Linked bibliography for the SEP article "Śrīharṣa" by Nilanjan Das
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Primary Literature
Critical Editions of the Text
- Khaṇḍanakhaṇḍakhādya. Edited
by Brahmadatta Dvivedī, 1990, in
Khaṇḍanakhaṇḍakhādyam
Śrīharṣapraṇītaṃ
Śrīraghunāthaśiromaṇipraṇītayā
Khaṇḍanabhūṣāmaṇivyākhyayā
vibhūṣitam, Varanasi: Sampūrṇānanda
Saṃskr̥taviśvavidyālaya. (Scholar)
- Khaṇḍanakhaṇḍakhādya. Edited
by Esther A. Solomon, 1990, in
Khaṇḍanakhaṇḍakhādya of
Śrīharṣa with
Śiṣyahitaiṣiṇī Ṭīkā of
Anubhūtisvarūpācārya, Ahmedabad: Gujarat
University. (Scholar)
- Khaṇḍanakhaṇḍakhādya. Edited
by Ganganatha Jha, 1904–1914, in
Śrīharshapraṇītam
Khaṇḍanakhaṇḍakhādyam
Ānandapūrṇaviracitayā
Khaṇḍanaphakkikāvibhajanākhyayā
vyākhyayā ‘vidyāsāgarī’ ti
prasiddhayā sametam
Citsukha-Śaṇkaramiśra-Raghunāthakr̥taṭīkāvalambinyā
tippaṇyā sanātham, Benares: Chowkhamba Sanskrit
Book Depot. (Scholar)
- Khaṇḍanakhaṇḍakhādya. Edited
by Navikānta Jhā, 1970, in
Mahakaviśrīharṣapraṇītaṃ
Khaṇḍanakhaṇḍakhādyam
Śrīśaṅkaramiśraviracita
‘Śāṅkarī’
sahita-'tattvabodhinī’-hindīvyākhyopetam.
Hindīvyākhyākāraḥ Svāmī
Hanumānadāsa ṣaṭśāstrī,
Varanasi: Kashi Sanskrit Series. (Scholar)
- Khaṇḍanakhaṇḍakhādya. Edited
by Sūrya Nārāyaṇa Śukla, 1936, in
Khaṇḍanakhaṇḍakhādyam
Śrīharṣapraṇītam;
Śrīmaccitsukhācāryapraṇītayā
Khaṇḍanabhāvadīpikayā,
Śaṅkaramiśrapraṇītayā
Śāṅkaryā,
Raghunāthabhaṭṭācāryapraṇītayā
Khaṇḍanabhūṣāmaṇiṭīkayā,
Pragalbhamiśrapraṇītena
Khaṇḍanadarpaṇena,
Sūryanārāyaṇaśuklapraṇītayā
Khaṇḍanaratnamālikayā ca sametam, Varanasi:
Chowkhamba Sanskrit Series. (Scholar)
- [KKh] Khaṇḍanakhaṇḍakhādya.
Edited by Swāmī Yogīndrānanda, 1979, in
Kavitārkikacakracūḍāmaṇiśrīharṣapraṇītam;
Śrīvidyāsāgaropahvānandapurṇamunīndraviracita-Khaṇḍanaphakkikavibhajanasamvalitam
;
Śrīr̥ṣirāmaśiṣyasvāmiyogīndrānandakr̥ta-Khaṇḍanapañjikayopetam,
Varanasi:
Saḍdarśana-prakāśana-pratiṣṭhāna,
Varanasi: Chowkhamba Vidyābhavana. [2010 reprinted edition
referred to as KKh.] (Scholar)
English Translations of the Text
- Granoff, Phyllis E., 1978, Philosophy and Argument in Late
Vedānta: Śrī Harṣa’s
Khaṇḍanakhaṇḍakhādya, Dodrecht: D.
Reidel. [Contains a translation of the introduction to
Khaṇḍanakhaṇḍakhādya on pages
71–208]. doi:10.1007/978-94-009-9822-3 (Scholar)
- Jha, Ganganatha, 1913 [1986], The Sweets of Refutation. An
English Translation of the Khaṇdanakhaṇdakhāḍya
of Shri-Harṣa, Allahabad: “Indian Thought
Series”. [1986 Reprint Edition: Delhi: Satguru
Publications]. (Scholar)
- Phillips, Stephen H., 1995, Classical Indian Metaphysics:
Refutations of Realism and the Emergence of “New
Logic”, Chicago: Open Court. [Contains transations of the sections in
Khaṇḍanakhaṇḍakhādya on
dialectical reasoning on pages 151–156, knowledge on
pages164–172, and distinctness and relation regress on pages
221–222.] (Scholar)
Other Primary Texts
- Jhā, Śaśīnātha (ed.), 1963,
Lakṣaṇamālā by Udayanācārya,
Darbhanga: Mithila Institute. (Scholar)
- Kunhan Raja, Chittenoor and S. S. Suryanarayana Sastri (eds.),
1933, Mānameyodaya: An Elementary Treatise On the
Mīmāṁsā, Madras: Theosophical Publishing
House. (Scholar)
- Kuppuswami Sastri, S. (ed.), 1984, Brahmasiddhi by
Ācārya Maṇḍanamiśra with commentary by
Saṇkhapāni, Delhi: Satguru Publications. (Scholar)
- Matilal, B. K. (ed.), 1976, Śaśadhara’s
Nyāyasiddhāntadīpaḥ with Ṭippana of
Guṇaratna, Ahmedabad: L. D. Institute of Indology.
- Sārvabhauma, Śiva Candra (ed.), 1911 [1989],
Kiraṇāvalī by Udayanācārya with the
Commentary of Vardhamānopādhyāya, Fasc.
I–II. Calcutta: Asiatic Society. (Scholar)
- Śāstrī, Dhundhirāja (ed.), 1940, The
Ātmatattvaviveka of Udayanācārya with the
Nārāyanī commentary of
Nārāyaṇāchārya Ātreya and the
Bauddhadhikāra Dīdhiti commentary of Raghunātha
Śiromani, with Bauddhādhikāra Vivṛti of
Gadādhara Bhaṭṭāchārya: Containing the
opening portion of Kṣaṇabhanga Kurvadrupatvakhandana,
Benares: Chowkhamba Sanskrit Series. (Scholar)
- Śāstrī, Kāśīnātha (ed.), 1915,
Tattvapradīpikā (Citsukhī) of Paramahaṅsa
Citsukhacārya; with the commentary
Nayanaprasādinī, Bombay: Nirṇaya-Sāgar
Press. (Scholar)
- Shastri, Jagdish Lal (ed.), 1980,
Brahmasūtra-śāṅkarabhāṣya with the
Commentaries Bhāṣyaratnaprabhā of Govindānanda,
Bhāmatī of Vācaspati Miśra, and
Nyāyanirṇaya of Ānandagiri, Delhi: Motilal
Banarasidass. (Scholar)
- Steinkellner, Ernst, (ed.), 2007, Dharmakīrti's
Pramānaviniścaya, Chapters 1 and 2. Beijing-Vienna:
China Tibetology Publishing House. (Scholar)
- Subramania Aiyar, K. A. (ed), 1976, The Vākyapadīya
of Bhartr̥hari With the commentaries Svopajñvṛtti by
Harivṛṣabha & Ambākartri by Ragunātha
Śarmā, Volume 1: Brahmakāṇḍa.
Varanasi: Sampurnanand Sanskrit University. (Scholar)
- Śuklā Śāstrī, Harirāma (ed.), 1997,
Nyāyasiddhāntamuktāvali of Viśvanātha
Pañcānana Bhaṭṭācārya with the
commentaries ‘Dinakarī’ of Mahādeva
Bhaṭṭācārya and Dīnakara
Bhaṭṭācārya and
‘Rāmarudrī’ of Rāmarudra
Bhaṭṭācārya and Rājeśvara
Śāstri, Varanasi: Chaukhamba Sanskrit Sansthan. (Scholar)
- Tarkavāgīśa, Kāmākhyānātha
(ed.), 1974, The Tattvacintāmaṇi of Gaṅgeśa
Upādhyāya with the commentary of Mathurānātha
Tarkavāgīśa, New Delhi: Motilal Banarasidass.
- 1974a, Pratyakṣa Khaṇḍa, Volume 1 (Scholar)
- 1974b, Anumāna Khaṇḍa, Volume 2
- Thakur, Anantalal (ed.), 1967, Nyāyadarśana of
Gautama; with the Bhāṣya of Vātsyāyana, the
Vārttika of Uddyotakara, the Tātparyatīkā of
Vācaspati, and the Pariśuddhi of Udayana, Darbhanga:
Mithila Institute. (Scholar)
- Upādhyāya, Padmaprasāda and Dhundhirāja
Śāstri (eds.), 1957, The
Nyāyakusumāñjali of Śrī
Udayanācārya with Four Commentaries: The Bodhinī,
Prakāśa, Prakāśikā (Jalada) and Makaranda by
Varadarāja, Varddhamānopādhyāya, Mecha Thakkura
and Rucidattopādhyāya and with Notes by Śrī
Dharmadatta (Bachchā Jhā), Benares: Chowkhamba Sanskrit
Series. (Scholar)
- Svāmī Yogīndrānanda (ed.),
1968, Nyāyabhūṣaṇa by
Bhāsarvajña, Varanasi: Ṣaḍdarśana Prakāśana
Pratiṣṭhāna. (Scholar)
Secondary Literature
- Arnold, Dan, 2005, “Is Svasaṃvitti Transcendental? A Tentative Reconstruction Following Śāntarakṣita”, Asian Philosophy, 15(1): 77–111. doi:10.1080/0955236052000341050 (Scholar)
- –––, 2010, “Self-Awareness (svasaṃvitti) and Related Doctrines of Buddhists Following Dignāga: Philosophical Characterizations of Some of the Main Issues”, Journal of Indian Philosophy, 38(3): 323–378. doi:10.1007/s10781-010-9095-7 (Scholar)
- Bhattacharyya, Sibajiban, 1990, Gadādhara's Theory of Objectivity: Containing the Text of Gadādhara's Viṣayatāvāda With an English Translation, Explanatory Notes, and a General Introduction, Volume 1, New Delhi: Indian Council of Philosophical Research, in association with Motilal Banarsidass. (Scholar)
- Bradley, Francis Herbert, 1893, Appearance and Reality: A Metaphysical Essay, Oxford: Clarendon Press. [Bradley 1893 available online] (Scholar)
- Chatterjee, Amita, 2011, “Nyāya-Vaiśeṣika
Philosophy”, in William Edelglass and Jay L. Garfield (eds.),
The Oxford Handbook of World Philosophy, Oxford: Oxford
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- Carpenter, Amber & Jonardon Ganeri, 2010, “Can You Seek the Answer to This Question? (Meno in India)”, Australasian Journal of Philosophy, 88(4): 571–594. doi:10.1080/00048400903367833 (Scholar)
- Conee, Earl and Richard Feldman, 1998, “The Generality Problem for Reliabilism”, Philosophical Studies, 89(1): 1–29. doi:10.1023/a:1004243308503 (Scholar)
- Coseru, Christian, 2012, Perceiving Reality: Consciousness, Intentionality, and Cognition in Buddhist Philosophy, New York: Oxford University Press. doi:10.1093/acprof:oso/9780199843381.001.0001 (Scholar)
- Dretske, Fred, 1981, “The Pragmatic Dimension of Knowledge”, Philosophical Studies, 40(3): 363–378. doi:10.1007/bf00646423 (Scholar)
- Feldman, Richard, 1985, “Reliability and Justification”, The Monist, 68(2): 159–174. doi:10.5840/monist198568226 (Scholar)
- Ganeri, Jonardon, 1995, “Self-Intimation, Memory and
Personal Identity”, Journal of Indian Philosophy,
27(5): 469–483. doi:10.1023/a:1004490802605 (Scholar)
- –––, 2007, The Concealed Art of the Soul: Theories of Self and Practices of Truth in Indian Ethics and Epistemology, Oxford: Oxford University Press. doi:10.1093/acprof:oso/9780199202416.001.0001 (Scholar)
- –––, 2011, The Lost Age of Reason: Philosophy in Early Modern India 1450–1700, Oxford: Oxford University Press. doi:10.1093/acprof:osobl/9780199218745.001.0001 (Scholar)
- –––, 2012, The Self: Naturalism, Consciousness, and the First-Person Stance, Oxford: Oxford University Press. doi:10.1093/acprof:oso/9780199652365.001.0001 (Scholar)
- –––, 2016,
“Śrīharṣa’s Dissident Epistemology”,
in Jonardon Ganeri (ed.), The Oxford Handbook of Indian
Philosophy, doi:10.1093/oxfordhb/9780199314621.013.49.
- Garfield, Jay, 2006, “The Conventional Status of Reflexive Awareness: What's at Stake in the Tibetan Debate?”, Philosophy East and West, 56(2): 201–228. doi:10.1353/pew.2006.0020 (Scholar)
- Gettier, Edmund, 1963, “Is Justified True Belief Knowledge?”, Analysis, 23(6): 121–123. doi:10.1093/analys/23.6.121 (Scholar)
- Goldman, Alvin I., 1976, “Discrimination and Perceptual Knowledge”, The Journal of Philosophy, 73(20): 771–791. doi:10.2307/2025679 (Scholar)
- –––, 1979, “What Is Justified Belief?” in G.S. Pappas (ed.), Justification and Knowledge, Dordrecht: Reidel, 1–25; reprinted in A.I. Goldman, Reliabilism and Contemporary Epistemology, NewYork: Oxford University Press, 2012, 29–49. (Scholar)
- Guha, Dinesh Chandra, 1979, Navya Nyāya System of Logic: Basic Theories & Techniques, Delhi: Motilal Banarsidass. (Scholar)
- Halbfass, Wilhelm, 1983, Studies in Kumārila and Śaṅkara, Reinbek: Verlag für Orientalistiische Fachpublikationen. (Scholar)
- Hume, David, 1748 [2000], An Enquiry Concerning Human Understanding, edited by Tom L. Beauchamp, Oxford: Clarendon Press. (Scholar)
- Jani, A.N., 1996, Śrīharṣa, New Delhi:
Sahitya Akademi.
- Kellner, Birgit, 2011, “Self-awareness (svasaṃvedana) and Infinite Regresses: A Comparison of Arguments by Dignāga and Dharmakīrti”, Journal of Indian Philosophy, 39: 411–426. doi:10.1007/s10781-011-9139-7 (Scholar)
- Kingsbury, Justine and Jonathan McKeown-Green, 2009, “Definitions: Does Disjunction Mean Dysfunction?” The Journal of Philosophy, 106(10): 568–585. doi:10.5840/jphil20091061034 (Scholar)
- Lasonen Aarnio, Maria, 2010, “Unreasonable Knowledge”, Philosophical Perspectives, 24: 1–21. doi:10.1111/j.1520-8583.2010.00183.x (Scholar)
- Lewis, David Lewis, 1973, “Causation”, Journal of Philosophy, 70(17): 556–567. doi: 10.2307/2025310 (Scholar)
- –––, 1996, “Elusive Knowledge”,
Australasian Journal of Philosophy, 74(4):549–567.
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- Machery, Edouard, Stephen Stich, David Rose, Amita Chatterjee, Kaori Karasawa, Noel Struchiner, Smita Sirker, Naoki Usui, and Takaaki Hashimoto, 2017, “Gettier Across Cultures”, Noûs, 51(3): 645–664. doi:10.1111/nous.12110 (Scholar)
- MacKenzie, Matthew D., 2007, “The Illumination of Consciousness: Approaches to Self-Awareness in the Indian and Western Traditions”, Philosophy East and West, 57(1): 40–62. doi:10.1353/pew.2007.0006 (Scholar)
- –––, 2008, “Self-Awareness Without a Self: Buddhism and the Reflexivity of Awareness”, Asian Philosophy18(3): 245–66. doi:10.1080/09552360802440025 (Scholar)
- Matilal, Bimal Krishna, 1986, Perception: An Essay on Classical Indian Theories of Knowledge, Oxford: Oxford University Press. doi:10.1093/acprof:oso/9780198239765.001.0001 (Scholar)
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- Murty, K. Satchidananda, 1959, Reason and Revelation in
Advaita Vedānta, Waltair: Andhra University. (Scholar)
- Nagel, Jennifer, 2012a, “Intuitions and Experiments: A Defense of the Case Method”, Philosophy and Phenomenological Research, 85(3) :495–527. doi:10.1111/j.1933-1592.2012.00634.x (Scholar)
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- –––, 2013, “Defending the Evidential Value of Epistemic Intuitions: A Reply to Stich”, Philosophy and Phenomenological Research, 86(1) :179–199. doi:10.1111/phpr.12008 (Scholar)
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