Linked bibliography for the SEP article "Samuel Ibn Tibbon" by James T. Robinson

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Translations by Samuel Ibn Tibbon

  • Sonne, Isaiah, “Maimonides' Letter to Samuel b. Tibbon according to an Unknown Text in the Archives of the Jewish Community of Verona,” [Hebrew], Tarbiz, 10 (1939): 135–54, 309–32. (Scholar)
  • Maimonides, Treatise on Resurrection (Maqâla fî Tehiyyat ha-Metim): The Original Arabic and Samuel Ibn Tibbon's Hebrew Translation and Glossary, Joshua Finkel (ed.), New York: American Academy for Jewish Research, 1939.
  • Maimonides, Eight Chapters, J. Gorfinkle (ed. and trans.), New York: Columbia University Press, 1912.
  • Maimonides, Commentary on the Mishnah, Abot, M. Rabinowitz (ed.), Jerusalem: Mosad ha-Rav Kook, 1961.
  • Maimonides, Moreh ha-Nevukhim, Y. Even-Shemuel (ed.), Jerusalem: Mosad ha-Rav Kook, 1987.
  • Maimonides, Moses Maimonides' Epistle to Yemen: The Arabic Original and the Three Hebrew Versions, A. Halkin (ed.), B. Cohen (trans.), New York: American Academy for Jewish Research, 1952.
  • Otot ha-Shamayim: Samuel Ibn Tibbon's Hebrew Version of Aristotle's Meteorology, Resianne Fontaine (ed. and trans.), Leiden: E. J. Brill, 1995.
  • Averroes and ‘Abd Allah, “Three Treatises on Conjunction,” J. Hercz (ed. and trans.), Drei Abhandlungen über die Conjunction des seperaten Intellects mit dem Menschen von Averroes (Vater und Sohn), aus dem Arabischen übersetzt von Samuel Ibn Tibbon, Berlin: H. G. Hermann, 1869. (Scholar)
  • Burnett, Charles and Zonta, Mauro, “Abu Muhammad ‘Abdallah Ibn Rushd (Averroes Junior), On Whether the Active Intellect Unites with the Material Intellect whilst it is Clothed with the Body: A Critical Edition of the Three Extant Medieval Versions together with an English Translation,” Archives d'histoire doctrinale et littéraire du moyen âge, 67 (2000): 295–335. (Scholar)

Writings by Samuel Ibn Tibbon

  • “Letter on Providence,” Zvi Diesendruck (ed.), “Samuel and Moses Ibn Tibbon on Maimonides' Theory of Providence,” Hebrew Union College Annual, 11 (1936): 341–66 (Scholar)
  • Perush ha-Millot ha-Zarot, Appendix to Maimonides, Moreh ha-Nevukhim, Y. Even-Shemuel (ed.), Jerusalem: Mosad ha-Rav Kook, 1987.
  • “Annotations on the Guide”, Carlos Fraenkel (ed.), From Maimonides to Samuel Ibn Tibbon: the transformation of the Dalâlat al-Hâ’irîn to the Moreh ha-Nevukhim, Jerusalem: Magnes Press, 2007. (Scholar)
  • Preface to the commentary on Ecclesiastes, Ruth Ben-Meir (ed.), “Samuel Ibn Tibbon's Preface to the Commentary on Ecclesiastes,” Maimonidean Studies, 4 (2000): 13–44 [Hebrew section]. (Scholar)
  • Commentary on Eccl 1:1, James T. Robinson (ed. and trans.), “Samuel Ibn Tibbon's Commentary on Ecclesiastes and the Philosopher's Prooemium,” in Studies in Medieval Jewish History and Literature (Volume 3), I. Twersky and J. M. Harris (eds.), Cambridge, MA: Harvard University Press, 2000, pp. 83–146. (Scholar)
  • Complete Commentary on Ecclesiastes, James Robinson (ed.), Samuel Ibn Tibbon's Commentary on Ecclesiastes, Ph.D. Dissertation, Harvard University, 2002.
  • Complete English translation of the Commentary on Ecclesiastes, in Robinson 2007a.
  • Preface to the translation of Maimonides, Commentary on Avot, Menahem Kellner (ed.), “Maimonides and Samuel Ibn Tibbon on Jeremiah 9:22–23 and Human Perfection,” in Studies in Halakhah and Jewish Thought Presented to Rabbi Professor Menahem Emanuel Rackman on His Eightieth Birthday, M. Beer (ed.), Ramat-Gan: Bar-Ilan University Press, 1994, pp. 49–57. (Scholar)
  • Ma’amar Yiqqawu ha-Mayim, M. Bisliches (ed.), Pressburg: Anton Edler von Schmid, 1837. (Scholar)

Secondary works

  • Altmann, Alexander, 1967, “The Ladder of Ascension,” in Studies in Mysticism and Religion Presented to Gershon G. Scholem on his Seventieth Birthday by Pupils, Colleagues and Friends Jerusalem: Magnes Press, pp. 1–32. (Scholar)
  • Ben-Meir, Ruth, 2000, “Samuel Ibn Tibbon's Preface to the Commentary on Ecclesiastes,” Maimonidean Studies, 4: 13–44 [Hebrew section]. (Scholar)
  • Eisen, Robert, 2004, The Book of Job in Medieval Jewish Philosophy, Oxford: Oxford University Press, pp. 79–110. (Scholar)
  • Fontaine, Resianne, 1997, “Samuel Ibn Tibbon's Translation of the Arabic Version of Aristotle's Meteorology,” in The Ancient Tradition in Christian and Islamic Hellenism, G. Endress and R. Kruk (eds.), Leiden: Research School CNWS, pp. 85–100. (Scholar)
  • Fraenkel, Carlos, 2007, From Maimonides to Samuel Ibn Tibbon: the Transformation of the Dalâlat al-Hâ’irîn to the Moreh ha-Nevukhim, Jerusalem: Magnes Press [Hebrew]. (Scholar)
  • –––, 2004, “The Problem of Anthropomorphism in a Hitherto Unknown Passage from Samuel Ibn Tibbon's ‘Ma’amar Yiqqawu ha-Mayim’ and in a Newly Discovered Letter by David ben Saul,” Jewish Studies Quarterly, 11: 83–126. (Scholar)
  • Fraisse, Otfried, 2004, Moses Ibn Tibbons Kommentar Zum Hohenlied Und Sein Poetologisch-Philosophisches Programm, Berlin: Walter de Gruyter. (Scholar)
  • Freudenthal, Gad, 1993, “Les Sciences dans les communautés juives médiévales de Provence: Leur appropriation, leur rôle,” Revue des Etudes Juives, 152: 29–136 (Scholar)
  • –––, 1991, “(Al-)Chemical Foundations for Cosmological Ideas: Ibn Sînâ on the Geology of an Eternal World,” in Physics, Cosmology, and Astronomy, 1300–1700: Tension and Accommodation, S. Unguru (ed.), Dordrecht: Kluwer Academic Publishers, pp. 47–73. (Scholar)
  • –––, 2008, “Samuel ibn Tibbon's Avicennian Theory of an Eternal World,” Aleph, 8: 41–129 (Scholar)
  • Halbertal, Moshe, 2000, Between Torah and Wisdom: Menahem ha-Me'iri and the Maimonidean Halakhists in Provence Jerusalem: Magnes Press [Hebrew]. (Scholar)
  • Heller-Wilensky, Sarah, 1969, “Towards the Study of Isaac Ibn Latif's Sources,” in Proceedings of the Fourth World Congress of Jewish Studies (Volume II), Jerusalem: World Union of Jewish Studies, pp. 317–326 [Hebrew]. (Scholar)
  • Kreisel, Haim, 2000, Ma‘aseh Nissim by R. Nissim of Marseilles, Jerusalem: Mekize Nirdamim. (Scholar)
  • –––, 2004, Levi b. Abraham b. Hayyim, Liwyat Hen 6:3 Jerusalem: World Union of Jewish Studies. (Scholar)
  • Kugel, James, 1979, “Some Medieval and Renaissance Ideas about Biblical Poetry,” in Studies in Medieval Jewish History and Literature, I. Twersky (ed.), Cambridge, MA: Harvard University Press, pp. 57–81. (Scholar)
  • Kupfer, E., 1975, “An Old Translation of Maimonides' Commentary on the Mishnah, Tractate Sanhedrin, Chapter Heleq,” ‘Ale Sefer, 1: 59–80 [Hebrew]. (Scholar)
  • Lévy, Tony, 1997, “The Establishment of the Mathematical Bookshelf of the Medieval Hebrew Scholar: Translations and Translators,” Science in Context, 10: 431–51 (Scholar)
  • Ravitzky, Aviezer, 1978, The Thought of Rabbi Zerahyah b. Isaac b. She'altiel Hen and Maimonidean-Tibbonian Philosophy in the Thirteenth Century [in Hebrew], Ph.D. Dissertation, Hebrew University. (Scholar)
  • –––, 1981, “On the Sources of Immanuel of Rome's Proverbs Commentary,” Qiryat Sefer, 56: 726–739 [Hebrew]. (Scholar)
  • –––, 1981, “Samuel Ibn Tibbon and the Esoteric Character of The Guide of the Perplexed,” Association of Jewish Studies Review, 6: 87–123. (Scholar)
  • –––, 1990, “The Secrets of the Guide of the Perplexed: Between the Thirteenth and the Twentieth Centuries,” in Studies in Maimonides, Isadore Twersky (ed.), Cambridge, MA: Harvard University Press, pp. 159–207. (Scholar)
  • –––, 1990, “Aristotle's Meteorology and Maimonidean Exegesis of the Account of Creation” [in Hebrew], Jerusalem Studies in Jewish Thought, 9: 225–250. (Scholar)
  • Rigo, Caterina, 1996, Judah Romano's Commentaries on the Bible: His Philosophical System as Contained in Them and His Sources in Jewish Thought and Christian Scholasticism, Ph.D. Dissertation, Hebrew University [Hebrew]. (Scholar)
  • Robinson, James T., 2000a, “Samuel Ibn Tibbon's Commentary on Ecclesiastes and the Philosopher's Prooemium,” in Studies in Medieval Jewish History and Literature (Volume 3), I. Twersky and J. Harris (eds.), Cambridge, MA: Harvard University Press, pp. 83–146. (Scholar)
  • –––, 2000b, “Gershom ben Solomon's Sha‘ar ha-Shamayim: Its Sources and Use of Sources,” in The Medieval Hebrew Encyclopedias of Science and Philosophy, S. Harvey (ed.), Dordrecht: Kluwer Academic Publishers, pp. 248–274. (Scholar)
  • –––, 2003, “The First References in Hebrew to al-Bitrûjî's On the Principles of Astronomy,” Aleph, 3: 145–163. (Scholar)
  • –––, 2005, “The Ibn Tibbon Family: A Dynasty of Translators in Medieval Provence,” in Be'erot Yitzhak: Studies in Memory of Isadore Twersky, J. Harris (ed.), Cambridge, MA: Harvard University Press, pp. 193–224. (Scholar)
  • –––, 2006, “From Digression to Compilation: Samuel Ibn Tibbon and Immanuel of Rome on Genesis 1:11, 1:14, 1:20,” Zutot, 4: 81–97. (Scholar)
  • –––, 2007a, Samuel Ibn Tibbon's Commentary on Ecclesiastes, The Book of the Soul of Man, Tübingen: Mohr Siebeck. (Scholar)
  • –––, 2007b, “Maimonides, Samuel Ibn Tibbon, and the Construction of a Jewish Tradition of Philosophy,” in Maimonides after 800 Years: Essays on Maimonides and his Influence, Jay M. Harris (ed.), Cambridge: Harvard University Press, pp. 291–306. (Scholar)
  • –––, 2007/2008, “We Drink only from the Master's Water: Maimonides and Maimonideanism in Southern France, 1200–1306,” in Epigonism in Jewish Culture, Shlomo Berger and Irene Zwiep (eds.), Studia Rosenthaliana, 40: 27–60. (Scholar)
  • –––, 2009a, “Soul and Intellect in Medieval Jewish Philosophy,” in The Cambridge History of Jewish Philosophy, S. Nadler and T. Rudavsky (eds.), Cambridge: Cambridge University Press, pp. 524–558. (Scholar)
  • –––, 2009b, “Samuel Ibn Tibbon's Perush ha-Millot ha-Zarot and al-Fārābī's Eisagoge and Categories,” Aleph, 9: 41–76 (Scholar)
  • ––– (ed.), 2009, The Cultures of Maimonideanism: New Approaches to the History of Jewish Thought, Leiden and Boston: E.J. Brill. (Scholar)
  • Schwartz, Dov, 2000, “Kuzari Commentators in Fifteenth-Century Provence,” in Studies in Medieval Jewish History and Literature (Volume 3), I. Twersky and J. M. Harris (eds.), Cambridge, Mass.: Harvard University Press [Hebrew]. (Scholar)
  • –––, 1996, The Philosophy of a Fourteenth-Century Jewish Neoplatonic Circle, Jerusalem: Ben Zvi Institute and Bialik Institute [Hebrew]. (Scholar)
  • –––, 2005, Studies in Astral Magic in Medieval Jewish Thought, Leiden: E. J. Brill. (Scholar)
  • Septimus, Bernard, 1982, Hispano-Jewish Culture in Transition: The Career and Controversies of Ramah, Cambridge, MA: Harvard University Press. (Scholar)
  • Sermoneta, Joseph, 1977, “Samuel Ibn Tibbon's Critical Remarks on Maimonides' Theory of Intellects,” in Proceedings of the Sixth World Congress of Jewish Studies (Volume III), Jerusalem: World Union of Jewish Studies, pp. 315–319 [Hebrew]. (Scholar)
  • Shatzmiller, Joseph, 1977, “Contacts et échanges entre savants juifs et chrétiens á Montpellier vers 1300,” in Juifs et judaïsme de Languedoc, Cahiers de Fanjeaux, 12: 337–344. (Scholar)
  • –––, 1982/1983, “In Search of the ‘Book of Figures’: Medicine and Astrology in Montpellier at the Turn of the Fourteenth Century,” Association of Jewish Studies Review, 7–8: 383–407. (Scholar)
  • –––, 1994, Jews, Medicine, and Medieval Society, Berkeley: University of California Press. (Scholar)
  • Sirat, Colette, 1979, “La Pensée philosophique de Moïse Ibn Tibbon,” Revue des Etudes Juives, 138: 505–515. (Scholar)
  • –––, 1976, “The Mar'ot of Elohim of Hanokh b. Solomon al-Constantini,” Eshel Beer-Sheva, 1: 120–199 [Hebrew]. (Scholar)
  • Stern, Gregg, 2000, “The Crisis of Philosophic Allegory in Languedocian-Jewish Culture (1304-6),” in Interpretation and Allegory: Antiquity to the Modern Period, Jon Whitman (ed.), Leiden: E. J. Brill, pp. 187–207. (Scholar)
  • –––, 2003, “Philosophy in Southern France: Controversy over Philosophical Study and the Influence of Averroes upon Jewish Thought,” in Cambridge Companion to Medieval Jewish Philosophy, D. Frank and O. Leaman (eds.), Cambridge: Cambridge University Press, pp. 281–303. (Scholar)
  • –––, 2009, Philosophy and Rabbinic Culture, London: Routledge. (Scholar)
  • Twersky, Isadore, 1968, “Aspects of the Social and Cultural History of Provençal Jewry,” Journal of World History, 11: 185–207; reprinted in Jewish Society through the Ages, H. H. Ben-Sasson and S. Ettinger (eds.), New York: Schoken Books, 1971, pp. 185–207. (Scholar)
  • Vajda, Georges, 1959, “An Analysis of the Ma’amar Yiqqawu ha-Mayim by Samuel b. Judah Ibn Tibbon,” Journal of Jewish Studies, 10: 137–149. (Scholar)
  • –––, 1968, Jacob b. Sheshet, Sefer Meshiv Devarim Nekhohim, Jerusalem: Israel Academy. (Scholar)
  • Zonta, Mauro, 1996, La filosofia antica nel Medioevo ebraico: La traduzioni ebraiche medievali dei testi filosofici antichi, Brescia: Paideia. (Scholar)

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