and London: University of Chicago Press. (Scholar)
- Hine, H.M. (ed.), 1996, L. Annaei Senecae Naturalium
Quaestionum Libros, Stuttgart and Leipzig: Teubner. (Scholar)
- Hine, H.H. (trans.), 2010, Seneca: Natural Questions, The
Complete Works of Lucius Anneaus Seneca, E. Asmis, S. Bartsch,
and M. Nussbaum (eds.), Chicago and London: University of Chicago
Press. (Scholar)
- Inwood, B. (trans.), 2007, Seneca: Selected Philosophical Letters, with an introduction and commentary, Oxford: Oxford University Press. (Scholar)
- Kaster, R. and M. Nussbaum (trans.), 2010, Seneca: Anger,
Mercy, Revenge. The Complete Works of Lucius Anneaus Seneca, E.
Asmis, S. Bartsch, and M. Nussbaum (eds.), Chicago and London:
University of Chicago Press. (Scholar)
- Ker, J., E. Fantham, H.M. Hine, and G.D. Williams (trans.),
2014, Seneca: Hardship and Happiness, E. Asmis, S. Bartsch,
and M. Nussbaum (eds.), Chicago and London: University of Chicago
Press. (Scholar)
- Reynolds, L.D. (ed.), 1965, L. Annaei Senecae Ad Lucilium
Epistulae Morales (Oxford Classical Texts), Oxford: Oxford
University Press. (Scholar)
- Reynolds, L.D. (ed.), 1977, L. Annaei Senecae Dialogorum
libri duodecim, Oxford: Oxford University Press. (Scholar)
- Williams, G. (ed. and trans.), 2003, Seneca: De Otio
and De Breuitate Vitae, Cambridge: Cambridge University
Press. (Scholar)
- Aikin, S., 2017, “Seneca on Surpassing God,” The Journal of the American Philosophical Association, 3.1: 22–31. (Scholar)
- Annas, J., 1993, The Morality of Happiness, Oxford: Oxford University Press. (Scholar)
- Asmis, E., 2009, “Seneca on fortune and the kingdom of god,” in S. Bartsch and D. Wray (eds.), Seneca and the Self, Cambridge: Cambridge University Press, 115–138. (Scholar)
- Barnes, J., 1997, Logic and the Imperial Stoa, Leiden and New York: Brill. (Scholar)
- Bartsch, S., 2009, “Senecan metaphor and Stoic self-instruction,” in S. Bartsch and D. Wray (eds.), Seneca and the Self, Cambridge: Cambridge University Press, 188–217. (Scholar)
- Boys-Stones, G. 2013, “Seneca against Plato: Letters 58 and
65,” in A.G. Long (ed.), Plato and the Stoics,
Cambridge: Cambridge University Press, 128–146. (Scholar)
- Busch, A., 2009, “Dissolution of the self in the Senecan corpus,” in S. Bartsch and D. Wray (eds.), Seneca and the Self, Cambridge: Cambridge University Press, 255–282. (Scholar)
- Cooper, J. M., 1999, “Posidonius on Emotions”, in
Cooper, Reason and Emotion. Essays on Ancient Moral Psychology and
Ethical Theory, Princeton: Princeton University Press,
449–484. (Scholar)
- –––, 2004, “Moral Theory and Moral
Improvement: Seneca,” in Cooper, Knowledge, Nature, and the
Good: Essays on Ancient Philosophy, Princeton: Princeton
University Press, 309–334. (Scholar)
- –––, 2005, “The Emotional Life of the Wise,” The Southern Journal of Philosophy, 43: 176–218. (Scholar)
- Dihle, A., 1982, The Theory of the Will in Classical Antiquity, Berkeley: University of California Press. (Scholar)
- Donini, P.-L., 1979, Modelli Filosofici e Letterari: Lucrezia,
Orazio, Seneca, Bologna: Pitagora Editrice. (Scholar)
- –––,1982, Le scuole, l’anima,
l’impero: la filosofia antica da Antioco a Platino, Turin:
Rosemberg and Sellier. (Scholar)
- Edwards, C., 1997, “Self-scrutiny and self-transformation in
Seneca’s Letters”, Greece & Rome, 44:
23–38. (Scholar)
- –––, 2009, “Free yourself! Slavery, freedom and the self in Seneca’s Letters,” in S. Bartsch and D. Wray (eds.), Seneca and the Self, Cambridge: Cambridge University Press, 139–159. (Scholar)
- –––, 2014,“Ethics V: Death and
Time,” in Damschen and A. Heil (eds.), Brill’s
Companion to Seneca, Leiden and Boston: Brill,
323–342. (Scholar)
- Fantham, E., 1982, Seneca’s Troades: a literary
introduction with text, translation, and commentary, Princeton:
Princeton University Press. (Scholar)
- Fillion-Lahille, Janine, 1984, Le De Ira de
Sénèque et La philosophie stoïcienne des
passions, Paris: Klincksieck. (Scholar)
- Fischer, S.E., 2014, “Systematic Connections between
Seneca’s Philosophical Works and Tragedies,” in G.
Damschen and A. Heil (eds.), Brill’s Companion to
Seneca, Leiden and Boston: Brill, 745–768. (Scholar)
- Foucault, M., 1986, The Care of the Self (The History
of Sexuality: Volume 3), trans. R. Hurley, New York:
Pantheon. (Scholar)
- –––, 1988, Technologies of the Self, L.H. Martin et al. (eds.), Amherst: University of Massachusetts Press. (Scholar)
- –––, 2005, The Hermeneutics of the
Subject (Lectures at the Collège de France
1981–1982), G. Burchell (trans.), New York and London:
Picador. (Translation of Foucault, L’Hermeneutique du
sujet, Cour au Collège de France 1981–1982, F. Gros
(ed.), Paris.) (Scholar)
- Fournier, M., 2009, “Seneca on Platonic Apatheia,”
Classica et Mediaevalia, 60: 211–236. (Scholar)
- Frede, M., 2011, A Free Will: Origins of the Notion in Ancient Thought, A. A. Long (ed.), foreword by David Sedley, Berkeley and Los Angeles: University of California Press. (Scholar)
- Gartner, C., 2015. “The Possibility of Psychic Conflict in
Seneca’s De Ira,” British Journal for the
History of Philosophy, 23: 213–233. (Scholar)
- Gianella, N. J., 2019, “The Freedom to Give: The Legal Basis
of Seneca’s Treatment of Slaves in De
Beneficiis,” Classical Philology, 114:
79–99. (Scholar)
- Gill, Ch., 2003, “The School in the Roman Imperial Period,” in B. Inwood (ed.), The Cambridge Companion to the Stoics, Cambridge: Cambridge University Press, 33–58. (Scholar)
- –––, 2009, “Seneca and selfhood: integration and disintegration,” in S. Bartsch and D. Wray (eds.), Seneca and the Self, Cambridge: Cambridge University Press, 65–83. (Scholar)
- Gloyn, L., 2017, The Ethics of the Family in Seneca, Cambridge: Cambridge University Press. (Scholar)
- Graver, M., 2007, Stoicism and Emotion, Chicago,
University of Chicago Press. (Scholar)
- –––, 2015, “The Emotional Intelligence of
Epicureans,” in Williams and Volk (eds.), Roman Reflections:
Studies in Latin Philosophy, Oxford: Oxford University Press,
193–207. (Scholar)
- –––, 2023, Seneca: The Literary Philosopher, Cambridge: Cambridge University Press.
- Ch. 1: “The Life of the Mind: Seneca and the Contemplatio Veri,” 17–39; (Scholar)
- Ch. 3: “The Treatise On Benefits: Real
Kindness and Real Agency,” 57–83; (Scholar)
- Ch. 7: “The Weeping Wise: Stoic and Epicurean Consolations
in Seneca’s 99th Letter,”
160–175; (Scholar)
- Ch. 12: “Honeybee Reading and
Self-Scripting,” 262–283. (Scholar)
- Griffin, M., 1992, Seneca: A Philosopher in Politics
2nd edn., Oxford: Oxford University Press. (Scholar)
- –––, 2007, “Seneca’s Pedagogic
Strategy: Letters and De Beneficiis,”
Bulletin of the Institute of Classical Studies, 50:
89–113. (Scholar)
- –––, 2013, Seneca on Society: A Guide to the De Beneficiis, Oxford: Oxford University Press. (Scholar)
- –––, 2018, Politics and Philosophy at
Rome, Oxford: Oxford University Press. (Scholar)
- Hadot, I., 1969, Seneca und die griechisch-römische Tradition der Seelenleitung, Quellen und Studien zur Geschichte der Philosophy Bd. 13, Berlin: de Gruyter. (Scholar)
- –––, 2014, “Getting to Goodness: Reflections on Chapter 10 of Brad Inwood, Reading Seneca,” in Colish and Wildberger (eds.), Seneca Philosophus, Berlin: DeGruyter: 9–42. (Scholar)
- Hadot, P., 1995, Philosophy as a Way of Life: Spiritual Exercises from Socrates to Foucault, Arnold Davidson (ed.), Michael Chase (trans.), Oxford: Oxford University Press. (Scholar)
- Harich, H., 1993, “Zur Präsenz des Weiblichen und zur
Einschätzung der Frau bei Seneca,” Grazer Studien,
19: 129–155. (Scholar)
- Inwood, B., 1985, Ethics and human action in early Stoicism, Oxford: Oxford University Press. (Scholar)
- –––, 2005, Reading Seneca: Stoic Philosophy at Rome, Oxford: Oxford University Press: [1] “Seneca in his Philosophical Milieu,” 7–22; [3] “Politics and Paradox in Seneca’s De Beneficiis,” 65–94; [4] “Rules and Reasoning in Stoic Ethics,” 95–131; [5] “The Will in Seneca,” 132–156; [6] “God and Human Knowledge in Seneca’s Natural Questions,” 157–200; [7] “Moral Judgement in Seneca,” 201–223; [8] “Natural Law in Seneca,” 224–248; [10] “Getting to Goodness,” 271–301; [12] “Seneca and Self-assertion,” 322-352. (Scholar)
- –––, 2007a, “Seneca, Plato and Platonism: the case of Letter 65,” in Platonic Stoicism and Stoic Platonism, Mauro Bonazzi and Christoph Helmig (eds.), Leuven: Leuven University Press, 149–167. (Scholar)
- –––, 2007b, “The Importance of Form
in the Letters of Seneca the Younger,” in Ancient Letters:
Classical and Late Antique Epistolography, Ruth Morello and
Andrew Morrison (eds.), Oxford: Oxford University Press,
133–148. (Scholar)
- –––, 2014, Ethics After Aristotle, Cambridge, MA, London: Harvard University Press. (Scholar)
- Irwin, T.H., 1992, “Who discovered the Will?”, in J. Tomberlin (ed.), Ethics (Philosophical Perspectives: Volume 6), Atascadero, CA: Ridgeview, 453–473. (Scholar)
- Kahn, C.H., 1988, “Discovering the Will”, in J. M.
Dillon and A. A. Long (eds.), The Question of
‘Eclecticism’: Studies in Later Greek Philosophy,
Berkeley: University of California Press, 234–259. (Scholar)
- Kamtekar, R., 2005, “Good Feelings and Motivation: Comments on John Cooper ’The Emotional Life of the Wise’,” The Southern Journal of Philosophy, 43: 219–229. (Scholar)
- Ker, J., 2006, “Seneca, Man of Many Genres,” in Volk
and Williams (2006) 19–41. (Scholar)
- Kidd, I., 1978, “Moral Actions and Rules in Stoicism,”
in J. Rist (ed.), The Stoics, Berkeley and Los Angeles:
University of California Press, 247–258. (Scholar)
- Konstan, D., 2015, “Senecan Emotions,” in Bartsch and
Schiesaro (eds.), The Cambridge Companion to Seneca,
Cambridge: Cambridge University Press: 174–184. (Scholar)
- Laurant, V., E. Malaspina, and F. Prost (eds.), 2021,
Lectures plurielles du «De ira» de
Sénèque: Interprétations, contextes, enjeux
(Beiträge zur Altertumskunde: Volume 399), Berlin: De Gruyter. (Scholar)
- Leach, E. W., 2008, “The Implied Reader and the Political Argument in Seneca;s Apocolocyntosis and De clementia,” in J. G. Fitch (ed.), Oxford Readings in Classical Studies: Seneca, New York: Oxford University Press, 264–298. (Scholar)
- Long, A.A., 2003, “Roman philosophy,” in D. Sedley (ed.), The Cambridge Companion to Greek and Roman philosophy, Cambridge: Cambridge University Press, 184–210. (Scholar)
- –––, 2006, “Seneca on the self: why
now?,” in A. A. Long, From Epicurus to Epictetus: Studies in
Hellenistic and Roman Philosophy, Oxford: Oxford University
Press, 360–376. (Scholar)
- Machek, D., 2015, “Emotions that Do Not Move: Zhuangzi and Stoics on Self-Emerging Feelings,” Dao, 14: 521–544. (Scholar)
- –––, 2018, “Did Seneca accede to
metriopatheia?” Ancient Philosophy, 38(2):
383–407. (Scholar)
- Mann, W.-R., 2006, “Learning How to Die”, in Volk and
Williams (2006), 103–122. (Scholar)
- Manning, C.E., 1981, On Seneca’s “Ad
Marciam”, Leiden: Brill. (Scholar)
- Maurach, G., 2000, Seneca. Leben und Werk, third edition,
Darmstadt: Wissenschaftliche Buchgesellschaft. (Scholar)
- Maso, S., 2018, “Seneca e la Passione come Esperienza Fisica,” Elenchos, 39: 377–401. (Scholar)
- Mitsis, P., 2001, “The Stoic Origin of Natural
Rights,” in K. Ierodiakonou, Topics in Stoic
Philosophy, Oxford: Oxford University Press, 153–177. (Scholar)
- Müller, J., 2014. “Did Seneca Understand Medea? A Contribution to the Stoic Account of Akrasia,” in Colish and Wildberger (eds.), Seneca Philosophus, Berlin: De Gruyter: 65–94. (Scholar)
- Németh, A., 2022, “The Metaphors of Conscientia in
Seneca’s Epistles,” Mnemosyne, 1: 1–29. (Scholar)
- –––, 2023, “Seneca and the Narrative Self,” British Journal for the History of Philosophy, 31: 845–865. (Scholar)
- Nussbaum, M.C., 1994, The therapy of desire: theory and practice in Hellenistic ethics, Princeton: Princeton University Press. (Scholar)
- Pineros-Glasscock, A., 2022, “Giving Gifts and Making
Friends: Seneca’s De beneficiis on how to expand one’s
sphere of ethical concern” Oxford Studies in Ancient
Philosophy, 62: 261–292. (Scholar)
- Reydam-Schils, G., 2010, “Seneca’s Platonism: The soul
and its divine origin,” in A.W. Nightingale and D. Sedley
(eds.), Ancient Models of the Mind: Studies in Human and Divine
Rationality, Cambridge: Cambridge University Press,
196–215. (Scholar)
- Riggsby, A.M., 2015, “Tyrants, Fire, and Dangerous
Things,” in Williams and Volk (eds.), Roman Reflections:
Studies in Latin Philosophy, Oxford: Oxford University Press:
111–128. (Scholar)
- Rist, J., 1969, Stoic Philosophy, Cambridge: Cambridge University Press. (Scholar)
- Röttig, S., 2021, “Philosophische Überzeugung und römische Identität. Seneca über den Weisen und die Tugend der ‘pudicitia’,” Gymnasium – Zeitschrift Für Kultur der Antike Und Humanistische Bildung, 128(6): 553–573. (Scholar)
- –––, 2022a, Affekte und Wille. Senecas Ethik und ihre handlungspsychologische Fundierung, Heidelberg: Universitätsverlag Winter. (Scholar)
- –––, 2022b, “Being and Becoming Good:
Senecas Two Moral Conceptions of ‘Ars’,” in
T. Angier and L. Raphals (eds.), Skill in Ancient Ethics
The Legacy of China, Greece and Rome, London: Bloomsbury
Academic, 185–200. (Scholar)
- –––, forthcoming, “The Senecan Embodied Self as the Source of Affections and Emotions,” in A. Németh and D. Schmal (eds.), The Self in Ancient and Early Modern Philosophy, London: Bloomsbury Academic. (Scholar)
- Roller, M., 2015, “The Dialogue in Seneca’s Dialogues
(and Other Moral Essays),” in S. Bartsch and A. Schiesaro
(eds.), The Cambridge Companion to Seneca, Cambridge:
Cambridge University Press, 54–67. (Scholar)
- Romm, J.S., 2014, Dying Every Day: Seneca at the Court of Nero, New York: Alfred A. Knopf. (Scholar)
- Rosenmeyer, T.G., 1989, Senecan Drama and Cosmology,
Berkeley: University of California Press. (Scholar)
- Russell, D.C., 2004, “Virtue as ‘Likeness to
God’ in Plato and Seneca,” Journal of the History of
Philosophy, 42: 241–260. (Scholar)
- Schafer, J., 2009, Ars Didactica: Seneca’s 94th and 95th
Letters, Göttingen: Vandenhoeck & Ruprecht. (Scholar)
- –––, 2011, “Seneca’s Epistulae
Morales as Dramatized Education,” Classical
Philology, 106(1): 32–52. (Scholar)
- Schiesaro, A., 2003, The Passions in Play: Thyestes and the
Dynamics of Senecan Drama, Cambridge: Cambridge University
Press. (Scholar)
- –––, 2009, “Seneca and the denial of self,” in S. Bartsch and D. Wray (eds.), Seneca and the Self, Cambridge: Cambridge University Press, 221–236. (Scholar)
- Sedley, D., 2001, “The Stoic-Platonist Debate on
kathêkonta,” in K. Ierodiakonou, Topics in
Stoic Philosophy, Oxford: Oxford University Press,
128–152. (Scholar)
- –––, 2005, “Stoic Metaphysics at Rome,” in R. Salles (ed.), Metaphysics, Soul, and Ethics in Ancient Thought, Oxford: Oxford University Press, 117–142. (Scholar)
- Setaioli, A., 1988, Seneca e I Greci: Citazioni e Traduzioni nelle Opere Filosofiche, Bologna: Patron. (Scholar)
- –––, 2014, “Ethics I: Philosophy as
Therapy, Self-Transformation, and ’Lebensform’,” in
G. Damschen and A. Heil (eds.), Brill’s Companion to
Seneca, Leiden and Boston: Brill, 239–256. (Scholar)
- Shogry, S., forthcoming, “Seneca on Moral Improvement through Dialectical Study: A Chrysippean Reading of Letter 87,” Ancient Philosophy. (Scholar)
- Sorabji, R., 1998, “Chrysippus – Posidonius –
Seneca: A High-level Debate on Emotion,” in J. Sihvola and T.
Engberg-Pedersen (eds.), The Emotions in Hellenistic
Philosophy, Dordrecht: Kluwer, 149–169. (Scholar)
- –––, 2000. Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, Oxford: Oxford University Press. (Scholar)
- Star, C., 2012, The Empire of the Self: Self-Command and
Political Speech in Seneca and Petronius, Baltimore: The Johns
Hopkins University Press. (Scholar)
- Striker, G., 1996, “Origins of the Concept of Natural
Law.” Boston Area Colloquium in Ancient Philosophy 2
(1987) 79–94; reprinted in Papers in Hellenistic
Epistemology and Ethics, Cambridge: Cambridge University Press,
209–220. (Scholar)
- Tieleman, T., 2003, Chrysippus’ On Affections,
Reconstruction and Interpretation, Leiden: Brill. (Scholar)
- Veyne, P., 2003, Seneca: the life of a Stoic, tr. by David Sullivan, New York: Routledge. (Scholar)
- Voelke, A.-J., 1973, L’idée de volonté
dans le stoïcisme, Paris: Presses Universitaires de
France.
- Vogt, K.M., 2006, “Anger, present injustice and future
revenge in Seneca’s De Ira,” in Volk and Williams
(2006) 57–74. (Scholar)
- –––, 2008, Law, Reason, and the Cosmic City: Political Philosophy in the Early Stoa, New York: Oxford University Press. (Scholar)
- –––, 2008, “Duties to Others: Demands and Limits,” in M. Betzler (ed.), Kant’s Doctrine of Virtue, Berlin: de Gruyter, 219–243. (Scholar)
- –––, 2011, “A Virtue for Madmen? A
Discussion of Susanna Braund, Seneca, De Clementia” Ancient
Philosophy, 31: 453–459. (Scholar)
- –––, 2021, “The Stoic Conception of Law,” Polis, 38(3): 557–572. (Scholar)
- Volk, K., 2006, “Cosmic Disruption in Seneca’s
Thyestes: Two Ways of Looking at an Eclipse,” in Volk
and Williams (2006), 183–200. (Scholar)
- Volk, K., and G. Williams (eds.), 2006, Seeing Seneca Whole: Perspectives on Philosophy, Poetry and Politics (Columbia Studies in the Classical Tradition: Volume 28), Leiden: Brill. (Scholar)
- Wilcox, A. 2006, “Exemplary Grief: Gender and Virtue in
Seneca’s Consolations to Women,” Helios, 33(1):
73–100. (Scholar)
- Wildberger, J., 2006, “Seneca and the Stoic Theory of Cognition. Some Preliminary Remarks”, in Volk and Williams (2006) 75–102. (Scholar)
- –––, 2018a, “Care of the Self and Social Bonding in Seneca: Recruiting Readers for a Global Network of Progressor Friends,” Vita Latina, 197, 117–130. (Scholar)
- –––, 2018b, “Amicitia and Eros:
Seneca’s Adaptation of a Stoic Concept of Friendship for Roman
Men in Progress,” in Philosophie in Rom –
Römische Philosophie? (Beiträge zur Altertumskunde:
Volume358), Gernot Michael Müller und Fosca Mariani Zini (eds.),
Berlin: De Gruyter, 387–426. (Scholar)
- –––, 2018c, The Stoics and the State, Baden-Baden: Nomos. (Scholar)
- –––, 2020, “Seneca and the doxography of
ethics,” in M. Garani, A. N. Michalopoulos and S. Papaioannou
(eds.), Intertextuality in Seneca’s Philosophical
Writings, London and New York: Routledge, 81–104. (Scholar)
- –––, 2023, “Cicero, Panaitios und die
Stoa: Pflichten, Impulse und das Ehrenhafte in De officiis
1.7–17,” in P. Brüllmann and J. Müller (eds.),
Cicero: De officiis, Berlin: De Gruyter, 51–70. (Scholar)
- –––, forthcoming-2024, “Women in the
Household and Public Sphere: Two Contrasting Stoic Views,” in S.
Brill and C. McKeen (eds.), The Routledge Handbook of Women and
Ancient Greek Philosophy, London: Routledge. (Scholar)
- –––, forthcoming, “The kind enslaver
and Seneca’s failure to conceive of an ideal at the heart of his
philosophy,” in D. Kiesel and C. Kietzmann, Politische
Anthropologie in der Antike, Basel: Schwabe Verlag. (Scholar)
- Williams, G., 2005, “Interactions: Physics, Morality, and
Narrative in Seneca Natural Questions 1,” Classical
Philology, 100: 142–165. (Scholar)
- –––, 2006, “States of Exile, States of
Mind: Paradox and Reversal in Seneca’s Consolatio ad Heluiam
Matrem,” in Volk and Williams (2006) 147–174. (Scholar)
- –––, 2012, The Cosmic Viewpoint: A Study of
Seneca’s Natural Questions, Oxford: Oxford University
Press. (Scholar)
- Wilson, E.R., 2014, The Greatest Empire: A Life of
Seneca, Oxford: Oxford University Press. (Scholar)
- Wray, D., 2009, “Seneca and tragedy’s reason,”
in S. Bartsch and D. Wray (eds.), Seneca and the Self,
Cambridge: Cambridge University Press, 237–254. (Scholar)