Linked bibliography for the SEP article "The Theology of Aristotle" by Peter Adamson

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  • Adamson, P., 2002, The Arabic Plotinus: a Philosophical Study of the “Theology of Aristotle”, London: Duckworth. (Scholar)
  • –––, 2004a, “Non-Discursive Thought in Avicenna’s Commentary on the Theology of Aristotle,” in J. McGinnis (ed.), Interpreting Avicenna: Science and Philosophy in Medieval Islam, Leiden: Brill, 87–111. (Scholar)
  • –––, 2004b, “Correcting Plotinus: Soul’s Relationship to Body in Avicenna’s Commentary on the Theology of Aristotle”, in P. Adamson, H. Baltussen and M.W.F. Stone (eds.), Philosophy, Science and Exegesis in Greek, Arabic and Latin Commentaries, London: Institute of Classical Studies, Volume 2, 59–75. (Scholar)
  • –––, 2007a, Al-Kindi, New York: Oxford University Press. (Scholar)
  • –––, 2007b, “Miskawayh’s Psychology,” in P. Adamson, Classical Arabic Philosophy: Sources and Reception, London: Warburg Institute, 39–54. (Scholar)
  • Altmann, A. and Stern, S.M., 1958, Isaac Israeli: A Neoplatonic Philosopher of the Early Tenth Century, Oxford: Oxford University Press. (Scholar)
  • Aouad, M., 1989, “La ‘Théologie d’Aristote’ et autres textes du Plotinus Arabus,” in Dictionnaire des Philosophes antiques I, edited by R. Goulet, Paris: Centre National de la Recherche Scientifique, 541–590. (Scholar)
  • Badawi, A., 1947a, Plotinus apud Arabes, Cairo: Dirasa Islamiyya. (Scholar)
  • –––, 1947b, Aristu ‘inda l-‘Arab, Cairo: Dirasa Islamiyya. (Scholar)
  • Brock, S., 2007, “A Syriac Intermediary for the Arabic Theology of Aristotle? In Search of a Chimera,” in C. D’Ancona (ed.), Libraries of the Neoplatonists, Leiden: Brill, 293–306. (Scholar)
  • Bucur, C. and Bucur, B.G., 2006, “‘The Place of Splendor and Light’: Observations on the Paraphrasing of Enn 4.8.1 in the Theology of Aristotle,” Le Muséon 119: 271–92. (Scholar)
  • D’Ancona, C., 1991, “Per un Profilo Filosofico dell’Autore della ‘Theologia di Aristotele,’” Medioevo, 17: 82–134. (Scholar)
  • –––, 1992, “La doctrine de la création ‘mediante intelligentia’ dans le Liber de Causis et dans ses sources,” Revue des sciences philosophiques et théologiques, 76: 209–233. Reprinted in D’Ancona Costa (1995), 73–96. (Scholar)
  • –––, 1993, “Il tema della ‘docta ignorantia’ nel neoplatonismo arabo. Un contributo all’analisi delle fonti di ‘Teologia di Aristotele,’ mimar II,” in Concordia Discors: Studi offerti a Giovanni Santinello, Padua: Editrice Antenore, 3–22. (Scholar)
  • –––, 1995, Recherches sur le Liber de Causis, Paris: Vrin. (Scholar)
  • –––, 1997, “Divine and Human Knowledge in the Plotiniana Arabica,” The Perennial Tradition of Neoplatonism, edited by J.L. Cleary, Leuven: Leuven University Press, 419–442. (Scholar)
  • –––, 1999, “Porphyry, Universal Soul and the Arabic Plotinus,” Arabic Sciences and Philosophy, 9: 47–88. (Scholar)
  • –––, 2001, “Pseudo-Theology of Aristotle, Chapter I: Structure and Composition,” Oriens, 36: 78–112. (Scholar)
  • –––, 2003, “The Timaeus Model for Creation and Providence. An Example of Continuity and Adaptation in Early Arabic Philosophical Literature,” in G.J. Reydams-Schils (ed.), Plato’s Timaeus as Cultural Icon, Notre Dame: University of Notre Dame Press, 206–37. (Scholar)
  • –––, 2003, Plotino, La discesa dell’anima nei corpi (Enn. IV 8 [6]), Padua: Il Poligrafo. (Scholar)
  • –––, 2004, “The Greek Sage, the Pseudo-Theology of Aristotle and the Arabic Plotinus,” in R. Arnzen and J. Thielmann (eds.), Words, Texts and Concepts Cruising the Mediterranean Sea. Studies on the Sources, Contents and Influences of Islamic Civilization and Arabic Philosophy and Science Dedicated to Gerhard Endress on his Sixty-Fifth Birthday, Leuven: Peeters, 159–76. (Scholar)
  • –––, 2011, “La teologia neoplatonica di ‘aristotele’ e gli inizi della filosofia arabo-musulmana,” in U. Rudolph and R. Goulet (eds.), Entre Orient et Occident: la philosophie et la science gréco-romaines, Vandoeuvres: Fondation Hardt, 135–95. (Scholar)
  • –––, 2012a, “The Textual tradition of the Arabic Plotinus. The Theology of Aristotle, its ru’us al-masa’il, and the Greek model of the Arabic Version,” in A.M.I. van Oppenraay and R. Fontaine (eds.), The Letter before the Spirit: The Importance of Text Editions for the Study of the Reception of Aristotle, Leiden: Brill, 37–71. (Scholar)
  • –––, 2012b, “Aux origines du dator formarum. Plotin, l’Épître sur la science divine et al-Farabi,” in E. Coda and C. Martini Bonadeo (eds.), De l’Antiquité tardive au Moyen Age. Études de logique aristotélicienne et de philosophie grecque, syriaque, arabe et latine offertes à Henri Hugonnard-Roche, Paris: Vrin, 381–414. (Scholar)
  • Di Branco, M., 2014, “The Perfect King and His Philosophers. Politics, Religion and Graeco-Arabic Philosophy in Safavid Iran: The Case of the Uthūlūjiyā’,” Studia graeco-arabica, 4: 191–218. (Scholar)
  • Endress, G., 1973, Proclus Arabus: Zwanzig Abschnitte aus der Institutio Theologica in arabischer Übersetzung, Beirut: Orient-Institut der Deutschen Morgenländischen Gesellschaft. (Scholar)
  • Fenton, P., 1986, “The Arabic and Hebrew Versions of the Theology of Aristotle,” in Kraye et al. (1986), 241–264. (Scholar)
  • Gutas, D., 2007, “The Text of the Arabic Plotinus. Prolegomena to a Critical Edition,” in C. D’Ancona (ed.), Libraries of the Neoplatonists, Leiden: Brill, 371–84. (Scholar)
  • Henry, P. and Schwyzer, H.-R. (eds.), 1959, Plotini Opera, Tomus II: Enneades IV-V, Paris and Brussels: Desclée de Brouwer. [Contains an English translation by G. Lewis of nearly all the Arabic Plotinus materials, facing the Greek edition of the source passages in the Greek original.] (Scholar)
  • Kraemer, J., 1986, Philosophy in the Renaissance of Islam: Abu Sulayman al-Sijistani and his Circle, Leiden: Brill. (Scholar)
  • Kraye, J. et al. (eds.), 1986, Warburg Institute Surveys and texts XI: Pseudo-Aristotle in the Middle Ages, London: Warburg Institute. (Scholar)
  • Martini Bonadeo, C., 2013, ‘Abd al-Laṭīf al-Bagdādī’s Philosophical Journey: From Aristotle’s Metaphysics to the ‘Metaphysical Scienc’, Leiden, Boston: Brill. (Scholar)
  • Nasr, S.H. (trans.), 2014, Mulla Sadra: The Book of Metaphysical Penetrations, Provo, Utah: Brigham Young University Press. (Scholar)
  • Pinès, S., 1954, “La Longue Recension del la Théologie d’Aristote dans ses rapports avec la doctrine ismaélienne,” Revue des études islamiques, 22: 7–20. (Scholar)
  • Pourjavady, R., 2011, Philosophy in Early Safavid Iran: Najm al-Din Mahmud al-Nayrizi and his Writings, Leiden: Brill. (Scholar)
  • Rizvi, S., 2007, “(Neo)Platonism Revived in the Light of the Imams: Qadi Sa‘id al-Qummi and (d. AH 1107/AD 1696) and his Reception of the Theologia Aristotelis,” in P. Adamson, Classical Arabic Philosophy: Sources and Reception, London: Warburg Institute, 176–207. (Scholar)
  • Rosenthal, F., 1952–5 “Ash-Shayh al-Yûnânî and the Arabic Plotinus Source,” Orientalia, 21 (1952): 461–92; 22 (1953): 370–400; 24 (1955): 42–66. (Scholar)
  • Rowson, E.K., 1992, “The Theology of Aristotle and Some Other Pseudo-Aristotelian Texts Reconsidered,” Journal of the American Oriental Society, 112: 478–484. (Scholar)
  • Stern, S.M., 1961, “Ibn Hasdây’s Neoplatonist: A Neoplatonic Treatise and its Influence on Isaac Israeli and the Longer Version of the Theology of Aristotle,” Oriens, 23–4: 58–120. Reprinted in Stern, Medieval Arabic and Hebrew Thought, London: Variorum, 1983. (Scholar)
  • Taylor, R.C., 1998, “Aquinas, the Plotiniana Arabica and the Metaphysics of Being and Actuality,” Journal of the History of Ideas, 59: 217–39. (Scholar)
  • Thillet, P., 1971, “Indices Porphyriens dans la Théologie d’Aristote,” in Le Néoplatonisme, Paris: Centre National de la Recherche Scientifique, 293–302. (Scholar)
  • Vajda, G., 1951, “Les notes d’Avicenne sur la ‘Théologie d’Aristote’,” Revue Thomiste, 51: 346–406. (Scholar)
  • Walker, P., 2005, “The Ismailis,” in P. Adamson and R.C. Taylor (eds.), The Cambridge Companion to Arabic Philosophy, Cambridge: Cambridge University Press, 72–91. (Scholar)
  • Wakelnig, E., 2006, Feder, Tafel, Mensch. al-‘Amiris Kitab al-Fusul fi l-Ma‘alim al-ilahiya und die arabische Proklos-Rezeption im 10. Jh., Leiden: Brill. (Scholar)
  • Zimmerman, F.W., 1986, “The Origins of the So-Called Theology of Aristotle,” in Kraye et al. (1986), 110–240. (Scholar)
  • –––, 1994, “Proclus Arabus Rides Again,” Arabic Sciences and Philosophy, 4: 9–51. (Scholar)

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