Linked bibliography for the SEP article "Śrīharṣa" by Nilanjan Das
This is an automatically generated and experimental page
If everything goes well, this page should display the bibliography of the aforementioned article as it appears in the Stanford Encyclopedia of Philosophy, but with links added to PhilPapers records and Google Scholar for your convenience. Some bibliographies are not going to be represented correctly or fully up to date. In general, bibliographies of recent works are going to be much better linked than bibliographies of primary literature and older works. Entries with PhilPapers records have links on their titles. A green link indicates that the item is available online at least partially.
This experiment has been authorized by the editors of the Stanford Encyclopedia of Philosophy. The original article and bibliography can be found here.
Primary Literature
Critical Editions of the Text
- Khaṇḍanakhaṇḍakhādya. Edited by Brahmadatta Dvivedī, 1990, in Khaṇḍanakhaṇḍakhādyam Śrīharṣapraṇītaṃ Śrīraghunāthaśiromaṇipraṇītayā Khaṇḍanabhūṣāmaṇivyākhyayā vibhūṣitam, Varanasi: Sampūrṇānanda Saṃskr̥taviśvavidyālaya. (Scholar)
- Khaṇḍanakhaṇḍakhādya. Edited by Esther A. Solomon, 1990, in Khaṇḍanakhaṇḍakhādya of Śrīharṣa with Śiṣyahitaiṣiṇī Ṭīkā of Anubhūtisvarūpācārya, Ahmedabad: Gujarat University. (Scholar)
- Khaṇḍanakhaṇḍakhādya. Edited by Ganganatha Jha, 1904–1914, in Śrīharshapraṇītam Khaṇḍanakhaṇḍakhādyam Ānandapūrṇaviracitayā Khaṇḍanaphakkikāvibhajanākhyayā vyākhyayā ‘vidyāsāgarī’ ti prasiddhayā sametam Citsukha-Śaṇkaramiśra-Raghunāthakr̥taṭīkāvalambinyā tippaṇyā sanātham, Benares: Chowkhamba Sanskrit Book Depot. (Scholar)
- Khaṇḍanakhaṇḍakhādya. Edited by Navikānta Jhā, 1970, in Mahakaviśrīharṣapraṇītaṃ Khaṇḍanakhaṇḍakhādyam Śrīśaṅkaramiśraviracita ‘Śāṅkarī’ sahita-'tattvabodhinī’-hindīvyākhyopetam. Hindīvyākhyākāraḥ Svāmī Hanumānadāsa ṣaṭśāstrī, Varanasi: Kashi Sanskrit Series. (Scholar)
- Khaṇḍanakhaṇḍakhādya. Edited by Sūrya Nārāyaṇa Śukla, 1936, in Khaṇḍanakhaṇḍakhādyam Śrīharṣapraṇītam; Śrīmaccitsukhācāryapraṇītayā Khaṇḍanabhāvadīpikayā, Śaṅkaramiśrapraṇītayā Śāṅkaryā, Raghunāthabhaṭṭācāryapraṇītayā Khaṇḍanabhūṣāmaṇiṭīkayā, Pragalbhamiśrapraṇītena Khaṇḍanadarpaṇena, Sūryanārāyaṇaśuklapraṇītayā Khaṇḍanaratnamālikayā ca sametam, Varanasi: Chowkhamba Sanskrit Series. (Scholar)
- [KKh] Khaṇḍanakhaṇḍakhādya. Edited by Swāmī Yogīndrānanda, 1979, in Kavitārkikacakracūḍāmaṇiśrīharṣapraṇītam; Śrīvidyāsāgaropahvānandapurṇamunīndraviracita-Khaṇḍanaphakkikavibhajanasamvalitam ; Śrīr̥ṣirāmaśiṣyasvāmiyogīndrānandakr̥ta-Khaṇḍanapañjikayopetam, Varanasi: Saḍdarśana-prakāśana-pratiṣṭhāna, Varanasi: Chowkhamba Vidyābhavana. [2010 reprinted edition referred to as KKh.] (Scholar)
English Translations of the Text
- Granoff, Phyllis E., 1978, Philosophy and Argument in Late Vedānta: Śrī Harṣa’s Khaṇḍanakhaṇḍakhādya, Dodrecht: D. Reidel. [Contains a translation of the introduction to Khaṇḍanakhaṇḍakhādya on pages 71–208]. doi:10.1007/978-94-009-9822-3 (Scholar)
- Jha, Ganganatha, 1913 [1986], The Sweets of Refutation. An English Translation of the Khaṇdanakhaṇdakhāḍya of Shri-Harṣa, Allahabad: “Indian Thought Series”. [1986 Reprint Edition: Delhi: Satguru Publications]. (Scholar)
- Phillips, Stephen H., 1995, Classical Indian Metaphysics: Refutations of Realism and the Emergence of “New Logic”, Chicago: Open Court. [Contains transations of the sections in Khaṇḍanakhaṇḍakhādya on dialectical reasoning on pages 151–156, knowledge on pages164–172, and distinctness and relation regress on pages 221–222.] (Scholar)
Other Primary Texts
- Jhā, Śaśīnātha (ed.), 1963, Lakṣaṇamālā by Udayanācārya, Darbhanga: Mithila Institute. (Scholar)
- Kunhan Raja, Chittenoor and S. S. Suryanarayana Sastri (eds.), 1933, Mānameyodaya: An Elementary Treatise On the Mīmāṁsā, Madras: Theosophical Publishing House. (Scholar)
- Kuppuswami Sastri, S. (ed.), 1984, Brahmasiddhi by Ācārya Maṇḍanamiśra with commentary by Saṇkhapāni, Delhi: Satguru Publications. (Scholar)
- Matilal, B. K. (ed.), 1976, Śaśadhara’s Nyāyasiddhāntadīpaḥ with Ṭippana of Guṇaratna, Ahmedabad: L. D. Institute of Indology.
- Sārvabhauma, Śiva Candra (ed.), 1911 [1989], Kiraṇāvalī by Udayanācārya with the Commentary of Vardhamānopādhyāya, Fasc. I–II. Calcutta: Asiatic Society. (Scholar)
- Śāstrī, Dhundhirāja (ed.), 1940, The Ātmatattvaviveka of Udayanācārya with the Nārāyanī commentary of Nārāyaṇāchārya Ātreya and the Bauddhadhikāra Dīdhiti commentary of Raghunātha Śiromani, with Bauddhādhikāra Vivṛti of Gadādhara Bhaṭṭāchārya: Containing the opening portion of Kṣaṇabhanga Kurvadrupatvakhandana, Benares: Chowkhamba Sanskrit Series. (Scholar)
- Śāstrī, Kāśīnātha (ed.), 1915, Tattvapradīpikā (Citsukhī) of Paramahaṅsa Citsukhacārya; with the commentary Nayanaprasādinī, Bombay: Nirṇaya-Sāgar Press. (Scholar)
- Shastri, Jagdish Lal (ed.), 1980, Brahmasūtra-śāṅkarabhāṣya with the Commentaries Bhāṣyaratnaprabhā of Govindānanda, Bhāmatī of Vācaspati Miśra, and Nyāyanirṇaya of Ānandagiri, Delhi: Motilal Banarasidass. (Scholar)
- Steinkellner, Ernst, (ed.), 2007, Dharmakīrti's Pramānaviniścaya, Chapters 1 and 2. Beijing-Vienna: China Tibetology Publishing House. (Scholar)
- Subramania Aiyar, K. A. (ed), 1976, The Vākyapadīya of Bhartr̥hari With the commentaries Svopajñvṛtti by Harivṛṣabha & Ambākartri by Ragunātha Śarmā, Volume 1: Brahmakāṇḍa. Varanasi: Sampurnanand Sanskrit University. (Scholar)
- Śuklā Śāstrī, Harirāma (ed.), 1997, Nyāyasiddhāntamuktāvali of Viśvanātha Pañcānana Bhaṭṭācārya with the commentaries ‘Dinakarī’ of Mahādeva Bhaṭṭācārya and Dīnakara Bhaṭṭācārya and ‘Rāmarudrī’ of Rāmarudra Bhaṭṭācārya and Rājeśvara Śāstri, Varanasi: Chaukhamba Sanskrit Sansthan. (Scholar)
- Tarkavāgīśa, Kāmākhyānātha
(ed.), 1974, The Tattvacintāmaṇi of Gaṅgeśa
Upādhyāya with the commentary of Mathurānātha
Tarkavāgīśa, New Delhi: Motilal Banarasidass.
- 1974a, Pratyakṣa Khaṇḍa, Volume 1 (Scholar)
- 1974b, Anumāna Khaṇḍa, Volume 2
- Thakur, Anantalal (ed.), 1967, Nyāyadarśana of Gautama; with the Bhāṣya of Vātsyāyana, the Vārttika of Uddyotakara, the Tātparyatīkā of Vācaspati, and the Pariśuddhi of Udayana, Darbhanga: Mithila Institute. (Scholar)
- Upādhyāya, Padmaprasāda and Dhundhirāja Śāstri (eds.), 1957, The Nyāyakusumāñjali of Śrī Udayanācārya with Four Commentaries: The Bodhinī, Prakāśa, Prakāśikā (Jalada) and Makaranda by Varadarāja, Varddhamānopādhyāya, Mecha Thakkura and Rucidattopādhyāya and with Notes by Śrī Dharmadatta (Bachchā Jhā), Benares: Chowkhamba Sanskrit Series. (Scholar)
- Svāmī Yogīndrānanda (ed.), 1968, Nyāyabhūṣaṇa by Bhāsarvajña, Varanasi: Ṣaḍdarśana Prakāśana Pratiṣṭhāna. (Scholar)
Secondary Literature
- Arnold, Dan, 2005, “Is Svasaṃvitti Transcendental? A Tentative Reconstruction Following Śāntarakṣita”, Asian Philosophy, 15(1): 77–111. doi:10.1080/0955236052000341050 (Scholar)
- –––, 2010, “Self-Awareness (svasaṃvitti) and Related Doctrines of Buddhists Following Dignāga: Philosophical Characterizations of Some of the Main Issues”, Journal of Indian Philosophy, 38(3): 323–378. doi:10.1007/s10781-010-9095-7 (Scholar)
- Bhattacharyya, Sibajiban, 1990, Gadādhara's Theory of Objectivity: Containing the Text of Gadādhara's Viṣayatāvāda With an English Translation, Explanatory Notes, and a General Introduction, Volume 1, New Delhi: Indian Council of Philosophical Research, in association with Motilal Banarsidass. (Scholar)
- Bradley, Francis Herbert, 1893, Appearance and Reality: A Metaphysical Essay, Oxford: Clarendon Press. [Bradley 1893 available online] (Scholar)
- Chatterjee, Amita, 2011, “Nyāya-Vaiśeṣika Philosophy”, in William Edelglass and Jay L. Garfield (eds.), The Oxford Handbook of World Philosophy, Oxford: Oxford University Press. (Scholar)
- Carpenter, Amber & Jonardon Ganeri, 2010, “Can You Seek the Answer to This Question? (Meno in India)”, Australasian Journal of Philosophy, 88(4): 571–594. doi:10.1080/00048400903367833 (Scholar)
- Conee, Earl and Richard Feldman, 1998, “The Generality Problem for Reliabilism”, Philosophical Studies, 89(1): 1–29. doi:10.1023/a:1004243308503 (Scholar)
- Coseru, Christian, 2012, Perceiving Reality: Consciousness, Intentionality, and Cognition in Buddhist Philosophy, New York: Oxford University Press. doi:10.1093/acprof:oso/9780199843381.001.0001 (Scholar)
- Dretske, Fred, 1981, “The Pragmatic Dimension of Knowledge”, Philosophical Studies, 40(3): 363–378. doi:10.1007/bf00646423 (Scholar)
- Feldman, Richard, 1985, “Reliability and Justification”, The Monist, 68(2): 159–174. doi:10.5840/monist198568226 (Scholar)
- Ganeri, Jonardon, 1995, “Self-Intimation, Memory and Personal Identity”, Journal of Indian Philosophy, 27(5): 469–483. doi:10.1023/a:1004490802605 (Scholar)
- –––, 2007, The Concealed Art of the Soul: Theories of Self and Practices of Truth in Indian Ethics and Epistemology, Oxford: Oxford University Press. doi:10.1093/acprof:oso/9780199202416.001.0001 (Scholar)
- –––, 2011, The Lost Age of Reason: Philosophy in Early Modern India 1450–1700, Oxford: Oxford University Press. doi:10.1093/acprof:osobl/9780199218745.001.0001 (Scholar)
- –––, 2012, The Self: Naturalism, Consciousness, and the First-Person Stance, Oxford: Oxford University Press. doi:10.1093/acprof:oso/9780199652365.001.0001 (Scholar)
- –––, 2016, “Śrīharṣa’s Dissident Epistemology”, in Jonardon Ganeri (ed.), The Oxford Handbook of Indian Philosophy, doi:10.1093/oxfordhb/9780199314621.013.49.
- Garfield, Jay, 2006, “The Conventional Status of Reflexive Awareness: What's at Stake in the Tibetan Debate?”, Philosophy East and West, 56(2): 201–228. doi:10.1353/pew.2006.0020 (Scholar)
- Gettier, Edmund, 1963, “Is Justified True Belief Knowledge?”, Analysis, 23(6): 121–123. doi:10.1093/analys/23.6.121 (Scholar)
- Goldman, Alvin I., 1976, “Discrimination and Perceptual Knowledge”, The Journal of Philosophy, 73(20): 771–791. doi:10.2307/2025679 (Scholar)
- –––, 1979, “What Is Justified Belief?” in G.S. Pappas (ed.), Justification and Knowledge, Dordrecht: Reidel, 1–25; reprinted in A.I. Goldman, Reliabilism and Contemporary Epistemology, NewYork: Oxford University Press, 2012, 29–49. (Scholar)
- Guha, Dinesh Chandra, 1979, Navya Nyāya System of Logic: Basic Theories & Techniques, Delhi: Motilal Banarsidass. (Scholar)
- Halbfass, Wilhelm, 1983, Studies in Kumārila and Śaṅkara, Reinbek: Verlag für Orientalistiische Fachpublikationen. (Scholar)
- Hume, David, 1748 [2000], An Enquiry Concerning Human Understanding, edited by Tom L. Beauchamp, Oxford: Clarendon Press. (Scholar)
- Jani, A.N., 1996, Śrīharṣa, New Delhi: Sahitya Akademi.
- Kellner, Birgit, 2011, “Self-awareness (svasaṃvedana) and Infinite Regresses: A Comparison of Arguments by Dignāga and Dharmakīrti”, Journal of Indian Philosophy, 39: 411–426. doi:10.1007/s10781-011-9139-7 (Scholar)
- Kingsbury, Justine and Jonathan McKeown-Green, 2009, “Definitions: Does Disjunction Mean Dysfunction?” The Journal of Philosophy, 106(10): 568–585. doi:10.5840/jphil20091061034 (Scholar)
- Lasonen Aarnio, Maria, 2010, “Unreasonable Knowledge”, Philosophical Perspectives, 24: 1–21. doi:10.1111/j.1520-8583.2010.00183.x (Scholar)
- Lewis, David Lewis, 1973, “Causation”, Journal of Philosophy, 70(17): 556–567. doi: 10.2307/2025310 (Scholar)
- –––, 1996, “Elusive Knowledge”, Australasian Journal of Philosophy, 74(4):549–567. doi:10.1080/09552360802440025">10.1080/09552360802440025 (Scholar)
- Machery, Edouard, Stephen Stich, David Rose, Amita Chatterjee, Kaori Karasawa, Noel Struchiner, Smita Sirker, Naoki Usui, and Takaaki Hashimoto, 2017, “Gettier Across Cultures”, Noûs, 51(3): 645–664. doi:10.1111/nous.12110 (Scholar)
- MacKenzie, Matthew D., 2007, “The Illumination of Consciousness: Approaches to Self-Awareness in the Indian and Western Traditions”, Philosophy East and West, 57(1): 40–62. doi:10.1353/pew.2007.0006 (Scholar)
- –––, 2008, “Self-Awareness Without a Self: Buddhism and the Reflexivity of Awareness”, Asian Philosophy18(3): 245–66. doi:10.1080/09552360802440025 (Scholar)
- Matilal, Bimal Krishna, 1986, Perception: An Essay on Classical Indian Theories of Knowledge, Oxford: Oxford University Press. doi:10.1093/acprof:oso/9780198239765.001.0001 (Scholar)
- –––, 1975, “Causality in the Nyāya-Vaiśeṣika School”, Philosophy East and West, 25(1) :41–48. (Scholar)
- Murty, K. Satchidananda, 1959, Reason and Revelation in Advaita Vedānta, Waltair: Andhra University. (Scholar)
- Nagel, Jennifer, 2012a, “Intuitions and Experiments: A Defense of the Case Method”, Philosophy and Phenomenological Research, 85(3) :495–527. doi:10.1111/j.1933-1592.2012.00634.x (Scholar)
- –––, 2012b, “Mindreading in Gettier cases and Skeptical Pressure Cases” in Jessica Brown & Mikkel Gerken (eds.), Knowledge Ascription, Oxford: Oxford University Press. doi:10.1093/acprof:oso/9780199693702.003.0008 (Scholar)
- –––, 2013, “Defending the Evidential Value of Epistemic Intuitions: A Reply to Stich”, Philosophy and Phenomenological Research, 86(1) :179–199. doi:10.1111/phpr.12008 (Scholar)
- Nozick, Robert, 1981, Philosophical Explanations, Cambridge, MA: Harvard University Press. (Scholar)
- Patel, Deven M., 2014, Text to Tradition: The Naisadhiyacarita and Literary Community in South Asia, New York: Columbia University Press. (Scholar)
- Phillips, Stephen H., 1993, “Gaṅgeśa on Characterizing Veridical Awareness”, Journal of Indian Philosophy, 21(2): 107–168. doi:10.1007/bf01682176 (Scholar)
- Pritchard, Duncan, 2005, Epistemic Luck, Oxford: Oxford University Press. doi:10.1093/019928038x.001.0001 (Scholar)
- Ram-Prasad, Chakravarthi, 2002, Advaita Epistemology and Metaphysics: An Outline of Indian Non-realism, London: Routledge. (Scholar)
- Sosa, Ernest, 1999, “How Must Knowledge Be Modally Related to What Is Known?”, Philosophical Topics, 26(1/2): 373–384. (Scholar)
- Stine, Gail C., 1976, “Skepticism, Relevant Alternatives, and Deductive Closure”, Philosophical Studies, 29(4): 249–261. doi:10.1007/bf00411885 (Scholar)
- Stoltz, Jonathan, 2007, “Gettier and Factivity in Indo-Tibetan Epistemology”, The Philosophical Quarterly, 57(228): 394–415. doi:10.1111/j.1467-9213.2007.493.x (Scholar)
- Taber, John, 2011, “Vedānta”, in William Edelglass and Jay L. Garfield (eds.), The Oxford Handbook of World Philosophy, Oxford: Oxford University Press. (Scholar)
- Thrasher, Allen Wright, 1993, The Advaita Vedānta of Brahma-siddhi, Delhi: Motilal Banarsidass. (Scholar)
- Thompson, Evan, 2011, “Self, No Self? Memory and Reflexive Awareness”, in Mark Siderits, Evan Thompson, and Dan Zahavi (eds.) (2011). Self, No Self? Perspectives from Analytical, Phenomenological, and Indian Traditions, Oxford: Oxford University Press. (Scholar)
- Weinberg, Jonathan, 2007, “How to Challenge Intuitions Empirically Without Risking Skepticism”. Midwest Studies in Philosophy, 31(1): 318—343. doi:10.1111/j.1475-4975.2007.00157.x (Scholar)
- Weinberg, Jonathan M., Nichols, Shaun, and Stich, Stephen, 2001, “Normativity and Epistemic Intuitions”, Philosophical Topics, 29(1–2): 429–460. (Scholar)
- Williams, Paul, 1998, The Reflexive Nature of Awareness: a Tibetan Madhyamaka Defence, Richmond: Curzon. (Scholar)
- Williamson, Timothy, 2000, Knowledge and Its Limits, Oxford: Oxford University Press. doi:10.1093/019925656x.001.0001 (Scholar)
- Yao, Zhihua, 2005, The Buddhist Theory of Self-Cognition, London: Routledge. (Scholar)